{"id":904,"date":"2021-03-27T13:26:02","date_gmt":"2021-03-27T13:26:02","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=904"},"modified":"2021-03-27T13:26:02","modified_gmt":"2021-03-27T13:26:02","slug":"beraet-gecesi-bize-ne-soyler","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/beraet-gecesi-bize-ne-soyler\/","title":{"rendered":"Ber\u00e2et Gecesi Bize Ne S\u00f6yler?"},"content":{"rendered":"

Kelime anlam\u0131 olarak \u2018uzak olmak, m\u00fcnezzeh olmak\u2019 manas\u0131na gelen[1]<\/a> Ber\u00e2et kelimesi \u00fc\u00e7 aylar i\u00e7inde m\u00fcbarek bir geceye isim olarak verilmi\u015ftir. Bu gecenin son derece k\u0131ymetli oldu\u011fu, ibadetle ge\u00e7irilmesi gerekti\u011fi bilinen bir ger\u00e7ektir. Bununla birlikte kelime anlam\u0131ndan da hareketle bu gecenin bir M\u00fcsl\u00fcmana neyi anlatmas\u0131 gerekti\u011fi noktas\u0131 \u00fczerinde de durulmal\u0131d\u0131r. Zira ibadetleri de \u00e7ok daha de\u011ferli k\u0131lan \u015fey, \u015fuurla yerine getirilmesidir. Bir gecenin veya o gecede yap\u0131lacak ibadetin \u015fuurla yerine getirilmesi de ne anlam ifade etti\u011fi \u00fczerinde zihin yormakla m\u00fcmk\u00fcn olur. O halde uzak olmak manas\u0131ndaki \u2018beraet\u2019 gecesi biz M\u00fcsl\u00fcmanlara neler s\u00f6ylemektedir sorusuna k\u0131sa bir cevap vermemiz yerinde olacakt\u0131r.<\/p>\n

M\u00fcsl\u00fcman, \u015firkten ve k\u00fcf\u00fcrden beridir<\/strong><\/p>\n

Bir M\u00fcsl\u00fcman\u0131n ba\u015f vazifesi \u015firkten ve k\u00fcf\u00fcrden beri olmas\u0131d\u0131r. \u0130sl\u00e2m\u2019a girebilmenin temel \u015fart\u0131 olarak kabul edilen kelime-i tevhid de bunu ifade etmektedir zaten. Yani sadece Allah\u2019\u0131n ilah, peygamberin de Allah\u2019\u0131n el\u00e7isi oldu\u011funu ikrar etmeniz yeterli olmuyor. Bununla birlikte di\u011fer bat\u0131l il\u00e2hlar\u0131, dinleri, ideolojileri ve ya\u015fam tarzlar\u0131n\u0131 da reddetmeniz gerekiyor.[2]<\/a> M\u00fcsl\u00fcman olabilmenin temel \u015fart\u0131 olarak kabul edilen bu durum bir \u201cber\u00e2et\u201d hareketidir asl\u0131nda. Bu, di\u011fer bir a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda beri olman\u0131n \u2018bende\u2019 olabilmek i\u00e7in \u00f6nc\u00fcl bir \u015fart oldu\u011funu da g\u00f6stermektedir.<\/p>\n

Bu noktadan hareketle ber\u00e2et gecesi de bize g\u00fcn\u00fcm\u00fczdeki mevcut b\u00e2t\u0131l g\u00fc\u00e7ler, il\u00e2hla\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan otoriteler, vahye alternatif gibi g\u00f6sterilmeye \u00e7al\u0131\u015f\u0131lan bilgi mekanizmalar\u0131, galibiyetin yegane \u00f6l\u00e7\u00fcs\u00fc gibi g\u00f6sterilen siy\u00e2si ve ekonomik \u00fcst\u00fcnl\u00fckler, ehl-i k\u00fcfr\u00fcn d\u00fcnya endeksli ya\u015fam tarzlar\u0131 gibi ne kadar \u201ct\u00e2\u011futlar\u201d varsa hepsinin reddedilmesi gerekti\u011fini hat\u0131rlatmal\u0131d\u0131r. Modern zamanda ya\u015fayan M\u00fcsl\u00fcmanlar olarak bu gecede g\u00fcnahlar\u0131m\u0131zdan \u2018ber\u00ee olmak\/ temizlenebilmek\u2019 istiyorsak zikretti\u011fim hususlarda beri olup olmad\u0131\u011f\u0131m\u0131z\u0131 bir g\u00fczel g\u00f6zden ge\u00e7irmemiz gerekmektedir.<\/p>\n

Peygamberlerde bizler i\u00e7in \u00e7ok g\u00fczel numuneler bulundu\u011funu ifade buyuran Cenab-\u0131 Hak, o peygamberlerden birinin\u00a0 ta\u011futlara kar\u015f\u0131 nas\u0131l tav\u0131r tak\u0131nd\u0131\u011f\u0131n\u0131 \u015f\u00f6yle anlat\u0131yor bizlere: \u201c\u0130brahim’de ve onunla beraber olanlarda, sizin i\u00e7in ger\u00e7ekten g\u00fczel bir \u00f6rnek vard\u0131r. Onlar kavimlerine demi\u015flerdi ki: “Biz sizden ve Allah’\u0131 b\u0131rak\u0131p tapt\u0131klar\u0131n\u0131zdan uza\u011f\u0131z. Sizi tan\u0131m\u0131yoruz. Siz bir tek Allah’a inan\u0131ncaya kadar, sizinle bizim aram\u0131zda s\u00fcrekli bir d\u00fc\u015fmanl\u0131k ve \u00f6fke belirmi\u015ftir.”[3]<\/strong><\/a><\/em><\/p>\n

Ehl-i k\u00fcfre kar\u015f\u0131 sergilenmesi gereken bu mukaddes tav\u0131r Tevbe s\u00fcresinde de \u015fu ayet-i celile ile ifade ediliyor: \u201cHacc-\u0131 ekber (en b\u00fcy\u00fck hac) g\u00fcn\u00fcnde Allah ve Res\u00fbl\u00fcnden insanlara bir bildiridir: Allah ve Res\u00fbl\u00fc m\u00fc\u015friklerden uzakt\u0131r.\u201d[4]<\/strong><\/a><\/em><\/p>\n

Her iki ayet-i kerimede m\u00fc\u015friklerden ve k\u00fcf\u00fcr ad\u0131na ne varsa hemen hepsinden uzak durulmas\u0131na dair husus \u2018ber\u00e2et\u2019 tabiriyle ifade edilmi\u015ftir. O halde Ber\u00e2et gecesinde her t\u00fcrl\u00fc noksan\u0131m\u0131zdan \u00f6nce k\u00fcfre kar\u015f\u0131 duru\u015fumuzun ne durumda oldu\u011fu, bug\u00fcn d\u00fcnyay\u0131 b\u00fct\u00fcn\u00fcyle bir maraz gibi sarm\u0131\u015f k\u00fcf\u00fcr sevgisinin kalbimizde tesirinin olup olmad\u0131\u011f\u0131 gibi noktalarda hat\u0131r\u0131 say\u0131l\u0131r bir muhasebeye muhta\u00e7 oldu\u011fumuz a\u00e7\u0131kt\u0131r.<\/p>\n

Zihin i\u015fgalinden beri olmal\u0131y\u0131z<\/strong><\/p>\n

Ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fda en yo\u011fun i\u015fgale maruz kald\u0131\u011f\u0131m\u0131z alanlar\u0131n ba\u015f\u0131nda hi\u00e7 \u015f\u00fcphesiz ki zihin i\u015fgali gelmektedir. Modernle\u015fmenin aktif hale geldi\u011fi zamanlardan beri Bat\u0131 d\u00fcnyas\u0131n\u0131n kavramlara y\u00fckledi\u011fi manalarla d\u00fc\u015f\u00fcn\u00fcr olduk. Kendi kavramlar\u0131m\u0131z\u0131 ya unutarak ya da zihn\u00ee i\u015fgalin istedi\u011fi minvalde anlamland\u0131rarak yoklu\u011fa mahkum ettik. \u015eu halde, b\u00f6ylesine anlam karga\u015fas\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z bir d\u00fcnyada M\u00fcsl\u00fcmanlar olarak ilk yapmam\u0131z gereken \u015fey \u201cM\u00fcsl\u00fcmanca d\u00fc\u015f\u00fcnmeyi\u201d sa\u011flayabilmektir.<\/p>\n

\u0130zah etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z durumun bir misali olarak, s\u00fcrekli a\u011fz\u0131m\u0131za dolanan \u00f6zg\u00fcrl\u00fck kelimesini ele alal\u0131m. Zira bu kavram bizim d\u00fcnyam\u0131za ait bir kavram de\u011fildir. Bilakis, \u00e7\u0131lg\u0131nca e\u011flenebilmeyi, g\u00fcn\u00fcn\u00fc g\u00fcn edebilmeyi, zevklerinin pe\u015finde ko\u015fmay\u0131 b\u00fct\u00fcn bunlar i\u00e7in de s\u0131n\u0131r\u0131 ve hesab\u0131 olmayan bir hayat\u0131 hayal eden bat\u0131l\u0131n\u0131n uydurup yayd\u0131\u011f\u0131 bir kavramd\u0131r. Bir M\u00fcsl\u00fcman i\u00e7in ise \u00f6zg\u00fcrl\u00fckten ziyade \u201ckul\u201d olmak esast\u0131r. Bu sebeple Kur\u2019an-\u0131 Kerim s\u00fcrekli insandan s\u00fcrekli \u201cabd\/kul, k\u00f6le\u201d olarak bahseder. M\u00fcsl\u00fcman Allah \ufdfb\u2019\u0131n isteyip raz\u0131 oldu\u011fu minvalde bir hayat ya\u015fad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde h\u00fcrd\u00fcr ve mutludur. Bu istikametin d\u0131\u015f\u0131nda ya\u015fanan bir hayat sefaletten ba\u015fka bir \u015fey de\u011fildir. Gel g\u00f6r ki, bug\u00fcn rezil hayatlar\u0131n albenili hale getirilmesi i\u00e7in a\u00e7\u0131k bir manip\u00fclasyon arac\u0131 olarak kullan\u0131lan \u201c\u00f6zg\u00fcrl\u00fck\u201d kavram\u0131 M\u00fcsl\u00fcmanlar taraf\u0131nda bile \u00e7ok cazip bir \u015feymi\u015f gibi dillendirilmektedir. Bu durum, ya\u015fad\u0131\u011f\u0131m\u0131z zihin i\u015fgalinin buudunu g\u00f6stermesi a\u00e7\u0131s\u0131ndan calib-i dikkattir.<\/p>\n

Ber\u00e2et gecesinin bize sa\u011flayaca\u011f\u0131 bir kazan\u0131m da, bizim d\u00fcnyam\u0131za ait olmayan ve maruz kald\u0131\u011f\u0131m\u0131z zihin i\u015fgalinin \u00fcr\u00fcnleri olan mefhumlar\u0131 bir bir d\u00fcnyam\u0131zdan \u00e7\u0131kararak onlardan \u2018beri\u2019 oldu\u011fumuzu ilan etmek olmal\u0131d\u0131r.<\/p>\n

M\u00fcsl\u00fcman, g\u00fcnahlardan beridir\u00a0 <\/strong><\/p>\n

Ber\u00e2et gecesinin faziletleri z\u0131mn\u0131nda M\u00fcsl\u00fcman\u0131n alaca\u011f\u0131 vadedilen \u2018Ber\u00e2et\u2019 i elde edebilmemiz i\u00e7in g\u00fcnahlardan da \u2018ber\u00ee\u2019 olmam\u0131z gerekmektedir. Oysa bug\u00fcn \u00f6zellikle medya saikiyle \u0130sl\u00e2m\u2019\u0131n keb\u00e2irden saym\u0131\u015f oldu\u011fu bir\u00e7ok g\u00fcnaha te\u015fvik edildi\u011fimiz bilinen bir ger\u00e7ektir. B\u00f6ylesine tazyikli bir ortam ve \u00e7a\u011fda bu g\u00fcnahlardan uzak durmak elbette fazileti a\u00e7\u0131s\u0131ndan daha b\u00fcy\u00fckt\u00fcr.<\/p>\n

Mis\u00e2len, bug\u00fcn M\u00fcsl\u00fcmanlar olarak karz-\u0131 haseni ihmal etti\u011fimizden dolay\u0131 bankalar\u0131n kredilerinin cazip hale getirildi\u011fi bir d\u00fcnyada ya\u015far olduk. Kimi zaman zaruri ihtiya\u00e7lar\u0131n\u0131 bile temin edebilmek i\u00e7in mevcut \u015fartlar M\u00fcsl\u00fcmanlar\u0131 banka kap\u0131lar\u0131na sevk etmektedir. Bu durumda M\u00fcsl\u00fcman\u0131n kar\u015f\u0131s\u0131na iki \u015fey \u00e7\u0131kmaktad\u0131r: Ya d\u00fcnyal\u0131k elde edebilmek i\u00e7in \u0130slam\u2019\u0131n \u015fiddetle yasaklad\u0131\u011f\u0131 faiz g\u00fcnah\u0131na d\u00fc\u015fecek ya da velev ki zaruri ihtiyac\u0131 bile olsa ahiretini mamur k\u0131labilmek i\u00e7in faizden uzak durmay\u0131 tercih edecektir. Bu zaman\u0131n bir hicreti de asl\u0131nda budur. \u015eayet bizler baz\u0131 g\u00fcnahlara d\u00fc\u015fmeye adeta zorland\u0131\u011f\u0131m\u0131z bu \u015fartlarda dahi onlardan \u2018beri\u2019 oldu\u011fumuzu ilan edebilirsek \u2018beraat\u2019imizi almaya hak kazanaca\u011f\u0131z.<\/p>\n

Maruz kald\u0131\u011f\u0131m\u0131z g\u00fcnahlardan biri de mahremiyetin \u00e7i\u011fnenmesidir. Bug\u00fcn medya saikiyle ve \u00e7e\u015fitli g\u00f6rseller arac\u0131l\u0131\u011f\u0131yla aile medeniyetini \u00e7\u00f6kertmek ve gen\u00e7leri zinaya d\u00fc\u015f\u00fcrebilmek i\u00e7in kad\u0131nlar\u0131n adeta metala\u015ft\u0131r\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fda ya\u015f\u0131yoruz. G\u00f6zlerimiz harama al\u0131\u015ft\u0131r\u0131larak g\u00f6n\u00fcl d\u00fcnyam\u0131z peri\u015fan edilmeye \u00e7al\u0131\u015f\u0131yor. Bu \u00e7a\u011fda iffet perdesini muhafaza ederek ahl\u00e2ken yozla\u015fmama m\u00fccadelesi veren insan \u2018beraat\u2019ini almaya m\u00fcstahak olacakt\u0131r. Bir iki nokta \u00fczerinden misallendirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu gibi ne kadar beri olabildi\u011fimizin muhasebesini yapmal\u0131y\u0131z bu gecede. Bu gece bize bir yandan g\u00fcnahlar\u0131m\u0131zdan t\u00f6vbe ederek temizlenebilmek imk\u00e2n\u0131n\u0131 verdi\u011fi gibi di\u011fer yandan g\u00fcnahlardan ne kadar ka\u00e7\u0131nabildi\u011fimiz ve ka\u00e7\u0131nmak i\u00e7in neler yapmam\u0131z gerekti\u011fi hususlar\u0131nda da ilham kayna\u011f\u0131 olmal\u0131d\u0131r.<\/p>\n

Ber\u00e2etsiz Ber\u00e2et Olmaz<\/strong><\/p>\n

Her \u015feyi bir bedel mukabilinde ihsan buyuran Cenab-\u0131 Hak, Cehennemden beri olarak manevi bir \u2018ber\u00e2et\u2019 belgesi alm\u0131\u015f olmay\u0131 da elbette bir kar\u015f\u0131l\u0131\u011fa ba\u011flam\u0131\u015ft\u0131r. Bu da Kur\u2019an ve s\u00fcnnette beri olmam\u0131z istenen \u015feylerden \u00f6ncelikle kalben, sonra kavlen ve nihayet de fiilen uzak durmam\u0131zla m\u00fcmk\u00fcn olacakt\u0131r. Kur\u2019an-\u0131 Kerim ehl-i k\u00fcf\u00fcrden nas\u0131l beri olmam\u0131z gerekti\u011fini \u015fu \u00e2yet-i celile ile bize g\u00f6stermektedir: \u201cDinlerini par\u00e7a par\u00e7a edip guruplara ayr\u0131lanlar var ya, senin onlarla hi\u00e7bir ili\u015fkin yoktur\u201d[5]<\/strong><\/a><\/em>\u00a0 Dikkat edilirse ayette k\u00fcf\u00fcr ehliyle hi\u00e7bir noktada m\u00fcnasebetin olmamas\u0131 gerekti\u011fi vurgulanmaktad\u0131r.<\/p>\n

\u00c2yette bahsi yap\u0131lan i\u015flere k\u0131yafet, \u015fekil ve \u015fimal, ya\u015fam tarz\u0131 gibi hayat\u0131m\u0131zla taalluk eden hemen her \u015fey dahildir. O halde diyebiliriz ki, beraet gecesi, beraete nail olabilmenin yolu, \u0130sl\u00e2m\u2019\u0131n beri olmam\u0131z\u0131 istedi\u011fi her \u015feyden \u2018ber\u00e2et\u2019imizi ilan etmemizle m\u00fcmk\u00fcn olacakt\u0131r.<\/p>\n

Vesselam..<\/p>\n

\n

[1]<\/a> \u0130bn Manzur, Lis\u00e2nu\u2019L-Arab<\/em>, I\/31; \u0130brahim Mustafa, Ahmed ez-Zeyyat, Hamid Abd\u00fclkadir, Muhammed en-Necc\u00e2r, el-Mu\u2018cemu\u2019l-Ves\u00eet<\/em>, I\/46<\/p>\n

[2]<\/a> Bu meseleyle ilgili enfes bir tahlil i\u00e7in bkz. Ebu Ca\u2018fer et-Tah\u00e2v\u00ee, \u015eerhu M\u00fc\u015fkili\u2019l-\u00c2s\u00e2r<\/em>, \u00c2lemu\u2019l-K\u00fct\u00fcb, 1414, Bask\u0131: I, III\/213 vd.<\/p>\n

[3]<\/a> M\u00fcmtehine, 4<\/p>\n

[4]<\/a> Tevbe, 3<\/p>\n

[5]<\/a> En\u2018\u00e2m, 159<\/p>\n","protected":false},"excerpt":{"rendered":"

Kelime anlam\u0131 olarak \u2018uzak olmak, m\u00fcnezzeh olmak\u2019 manas\u0131na gelen[1] Ber\u00e2et kelimesi \u00fc\u00e7 aylar i\u00e7inde m\u00fcbarek bir geceye isim olarak verilmi\u015ftir. Bu gecenin son derece k\u0131ymetli oldu\u011fu, ibadetle ge\u00e7irilmesi gerekti\u011fi bilinen bir ger\u00e7ektir. Bununla birlikte kelime anlam\u0131ndan da hareketle bu gecenin bir M\u00fcsl\u00fcmana neyi anlatmas\u0131 gerekti\u011fi noktas\u0131 \u00fczerinde de durulmal\u0131d\u0131r. Zira ibadetleri de \u00e7ok daha de\u011ferli […]<\/p>\n","protected":false},"author":3,"featured_media":905,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[94,95,96,107,361,470,567,674],"class_list":{"0":"post-904","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-beraat","9":"tag-beraet","10":"tag-berat","11":"tag-bidat","12":"tag-kandil","13":"tag-mubarek-gece","14":"tag-saban","15":"tag-uc-aylar"},"yoast_head":"\nBer\u00e2et Gecesi Bize Ne S\u00f6yler? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/beraet-gecesi-bize-ne-soyler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ber\u00e2et Gecesi Bize Ne S\u00f6yler? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Kelime anlam\u0131 olarak \u2018uzak olmak, m\u00fcnezzeh olmak\u2019 manas\u0131na gelen[1] Ber\u00e2et kelimesi \u00fc\u00e7 aylar i\u00e7inde m\u00fcbarek bir geceye isim olarak verilmi\u015ftir. Bu gecenin son derece k\u0131ymetli oldu\u011fu, ibadetle ge\u00e7irilmesi gerekti\u011fi bilinen bir ger\u00e7ektir. Bununla birlikte kelime anlam\u0131ndan da hareketle bu gecenin bir M\u00fcsl\u00fcmana neyi anlatmas\u0131 gerekti\u011fi noktas\u0131 \u00fczerinde de durulmal\u0131d\u0131r. 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