{"id":923,"date":"2021-05-01T15:21:08","date_gmt":"2021-05-01T15:21:08","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=923"},"modified":"2021-05-01T15:21:08","modified_gmt":"2021-05-01T15:21:08","slug":"uslubumuz-nasil-olmali","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/uslubumuz-nasil-olmali\/","title":{"rendered":"\u00dcsl\u00fbbumuz Nas\u0131l Olmal\u0131?"},"content":{"rendered":"

\u0130slamiyet, kar\u015f\u0131t din, fikir ve ideolojiyi savunanlarla m\u00fccadeleyi emreder. Ulema \u201cEy peygamber! K\u00e2firlere ve m\u00fcnaf\u0131klara kar\u015f\u0131 cihad et ve onlara kar\u015f\u0131 \u00e7etin ol. Onlar\u0131n varacaklar\u0131 yer cehennemdir. Oras\u0131 ne k\u00f6t\u00fc bir var\u0131\u015f yeridir!\u201d[1]\u00a0<\/a>\u00a0\u015feklindeki ayetin akide bozuklu\u011funa muttali olunan ki\u015fi hakk\u0131nda da ge\u00e7erli olaca\u011f\u0131 ve ona da m\u00fcmk\u00fcn oldu\u011funca ayette bahsi ge\u00e7en \u00e7etinli\u011fin uygulanmas\u0131 gerekti\u011fini beyan eder.[2]<\/a>\u00a0Ayn\u0131 \u015fekilde \u0130slam \u00e2limleri\u00a0\u0627\u064e\u0644\u0652\u062c\u0650\u0647\u064e\u0627\u062f\u064f \u0628\u0650\u0627\u0644\u0652\u062d\u0650\u062c\u064e\u0627\u062c\u0650 \u0627\u064e\u0639\u0652\u0638\u064e\u0645\u064f \u0627\u064e\u062b\u064e\u0631\u064b\u0627 \u0645\u0650\u0646 \u0627\u0644\u0652\u062c\u0650\u0647\u064e\u0627\u062f \u0628\u0650\u0627\u0644\u0646\u0651\u0650\u0636\u064e\u0627\u0644<\/span><\/strong>\u00a0 diyerek delillerle yap\u0131lan cihad\u0131n tesir anlam\u0131nda oklarla yap\u0131lan m\u00fccahededen daha b\u00fcy\u00fck oldu\u011funu s\u00f6ylemi\u015flerdir.[3]<\/a><\/p>\n

Ku\u015fku yok ki bu m\u00fccadele belli bir \u00fcslup \u00e7er\u00e7evesinde cereyan etmelidir. Zira Kur\u2019an, ehl-i kitapla giri\u015filmesi gereken m\u00fccadelede \u201cbillet\u00ee hiye ahsen\/en g\u00fczel olan\u201d[4]<\/a>\u00a0d\u00fcst\u00fcru emir buyurmu\u015ftur. Ne var ki bu en g\u00fczel olan \u00fcslubun ne oldu\u011funu belirlemek i\u00e7in bir tak\u0131m naslardan yard\u0131m almak gerekmektedir. Ayette ge\u00e7en \u201cen g\u00fczel\u201d ifadesi en yumu\u015fak manas\u0131nda m\u0131 anla\u015f\u0131lmal\u0131d\u0131r? \u0130\u015fte meselenin \u015fayan-\u0131 merak olan noktas\u0131 tam da buras\u0131d\u0131r.<\/p>\n

Ehl-i bidat\u0131n hayat\u0131m\u0131z kadar de\u011fer ifade eden hassas mevzulara pervas\u0131z bir sald\u0131r\u0131 tavr\u0131 sergilemesini g\u00f6rmeksizin beri yanda m\u00fcdafaa mevziindeki insanlar\u0131n bir tak\u0131m sert tutumlar\u0131n\u0131 ele\u015ftirmek l\u00fczumsuz bir \u00e7elebilikten gayr\u0131 bir anlam ta\u015f\u0131mayacakt\u0131r. \u00c7\u00fcnk\u00fc duyanlarca sert olarak telakki edilecek ifadeler ya bir hamiyyet gere\u011fi sad\u0131r olan tepkiler ya da bir \u015feyin \u015fenaatini daha iyi ifade etme ad\u0131na telaffuz edilen ikazlard\u0131r.<\/p>\n

S\u00f6z gelimi ehl-i kitapla \u201cen g\u00fczel bi\u00e7imde m\u00fccadele edilmesini\u201d emir buyuran Cenab-\u0131 hak m\u00fc\u015friklerle ilgili \u201cneces\/pislik\u201d ifadesini kullanmaktad\u0131r.[5]<\/a>\u00a0Hz. Peygamber (Sallallahu aleyhi ve sellem) secdede dirseklerin yere konularak yay\u0131lmamas\u0131 gerekti\u011fini ifade buyururken \u201cSizden biriniz secde etti\u011finde ellerini k\u00f6pe\u011fin yaymas\u0131 gibi yaymas\u0131n\u201d buyurmaktad\u0131r.[6]<\/a>\u00a0\u00d6te yandan \u0131rk\u00e7\u0131l\u0131\u011f\u0131 zemmetme bab\u0131nda \u201cKim cahiliyye \u00f6v\u00fcnmesiyle \u00f6v\u00fcn\u00fcrse ona babas\u0131n\u0131nkini \u0131s\u0131rt\u0131n ve kinaye yapmay\u0131n\u201d[7]<\/a>\u00a0buyurmas\u0131 da ayn\u0131 \u015fekilde bir i\u015fin \u015fenaatini anlatma noktas\u0131nda baz\u0131 ifadelerin kullan\u0131labilece\u011fini g\u00f6stermektedir.<\/p>\n

Ayr\u0131ca ilmin ehil olmayan ki\u015filere \u00f6\u011fretilmesini \u201cm\u00fccevheri domuzlar\u0131n boynuna asmaya\u201d benzeten Hz. Peygamber[8]<\/a>\u00a0(Sallallahu aleyhi ve sellem) bu ifadeleriyle de mezmum bir \u015feyin tasvirinin onu en \u00e7irkin \u015fekilde tavsif etmekle meydana gelebilece\u011fini ortaya koymaktad\u0131r.<\/p>\n

Hudeybiye musalahas\u0131nda Mekke m\u00fc\u015friklerini temsilen gelen\u00a0Urve b. Mes\u2019ud<\/strong>\u2019un Allah Resul\u00fc (Sallallahu aleyhi ve sellem)\u2019ne etraf\u0131nda bulunan sahabe toplulu\u011fu i\u00e7in \u201cSenin yan\u0131nda her an seni b\u0131rak\u0131p da\u00ad\u011f\u0131labilecek, derme \u00e7atma bir kalabal\u0131k g\u00f6r\u00fcyorum\u201d demesi \u00fczerine\u00a0Hz. Ebubekir (Rad\u0131yallahu anh)<\/strong>\u2019in cevaben \u201cSen L\u00e2t\u2019\u0131n bilmem nesini emmeye bak! Biz miymi\u015fiz onu b\u0131rak\u0131p ka\u00e7acak olan\u201d demesi[9]<\/a>\u00a0\u0130slam\u2019a ve M\u00fcsl\u00fcmanlara y\u00f6nelen istihz\u00e2i nazar kar\u015f\u0131s\u0131nda gayret-i imaniye gere\u011fi y\u00fcrekten dile d\u00f6k\u00fclen an\u00ee ret c\u00fcmlelerinin tezah\u00fcrlerinden biridir sadece\u2026<\/p>\n

S\u00f6z\u00fcn sonunda kelam\u0131 hayat\u0131n\u0131 ehl-i bidatle m\u00fccadele ile ge\u00e7iren Muhakkik \u00e2lim\u00a0Muhammed Zahid el-Kevser\u00ee<\/strong>\u2019ye b\u0131rakal\u0131m. \u015e\u00f6yle diyor Kevser\u00ee; \u201c\u0130fsat u\u011fruna \u00e7al\u0131\u015ft\u0131klar\u0131 ve (\u00fcmmeti) aldatt\u0131klar\u0131 zahir olup kendilerine kar\u015f\u0131 getirilen delil kar\u015f\u0131s\u0131nda inat ettikleri a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131ktan sonra bidat ehline kar\u015f\u0131 hala yumu\u015fak bir \u00fcslup sergilemek hamiyet sahibi olan ve dinin harimini muhafaza eden ilim ehlinin yapabilece\u011fi bir \u015fey de\u011fildir. M\u00fccerred tarih i\u015fi ba\u015fka, hakikat bek\u00e7ili\u011fi ba\u015fka bir i\u015ftir.\u201d[10]<\/a><\/p>\n

 <\/p>\n

\n

[1]<\/a>\u00a0Tevbe, 73<\/p>\n

[2]<\/a>\u00a0Abdullah en-Nesef\u00ee, Med\u00e2riku\u2019t-Tenz\u00eel<\/em>, Daru \u0130bn Kesir, D\u0131me\u015fk, Beyrut, 2013, B.VI, I\/694<\/p>\n

[3]<\/a>\u00a0Nesef\u00ee, a.g.e<\/em>., I\/717<\/p>\n

[4]<\/a>\u00a0Ankebut, 46<\/p>\n

[5]<\/a>\u00a0Tevbe, 28<\/p>\n

[6]<\/a> Ebu Davud, “Kitabu\u2019s-salat”, No: 901, Tirmizi, “Ebv\u00e2bu\u2019s-salat”, No: 275, Nesai, “S\u0131fatu\u2019s-salat”, No: 1103, Ahmed b. Hanbel, M\u00fcsned,<\/em> No: 14005, \u0130bn Mace, “Kitabu \u0130k\u00e2meti\u2019s-salat”, No: 891, \u0130bn Hibban, Sahih<\/em>, Kitabu\u2019s-salat, No: 653, Beyhaki, “es-S\u00fcnenu\u2019l-k\u00fcbr\u00e2”, No: 2808<\/p>\n

[7]<\/a>\u00a0Nesa\u00ee, es-S\u00fcnenu\u2019l-k\u00fcbr\u00e2<\/em>, No: 8864, Ayr\u0131ca bkz. Ahmed b. Hanbel, M\u00fcsned<\/em>, No: 21274, Tahav\u00ee, \u015eerhu M\u00fc\u015fkili\u2019l-\u00c2s\u00e2r<\/em>, No: 2704<\/p>\n

[8]<\/a>\u00a0Ebu Ya\u2019l\u00e2 el-Hal\u00eel\u00ee, el-\u0130r\u015f\u00e2d f\u00ee ma\u2019rifeti ul\u00fbmi\u2019l-had\u00ees<\/em>, I\/139, No: 118, Hatib el-Ba\u011fd\u00e2d\u00ee, T\u00e2r\u00eehu Ba\u011fd\u00e2d, X\/477, No: 3147<\/p>\n

[9]<\/a>\u00a0Muhammed Said Ramazan el-B\u00fbt\u00ee, F\u0131khu\u2019s-s\u00eereti\u2019n-nebeviyye<\/em>, Daru\u2019s-sel\u00e2m, Kahire, 2012, B. XXIII, s. 231<\/p>\n

[10]<\/a>\u00a0Muhammed Zahid el-Kevser\u00ee, et-Tabs\u00eer fi\u2019d-d\u00een takdimesi,<\/em> (Mukaddim\u00e2tu\u2019l-\u0130mami\u2019l-Kevser\u00ee i\u00e7erisinde) Daru\u2019s-selam, Kahire, 2012, B.I, s. 119<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slamiyet, kar\u015f\u0131t din, fikir ve ideolojiyi savunanlarla m\u00fccadeleyi emreder. Ulema \u201cEy peygamber! K\u00e2firlere ve m\u00fcnaf\u0131klara kar\u015f\u0131 cihad et ve onlara kar\u015f\u0131 \u00e7etin ol. Onlar\u0131n varacaklar\u0131 yer cehennemdir. Oras\u0131 ne k\u00f6t\u00fc bir var\u0131\u015f yeridir!\u201d[1]\u00a0\u00a0\u015feklindeki ayetin akide bozuklu\u011funa muttali olunan ki\u015fi hakk\u0131nda da ge\u00e7erli olaca\u011f\u0131 ve ona da m\u00fcmk\u00fcn oldu\u011funca ayette bahsi ge\u00e7en \u00e7etinli\u011fin uygulanmas\u0131 gerekti\u011fini beyan […]<\/p>\n","protected":false},"author":3,"featured_media":924,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[170,392,393,685,686],"class_list":["post-923","post","type-post","status-publish","format-standard","has-post-thumbnail","category-gundeme-dair","tag-ehl-i-kitab","tag-kotu-imaj","tag-kotu-uslub","tag-uslub","tag-uslup"],"yoast_head":"\n\u00dcsl\u00fbbumuz Nas\u0131l Olmal\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/uslubumuz-nasil-olmali\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00dcsl\u00fbbumuz Nas\u0131l Olmal\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"\u0130slamiyet, kar\u015f\u0131t din, fikir ve ideolojiyi savunanlarla m\u00fccadeleyi emreder. Ulema \u201cEy peygamber! K\u00e2firlere ve m\u00fcnaf\u0131klara kar\u015f\u0131 cihad et ve onlara kar\u015f\u0131 \u00e7etin ol. Onlar\u0131n varacaklar\u0131 yer cehennemdir. 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