{"id":926,"date":"2021-05-08T12:17:44","date_gmt":"2021-05-08T12:17:44","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=926"},"modified":"2021-05-08T12:17:44","modified_gmt":"2021-05-08T12:17:44","slug":"muslumanin-zihin-dunyasinda-kudus-ve-mescid-i-aksa","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/muslumanin-zihin-dunyasinda-kudus-ve-mescid-i-aksa\/","title":{"rendered":"M\u00fcsl\u00fcman\u0131n Zihin D\u00fcnyas\u0131nda Kud\u00fcs Ve Mescid-i Aks\u00e2"},"content":{"rendered":"

M\u00fcmin mukaddesat\u0131 i\u00e7in ya\u015far. Onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda mukaddesat\u0131 olmazsa olmaz bir yeri haizdir her zaman. Onlar\u0131 d\u00fc\u015f\u00fcn\u00fcr, onlarla hemhal olur ve onlar\u0131n muhafaza ve m\u00fcdafaas\u0131 i\u00e7in hayat s\u00fcrer. M\u00fcmini, sadece d\u00fcnyevi nimetlerden istifade etmek, yeme-i\u00e7me ihtiyac\u0131n\u0131 gidermek i\u00e7in ya\u015fayan k\u00e2firden ay\u0131rt eden en belirgin hususiyetlerden biri de budur. Hedefleri u\u011frunda can verip \u015fehitler s\u0131n\u0131f\u0131na yaz\u0131lmaya kadar gidecek olan bu idealist ruh M\u00fcsl\u00fcman\u0131 hayata ba\u011flayan bir can simididir asl\u0131nda. Allah \ufdfb ve Resul\u00fc \ufdfa\u2019n\u00fcn mukaddes k\u0131ld\u0131\u011f\u0131 \u015feyleri y\u00fccelterek onlar\u0131n muhafazas\u0131 i\u00e7in kendini vazifeli kabul eden bir M\u00fcsl\u00fcman i\u00e7in hayata anlam katan yegane duygudur bu. Zira bu \u015fuurda olan bir M\u00fcsl\u00fcman, dinin kutsal kabul etti\u011fi \u015feye sahip \u00e7\u0131kman\u0131n filhakika Allah \ufdfb ve Resul\u00fc \ufdfa\u2019ne yard\u0131m etmek anlam\u0131na gelece\u011fini \u00e7ok iyi bilir. Allah \ufdfb\u2019a yard\u0131m etmek ise onun yard\u0131m\u0131na eri\u015febilmenin sebebi say\u0131lmaktad\u0131r.[1]<\/a><\/p>\n

Hayal Hazinemizi S\u00fcsleyen \u015eehir: Kud\u00fcs<\/strong><\/p>\n

Alt\u0131 bin y\u0131ll\u0131k maziye sahip olan bu muazzam \u015fehir, sokaklar\u0131, yat\u0131rlar\u0131, tarihi yap\u0131lar\u0131yla inan\u0131lmaz derecede etkiler ziyaret\u00e7ilerini. Mazisi itibar\u0131yla Romal\u0131lardan Bizansl\u0131lara bir\u00e7ok halk\u0131n izlerini ta\u015f\u0131yan Kud\u00fcs, Emevilerden Osmanl\u0131\u2019lara intikalinde de \u0130slam\u2019\u0131n remzini ta\u015f\u0131r. O her \u015feyiyle \u0130slam\u2019\u0131nd\u0131r, M\u00fcsl\u00fcmanlar\u0131nd\u0131r. Zira onu mukaddes k\u0131lan \u015fey, Allah \ufdfb\u2019\u0131n dininin alametlerini ta\u015f\u0131mas\u0131d\u0131r. Onu apayr\u0131 k\u0131lan vas\u0131f, Allah \ufdfb ve Resul\u00fc \ufdfa\u2019n\u00fcn ona atfetmi\u015f olduklar\u0131 payedir. Yoksa Kud\u00fcs\u2019\u00fc Kud\u00fcs yapan \u015fey, arkeoloji alan\u0131ndaki zenginli\u011fi, mimari a\u00e7\u0131dan \u00fcst\u00fcn meziyetlere sahip olu\u015fu veya \u015fehircilik bak\u0131m\u0131ndan haiz oldu\u011fu de\u011ferler b\u00fct\u00fcn\u00fc de\u011fildir. Sahip oldu\u011fu manevi anlamdaki \u00fcst\u00fcnl\u00fckler sebebiyle tarihin ak\u0131\u015f\u0131 i\u00e7inde hi\u00e7bir zaman g\u00fcndeminden d\u00fc\u015fmemi\u015ftir M\u00fcsl\u00fcmanlar\u0131n.<\/p>\n

Kud\u00fcs dendi\u011finde M\u00fcsl\u00fcmanlara k\u0131ble olmu\u015f mukaddes \u015fehir d\u00fc\u015fer akl\u0131n\u0131za. Allah \ufdfb \u2019\u0131n yery\u00fcz\u00fcndeki ikinci evini ba\u011fr\u0131na basm\u0131\u015f bir yer par\u00e7as\u0131 gelir. Hz. Adem\u00a0 \u2018den Hz. \u0130sa\u2019ya kadar bir \u00e7ok peygambere mesken olmu\u015f ve il\u00e2h\u00ee vahye be\u015fiklik yapm\u0131\u015f peygamber kokulu \u015fehirdir Kud\u00fcs. Hz. Davud, Hz. S\u00fcleyman, Hz. \u0130brahim, Hz. Zekeriya gibi bir \u00e7ok peygambere kabristan olma \u015ferefine nail olmu\u015f bir beldedir. Bu y\u00fczden Kud\u00fcs bizim Hz.Adem \u2019den Hz. Peygamber \ufdfa\u2019e ve oradan da g\u00fcn\u00fcm\u00fcze intikal eden tevhid bayra\u011f\u0131m\u0131z\u0131n muhkem sanca\u011f\u0131d\u0131r.<\/p>\n

Allah \ufdfb<\/strong> Ve Resul\u00fc \ufdfa<\/strong>\u2019n\u00fcn Takdis Etti\u011fi Belde: Kud\u00fcs<\/strong><\/p>\n

Allah Azze ve Celle Kur\u2019an-\u0131 Kerim\u2019de Kud\u00fcs\u2019ten \u201carz-\u0131 mukaddese\u201d olarak bahseder. Bu ayetlerden biri Hz.Musa \u2019n\u0131n kavmine hitaben \u201cEy kavmim ! Allah’\u0131n size (vatan olarak) yazd\u0131\u011f\u0131 mukaddes topra\u011fa girin ve arkan\u0131za d\u00f6nmeyin, yoksa kaybederek d\u00f6nm\u00fc\u015f olursunuz\u201d [2]<\/strong><\/a><\/em>\u015feklindeki s\u00f6z\u00fcd\u00fcr. Bu ayet-i kerimede mukaddes yer olarak bahsedilen \u015fehir \u201cKud\u00fcs\u201dt\u00fcr.[3]<\/a> Me\u015fhur \u0130sr\u00e2 hadisesinin anlat\u0131ld\u0131\u011f\u0131 ayet-i kerimede de Cenab-\u0131 Hak \u201cBir gece, kendisine \u00e2yetlerimizden bir k\u0131sm\u0131n\u0131 g\u00f6sterelim diye (Muhammed) kulunu Mescid-i Har\u00e2m’dan, \u00e7evresini m\u00fcbarek k\u0131ld\u0131\u011f\u0131m\u0131z Mescid-i Aks\u00e2’ya g\u00f6t\u00fcren Allah noksan s\u0131fatlardan m\u00fcnezzehtir; O, ger\u00e7ekten i\u015fitendir, g\u00f6rendir\u201d<\/em>[4]<\/a> buyurarak Kud\u00fcs \u015fehrini m\u00fcbarek k\u0131ld\u0131\u011f\u0131n\u0131 beyan buyurmu\u015ftur. Bu anlamda Kud\u00fcs, k\u00e2inat\u0131n m\u00e2liki Allah \ufdfb taraf\u0131ndan mukaddes k\u0131l\u0131nm\u0131\u015f bir \u015fehirdir.<\/p>\n

Allah Resul\u00fc \ufdfa de baz\u0131 hadislerde Kud\u00fcs\u2019\u00fcn mukaddes belde olu\u015funa at\u0131flarda bulunmu\u015ftur. Bunu kimi zaman takrirleriyle kimi zaman da sarahaten kendi ifadeleriyle yapm\u0131\u015ft\u0131r. Nitekim bir keresinde yolculu\u011fa \u00e7\u0131kmaya haz\u0131rlanan bir sahab\u00eeye nereye gitti\u011fini sordu\u011funda o sahab\u00eenin \u201cBeytu\u2019l-Makdis\u2019e\u201d cevab\u0131n\u0131 vermesi \u00fczerine \u201c O mescidde namaz, Mescid-i Haram\u2019\u0131n d\u0131\u015f\u0131ndaki di\u011fer mescitlerde k\u0131l\u0131nan y\u00fcz namazdan \u00fcst\u00fcnd\u00fcr\u201d buyurmu\u015ftur.[5]<\/a> Bir di\u011fer hadiste Hz. Musa\u2019ya \u00f6l\u00fcm mele\u011finin gelmesinden bahsederken Hz.Musa\u2019n\u0131n \u201cMukaddes beldede\u201d \u00f6lmek istedi\u011fini ifade buyurur.[6]<\/a> Bu hadiste de \u201carz-\u0131 mukaddese\u201d ifadesi vard\u0131r. Hz. Peygamber bir kere r\u00fcyas\u0131nda iki adam\u0131n kendisini al\u0131p mukaddes diyara g\u00f6t\u00fcrd\u00fcklerini anlat\u0131rken de hakeza ayn\u0131 ifadeyi kullanm\u0131\u015ft\u0131r. Ez c\u00fcmle, Allah Resul\u00fc \ufdfa, tamam\u0131n\u0131 burada serdedemeyece\u011fimiz m\u00fcteaddit rivayette Kud\u00fcs\u2019\u00fc mukaddes olmakla vas\u0131flam\u0131\u015ft\u0131r.<\/p>\n

Ha\u015fr ve Ne\u015fir Yeri: Kud\u00fcs\u00a0 <\/strong><\/p>\n

Ha\u015fr ve ne\u015fir yeridir Kud\u00fcs. Hz. Peygamber \ufdfa Kud\u00fcs hakk\u0131nda kendisine soruldu\u011funda oray\u0131 b\u00f6yle tavsif etmi\u015ftir. Meym\u00fbne validemiz anlat\u0131r: \u201cEy Allah\u2019\u0131n peygamberi, Beytu\u2019l-Makdis hakk\u0131nda bize fetva\/bilgi verir misin?\u201d dedim. \u015e\u00f6yle buyurdu: \u201c(Oras\u0131) (yar\u0131n r\u00fbz-i mah\u015ferde) ne\u015fr ve ha\u015fr\u0131n olaca\u011f\u0131 yerdir. Oraya gidin ve namaz k\u0131l\u0131n. Zira oradaki bir namaz (ba\u015fka yerdeki) bin namaz gibidir.[7]<\/a>Hadisteki Kud\u00fcs\u2019\u00fcn mah\u015fer alan\u0131 olaca\u011f\u0131 ifadesini hakiki manada anlayabilmemiz m\u00fcmk\u00fcn oldu\u011fu gibi k\u0131yamete yak\u0131n M\u00fcsl\u00fcman ordular\u0131n burada toplanarak \u0130slam\u2019\u0131n tekrardan yery\u00fcz\u00fcne hakim olu\u015funa merkezlik yapmas\u0131 manas\u0131nda da anlamam\u0131z m\u00fcmk\u00fcnd\u00fcr.[8]<\/a><\/p>\n

Hadisenin en yak\u0131n safhada bizi etkileyecek olan taraf\u0131 da buras\u0131d\u0131r asl\u0131nda. Zira Allah Resul\u00fc \ufdfa, insanl\u0131\u011f\u0131n ba\u015flang\u0131c\u0131ndan bug\u00fcne tevhid davas\u0131na bir\u00e7ok kez merkezlik yapm\u0131\u015f Kud\u00fcs\u2019\u00fcn parampar\u00e7a edilmi\u015f, evleri ve beldeleri tahrip edilmi\u015f, kanlar\u0131 d\u00f6k\u00fclm\u00fc\u015f, \u0131rzlar\u0131na tecav\u00fcz edilmi\u015f m\u00fcstazaf M\u00fcsl\u00fcmanlar\u0131n yeniden k\u0131yam\u0131na ba\u015fkentlik yapaca\u011f\u0131n\u0131 haber vermi\u015ftir. Biz M\u00fcsl\u00fcmanlar i\u00e7in bundan daha b\u00fcy\u00fck bir te\u015fvik ve m\u00fcjde olabilir mi? Zira Kud\u00fcs, itikad\u0131ndan ameli boyutuna var\u0131ncaya dek her alanda tahribata maruz b\u0131rak\u0131lm\u0131\u015f, k\u00f6klerinden kopar\u0131lm\u0131\u015f ve kimlik kayb\u0131na u\u011frat\u0131lm\u0131\u015f asr\u0131m\u0131z\u0131n M\u00fcsl\u00fcmanlar\u0131na \u201cHalinizi d\u00fczeltirseniz zafer yak\u0131nd\u0131r\u201d diye hayk\u0131r\u0131yor.<\/p>\n

G\u00f6n\u00fclleri Kendine Ba\u011flayan Mescid: Mescid-i Aks\u00e2<\/strong><\/p>\n

Mescid-i Aksa m\u00fcminlerin namazdaki ilk k\u0131blesi g\u00f6n\u00fcllerde ise m\u00fcebbet k\u0131blesidir. Allah Resul\u00fc \ufdfa Medine\u2019ye geldi\u011finde on alt\u0131 ay kadar Mescid-i Aksa\u2019ya do\u011fru namaz k\u0131lm\u0131\u015ft\u0131.[9]<\/a> Bu durum evvelki peygamberlerin ortak davas\u0131 olan \u0130slam dininin Kud\u00fcs ile irtibat\u0131n\u0131n ne denli kavi oldu\u011funu g\u00f6stermekteydi. Bu sebeple Mescid-i Aksa ezelden yaz\u0131lm\u0131\u015ft\u0131 g\u00f6n\u00fcl hanemize. Ona kavu\u015fmak, onda namaz k\u0131lmak Mi\u2019rac\u0131n kokusunu ve feyzini yerinde hissetmek en b\u00fcy\u00fck temennilerimizden birisiydi. Di\u011fer yandan bak\u0131ld\u0131\u011f\u0131nda hayat\u0131m\u0131za \u00e7ok farkl\u0131 bir boyut kazand\u0131ran Mescid-i Aksa, ezilmi\u015fli\u011fimizin, g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcm\u00fcz\u00fcn ve hissizli\u011fimizin de bir g\u00f6stergesi olmu\u015ftur zaman\u0131m\u0131zda. Adeta bir turnusol ka\u011f\u0131d\u0131 oldu Kud\u00fcs\u2019\u00fcn i\u015fgali ve Mescid-i Aks\u00e2\u2019n\u0131n es\u00e2reti.<\/p>\n

G\u00f6n\u00fcllerimizde ya\u015fatt\u0131\u011f\u0131m\u0131z ve muhabbetini diri tutmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z Mescid-i Aksa\u2019n\u0131n esareti derinden yaral\u0131yor bizi. Yahudi sultas\u0131ndan ge\u00e7erek ziyaret edebildi\u011fimiz mescidimizi \u00e7e\u015fitli ambargolar nedeniyle neredeyse g\u00f6remeyecek hale geldik. Sahabe anlat\u0131yor ya hani. Allah Resul\u00fc \ufdfa\u2019n\u00fcn yan\u0131nda \u201cResul\u00fcllah \ufdfa\u2019\u0131n mescidi mi yoksa Mescid-i Aks\u00e2 m\u0131 daha \u00fcst\u00fcnd\u00fcr diye m\u00fczakere ederken Peygamber \ufdfa \u015f\u00f6yle buyurdu: \u201cBenim \u015fu mescidimdeki bir namaz oradaki d\u00f6rt namazdan \u00fcst\u00fcnd\u00fcr. K\u0131labilene ne mutlu! Yak\u0131nda yay\u0131n e\u011fik k\u0131sm\u0131 kadar Mescid-i Aks\u00e2\u2019y\u0131 g\u00f6rebilece\u011fi bir yerinin olmas\u0131 adam i\u00e7in d\u00fcnya ve i\u00e7indekilerden daha hay\u0131rl\u0131 olacak.\u201d [10]<\/a> \u0130\u015fte biz bug\u00fcn tam da bu hali ya\u015fam\u0131yor muyuz? Sek\u00fclerli\u011fin verdi\u011fi sarho\u015fluk sebebiyle imanlar\u0131m\u0131z\u0131n gerekti\u011fi \u015fekilde sa\u011flam olamamas\u0131 Mescid-i aksa\u2019n\u0131n esaretini bir y\u00fcrek yaras\u0131 gibi daima hissetmemize engel oluyor belki. Ancak varl\u0131k sebebi \u0130slam, tevhid, cihat ve i\u2019l\u00e2-i kelimetullah olan m\u00fcminler sinelerinde kor varm\u0131\u015f\u00e7as\u0131na hissediyorlar bu ac\u0131y\u0131 daima.<\/p>\n

G\u00f6n\u00fcllerin k\u0131bleli\u011fini yapan Mescid-i aksam\u0131z i\u00e7in bir \u015feyler yapmam\u0131z gerekti\u011fi \u015fuurunda olmal\u0131y\u0131z daima. En az\u0131ndan devaml\u0131 onu konu\u015fmal\u0131, ondan bahsetmeli ve bug\u00fcnk\u00fc boynu b\u00fck\u00fckl\u00fc\u011f\u00fcn\u00fc dert edinmeliyiz g\u00f6nl\u00fcm\u00fczde. Bu \u015fuurla ya\u015famam\u0131z gerekti\u011fini nasihatleyen \u015fu hadis ne kadar da hikmetlidir de\u011fil mi? Meym\u00fbne validemiz der ki: \u2018Resul\u00fcllah \ufdfa\u2019a \u2018Bize Beyt-i Makdis hakk\u0131nda fetva ver Y\u00e2 Resulellah dedim.\u2019 Buyurdular ki: \u2018Oraya gidin ve namaz k\u0131l\u0131n.\u2019 Bunun \u00fczerine ben \u2018Bu nas\u0131l olacak, bizimle onun aras\u0131nda Rumlar var\u2019 deyince \u2018\u00d6yleyse kandillerinde yak\u0131lacak zeytinya\u011f\u0131 g\u00f6nderin ona\u2019 buyurdu.[11]<\/a> Yani bir \u015feyler yap\u0131n mutlaka. Farkl\u0131 \u015fekillerdeki engeller g\u00f6nl\u00fcn\u00fczdeki ba\u011f\u0131n kopmas\u0131na engel olamas\u0131n asla. Ba\u015fl\u0131\u011f\u0131 Mescid-i Aksa olan bir \u015feyler yaz\u0131n, i\u00e7inde Mescid-i aksa olan c\u00fcmleler kurun, Mescid-i aksa\u2019n\u0131n kavlen m\u00fcdafaa edildi\u011fi mitingler d\u00fczenleyin ve en \u00f6nemlisi Mescid-i aksa\u2019n\u0131n bu esaretten kurtulabilmesi i\u00e7in kendinizi d\u00fczeltin ve duaya sar\u0131l\u0131n. Bu hadisin g\u00fcn\u00fcm\u00fcze s\u00f6ylediklerinden bir k\u0131sm\u0131 bunlar olabilir Allahu a\u2019lem.<\/p>\n

Mescid-i Aksa ve Mescid-i Haram Aras\u0131ndaki Ba<\/strong>\u011f<\/strong><\/p>\n

Mescid-i Aksa ile Mescid-i Haram aras\u0131nda eskiden gelen bir ba\u011f vard\u0131r. \u0130brahim (aleyhissel\u00e2m)\u2019in Kud\u00fcsten Kabe\u2019ye geli\u015fi ve ehlinin bir k\u0131sm\u0131n\u0131 oraya yerle\u015ftiri\u015fi ile canlanan bir ba\u011fd\u0131r bu. Sonras\u0131nda Hz. Peygamber \ufdfa\u2019in \u0130sr\u00e2 mucizesi ile Mescid-i Haram\u2019dan Mescid-i aks\u00e2\u2019ya gidi\u015fiyle peki\u015fen muhkem bir ba\u011f. Aralar\u0131ndaki bu sa\u011flam irtibat\u0131n bir semeresi olsa gerektir ki Allah Resul\u00fc \ufdfa \u201cHer kim Beytu\u2019l-makdis\u2019ten ihrama girerse affolunmu\u015f halde girer\u201d buyurmu\u015ftur.[12]<\/a> Filistin diyar\u0131ndan Hicaz\u2019a uzanan bu manevi ba\u011f k\u0131bleleri Mekke\u2019de olan M\u00fcsl\u00fcmanlar\u0131 Kud\u00fcs a\u015f\u0131\u011f\u0131 k\u0131lm\u0131\u015ft\u0131r as\u0131rlar boyu. Millet-i \u0130br\u00e2h\u00eem\u2019e uymam\u0131z\u0131 emreden Kur\u2019an\u2019\u0131m\u0131z bu ba\u011flamda Kud\u00fcs\u2019e sahip \u00e7\u0131kmaya da \u00e7a\u011f\u0131r\u0131r bizleri. Mekke ve Kabe ne kadar sizinse Kud\u00fcs ve Mescid-i aksa da o kadar sizindir der.<\/p>\n

\u0130\u00e7imizdeki Gafiller ve Hainler<\/strong><\/p>\n

Bu ba\u011f\u0131 anlamaktan aciz bir k\u0131s\u0131m gafiller ve bat\u0131n\u0131n i\u00e7imize yerle\u015ftirdi\u011fi bir tak\u0131m hainler ise Mescid-i aksa\u2019y\u0131 savunman\u0131n anlams\u0131z oldu\u011funu s\u00f6yleyebilmektedirler. Anlamlar\u0131 anlams\u0131zla\u015ft\u0131ran bu ebleh tutuma kar\u015f\u0131 \u201cAllah\u2019\u0131n hidayet takdir buyurmas\u0131n\u0131, de\u011filse tez zamanda i\u00e7imizden bertaraf etmesini\u201d talep etmekten ba\u015fka bir \u00e7aremiz yok. Ne var ki, bir g\u00fcn Kud\u00fcs ve Mescid-i aksa h\u00fcrriyetine kavu\u015fup M\u00fcsl\u00fcmanlar \u0130slam\u2019\u0131n izzetiyle muazzez olduklar\u0131nda bu utan\u00e7 verici s\u00f6ylemlerin y\u00fcz karal\u0131\u011f\u0131 bir leke olarak her zaman al\u0131nlar\u0131nda kalacakt\u0131r bunlar\u0131n. M\u00fcsl\u00fcmanlar\u0131n \u00f6n\u00fcne ge\u00e7irilerek kitleleri etki alt\u0131nda b\u0131rakmalar\u0131 i\u00e7in kendilerine imkanlar tan\u0131nan bu g\u00fcruhu tarih sadece \u201cKud\u00fcs\u2019e ihanet edenler\u201d olarak yazmayacak bilakis M\u00fcsl\u00fcmanlar\u0131 da bu c\u00fcrme ortak k\u0131lmaya \u00e7a\u011f\u0131ranlar olarak kaydedecektir.<\/p>\n

Bu ihanet silsilesinin bir halkas\u0131 da g\u00fcc\u00fc sadece M\u00fcsl\u00fcmanlar \u00fczerinde kullanan, d\u00fcnyadaki mevcut hakim Siyonist \u00e7eteye kar\u015f\u0131 suspus bir tav\u0131r tak\u0131nan bir k\u0131s\u0131m selefilerdir. Elb\u00e2n\u00ee\u2019nin Filistin diyar\u0131n\u0131n Yahudilere teslim edilmesini inta\u00e7 eden fetvas\u0131n\u0131n yan\u0131 s\u0131ra Bin Baz\u2019\u0131n da bu noktaya varan fetvalar\u0131[13]<\/a> s\u00f6yledi\u011fimizin bariz bir \u00f6rne\u011fidir.[14]<\/a> Evi gasp edilen birine evini bark\u0131n\u0131 h\u0131rs\u0131za teslim etmesi gerekti\u011fini telkin etmek gibi bir cinnet s\u00f6ylemidir bu. Ger\u00e7i, M\u00fcsl\u00fcmanlar\u0131n cihat niyetiyle yapt\u0131klar\u0131 b\u00fct\u00fcn eylemlere s\u0131zarak bu faaliyetleri sadece b\u00f6l\u00fcc\u00fcl\u00fck yapmak ve M\u00fcsl\u00fcman kan\u0131 ak\u0131tmak fiiline d\u00f6n\u00fc\u015ft\u00fcren fakat \u00a0a\u011fabeylerinin bir i\u015faretiyle s\u00fct d\u00f6km\u00fc\u015f kediye d\u00f6nen nadanlardan ba\u015fka ne beklenebilir ki?<\/p>\n

Mukaddes Diyarda Yahudi\u2019nin G\u00e2s\u0131p Eli<\/strong><\/p>\n

Mescid-i aks\u00e2 ile manevi ba\u011f\u0131m\u0131z\u0131 zay\u0131flatmaya \u00e7al\u0131\u015fanlar oray\u0131 bir ahtapot misali i\u015fgalci eliyle istila eden Yahudi\u2019nin hizmetk\u00e2rlar\u0131d\u0131rlar. Zillet ve miskinli\u011fin \u00fczerlerine bir damga gibi vuruldu\u011fu Yahudiler toplulu\u011fu[15]<\/a> mukaddes beldeyi i\u015fgal ederek sahiplenme planlar\u0131 g\u00fctmektedirler. Zira onlara g\u00f6re, farkl\u0131 zaman dilimlerinde \u0130brahim, \u0130shak ve Yakup u ile ba\u015flay\u0131p Musa ve Yu\u015fa\u2019b. Nun u ile devam eden enbiya silsilesindeki dedeleri orada iskan etmi\u015flerdir. Yahudilere g\u00f6re Kud\u00fcs\u2019\u00fcn kendilerine ait olmas\u0131n\u0131n ayr\u0131ca dini boyutu da vard\u0131r. Nitekim, Tevrat\u2019ta yer alan bir ahde g\u00f6re Cenab-\u0131 Hak \u0130brahim u\u2019e M\u0131s\u0131r nehrinden F\u0131rat\u2019a varan b\u00f6lgeyi onun nesline ebedi bir m\u00fclkiyetle verece\u011fini vadetmi\u015ftir.[16]<\/a> Bu inan\u00e7la Kud\u00fcs\u2019\u00fc savunan ve B\u00fcy\u00fck \u0130srail projesini uygulama sahas\u0131na d\u00f6kmeye gayret eden Siyonizm Mescid-i aks\u00e2\u2019 y\u0131 y\u0131k\u0131p yerine S\u00fcleyman mabedini in\u015fa etmek i\u00e7in her t\u00fcrl\u00fc \u015feytanl\u0131\u011fa ba\u015fvurmaktad\u0131r.<\/p>\n

\u00d6zelde Kud\u00fcs ve genelde arz-\u0131 mevud ba\u011flam\u0131ndaki hedeflerine ula\u015fabilmek i\u00e7in d\u00fcnyay\u0131 zindana \u00e7evirdi zalim Siyonistler. 1967 y\u0131l\u0131ndaki alt\u0131 g\u00fcn sava\u015f\u0131ndan sonra o ana dek \u00dcrd\u00fcn\u2019\u00fcn kontrol\u00fcnde bulunan Do\u011fu Kud\u00fcs\u2019\u00fc i\u015fgal ettiler. Kud\u00fcs o tarihten bu zamana \u0130srail\u2019in i\u015fgali alt\u0131nda bulunuyor. 1980\u2019de kabul etti\u011fi kanunla Kud\u00fcs\u2019\u00fc \u201cb\u00f6l\u00fcnmez ba\u015fkenti\u201d ilan ettiler. Ve kentte ya\u015fayan araplara da vatanda\u015fl\u0131k verdiler.<\/p>\n

\u0130srail\u2019in Do\u011fu Kud\u00fcs\u2019\u00fc ba\u015fkent ilan etmesinin ard\u0131ndan kentte Yahudi n\u00fcfusunun art\u0131\u015f kazand\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. 1967\u2019den bu yana \u0130srail burada on yerle\u015fim birimi kurmu\u015ftur. Ve buraya yakla\u015f\u0131k y\u00fcz bin Yahudi yerle\u015ftirilmi\u015ftir. Ya\u015fad\u0131\u011f\u0131m\u0131z zaman diliminde Amerika ba\u015fkan\u0131n\u0131n da Kud\u00fcs\u2019\u00fc ba\u015fkent ilan etmesiyle tazelenen bu i\u015fgal hareketi nihai hedefine ula\u015fma yolunda ilerleme kat ediyor. M\u00fcsl\u00fcmanlar olarak gerekli tedbirleri almaz, Kud\u00fcs\u2019\u00fcn kurtulu\u015funun bizim uyan\u0131\u015f\u0131m\u0131zda sakl\u0131 oldu\u011funun \u015fuuruna varmazsak bu vebal bize d\u00fcnya ve ahiret yetecektir.<\/p>\n

Fetih Ruhuyla Yeti\u015ftirilen Nesil<\/strong><\/p>\n

B\u00fct\u00fcn bu olumsuzluklara ra\u011fmen Fetih ruhuyla ayakta durdu \u00fcmmet tarih boyunca. Bug\u00fcn bizler daha ziyade muhtac\u0131z bu ruha ve heyecana. Allah Resul\u00fc r sahabeyi s\u00fcrekli bu y\u00f6nde te\u015fvik etmi\u015f ve Kud\u00fcs\u2019\u00fcn as\u0131l sahibi \u0130slam\u2019a kazand\u0131r\u0131lmas\u0131 i\u00e7in onlara hedef g\u00f6stermi\u015ftir. Zaman olmu\u015f sahabeye Mescid-i Aksa\u2019ya \u00e7ok ihtimam g\u00f6stermeleri gerekti\u011fini ve yak\u0131n zamanda gelecek nesillerinin oraya gidip gelece\u011fini, oray\u0131 g\u00fcndeminden hi\u00e7 d\u00fc\u015f\u00fcrmeyece\u011fini s\u00f6ylemi\u015ftir.[17]<\/a> An olmu\u015f onlara \u201cYery\u00fcz\u00fcnde sadece \u00fc\u00e7 mescid i\u00e7in yolculu\u011fa \u00e7\u0131k\u0131labilece\u011fini ve bunlardan birinin de Mescid-i aksa oldu\u011funu s\u00f6yleyerek \u00f6zelde sahabeyi ve genelde b\u00fct\u00fcn bir \u00fcmmeti Kud\u00fcs\u2019e gitmeye te\u015fvik etmi\u015ftir.[18]<\/a> Bir ba\u015fka rivayette ise \u015f\u00f6yle buyurmu\u015ftur Allah Resul\u00fc \ufdfa: \u201c\u00dcmmetimden bir topluluk D\u0131me\u015fk\u2019in kap\u0131lar\u0131 ve etraf\u0131, Beytu\u2019l-makdis\u2019in kap\u0131lar\u0131 ve etraf\u0131nda sava\u015facaklard\u0131r. K\u0131yamet kopuncaya dek hak \u00fczere galip olacaklar ve onlar\u0131 zelil etmeye \u00e7al\u0131\u015fanlar onlara hi\u00e7 zarar veremeyeceklerdir.\u201d[19]<\/a><\/p>\n

Resul\u00fcllah \ufdfa Efendimiz \u2019in bu ruhla yeti\u015ftirdi\u011fi nesil zamanla Kud\u00fcs ve Mescid-i aksay\u0131 esaretten kurtararak as\u0131l sahibi olan \u0130slam\u2019a teslim etti. Candan, yardan ve serden ge\u00e7erek cihat ettiler Kud\u00fcs u\u011frunda. Tarihin seyri i\u00e7inde Kud\u00fcs\u2019\u00fc ha\u00e7l\u0131 istilas\u0131ndan kurtararak yeniden \u0130slam\u2019a kazand\u0131ran Selahaddinler bu ruhla \u00e7al\u0131\u015ft\u0131lar her zaman. Onlara bu a\u015fk\u0131 a\u015f\u0131layan ve Kud\u00fcs a\u011flad\u0131k\u00e7a bize g\u00fclmek haramd\u0131r dedirten hissiyat\u0131n s\u0131rr\u0131 Fahr-i k\u00e2inat\u2019\u0131n bu te\u015fviklerinde gizliydi. \u00dczerine \u00f6l\u00fc topra\u011f\u0131 serpilmi\u015f biz M\u00fcsl\u00fcmanlar\u0131 da yeniden Kud\u00fcs a\u015f\u0131\u011f\u0131 k\u0131lacak ruh burada yatmaktad\u0131r. \u015eayet bizler bu ruhtan ald\u0131\u011f\u0131m\u0131z ilhamla fetih ruhunu genlerine nak\u015fetti\u011fimiz nesiller yeti\u015ftirebilirsek yeni Selahaddinlerin Kud\u00fcs\u2019\u00fc fethetmesi ka\u00e7\u0131n\u0131lmaz olacakt\u0131r. \u0130\u015fte o zaman Kud\u00fcs, yeniden asl\u00ee merciine d\u00f6necek ve y\u0131llard\u0131r g\u00fclmeyen y\u00fcz\u00fc m\u00fctebessim bir \u00e7ehreyle \u00e2lem-i \u0130slam\u2019a bakacakt\u0131r.<\/p>\n

Netice:<\/strong> Kud\u00fcs Nas\u0131l Kurtulacak?<\/strong><\/p>\n

Tam manas\u0131yla bir herc\u00fc merc ya\u015fad\u0131\u011f\u0131m\u0131z bu d\u00f6nemde cevapland\u0131r\u0131lmas\u0131 gereken en \u00f6nemli sorulardan biri de \u201cKud\u00fcs\u2019\u00fcn nas\u0131l kurtulabilece\u011fi\u201d sorusudur. Ne var ki bu soruyla y\u00fczle\u015fmeye s\u0131ra geldi\u011finde cevap sadedinde s\u00f6yledi\u011fimiz \u015feyler, evvela kendimizle y\u00fczle\u015fmemiz gerekti\u011fi ve halimizi \u0131slah etmeden Kud\u00fcs\u2019\u00fcn kurtulamayaca\u011f\u0131 hakikatinden uzak \u015feylerdir. Evet, ne yaz\u0131k ki bizler \u00e7o\u011fu meselede oldu\u011fu gibi Kud\u00fcs meselesinde de bu i\u015fgal ve esaretin Allah\u2019\u0131n bir musibeti oldu\u011fu, bu musibetlerin g\u00fcnahlar\u0131m\u0131zdan dolay\u0131 ba\u015f\u0131m\u0131za geldi\u011fi ve bundan kurtulman\u0131n yolunun da toplu bir t\u00f6vbe ile halimizi d\u00fczeltmemizden ge\u00e7ti\u011fi ger\u00e7e\u011fiyle y\u00fczle\u015fmek istemiyoruz bir t\u00fcrl\u00fc. Oysa as\u0131l \u00e7are bu noktan\u0131n tespit edilmesi ve gere\u011finin yerine getirilmesinde yat\u0131yor. Bizler ise s\u00fcrekli stratejik tahliller, yorumsal s\u00f6ylemler ve kuru g\u00fcr\u00fclt\u00fc mesabesindeki laflar\u0131m\u0131zla Kud\u00fcs savunmac\u0131l\u0131\u011f\u0131 yapmakla yetiniyoruz. Yaran\u0131n bizatihi kendisine ne\u015fter vurmad\u0131\u011f\u0131m\u0131z i\u00e7in netice olarak bir \u015fey de elde edemiyoruz.<\/p>\n

Kud\u00fcs\u2019\u00fcn kurtulmas\u0131n\u0131 isteyen ve Mescid-i Aksa\u2019n\u0131n yeniden M\u00fcsl\u00fcmanlara ait olmas\u0131n\u0131 arzu edenler tarihe baks\u0131nlar. Zira, tarihe bakt\u0131klar\u0131nda d\u00fcn Kud\u00fcs\u2019\u00fc fethedenlerin ve oraya hakimiyet sa\u011flayanlar\u0131n itikad\u0131na, istikametine dine ba\u011fl\u0131l\u0131klar\u0131na ve S\u00fcnnet\u2019e d\u00fc\u015fk\u00fcnl\u00fcklerine muhta\u00e7 oldu\u011fumuzu g\u00f6recekler. Aksi takdirde s\u00f6ylemde tenkit etti\u011fimiz yahudiyi, giyini\u015fimiz, al\u0131\u015fveri\u015fimiz, sosyal ve aile hayat\u0131m\u0131zda bilfiil taklit edersek s\u00fcrekli kar\u015f\u0131m\u0131za b\u00f6yle beyhude \u00e7abalar \u00e7\u0131kacakt\u0131r. Allah \ufdfb eksikliklerimizi hakikat g\u00f6z\u00fcyle g\u00f6rerek telafisine bizleri muvaffak eylesin.<\/p>\n

\n

[1]<\/a> Muhammed, 7<\/p>\n

[2]<\/a> Maide, 21<\/p>\n

[3]<\/a> \u0130zz b. Abdisselam, Tefsiru\u2019l-Kur\u2019\u00e2n<\/em>, Daru \u0130bn Hazm, Beyrut, 1416, Bask\u0131: I, I\/379, Ebu Hayy\u00e2n el-Endel\u00fbs\u00ee, el-Bahru\u2019l-Muh\u00eet<\/em>, Daru\u2019l-Fikr, Beyrut, 1420, IV\/216<\/p>\n

[4]<\/a> \u0130sr\u00e2, 1<\/p>\n

[5]<\/a> Heysem\u00ee, Mev\u00e2ridu\u2019z-Zam\u2019\u00e2n il\u00e2 Zev\u00e2idi \u0130bni Hibb\u00e2n<\/em>, No: 1035<\/p>\n

[6]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XIII\/84, No: 7646, Buh\u00e2r\u00ee, \u201cKit\u00e2bu\u2019l-Cen\u00e2iz\u201d, No: 1274, M\u00fcslim, \u201cKit\u00e2bu\u2019l-Fez\u00e2il\u201d, No: 2372,\u00a0 \u0130bn Hib\u00e2n, Sahih<\/em>, No: 6223<\/p>\n

[7]<\/a> Taber\u00e2n\u00ee, M\u00fcsnedu\u2019\u015f-\u015e\u00e2miyy\u00een<\/em>, No: 471<\/p>\n

[8]<\/a> Abd\u00fcrrauf el-M\u00fcn\u00e2v\u00ee, et-Teys\u00eer bi \u015eerhi\u2019l-Cami\u2019i\u2019s-Sa\u011f\u00eer<\/em>, Daru\u2019n-Ne\u015fr, Riyat, 1988, II\/275, Muhammed b.Abd\u00fclhadi es-Sind\u00ee, Ha\u015fiyetu\u2019s-Sind\u00ee al\u00e2 S\u00fcneni \u0130bn M\u00e2ce<\/em>, III\/196<\/p>\n

[9]<\/a> Hakim, M\u00fcstedrek<\/em>, No: 1162<\/p>\n

[10]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 8230<\/p>\n

[11]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 8445<\/p>\n

[12]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 9236<\/p>\n

[13]<\/a> Bkz. Abd\u00fclaziz b. Abdullah b. B\u00e2z, Hukmu\u2019s-Sulh me\u2019a\u2019l- Yeh\u00fbd<\/em>, Riyad, 1996, Bask\u0131: I, s. VIII vd.<\/p>\n

[14]<\/a> Bunun d\u0131\u015f\u0131nda Filistin\u2019in i\u015fgalindeki askeri hareketler ve i\u00e7imizden g\u00f6r\u00fcnen hainlerin tutumu i\u00e7in bkz. \u0130brahim Halil Ahmed, \u0130sr\u00e2\u00eel Fitnetu\u2019l-Ecy\u00e2l el-Us\u00fbru\u2019l-Had\u00eese<\/em>, Daru\u2019l-Ahdi\u2019l-Ced\u00eed, s. 179 vd.<\/p>\n

[15]<\/a> \u00c2l-i \u0130mr\u00e2n, 112<\/p>\n

[16]<\/a> Tekvin, XII\/7, XIII\/15, XVII\/8, XV\/18, Mahmud b. Abdurrahman Kadeh, M\u00fbcezu Tarihi\u2019l-Yeh\u00fbd<\/em>,\u00a0 s. 286-7<\/p>\n

[17]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Keb\u00eer<\/em>, No: 4238<\/p>\n

[18]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, No: 7191, Buhari, Ebv\u00e2bu\u2019t-tatavvu\u2019, No: 1139, 1765, 1893, M\u00fcslim, Kitabu\u2019l-hac, No: 1397, Nes\u00e2\u00ee, Mes\u00e2cid, No: 700, Tirmizi, Ebv\u00e2bu\u2019s-salat, No: 326, Ebu D\u00e2v\u00fbd, Kit\u00e2bu\u2019l-men\u00e2sik, No:2033, \u0130bn M\u00e2ce, \u0130k\u00e2metu\u2019s-salat, No:1409, \u0130bn Hibb\u00e2n, Kitabu\u2019s-salat, No: 1617<\/p>\n

[19]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 47, Ebu Ya\u2019l\u00e2, M\u00fcsned<\/em>, No: 6417<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00fcmin mukaddesat\u0131 i\u00e7in ya\u015far. Onun d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131nda mukaddesat\u0131 olmazsa olmaz bir yeri haizdir her zaman. Onlar\u0131 d\u00fc\u015f\u00fcn\u00fcr, onlarla hemhal olur ve onlar\u0131n muhafaza ve m\u00fcdafaas\u0131 i\u00e7in hayat s\u00fcrer. M\u00fcmini, sadece d\u00fcnyevi nimetlerden istifade etmek, yeme-i\u00e7me ihtiyac\u0131n\u0131 gidermek i\u00e7in ya\u015fayan k\u00e2firden ay\u0131rt eden en belirgin hususiyetlerden biri de budur. Hedefleri u\u011frunda can verip \u015fehitler s\u0131n\u0131f\u0131na yaz\u0131lmaya […]<\/p>\n","protected":false},"author":3,"featured_media":927,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[209,282,324,395,448,678],"class_list":{"0":"post-926","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-filistin","9":"tag-hz-muhammed","10":"tag-islam","11":"tag-kudus","12":"tag-mescid-i-aksa","13":"tag-ummet"},"yoast_head":"\nM\u00fcsl\u00fcman\u0131n Zihin D\u00fcnyas\u0131nda Kud\u00fcs Ve Mescid-i Aks\u00e2 - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/muslumanin-zihin-dunyasinda-kudus-ve-mescid-i-aksa\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fcsl\u00fcman\u0131n Zihin D\u00fcnyas\u0131nda Kud\u00fcs Ve Mescid-i Aks\u00e2 - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"M\u00fcmin mukaddesat\u0131 i\u00e7in ya\u015far. 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