{"id":896,"date":"2021-03-15T17:56:56","date_gmt":"2021-03-15T17:56:56","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=896"},"modified":"2021-03-15T17:56:56","modified_gmt":"2021-03-15T17:56:56","slug":"efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/","title":{"rendered":"Efendimiz\ufdfa’e Ruhun \u0130adesi Nas\u0131l Oluyor?"},"content":{"rendered":"

Soru:<\/strong> Hocam, ben bir hadis okudum. Okudu\u011fum hadiste \u201cBana bir M\u00fcsl\u00fcman salat\u00fc vesselam getirdi\u011finde Allah bana ruhumu iade eder ve ben de onun selam\u0131n\u0131 al\u0131r\u0131m\u201d buyruluyor. Akl\u0131ma tak\u0131lan \u015fu oldu: Peygamber Efendimizin \u015fehit oldu\u011funu kabul etti\u011fimizde Kur\u2019an \u015fehitlerin sa\u011f oldu\u011funu s\u00f6yl\u00fcyor. Bundan ayr\u0131 olarak bir hadiste Peygamberlerin sa\u011f olduklar\u0131 ve kabirlerinde namaz k\u0131ld\u0131klar\u0131 ifade ediliyor bildi\u011fim kadar\u0131yla. G\u00f6rd\u00fc\u011f\u00fcn\u00fcz gibi bir hadiste sa\u011f oldu\u011fu s\u00f6ylenirken di\u011fer hadiste selam esnas\u0131nda ruhunun iade edilece\u011finden bahsediliyor. \u0130ki hadis de sahih mi hocam? E\u011fer \u00f6yleyse bu hadisleri nas\u0131l anlamal\u0131y\u0131z? Selamun aleyk\u00fcm.<\/p><\/blockquote>\n

Cevap:<\/strong> Ve aleyk\u00fcm selam ve rahmetullah! Peygamberlerin kabirlerinde diri olup namaz k\u0131ld\u0131klar\u0131na dair hadisi Ebu Ya\u2019l\u00e2, M\u00fcsned<\/em>\u2019inde[1]<\/a>, Bezz\u00e2r, M\u00fcsned<\/em>\u2019inde[2]<\/a> ve ba\u015fkalar\u0131n\u0131n farkl\u0131 kaynaklarda zikrettikleri[3]<\/a> bir hadistir. Hadis hakk\u0131nda gerek isnaden ve gerekse metnen farkl\u0131 \u015feyler s\u00f6ylenmi\u015fse de mevzu oldu\u011funu s\u00f6ylemek do\u011fru de\u011fildir. Zira hadisin manas\u0131n\u0131 \u00a0teyit eden tarih\u00ee vak\u0131alar bile olmu\u015ftur. Mesela, Emev\u00ee halifelerden Velid b. Abdilmelik\u2019in hilafeti ve \u00d6mer b. Abd\u00fclaziz \u2019in velayeti d\u00f6neminde Hz. Peygamber \ufdfa\u2019in kabrinin duvar\u0131 y\u0131k\u0131lm\u0131\u015f ve bir ayak ortaya \u00e7\u0131km\u0131\u015ft\u0131. \u0130nsanlar bu aya\u011f\u0131n Peygamber \ufdfa\u2019in aya\u011f\u0131 olmas\u0131ndan endi\u015fe etmi\u015fler ve Abdullah b. \u00d6mer (rad\u0131yallahu anh)\u2019in o\u011flu S\u00e2lim gelerek bu aya\u011f\u0131n dedesi Hz. \u00d6mer\u2019e ait oldu\u011funu ke\u015ffetmi\u015fti.[4]<\/a><\/p>\n

Ruhun iade edilmesi hadisine gelince; bu hadisi de farkl\u0131 laf\u0131zlarla Ahmed b. Hanbel[5]<\/a>, Ebu D\u00e2v\u00fbd[6]<\/a>, Taber\u00e2n\u00ee[7]<\/a>, Beyhak\u00ee,[8]<\/a> gibileri rivayet etmi\u015flerdir. Heysem\u00ee, Abdullah b. Yez\u00eed el-\u0130skender\u00e2n\u00ee\u2019yi bilmedi\u011fini Mehdi b. Ca\u2019ferin \u2013ihtilaf olmakla birlikte- sika oldu\u011funu ve sair ricalinin de g\u00fcvenilir ki\u015filer oldu\u011funu s\u00f6ylemektedir.[9]<\/a> \u0130mam Ahmed ve Ebu Davud gibi imamlar ziyaret meselesinde delil getirmi\u015fler ve bu hususta getirdikleri delillerin en g\u00fczeli de bu hadis say\u0131lm\u0131\u015ft\u0131r. Her ne kadar hadisin isnad\u0131n\u0131n s\u00f6z g\u00f6t\u00fcrece\u011fi s\u00f6yleniyorsa da[10]<\/a> mevzu olmad\u0131\u011f\u0131 a\u015fikard\u0131r. Hatta \u0130mam es-S\u00fcbki, hadis hakk\u0131nda \u201c\u0130n\u015faAllah sahihtir\u201d demektedir.[11]<\/a> \u00d6yleyse, soruda zikredilen hadislerin her ikisinin de sabit oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n

Hadislerin metin boyutundaki i\u015fk\u00e2le gelince; zahir a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda serdetti\u011finiz rivayetler aras\u0131nda bir te\u2019\u00e2ruzun\/\u00e7eli\u015fkinin var oldu\u011fu kabul edilebilir. Ancak bu hakikatte de durumun b\u00f6yle oldu\u011funu g\u00f6stermez. Zira, cumhur ulema \u015fehitlerin ruhlar\u0131n\u0131n hakiki oldu\u011fu noktas\u0131nda ittifak halindedirler. Peygamberler de bu hususta \u015fehitler gibidirler.[12]<\/a> Fakat bunun sadece ruha m\u0131 y\u00f6nelik oldu\u011fu bedenin de buna dahil olup olmad\u0131\u011f\u0131 ulema aras\u0131nda tart\u0131\u015fmal\u0131d\u0131r. Meselenin bu noktas\u0131 bir bahs-i di\u011fer oldu\u011fu i\u00e7in de\u011finmeyece\u011fim. Zira ister sadece ruhuyla isterse de hem beden hem ruhuyla diri olsun semere a\u00e7\u0131s\u0131ndan konumuza yans\u0131yan pek bir taraf\u0131 olmayacakt\u0131r.<\/p>\n

Cevaplama sadedinde oldu\u011fumuz m\u00fc\u015fkile gelecek olursak; bu problemi \u00e7\u00f6zebilmemiz i\u00e7in bizim Hz. Peygamber \ufdfa\u2019e ruhunun iade edilmesini kavramam\u0131z gerekmektedir. Zira zaten diri oldu\u011fu belirtilen bir peygambere sadece selam edildi\u011finde ruhunun iade edilmesi ne anlama gelmektedir? M\u00fc\u015fkil olan nokta buras\u0131d\u0131r.<\/p>\n

Bir k\u0131s\u0131m ulema hadisteki ruhun iade edilmesini ona salat\u00fc selamlar\u0131 ula\u015ft\u0131rmakla muvazzaf olan mele\u011fin oldu\u011funu s\u00f6ylerken baz\u0131lar\u0131 da bununla Efendimiz \ufdfa\u2019in sevinmesinin kastedildi\u011fini s\u00f6ylemi\u015flerdir. Konu hakk\u0131nda ba\u015fka teviller de yap\u0131lm\u0131\u015ft\u0131r. \u0130mam es-Suy\u00fbt\u00ee konuyla ilgili risalesinde muhtelif tevillerle bu m\u00fc\u015fkili cevapland\u0131rm\u0131\u015ft\u0131r.[13]<\/a><\/p>\n

\u0130mam el-Beyhaki, Hz. Peygamber \ufdfa\u2019e ruhunun iade edilmesinin, defnedilmesinin akabinde kendisine selam verenlerin selam\u0131n\u0131 almak i\u00e7in iade edildi\u011fi yoksa her seferinde selam verenin selam\u0131n\u0131 almas\u0131 i\u00e7in yap\u0131lan bir iadenin s\u00f6z konusu olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir. Zira ona g\u00f6re, b\u00f6yle bir iade k\u0131sa bir m\u00fcddet i\u00e7inde bir \u00e7ok kez ve devaml\u0131 bir \u015fekilde dirilip vefat etmesi gibi bir sonucu do\u011furacakt\u0131r.<\/p>\n

\u0130mam es-S\u00fcbk\u00ee bu m\u00fc\u015fkile cevaben, bunun manevi bir red oldu\u011fu, Efendimiz \ufdfa\u2019in ruh-i \u015ferifesinin, bu alemden kopuk bir bi\u00e7imde huzur-i il\u00e2hiyi ve mele-i a\u2019l\u00e2y\u0131 m\u00fc\u015fahede ile me\u015fgul oldu\u011fu ve kendisine selam verildi\u011finde m\u00fcbarek ruhunun selam\u0131 alma gayesiyle bu aleme y\u00f6neldi\u011fini ifade etmektedir. Bunu b\u00f6yle kabul etti\u011fimizde kendisine yery\u00fcz\u00fcnde daima salat getiriliyor olmas\u0131ndan hareketle Efendimiz \ufdfa\u2019in ruhunun daima bununla me\u015fgul olmas\u0131 gerekmez. Zira bu h\u00e2dise berzah aleminde tahakkuk etti\u011fi i\u00e7in ve berzah alemi de ahiret alemine daha \u00e7ok benzedi\u011fi i\u00e7in ak\u0131lla idrak edilemez.[14]<\/a><\/p>\n

\u0130mam es-S\u00fcbk\u00ee\u2019 nin bu yakla\u015f\u0131m\u0131 \u00e7ok enfestir. Zira bu hadisler aras\u0131nda varl\u0131\u011f\u0131 m\u00fc\u015fahede edilen zahiri m\u00fc\u015fkil ya\u015fad\u0131\u011f\u0131m\u0131z imk\u00e2n alemine nispetledir. Biz, her iki hadisi i\u00e7inde bulundu\u011fumuz alemin \u015fartlar\u0131na g\u00f6re anlamaya kalkt\u0131\u011f\u0131m\u0131zdan dolay\u0131 i\u015fin i\u00e7inden \u00e7\u0131kam\u0131yoruz. Oysaki hadislerde bahsi yap\u0131lan haller uhrev\u00ee hayata bu hayattan daha \u00e7ok benzeyen berzah alemiyle ilgilidir. O alemin halleriyle alakal\u0131 meseleleri kalk\u0131p bu alemin \u015fartlar\u0131yla mukayese ederek anlamaya kalkmak \u201ck\u0131y\u00e2su\u2019\u015f-\u015f\u00e2hid ale\u2019l-\u011f\u00e2ib\/ hali haz\u0131rda var olan bir \u015feyi bilmedi\u011fimiz bir \u015feye k\u0131yas etmek\u201d olacakt\u0131r ki bu da bat\u0131ld\u0131r.<\/p>\n

O halde Allah Resul\u00fc \ufdfa\u2019 n\u00fcn kabrinde namaz k\u0131ld\u0131\u011f\u0131n\u0131 anlatan rivayetle ona sal\u00e2t edildi\u011finde ruhunun ona iade edilece\u011fini ve onun da bu selam\u0131 iade edece\u011fini haber veren her iki hadis de o alemin \u015fartlar\u0131 ve hallerine g\u00f6re m\u00fcmk\u00fcnd\u00fcr. Ulemam\u0131z akla yakla\u015ft\u0131rma kabilinden bu rivayeti farkl\u0131 \u015fekillerde tevil etmi\u015fselerde \u0130mam es-S\u00fcbk\u00ee\u2019 nin yakla\u015f\u0131m\u0131 \u2013Allahu a\u2019lem- daha g\u00fczeldir. Vesselam.<\/p>\n

\n

[1]<\/a> Ebu Ya\u2019l\u00e2, M\u00fcsned<\/em>, No: 3425<\/p>\n

[2]<\/a> Bezz\u00e2r, M\u00fcsned<\/em>, No: 6888<\/p>\n

[3]<\/a> Temm\u00e2m, I\/33 No: 58, \u0130bn As\u00e2kir, XIII\/326, Deylem\u00ee, I\/119, No: 403, \u0130bn Adiy, II\/327, (Bir beis olmad\u0131\u011f\u0131n\u0131 \u00fcmit ediyorum diyerek), \u0130bn Hacer de Feth<\/em>\u2019de (VI\/487), \u015f\u00f6yle demi\u015ftir: Beyhaki, bunu Hay\u00e2tu\u2019l-Enbiy\u00e2<\/em>\u2019da rivayet etmi\u015f ve sahih oldu\u011funu s\u00f6ylemi\u015ftir. \u0130mam M\u00fcn\u00e2v\u00ee de \u015f\u00f6yle demi\u015ftir (III\/184): Ebu Ya\u2019l\u00e2 bunu Enes b. M\u00e2lik\u2019ten rivayet etmi\u015ftir ve bu sahih bir hadistir.\u201d Suy\u00fbt\u00ee, C\u00e2mi\u2019u\u2019l-Eh\u00e2d\u00ees<\/em>, XI\/43, No: 10213<\/p>\n

[4]<\/a> \u0130bnu\u2019l-M\u00fclakkin, Sir\u00e2cuddin Ebu Hafs \u00d6mer, el-Bedru\u2019l-M\u00fcn\u00eer<\/em>, D\u00e2ru\u2019l-Hicre, Riyad, 2004, Bask\u0131: I, V\/284<\/p>\n

[5]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XVI\/477, No: 10815<\/p>\n

[6]<\/a> EbuD\u00e2v\u00fbd, S\u00fcnen<\/em>, \u201cMen\u00e2sik\u201d, No: 2043<\/p>\n

[7]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 3092,<\/p>\n

[8]<\/a> Beyhaki, es-S\u00fcnenu\u2019s-Su\u011fr\u00e2<\/em>, No: 1748<\/p>\n

[9]<\/a> Heysem\u00ee Mecma\u2019u\u2019z-Zev\u00e2id<\/em>, X\/252, No: 17296<\/p>\n

[10]<\/a> \u0130bn Abdilh\u00e2d\u00ee, \u015eemsuddin Muhammed b. Ahmed, Tenk\u00eehu\u2019t-Tahk\u00eek f\u00ee Eh\u00e2d\u00eesi\u2019t-Ta\u2019l\u00eek<\/em>, Edv\u00e2u\u2019s-Selef, Riyad, 2007, Bask\u0131: I, I\/62<\/p>\n

[11]<\/a> es-S\u00fcbk\u00ee, Takiyyuddin, \u015eif\u00e2u\u2019s-Sik\u00e2m fi Ziy\u00e2reti Hayri\u2019l-En\u00e2m<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-ilmiyye, Beyrut-L\u00fcbnan, s.2008, Bask\u0131: I, 162, Ayr\u0131ca hadisin shhat durumu i\u00e7in bkz. es-Seh\u00e2v\u00ee, \u015eemsuddin, el-Kavlu\u2019l-Bed\u00ee\u2019 fi\u2019s-Sal\u00e2ti ale\u2019l-Hab\u00eebi\u2019\u015f-\u015eef\u00ee\u2019<\/em>, Daru\u2019r-Reyy\u00e2n, s. 161<\/p>\n

[12]<\/a> el-Beyhaki, Ebubekir Ahmed b. H\u00fcseyin, Hay\u00e2tu\u2019l-Enbiy\u00e2 ba\u2019de Vef\u00e2tihim<\/em>, Mektebetu\u2019l-Ul\u00fbm ve\u2019l-Hikem, Medine-i M\u00fcnevvere, 1993, Bask\u0131: I, s. 111<\/p>\n

[13]<\/a> Ali el-K\u00e2r\u00ee, Mirk\u00e2tu\u2019l-Mef\u00e2tih<\/em>, Daru\u2019l-Fikr, Beyrut-L\u00fcbnan, 2002, Bask\u0131: I, II\/743<\/p>\n

[14]<\/a> \u0130bn Hacer el-Heytem\u00ee, el-Cevheru\u2019l-Munazzam fi Ziy\u00e2reti\u2019l-Kabri\u2019\u015f-\u015eerifi\u2019n-Nebeviyyi\u2019l-M\u00fckerrem<\/em>, Daru Cev\u00e2mi\u2019i\u2019l-Kelim, Kahire, 55-56<\/p>\n","protected":false},"excerpt":{"rendered":"

Soru: Hocam, ben bir hadis okudum. Okudu\u011fum hadiste \u201cBana bir M\u00fcsl\u00fcman salat\u00fc vesselam getirdi\u011finde Allah bana ruhumu iade eder ve ben de onun selam\u0131n\u0131 al\u0131r\u0131m\u201d buyruluyor. Akl\u0131ma tak\u0131lan \u015fu oldu: Peygamber Efendimizin \u015fehit oldu\u011funu kabul etti\u011fimizde Kur\u2019an \u015fehitlerin sa\u011f oldu\u011funu s\u00f6yl\u00fcyor. Bundan ayr\u0131 olarak bir hadiste Peygamberlerin sa\u011f olduklar\u0131 ve kabirlerinde namaz k\u0131ld\u0131klar\u0131 ifade ediliyor […]<\/p>\n","protected":false},"author":3,"featured_media":897,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[17],"tags":[60,235,557,561,624],"class_list":{"0":"post-896","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-hadis-ilimleri","8":"tag-allah-resulu","9":"tag-hadis","10":"tag-resulullah","11":"tag-ruhun-iadesi","12":"tag-sunnet"},"yoast_head":"\nEfendimiz\ufdfa'e Ruhun \u0130adesi Nas\u0131l Oluyor? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz\ufdfae-ruhun-iadesi-nasil-oluyor\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Efendimiz\ufdfa'e Ruhun \u0130adesi Nas\u0131l Oluyor? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Hocam, ben bir hadis okudum. 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Bundan ayr\u0131 olarak bir hadiste Peygamberlerin sa\u011f olduklar\u0131 ve kabirlerinde namaz k\u0131ld\u0131klar\u0131 ifade ediliyor […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz\ufdfae-ruhun-iadesi-nasil-oluyor\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2021-03-15T17:56:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2021\/03\/ashabin-resulullah-sevgisi-174098-e1615830998113.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"698\" \/>\n\t<meta property=\"og:image:height\" content=\"328\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/\"},\"author\":{\"name\":\"\u00d6mer Faruk Korkmaz\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"headline\":\"Efendimiz\ufdfa’e Ruhun \u0130adesi Nas\u0131l Oluyor?\",\"datePublished\":\"2021-03-15T17:56:56+00:00\",\"dateModified\":\"2021-03-15T17:56:56+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/\"},\"wordCount\":1277,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2021\/03\/ashabin-resulullah-sevgisi-174098-e1615830998113.jpg\",\"keywords\":[\"Allah Resul\u00fc\",\"hadis\",\"Resulullah\",\"Ruhun iadesi\",\"S\u00dcNNET\"],\"articleSection\":[\"Hadis \u0130limleri\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/efendimiz%ef%b7%bae-ruhun-iadesi-nasil-oluyor\/\",\"name\":\"Efendimiz\ufdfa'e Ruhun \u0130adesi Nas\u0131l Oluyor? 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