{"id":962,"date":"2021-06-20T18:04:22","date_gmt":"2021-06-20T18:04:22","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=962"},"modified":"2021-06-20T18:04:22","modified_gmt":"2021-06-20T18:04:22","slug":"muta-nikahinin-hukmu-nedir","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/muta-nikahinin-hukmu-nedir\/","title":{"rendered":"Mut’a Nik\u00e2h\u0131n\u0131n H\u00fckm\u00fc Nedir?"},"content":{"rendered":"

Soru:<\/strong>\u00a0Mut\u2019a nik\u00e2h\u0131 caiz midir? Baz\u0131lar\u0131 \u0130bni Abbas (rad\u0131yallahu anh)\u2019\u0131n buna cevaz verdi\u011fini s\u00f6yl\u00fcyorlar. Bu konuda ne s\u00f6ylemeliyiz?<\/p>\n

Cevap:<\/strong>\u00a0Ehl-i s\u00fcnnete g\u00f6re Mut\u2019a nik\u00e2h\u0131 kesinkes haram k\u0131l\u0131nm\u0131\u015f bir ameliyedir.\u00a0Mut\u2019a nik\u00e2h\u0131<\/strong>, hakk\u0131nda varid olan naslar\u0131n \u00e7eli\u015fkili olmas\u0131 sebebiyle, mevcut \u00e7eli\u015fkinin h\u00fckme de yans\u0131t\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir meseledir. Asl\u0131nda mesele bir tak\u0131m usuli kaideler \u00e7er\u00e7evesinde halledilecek olsa herhangi bir problem kalmayacakt\u0131r. Mesela; bir mesele hususunda daha sonradan meydana gelen icma\u0131n \u00f6ncesinde ge\u00e7en ihtilaf\u0131 kald\u0131raca\u011f\u0131[1]<\/a>\u00a0\u015feklindeki usul kaidesi konumuza menar yap\u0131lacak olsa, soruda yer alan\u00a0\u0130bn Abbas<\/strong>\u00a0(Rad\u0131yallahu Anh)\u2019 in mut\u2019a nik\u00e2h\u0131na cevaz verdi\u011fi \u015feklindeki c\u00fcmlenin ilmi zaviden de\u011fersizli\u011fi g\u00fcn y\u00fcz\u00fc gibi ortaya \u00e7\u0131kar.<\/p>\n

Cevaba gelecek olursak, muta nik\u00e2h\u0131 meselesi\u00a0\u0130mam e\u015f-\u015eafii<\/strong>\u2019nin de buyurdu\u011fu \u00fczere \u0130slam\u2019da evvela haram olup daha sonra m\u00fcbah k\u0131l\u0131nd\u0131ktan sonra tekrardan haram k\u0131l\u0131nm\u0131\u015f olan benzersiz bir meseledir.[2]<\/a>\u00a0\u00d6ncelikle belirtmek gerekirse, d\u00f6rt mezhepten hi\u00e7 birisi bu konu hakk\u0131nda cevazdan bahsetmemektedir.[3]<\/a>\u00a0Ancak bu meselede bir tak\u0131m sahabe kavillerine tutundu\u011funu s\u00f6yleyen fakat fil hakika mensuh olan bir m\u00fcbahla amel etmekte olan\u00a0\u015eia mezhebi<\/strong>\u00a0ve onun mensublar\u0131 dendene yapmaktad\u0131rlar. Biz evvela mut\u2019an\u0131n caiz oldu\u011funa dair getirmi\u015f olduklar\u0131 delilleri takrir edip irdeleyelim.<\/p>\n

    \n
  1. Kur\u2019an-\u0131 Kerim\u2019de \u201cArt\u0131k onlardan hangisiyle faydaland\u0131ysan\u0131z, kesinlikle belirlenmi\u015f bir \u015fey olarak mehirlerini kendilerine verin”<\/em>[4]<\/a> \u015feklindeki ayet-i kerimede \u201cistimta<\/strong>\u2019\u201d kelimesi kullan\u0131lmaktad\u0131r ki bu kelime k\u00f6k\u00fc itibar\u0131yla \u201cmut\u2019a<\/strong>\u201d kelimesinden t\u00fcremektedir. Dolay\u0131s\u0131yla bu ayet mut\u2019a\u2019n\u0131n cevaziyetini g\u00f6stermektedir.<\/li>\n
  2. \u0130bn Abbas (Rad\u0131yallahu Anh) ve onun ashab\u0131 diye tabir edebilece\u011fimiz Ata, Tavus mut\u2019an\u0131n caiz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcnde idiler.<\/li>\n
  3. \u0130bn Mes\u2019ud (Rad\u0131yallahu Anh): \u201cBiz Resulullah ile beraber sava\u015fa \u00e7\u0131km\u0131\u015ft\u0131k. Beraberimizde kad\u0131nlar(\u0131m\u0131z) yoktu. Husyelerimizi burdursak olmaz m\u0131 diye sorunca bizi bundan nehyetti. Daha sonra bize belli bir m\u00fcddete kadar bir elbise kar\u015f\u0131l\u0131\u011f\u0131nda kad\u0131nlarla nikah yapmam\u0131za m\u00fcsaade etti\u201d buyurmaktad\u0131r. Daha sonra da \u0130bn Mesud (Rad\u0131yallahu Anh) \u201cEy \u0130man edenler! Allah\u2019\u0131n size helal k\u0131ld\u0131\u011f\u0131 temiz \u015feyleri kendinize haram yapmay\u0131n ve haddi a\u015fmay\u0131n\u201d<\/em>[5]<\/a>ayet-i kerimesini okudu.\u00a0[6]<\/a><\/li>\n<\/ol>\n

    Mut\u2019a nik\u00e2h\u0131n\u0131 caiz g\u00f6renler bu ve benzeri rivayetlere tutunmakta ve asl\u0131nda birer \u015f\u00fcpheden ibaret olan bir tak\u0131m kuruntularla kendilerini avutmaktad\u0131rlar. \u015eimdi, Mut\u2019a nik\u00e2h\u0131n\u0131n haram oldu\u011funu savunan ve bu meselenin \u201cm\u00fccmaun aleyh\u201d oldu\u011funu s\u00f6yleyen ulemam\u0131z\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc edille ve yukar\u0131daki \u015f\u00fcphelere vermi\u015f olduklar\u0131 cevaplara bakal\u0131m:<\/p>\n

      \n
    1. Ayette ge\u00e7en istimta\u2019 kelimesinden sonra gelen ecir verme emri icareye yani kad\u0131ndan belli bir m\u00fcddet kar\u015f\u0131l\u0131\u011f\u0131nda muayyen bir \u00fccretle faydalanmaya delalet etmez. Zira ayetin manas\u0131 \u201cOnlardan faydalanmak istedi\u011finizde onlara ecirlerini (mehirlerini) veriniz\u201d<\/em> \u015feklindedir. Zira ayette takdim ve tehir vard\u0131r. Muhal farz bu ayetin davay\u0131 ispat etti\u011fini kabul etsek dahi bu h\u00fckm\u00fcn daha sonradan neshedildi\u011fini s\u00f6ylemek durumunday\u0131z.<\/li>\n
    2. \u0130bn Abbas (Rad\u0131yallahu Anh) \u2019in mutaya caiz demesi ona aid olan ilk g\u00f6r\u00fc\u015ft\u00fcr.\u00a0\u0130mam Tirmizi<\/strong>\u00a0onun kendisine Efendimiz\u2019in mut\u2019a\u2019y\u0131 yasaklad\u0131\u011f\u0131 haber verilince bu g\u00f6r\u00fc\u015f\u00fcnden d\u00f6nd\u00fc\u011f\u00fcn\u00fc rivayet eder.[7]<\/a>\u00a0Ve\u00a0\u0130mam Beyhaki<\/strong>\u2019nin rivayetinde ayn\u0131 \u0130bn Abbas (Rad\u0131yallahu Anh) mut\u2019a nik\u00e2h\u0131yla ilgili \u201c\u0647\u064a \u062d\u0631\u0627\u0645 \u0643\u0627\u0644\u0645\u064a\u062a\u0629 \u0648 \u0627\u0644\u062e\u0646\u0632\u064a\u0631<\/span><\/strong>\u201d Ba\u015fka rivayette \u0130bn Abbas\u2019\u0131n son kavli olarak \u201cAllah\u2019\u0131m mut\u2019a ve \u00f6rf hakk\u0131ndaki g\u00f6r\u00fc\u015flerimden dolay\u0131 sana t\u00f6vbe ediyorum\u201d dedi\u011fi nakledilmektedir.[9]<\/a>\u015eu rivayetlerin olmad\u0131\u011f\u0131n\u0131 farzetsek dahi Hz. \u00d6mer d\u00f6neminde vaki\u2019 olan icma \u0130bn Abbas\u2019\u0131n kavliyle amel etmenin cevaz\u0131n\u0131 ortadan kald\u0131r\u0131r. \u00c7\u00fcnk\u00fc\u00a0\u0130mam Tahavi<\/strong>\u2019nin de[10]<\/a>\u00a0beyan etti\u011fi \u00fczere Resulullah\u2019 \u0131n yasaklamas\u0131na ra\u011fmen Hz. \u00d6mer d\u00f6nemine kadar[11]<\/a>\u00a0mut\u2019a nik\u00e2h\u0131 yapan sahabilerin bu yasa\u011f\u0131 duymad\u0131klar\u0131 muhtemeldir.<\/li>\n
    3. Mut\u2019a meselesinde kavli bir \u015fekilde nesih meydana gelmi\u015ftir. \u015e\u00f6yle ki; Resulullah Aleyhissalat\u00fc vesselam\u00a0Sebre el-C\u00fcheni<\/strong>\u00a0(Radyallahu anh)\u2019 nin rivayetinde \u201cEy \u0130nsanlar! Ben size kad\u0131nlarla mut\u2019a yapmak hususunda izin vermi\u015ftim. Ve muhakkak Allah Teala bunu (mut\u2019ay\u0131) k\u0131yamet g\u00fcn\u00fcne kadar haram k\u0131lm\u0131\u015ft\u0131r. \u00d6yleyse kimin yan\u0131nda bunlardan birisi varsa art\u0131k ona yol versin. Onlara verdiklerinizden herhangi bir \u015feyi geri almay\u0131n<\/em>\u201d buyurmu\u015ftur.[12]<\/a>\u00a0G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bu rivayette mut\u2019ay\u0131 Allah Azze ve Celle\u2019nin k\u0131yamet g\u00fcn\u00fcne kadar haram k\u0131ld\u0131\u011f\u0131 a\u00e7\u0131k bir \u015fekilde tasrih edilmektedir.<\/li>\n<\/ol>\n

      Ayn\u0131 \u015fekilde\u00a0Hz. Ali<\/strong>\u2019den yap\u0131lan rivayette Efendimizin Hayber g\u00fcn\u00fc kad\u0131nlarla mut\u2019a yapmaktan ve ehli olan e\u015feklerin etlerini yemekten men etti\u011fi a\u00e7\u0131k\u00e7a belirtilmektedir.[13]<\/a><\/p>\n

      \u0130bn Mace<\/strong>\u2019nin rivayetinde Hz. \u00d6mer\u2019in insanlara irad etti\u011fi bir hutbesinde \u201cResulullah bize \u00fc\u00e7 kez Mut\u2019a yapmaya m\u00fcsaade etti ve sonra bunu haram k\u0131ld\u0131. Vallahi evli olup mut\u2019a yapan birisini duyarsam ta\u015fla onu recmederim\u201d dedi\u011fi nakledilmektedir.[14]<\/a><\/p>\n

      Darekutni<\/strong>\u2019nin rivayetinde Efendimiz \u201cTalak, iddet ve miras mut\u2019ay\u0131 y\u0131km\u0131\u015ft\u0131r\u201d buyurmu\u015ftur.[15]<\/a><\/p>\n

      B\u00fct\u00fcn bunlar bize mut\u2019a nik\u00e2h\u0131n\u0131n ilelebet haram k\u0131l\u0131nm\u0131\u015f bir fiil oldu\u011funu g\u00f6stermektedir. Bu nik\u00e2h\u0131n haram k\u0131l\u0131nmas\u0131nda mesnet olarak al\u0131nan Hz. Peygamberin s\u00f6zleridir. Hz. \u00d6mer\u2019in yapt\u0131\u011f\u0131 ise ahd-i Nebi\u2019 de haram k\u0131l\u0131nm\u0131\u015f olan bir fiilin haraml\u0131l\u0131\u011f\u0131n\u0131 ilan etmekten ba\u015fka bir \u015fey de\u011fildir. B\u00fct\u00fcn bunlara bakarak son s\u00f6z\u00fc s\u00f6yleyebiliriz \u201cMut\u2019a zina ve fuhu\u015fun k\u0131l\u0131fl\u0131 halidir.<\/p>\n

      Vesselam<\/p>\n

      \n

      [1]<\/a>\u00a0\u0627\u0644\u0627\u062c\u0645\u0627\u0639 \u0627\u0644\u0645\u062a\u0623\u062e\u0631 \u064a\u0631\u0641\u0639 \u0627\u0644\u0627\u062e\u062a\u0644\u0627\u0641 \u0627\u0644\u0645\u062a\u0642\u062f\u0645<\/span><\/p>\n

      [2]<\/a>\u00a0Bkz. \u0130bn Hacer, Fethu\u2019l-Bari,<\/em> IX\/ 166<\/p>\n

      [3]<\/a>\u00a0Mevsuatu\u2019l-Fukhiyye el-Kuveytiyye<\/em>, 41\/ 334 Vizaretu\u2019l-Evkaf ve\u2019\u015f-\u015fuuni\u2019l-\u0130slamiyye, Kuveyt<\/p>\n

      [4]<\/a> Nisa 24<\/p>\n

      [5]<\/a> Maide 87<\/p>\n

      [6]<\/a> M\u00fcslim, Sahih<\/em>, “Nik\u00e2h”, 11<\/p>\n

      [7]<\/a>\u00a0Tirmizi, S\u00fcnen<\/em>, “Nik\u00e2h”, 28<\/p>\n

      [8]<\/a> el-Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbra<\/em>, VII\/ 205 Haydarabad, Deken, 1353<\/p>\n

      [9]<\/a>\u00a0Bkz. Vehbi S\u00fcleyman Gavci, el-Kafi fi\u2019l-F\u0131khi\u2019l-Hanefi,<\/em> III\/948 M\u00fcessesetu\u2019r-Risale 2009 B.1<\/p>\n

      [10]<\/a>\u00a0Tahavi, \u015eerhu Meani\u2019l-Asar,<\/em> III\/26<\/p>\n

      [11]<\/a>\u00a0Hz. \u00d6mer \u201c\u0645\u0627 \u0628\u0627\u0644 \u0631\u062c\u0627\u0644 \u064a\u0646\u0643\u062d\u0648\u0646 \u0647\u0630\u0647 \u0627\u0644\u0645\u062a\u0639\u0629 \u0628\u0639\u062f \u0646\u0647\u064a \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0644\u0645 \u0639\u0646\u0647\u0627<\/span>\u201d s\u00f6z\u00fcyle bu nik\u00e2h\u0131n caiz olmad\u0131\u011f\u0131n\u0131 bildirmi\u015ftir. Bkz. \u0130bn Hacer, Fethu\u2019l-Bari XI\/76 M\u0131s\u0131r 1959<\/p>\n

      [12]<\/a>\u00a0M\u00fcslim, Sahih<\/em> “Nik\u00e2h”, No: 1406<\/p>\n

      [13]<\/a> M\u00fcslim, “Nik\u00e2h”, 29<\/p>\n

      [14]<\/a>\u00a0\u0130bn Mace, S\u00fcnen<\/em>, No: 1963<\/p>\n

      [15]<\/a>\u00a0Darekutni, S\u00fcnen<\/em>, III\/259<\/p>\n","protected":false},"excerpt":{"rendered":"

      Soru:\u00a0Mut\u2019a nik\u00e2h\u0131 caiz midir? Baz\u0131lar\u0131 \u0130bni Abbas (rad\u0131yallahu anh)\u2019\u0131n buna cevaz verdi\u011fini s\u00f6yl\u00fcyorlar. Bu konuda ne s\u00f6ylemeliyiz? Cevap:\u00a0Ehl-i s\u00fcnnete g\u00f6re Mut\u2019a nik\u00e2h\u0131 kesinkes haram k\u0131l\u0131nm\u0131\u015f bir ameliyedir.\u00a0Mut\u2019a nik\u00e2h\u0131, hakk\u0131nda varid olan naslar\u0131n \u00e7eli\u015fkili olmas\u0131 sebebiyle, mevcut \u00e7eli\u015fkinin h\u00fckme de yans\u0131t\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir meseledir. Asl\u0131nda mesele bir tak\u0131m usuli kaideler \u00e7er\u00e7evesinde halledilecek olsa herhangi bir problem […]<\/p>\n","protected":false},"author":3,"featured_media":963,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[13,2,8],"tags":[216,494,514,720],"class_list":{"0":"post-962","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-aile-nikah","8":"category-gundeme-dair","9":"category-sual-cevap","10":"tag-fuhus","11":"tag-muta","12":"tag-nikah","13":"tag-zina"},"yoast_head":"\nMut'a Nik\u00e2h\u0131n\u0131n H\u00fckm\u00fc Nedir? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/muta-nikahinin-hukmu-nedir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mut'a Nik\u00e2h\u0131n\u0131n H\u00fckm\u00fc Nedir? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru:\u00a0Mut\u2019a nik\u00e2h\u0131 caiz midir? 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