{"id":885,"date":"2021-02-23T21:47:10","date_gmt":"2021-02-23T21:47:10","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=885"},"modified":"2021-02-23T21:47:10","modified_gmt":"2021-02-23T21:47:10","slug":"bilimsel-tefsire-bakisimiz-nasil-olmali","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/","title":{"rendered":"Bilimsel Tefsire Bak\u0131\u015f\u0131m\u0131z Nas\u0131l Olmal\u0131?"},"content":{"rendered":"

Arap\u00e7a olarak \u201cet-Tefs\u00eeru\u2019l-fenn\u00ee\u201d veya \u201ckevn\u00ee\u201d yahut \u201cilm\u00ee\u201d olarak tabir edilen bilimsel tefsir, tarif olarak \u201cKur\u2019an ibarelerini anlamada bilimsel \u0131st\u0131lahlar\u0131 h\u00e2kim k\u0131l\u0131p ayetlerden felsef\u00ee g\u00f6r\u00fc\u015fler ve farkl\u0131 modern bilimlere dair \u00e7\u0131kar\u0131mlarda bulunmaya \u00e7al\u0131\u015fan ilim dal\u0131\u201d olarak izah edilmektedir.[1]<\/a><\/p>\n

Tarihi k\u00f6keni itibar\u0131yla Abb\u00e2s\u00eeler d\u00f6nemine dayand\u0131\u011f\u0131 ifade edilen[2]<\/a> ve \u0130mam Gazz\u00e2l\u00ee ve Suy\u00fbt\u00ee gibiler taraf\u0131ndan bir menhec olarak tasvip edildi\u011fi kaydedilen[3]<\/a> bu tefsir \u00e7e\u015fidi, modernle\u015fmenin bir hayli ivme kazand\u0131\u011f\u0131 19. Y\u00fczy\u0131lda ciddi \u015fekilde yayg\u0131n hale gelmi\u015ftir. Kur\u2019an\u2019\u0131n bilimsel verilerle tefsir edilebilece\u011fini savunanlar bu g\u00f6r\u00fc\u015flerine \u201cBiz kitapta hi\u00e7bir \u015feyi eksik b\u0131rakmad\u0131k\u201d[4]<\/strong><\/a>, <\/em>\u201cYa\u015f ve kuru ne varsa hepsi apa\u00e7\u0131k bir kitaptad\u0131r\u201d[5]<\/a>, \u201cSana her\u015feyi a\u00e7\u0131klay\u0131c\u0131 kitab\u0131 indirdik\u201d[6]<\/strong><\/a> <\/em>gibi ayetleri delil getirerek, bu ayetlerin zahiri manalar\u0131yla Kur\u2019an\u2019\u0131n her \u015feyi ihtiva etti\u011fini vurgulad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedirler. Buna g\u00f6re, Kur\u2019an bilimsel bulu\u015flar\u0131 da i\u00e7erdi\u011fi i\u00e7in bilimsel tefsir menheci de tefsir \u00e7e\u015fitlerinden biri olarak say\u0131lmal\u0131d\u0131r.<\/p>\n

Gayesi a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda bilimsel tefsir, Kur\u2019an\u2019\u0131n insanl\u0131k tarihi boyunca tezah\u00fcr edecek bilimsel geli\u015fmelere ve bulgulara kaynakl\u0131k te\u015fkil etti\u011fini ispat etmek istemektedir. Her ne kadar ilk bak\u0131\u015fta bu gaye son derece masum bir g\u00f6r\u00fcnt\u00fc arzetse de zaman\u0131m\u0131zda icr\u00e2 edildi\u011fi keyfiyet maalesef ki b\u00f6yle de\u011fildir. Zira, Bilimsel tefsirin k\u00f6ken itibar\u0131yla kadim bir ge\u00e7mi\u015fe dayand\u0131\u011f\u0131 s\u00f6yleniyorsa da o d\u00f6nemlerde bunun daha \u00e7ok ferd\u00ee planda y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc ger\u00e7e\u011fini de unutmamal\u0131y\u0131z. Bat\u0131 bilimlerini Kur\u2019an ayetleri \u00e7er\u00e7evesinde ele alarak yorumlamaya tabi tutan ilk zat Muhammed b. Ahmed el-\u0130skender\u00e2n\u00ee olmu\u015ftur. Ke\u015ffu\u2019l-Esr\u00e2ri\u2019n-N\u00fbr\u00e2niyye<\/em> adl\u0131 eserinde g\u00f6k cisimleri, yer cisimleri, bitkiler ve hayvanlar \u00fczerinde durmaktad\u0131r. \u0130skender\u00e2n\u00ee\u2019den sonra bu alanda eser veren ki\u015fi Abdurrahman el-Kev\u00e2kib\u00ee\u2019dir. el-Kev\u00e2kib\u00ee Tab\u00e2\u2018iu\u2019l-\u0130stabd\u00e2d ve Mes\u00e2diru\u2019l-\u0130sti\u2018b\u00e2d<\/em> isimli eserinde tabiat e\u011fitimi konular\u0131 \u00fczerinde durmu\u015ftur. Bu eseriyle el-\u0130skender\u00e2n\u00ee\u2019in \u00e7izgisini devam ettirdi\u011fini s\u00f6ylememiz m\u00fcmk\u00fcnd\u00fcr. Gazi Ahmed Muhtar Pa\u015fa\u2019n\u0131n Ser\u00e2iru\u2019l-Kur\u2019\u00e2n f\u00ee Tekv\u00een ve \u0130fn\u00e2 ve \u0130\u2018\u00e2deti\u2019l-Ekvan<\/em> isimli eseri de astronomi ile ilgili yetmi\u015f kadar ayet \u00fczerinde durmaktad\u0131r.<\/p>\n

B\u00fct\u00fcn bunlar\u0131n d\u0131\u015f\u0131nda, modern d\u00f6nemde bilimsel tefsir olarak \u00f6n plana \u00e7\u0131kan, ba\u015ftan sona Kur\u2019an ayetlerini bu \u00e7er\u00e7evede ele alan en kapsaml\u0131 eser Tant\u00e2v\u00ee Cevher\u00ee\u2019ye ait olan el-Cev\u00e2hir f\u00ee Tefs\u00eeri\u2019l-Kur\u2019\u00e2n<\/em> isimli eserdir. Ne var ki, Cevher\u00ee, bu eserinde bilimsel verilerle Kur\u2019an aras\u0131nda uyum sa\u011flayabilmek i\u00e7in baz\u0131 ayetleri zorlama tevillerle izah etme vartas\u0131ndan kurtulamam\u0131\u015ft\u0131r. Onu bu konuda tenkit edenlerden biri de yine bu alanda \u00f6n plana \u00e7\u0131km\u0131\u015f olan, Mu\u2018cizetu\u2019l-Kur\u2019\u00e2n f\u00ee vasfi\u2019l-K\u00e2in\u00e2t<\/em>, et-Tefs\u00eeru\u2019l-\u0130lm\u00ee li\u2019l-\u00c2y\u00e2ti\u2019l-Kevniyye<\/em> gibi eserlerin sahibi Hanef\u00ee Ahmed\u2019dir.[7]<\/a><\/p>\n

Hususen zaman\u0131m\u0131zda bilimsel tefsirin M\u00fcsl\u00fcmanlar\u0131n belli alanlarda ya\u015fad\u0131\u011f\u0131 ma\u011flubiyete kar\u015f\u0131 bir aks\u00fclamel olarak icra edildi\u011fi de bir ger\u00e7ektir. Bu ba\u011flamda bu menhecin g\u00fcn\u00fcm\u00fczde yayg\u0131n hale gelmesinin sebeplerini \u015f\u00f6yle s\u0131ralamam\u0131z m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

    \n
  1. Bilim sahas\u0131nda ara\u015ft\u0131rmalar yapan ve Kur\u2019an ilimleri alan\u0131yla ilgili de okumalar yapm\u0131\u015f olan baz\u0131lar\u0131n\u0131n isbat-\u0131 v\u00fccut maksatl\u0131 ortaya \u00e7\u0131kma hevesi.<\/li>\n
  2. Hususen teknoloji gibi alanlardaki bilimsel faaliyetleriyle tebar\u00fcz eden bat\u0131 kar\u015f\u0131s\u0131nda eziklik duyan M\u00fcsl\u00fcmanlar\u0131n, onlar\u0131n bulu\u015flar\u0131n\u0131n zaten Kur\u2019an taraf\u0131ndan haber verilmi\u015f oldu\u011fu savunusu. Bug\u00fcnk\u00fc \u015fekliyle bu saikin bilimsel tefsir mant\u0131\u011f\u0131nda hayli i\u015flev g\u00f6rd\u00fc\u011f\u00fc rahatl\u0131kla s\u00f6ylenebilir.<\/li>\n
  3. Zaman\u0131m\u0131zda adeta ateizm propagandas\u0131 olarak icra edilen bilime bir cevap verebilmek, kafas\u0131 kar\u0131\u015f\u0131k gen\u00e7leri \u0130slam\u2019a \u0131s\u0131nd\u0131rabilmek i\u00e7in Kur\u2019an\u2019\u0131n bilimsel ke\u015fifleri ihtiva etti\u011fi iddias\u0131.<\/li>\n
  4. M\u00fcsl\u00fcman olmayan kimselere \u0130slam\u2019\u0131n ve do\u011fal olarak Kur\u2019an\u2019\u0131n i\u2018c\u00e2z\u0131n\u0131 g\u00f6sterebilmek i\u00e7in onlar kat\u0131nda en makbul referans olan bilimi kullanmak.<\/li>\n<\/ol>\n

    Bilimsel tefsirle i\u015ftigal edenlerin daha ba\u015fka maksatlar\u0131 varsa da s\u00f6z\u00fc daha fazla uzatmama ad\u0131na bu kadarla iktifa ediyoruz. Bilimsel tefsir ba\u015fl\u0131\u011f\u0131 alt\u0131nda son olarak bug\u00fcn bu tarz bir tefsir faaliyetine bak\u0131\u015f a\u00e7\u0131m\u0131z\u0131n nas\u0131l olmas\u0131 gerekti\u011fi \u00fczerinde dural\u0131m:<\/p>\n

      \n
    1. Her \u015feyden \u00f6nce, Kur\u2019an\u2019\u0131n bir mucizesi olarak baz\u0131 \u00e2yetlerin bir tak\u0131m bilimsel ke\u015fiflere i\u015faret ediyor olabilece\u011fi ger\u00e7e\u011fi tart\u0131\u015fmas\u0131zd\u0131r. Bir m\u00fcfessir, Arap diline ve Kur\u2019an ilimleriyle ilgili kaidelere ayk\u0131r\u0131 olmayacak \u015fekilde ilgili ayetleri bu \u015fekilde tevil edebilir.<\/li>\n
    2. Bilimsel tefsirin bug\u00fcnk\u00fc uygulan\u0131\u015f keyfiyeti ve amac\u0131n\u0131n, Bat\u0131\u2019n\u0131n sahada kesbetti\u011fi \u00fcst\u00fcnl\u00fck kar\u015f\u0131s\u0131nda bir k\u0131s\u0131m m\u00fcsl\u00fcmanlar\u0131n duydu\u011fu eziklik sonucunda Kur\u2019an\u2019\u0131 kendince y\u00fcceltme \u00e7abas\u0131 oldu\u011funu belirtmi\u015ftik. Bilimsel tefsirin bu keyfiyeti ve amac\u0131 kesinlikle reddedilmelidir. Zira bu hem Kur\u2019an\u2019\u0131n g\u00f6nderili\u015f maksad\u0131na hem de \u00e2yetlerin muhtevas\u0131na ayk\u0131r\u0131 bir tutumdur. Ayr\u0131ca bu anlay\u0131\u015f, ateist kesime kar\u015f\u0131 dini savunma gibi g\u00f6r\u00fcnse de kimi zaman \u2013belki de \u00e7o\u011fu zaman- \u00e2yetleri olmad\u0131k tevillere muhatap k\u0131labildi\u011finden dolay\u0131 dine zarar vermektedir. Ez c\u00fcmle, bir M\u00fcsl\u00fcman\u0131n ne b\u00f6yle bir eziklik duymaya ne de bunun bir neticesi olarak b\u00f6ylesi bir savunmaya ihtiyac\u0131 yoktur.<\/li>\n
    3. \u00c7o\u011fu bilimsel yorumlamalar Kur\u2019an\u2019\u0131n dili olan Arap dilinin m\u00fcsaade etmeyece\u011fi \u015fekilde zorlama tevillerle yap\u0131ld\u0131\u011f\u0131 i\u00e7in bunlar asla makbul bir tefsir \u00e7e\u015fidi olamaz.<\/li>\n
    4. Bilimsel tefsir \u00e7al\u0131\u015fmalar\u0131n\u0131n -hele ki bug\u00fcn a\u00e7\u0131s\u0131ndan- \u00e7\u0131\u011f\u0131r\u0131ndan \u00e7\u0131km\u0131\u015f olmas\u0131n\u0131n en \u00f6nemli sesebi \u015fudur: Bug\u00fcn, medya saikiyle, bilim ve teknoloji hakikatin yeg\u00e2ne \u00f6l\u00e7\u00fcs\u00fc olarak g\u00f6sterilmektedir. Bu asl\u0131nda Bat\u0131n\u0131n teknik alandaki \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc her alana ta\u015f\u0131ma operasyonudur. Bu sebeple Bat\u0131 bug\u00fcn teknoloji noktas\u0131ndaki ilerlemesini ateizm propagandas\u0131na \u00e7evirmi\u015ftir. Bu \u00fcst\u00fcnl\u00fck iddias\u0131ndan hareketle Bat\u0131, bilimi yeg\u00e2ne \u00f6l\u00e7\u00fc kabul etmekte ve \u0130slam\u2019\u0131 adeta yarg\u0131lamak istemektedir. G\u00fcncel \u015fekliyle bilimsel tefsir, bu yarg\u0131lama iste\u011fini z\u0131mnen ve pe\u015finen kabullenerek vahyi bilimin kriterlerine uyarlama \u00e7abas\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Oysa vahiy, \u00f6teler \u00f6tesinden gelen ve hi\u00e7bir be\u015ferin bilgisinin ihata edemeyece\u011fi bir haberdir. Bilim ise, deneyler sonucu ortaya \u00e7\u0131kan, kesinli\u011fi olmayan, bu sebeple s\u00fcrekli kendini tekzip edip yenileyen bir mekanizmad\u0131r. Hi\u00e7bir m\u00fcmin tamamen be\u015fer \u00fcst\u00fc ve il\u00e2hi olan vahyi, b\u00fct\u00fcn\u00fcyle be\u015ferin tecr\u00fcb\u00ee bilgisinden ibaret olan zann\u00ee bilgilerle e\u015fit tutmaz. Nerde kald\u0131 vahyi o bilgiye kurban etsin.<\/li>\n<\/ol>\n
      \n

      [1]<\/a> Bkz. H\u00fcseyin ez-Zeheb\u00ee, et-Tefs\u00eer ve\u2019-M\u00fcfessir\u00fbn<\/em>, II\/349<\/p>\n

      [2]<\/a> \u0130ffet Muhammed \u015eark\u00e2v\u00ee, el-Fikru\u2019d-d\u00een\u00ee f\u00ee Muv\u00e2ceheti\u2019l-asr<\/em>, Daru\u2019l-Avde, Beyrut, s. 442<\/p>\n

      [3]<\/a> H\u00fcseyin ez-Zeheb\u00ee, et-Tefs\u00eer ve\u2019-M\u00fcfessir\u00fbn, <\/em>II\/349 vd.<\/p>\n

      [4]<\/a> En\u2018\u00e2m, 38<\/p>\n

      [5]<\/a> En\u2018\u00e2m, 59<\/p>\n

      [6]<\/a> Nahl, 89<\/p>\n

      [7]<\/a> \u015eehmus Demir, Kur\u2019\u00e2n\u2019\u0131n Bilimsel Veriler I\u015f\u0131\u011f\u0131nda Yorumlanmas\u0131<\/em>, s. 409<\/p>\n","protected":false},"excerpt":{"rendered":"

      Arap\u00e7a olarak \u201cet-Tefs\u00eeru\u2019l-fenn\u00ee\u201d veya \u201ckevn\u00ee\u201d yahut \u201cilm\u00ee\u201d olarak tabir edilen bilimsel tefsir, tarif olarak \u201cKur\u2019an ibarelerini anlamada bilimsel \u0131st\u0131lahlar\u0131 h\u00e2kim k\u0131l\u0131p ayetlerden felsef\u00ee g\u00f6r\u00fc\u015fler ve farkl\u0131 modern bilimlere dair \u00e7\u0131kar\u0131mlarda bulunmaya \u00e7al\u0131\u015fan ilim dal\u0131\u201d olarak izah edilmektedir.[1] Tarihi k\u00f6keni itibar\u0131yla Abb\u00e2s\u00eeler d\u00f6nemine dayand\u0131\u011f\u0131 ifade edilen[2] ve \u0130mam Gazz\u00e2l\u00ee ve Suy\u00fbt\u00ee gibiler taraf\u0131ndan bir menhec olarak […]<\/p>\n","protected":false},"author":3,"featured_media":886,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[108,109,134,153,204,324,467],"class_list":{"0":"post-885","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-bilim","9":"tag-bilimsel-tefsir","10":"tag-cevheri","11":"tag-din","12":"tag-fenni-tefsir","13":"tag-islam","14":"tag-modern"},"yoast_head":"\nBilimsel Tefsire Bak\u0131\u015f\u0131m\u0131z Nas\u0131l Olmal\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bilimsel Tefsire Bak\u0131\u015f\u0131m\u0131z Nas\u0131l Olmal\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Arap\u00e7a olarak \u201cet-Tefs\u00eeru\u2019l-fenn\u00ee\u201d veya \u201ckevn\u00ee\u201d yahut \u201cilm\u00ee\u201d olarak tabir edilen bilimsel tefsir, tarif olarak \u201cKur\u2019an ibarelerini anlamada bilimsel \u0131st\u0131lahlar\u0131 h\u00e2kim k\u0131l\u0131p ayetlerden felsef\u00ee g\u00f6r\u00fc\u015fler ve farkl\u0131 modern bilimlere dair \u00e7\u0131kar\u0131mlarda bulunmaya \u00e7al\u0131\u015fan ilim dal\u0131\u201d olarak izah edilmektedir.[1] Tarihi k\u00f6keni itibar\u0131yla Abb\u00e2s\u00eeler d\u00f6nemine dayand\u0131\u011f\u0131 ifade edilen[2] ve \u0130mam Gazz\u00e2l\u00ee ve Suy\u00fbt\u00ee gibiler taraf\u0131ndan bir menhec olarak […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2021-02-23T21:47:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2021\/02\/bilim-teknoloji-gidahatti-1-e1614116814781.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"882\" \/>\n\t<meta property=\"og:image:height\" content=\"472\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/\"},\"author\":{\"name\":\"\u00d6mer Faruk Korkmaz\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"headline\":\"Bilimsel Tefsire Bak\u0131\u015f\u0131m\u0131z Nas\u0131l Olmal\u0131?\",\"datePublished\":\"2021-02-23T21:47:10+00:00\",\"dateModified\":\"2021-02-23T21:47:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/\"},\"wordCount\":1229,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2021\/02\/bilim-teknoloji-gidahatti-1-e1614116814781.jpg\",\"keywords\":[\"bilim\",\"Bilimsel tefsir\",\"cevheri\",\"din\",\"fenni tefsir\",\"islam\",\"modern\"],\"articleSection\":[\"G\u00fcndeme Dair\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bilimsel-tefsire-bakisimiz-nasil-olmali\/\",\"name\":\"Bilimsel Tefsire Bak\u0131\u015f\u0131m\u0131z Nas\u0131l Olmal\u0131? 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