{"id":864,"date":"2021-02-05T21:00:09","date_gmt":"2021-02-05T21:00:09","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=864"},"modified":"2021-02-05T21:00:09","modified_gmt":"2021-02-05T21:00:09","slug":"kasten-terkedilen-namazlarin-kazasi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kasten-terkedilen-namazlarin-kazasi\/","title":{"rendered":"Kasten Terkedilen Namazlar\u0131n Kazas\u0131"},"content":{"rendered":"

Soru: <\/strong>Hocam! G\u00fcn\u00fcm\u00fczde bir k\u0131s\u0131m insanlar kas\u0131tl\u0131 bir \u015fekilde terk edilen namazlar\u0131n kazas\u0131n\u0131n olmayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlar. \u00d6te yandan camide vaaz veren hocalar insanlara t\u00f6vbe etmelerini telkin ederken terk ettikleri namazlar\u0131n\u0131 mutlaka kaza etmeleri gerekti\u011fini s\u00f6yl\u00fcyorlar. Yani bu konudaki mutedil tutum nedir? Kasten terk edilmi\u015f bir namaz\u0131 kaza etmenin s\u00fcnnette yeri var m\u0131d\u0131r?<\/p>\n

Cevap: \u00a0<\/strong>\u0130lk \u00f6nce soruda yer alan \u201cg\u00fcn\u00fcm\u00fczde bir k\u0131s\u0131m insanlar kas\u0131tl\u0131 bir \u015fekilde terk edilen namazlar\u0131n kazas\u0131n\u0131n olmayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlar\u201d\u00a0 \u015feklindeki ifade \u00fczerinde durmak istiyorum. Zira bu ifade bu meselenin g\u00fcn\u00fcm\u00fczde bir k\u0131s\u0131mlar\u0131 taraf\u0131ndan g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kart\u0131ld\u0131\u011f\u0131 manas\u0131nda ise s\u00f6yleyecek bir \u015fey yoktur. Yok, e\u011fer g\u00fcn\u00fcm\u00fcz m\u00fctemechitlerinin bu konuyu tarihte ilk kez g\u00fcndeme getirdikleri anlam\u0131n\u0131 ta\u015f\u0131yor ise bu isabetli bir tespit de\u011fildir. Zira Abd\u00fclkahir el- Ba\u011fdad\u00ee, kitab\u0131nda Nazzamiyye ile ilgili bilgi verirken \u00f6l\u00fcm tarihi H.222 olan \u0130brahim en- Nazzam\u2019dan bahseder. Onun ehl-i s\u00fcnnete muhalif olan g\u00f6r\u00fc\u015flerini ta\u2019dad ederken bu g\u00f6r\u00fc\u015flerinden birinin de \u201ckasten namaz\u0131 terk eden bir ki\u015fi ad\u0131na art\u0131k o namaz\u0131n kazas\u0131n\u0131n olmayaca\u011f\u0131 \u015feklindeki g\u00f6r\u00fc\u015f\u00fcn\u00fcn oldu\u011funu zikreder.[1]<\/a><\/p>\n

\u015eu halde ula\u015fabildi\u011fimiz bir tak\u0131m veriler nispetinde ta ikinci \u00fc\u00e7\u00fcnc\u00fc as\u0131rlarda ortaya at\u0131ld\u0131\u011f\u0131n\u0131 tespit edebilece\u011fimiz bu \u015fekildeki bir g\u00f6r\u00fc\u015f\u00fcn g\u00fcn\u00fcm\u00fcz a\u015f\u00fcfteleri taraf\u0131ndan icad edildi\u011fini s\u00f6ylemek isabetli olmaz. Belki, bunlar\u0131n yapabilecekleri tek \u015fey di\u011fer meselelerde oldu\u011fu gibi \u00f6ld\u00fcr\u00fcl\u00fcp \u00e7\u00fcr\u00fct\u00fcld\u00fckten sonra karanl\u0131k dehlizlerde g\u00f6m\u00fcl\u00fc kalmaya mahk\u00fbm edilmi\u015f esass\u0131z g\u00f6r\u00fc\u015fleri yeniden hortlatma operasyonudur. Bunu da pek becerebildikleri s\u00f6ylenemez ya? Her neyse\u2026<\/p>\n

Kasten terk edilen namaz\u0131n s\u00fcnnetteki yerini birka\u00e7 rivayetten destek alarak ispat edebilece\u011fimizi zannediyorum. Bu rivayetlerden birisi M\u00fcslim\u2019in Ebu Hureyre (Rad\u0131yallahu Anh)\u2019den rivayet etti\u011fi \u015fu hadisedir: Resulullah Aleyhissalat\u00fc vesselam Hayber sava\u015f\u0131ndan d\u00f6nerken gece boyu y\u00fcr\u00fcd\u00fcler. Ta ki kendilerine uyku bast\u0131r\u0131nca mola verdiler. Ve Bilal (Rad\u0131yallahu Anh)\u2019e \u201cSen bizim i\u00e7in geceyi g\u00f6zet\u201d buyurdular. Bilal (Rad\u0131yallahu Anh)\u2019 de imk\u00e2n\u0131 nispetinde nafile namaz k\u0131lm\u0131\u015f ve Resulullah ile ashab\u0131 uyumu\u015flar. Fecr (sabah namaz\u0131n\u0131n giri\u015f vakti) yakla\u015f\u0131nca Bilal (Rad\u0131yallahu Anh) hayvan\u0131na dayanarak fecrin do\u011faca\u011f\u0131 tarafa y\u00f6nelerek uyuya kalm\u0131\u015f. G\u00fcne\u015f y\u00fczlerine vuruncaya kadar ne Resulullah Aleyhissalat\u00fc vesselam, ne Bilal ve ne de sahabe\u2019den kimse uyanmam\u0131\u015f. Neticede uyanan ilk ki\u015fi Resulullah (Sallallahu Aleyhi ve Sellem) olmu\u015f. Tela\u015fl\u0131 bir \u015fekilde \u201cEy Bilal\u201d diye seslenmi\u015f. Bilal de \u201cAnam babam sana feda olsun Ya Resulellah! Senin nefsini tutan benimkini de tuttu\u201d demi\u015f. Resulullah Aleyhissalat\u00fc vesselam \u201cDevelerinizi \u00e7ekin\u201d emrini vermi\u015f. Onlarda develerini \u00e7ekmi\u015fler. Sonra Resulullah Aleyhissalat\u00fc vesselam abdest alm\u0131\u015f ve Bial (Rad\u0131yallahu Anh)\u2019e namaz i\u00e7in kamet getirtmi\u015f. Akabinde onlara sabah namaz\u0131n\u0131 k\u0131ld\u0131rm\u0131\u015f. Pe\u015fi s\u0131ra da \u015f\u00f6yle buyurmu\u015f \u201c Her kim namaz\u0131 unutursa onu hat\u0131rlad\u0131\u011f\u0131nda k\u0131ls\u0131n. Zira Allah teala \u201cBeni anmak i\u00e7in namaz k\u0131l\u201d[2]<\/a> buyurdu.[3]<\/a><\/p>\n

Yukar\u0131da nakletti\u011fimiz hadisenin kas\u0131tl\u0131 olarak namaz\u0131n\u0131 terk eden bir ki\u015finin durumuyla bire bir \u00f6rt\u00fc\u015fmedi\u011finin fark\u0131nday\u0131z. Esasen bizler bu noktadan sonra yukar\u0131daki rivayetin sonunda yer alan \u201cHer kim namaz\u0131 unutursa onu hat\u0131rlad\u0131\u011f\u0131nda k\u0131ls\u0131n\u201d \u015feklindeki c\u00fcmle \u00fczerinde durmak istiyoruz. Zira bu ifadenin biraz farkl\u0131 bir \u015fekli de \u015f\u00f6yle nakledilmektedir:<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0641\u064e\u0625\u0650\u0630\u064e\u0627 \u0631\u064e\u0642\u064e\u062f\u064e \u0623\u064e\u062d\u064e\u062f\u064f\u0643\u064f\u0645\u0652 \u0639\u064e\u0646\u0652 \u0627\u0644\u0635\u0651\u064e\u0644\u064e\u0627\u0629\u0650 \u0623\u064e\u0648\u0652 \u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064e\u0627 \u062b\u064f\u0645\u0651\u064e \u0641\u064e\u0632\u0650\u0639\u064e \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u064e\u0627 \u0641\u064e\u0644\u0652\u064a\u064f\u0635\u064e\u0644\u0651\u0650\u0647\u064e\u0627 \u0643\u064e\u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064e \u064a\u064f\u0635\u064e\u0644\u0651\u0650\u064a\u0647\u064e\u0627 \u0641\u0650\u064a \u0648\u064e\u0642\u0652\u062a\u0650\u0647\u064e<\/strong><\/p>\n

\u201cSizden biriniz namaz\u0131 uyuyarak veya unutarak ge\u00e7irip de sonra bunun fark\u0131na var\u0131rsa bu namaz\u0131 t\u0131pk\u0131 vaktinde nas\u0131l k\u0131l\u0131yor idiyse \u00f6ylece k\u0131ls\u0131n\u201d.[4]<\/strong><\/a><\/em><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em>\u0130\u015fte bu rivayet \u00fczerinden iki noktaya dikkat \u00e7ekmekte fayda bulundu\u011fu kanaatindeyim. Birincisi \u015fu: Bilindi\u011fi gibi Peygamber Aleyhissalat\u00fc vesselam bir hadiste kalemin \u00fc\u00e7 ki\u015fiden kald\u0131r\u0131ld\u0131\u011f\u0131n\u0131 sayarken bunlardan birisinin uyuyan kimse oldu\u011funu zikreder.[5]<\/a> \u00d6yleyse uyuyan bir ki\u015finin uykusu sebebiyle fevt etti\u011fi bir vecibeden dolay\u0131 mesuliyeti yoktur, olmamal\u0131d\u0131r. B\u00f6yle buyuran ayn\u0131 Peygamber Aleyhissalat\u00fc vesselam yukar\u0131daki rivayette namaz\u0131n\u0131 uyuyarak ge\u00e7iren birisinin hat\u0131rlad\u0131\u011f\u0131nda bunu kaza etmesi gerekti\u011fini a\u00e7\u0131k\u00e7a bildirmektedir. Namaz meselesinde uyuyan hakk\u0131nda durum bundan ibaretse kas\u0131tl\u0131 olarak namaz\u0131n\u0131 terk eden kimsenin terk etti\u011fi bu namaz\u0131n\u0131 kaza etmesinin gereklili\u011finde evleviyet vard\u0131r.<\/p>\n

Yukar\u0131daki rivayet \u00fczerinden dikkat \u00e7ekmek istedi\u011fim ikinci nokta ise \u015fudur: Rivayette yer alan \u201cyahut unutursa\u201d <\/em>ifadesi d\u00f6rt ayr\u0131 kaynakta \u201cgaflete dalar da terk ederse\u201d mahiyetindeki ifadeyle yer almaktad\u0131r. Yani arap\u00e7a orijinal ifadeleri ile \u00a0\u201c\u0627\u0648 \u063a\u0641\u0644 \u0639\u0646\u0647\u0627<\/strong>\u201d[6]<\/a>, \u201c<\/strong>\u064a\u063a\u0641\u0644 \u0639\u0646 \u0627\u0644\u0635\u0644\u0627\u0629<\/strong>\u201d,[7]<\/a> \u201c<\/strong>\u064a\u063a\u0641\u0644 \u0639\u0646\u0647\u0627 <\/strong>\u201c[8]<\/a> <\/strong>\u015feklinde kaynaklarda yer alan bu laf\u0131zlar konumuza b\u00fcy\u00fck oranda \u0131\u015f\u0131k tutmaktad\u0131r. \u00c7\u00fcnk\u00fc \u201c\u063a\u0641\u0644<\/strong>\u201d <\/strong>fiili \u201c<\/strong>\u0639\u0646<\/strong>\u201d <\/strong>harf-i cerriyle kullan\u0131ld\u0131\u011f\u0131nda \u201c[9]<\/a><\/strong>\u0639\u0644\u0649 \u0630\u064f\u0643\u0631<\/strong> [10]<\/strong><\/a>\u062a\u0631\u0643\u0647<\/strong>\u201d <\/strong>\u201conu bilerek terk etti\u201d veya \u201c\u0633\u0647\u0627 \u0639\u0646\u0647<\/strong>\u201d \u201conu kas\u0131tl\u0131 olarak terk etti\u201d anlamlar\u0131n\u0131 ta\u015f\u0131r. Zira \u0633\u0647\u0627<\/strong> \u00a0fiili \u201c\u0639\u0646<\/strong>\u201d ile kullan\u0131ld\u0131\u011f\u0131nda \u201cbilerek terk etme\u201d,\u00a0 \u201cald\u0131r\u0131\u015f etmeme\u201d,\u00a0 \u201cdikkate almama\u201d anlamlar\u0131na tekab\u00fcl eder. Nitekim Allah Azze ve Celle\u2019 nin \u201c<\/strong>\u0627\u0644\u0630\u064a\u0646 \u0647\u0645 \u0639\u0646 \u0635\u0644\u0627\u062a\u0647\u0645 \u0633\u0627\u0647\u0648\u0646<\/strong>\u201d[11]<\/a> \u015feklindeki ayet-i kerimesinin bir manas\u0131 \u201cOnlar namazlar\u0131n\u0131 ciddiye almazlar\u201d<\/em> d\u0131r.<\/p>\n

Hadislerin ayn\u0131 sahab\u00eeden yani Enes b. Malik (Rad\u0131yallahu Anh)\u2019den gelmeleri mana ile rivayet edildiklerini akla getirebilir. Ancak \u0130mam M\u00fcslim\u2019in mana ile rivayeti tecviz etmedi\u011fi ve nebev\u00ee laf\u0131zlara daha \u00e7ok itina g\u00f6sterdi\u011fi de bilinen bir husustur.[12]<\/a><\/p>\n

\u00a0\u00a0 <\/strong>\u00a0Netice itibar\u0131yla \u015funlar\u0131 s\u00f6yleyebiliriz: Tarihte kas\u0131tl\u0131 olarak terk edilen bir namaz\u0131n kazas\u0131n\u0131n s\u00f6z konusu olamayaca\u011f\u0131n\u0131 s\u00f6yleyenler bu eylemin vebalinin \u00e7ok a\u011f\u0131r olmas\u0131 ve onu kaza etmenin dahi bu vebalden kurtulmak i\u00e7in yeterli gelemeyece\u011fi noktas\u0131ndan hareket etmi\u015flerdir. Lakin meseleye farkl\u0131 vecihlerden bak\u0131ld\u0131\u011f\u0131nda bu g\u00f6r\u00fc\u015f\u00fcn tutars\u0131zl\u0131\u011f\u0131 g\u00fcn y\u00fcz\u00fc gibi a\u015fik\u00e2r olmaktad\u0131r. Zaten bu g\u00f6r\u00fc\u015f ulema aras\u0131nda da \u015faz bir g\u00f6r\u00fc\u015f kabul edilmi\u015ftir. Yaz\u0131n\u0131n hacmini g\u00f6z \u00f6n\u00fcnde bulundurmam\u0131z\u0131n isimlerini tek tek serd etmeye imk\u00e2n tan\u0131mad\u0131\u011f\u0131 cumhur ulema kasten terk edilen namazlar\u0131n kaza edilmesi gerekti\u011fini savunmu\u015flard\u0131r. Asl\u0131nda bu kaza mazide yap\u0131lan bu denli veballi bir i\u015fin kar\u015f\u0131l\u0131\u011f\u0131nda duyulan bir t\u00f6vbenin ispat\u0131ndan ba\u015fka bir \u015fey de de\u011fildir. Allah en iyisini bilir\u2026\u00a0 \u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

\n

[1]<\/strong><\/a> Abd\u00fclkahir el- Ba\u011fd\u00e2d\u00ee, el- Fark beyne\u2019l- F\u0131rak<\/strong><\/em>, s. 130 el- Mektebetu\u2019l- Asriyye, Beyrut- L\u00fcbnan 1430, B.I<\/p>\n

[2]<\/strong><\/a> Taha 14<\/p>\n

[3]<\/strong><\/a> M\u00fcslim, “Kitabu\u2019l- Mesacid”, 55 No: 309<\/p>\n

[4]<\/strong><\/a> Muvatta, “Salat”, No: 36<\/p>\n

[5]<\/strong><\/a> Nesai, “Talak”, No: 3432<\/p>\n

[6]<\/strong><\/a> M\u00fcslim, “Mesacid”, No: 316, Ahmed b. Hanbel, M\u00fcsned<\/em><\/strong>, XX\/ 255 No: 12909<\/p>\n

[7]<\/strong><\/a> \u0130bn Mace, “Salat”, No: 695<\/p>\n

[8]<\/strong><\/a> Nesai, “Salat”, No: 613<\/p>\n

[9]<\/strong><\/a> Muhammed Abd\u00fclkadir er- Razi, Muhtaru\u2019s- S\u0131hah<\/em><\/strong>, \u011fa-fe-le maddesi<\/p>\n

[10]<\/strong><\/a> \u0130bn Manzur, Lisanu\u2019l- Arab<\/em><\/strong>, II\/ 497 Beyrut- L\u00fcbnan B.I<\/p>\n

[11]<\/strong><\/a> M\u00e2un, 5<\/p>\n

[12]<\/strong><\/a> es- Suyuti, Tedribu\u2019r- R\u00e2v\u00ee<\/em><\/strong>, I\/ 71-72, Beyrut- 1993, [ Nihat Yatk\u0131n, Hz. Peygamberin S\u00fcnnetinde Namazlar\u0131n Kazas\u0131, EKEV Akademi Dergisi, C.III- S.I Bahar 2001]<\/p>\n","protected":false},"excerpt":{"rendered":"

Soru: Hocam! G\u00fcn\u00fcm\u00fczde bir k\u0131s\u0131m insanlar kas\u0131tl\u0131 bir \u015fekilde terk edilen namazlar\u0131n kazas\u0131n\u0131n olmayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlar. \u00d6te yandan camide vaaz veren hocalar insanlara t\u00f6vbe etmelerini telkin ederken terk ettikleri namazlar\u0131n\u0131 mutlaka kaza etmeleri gerekti\u011fini s\u00f6yl\u00fcyorlar. Yani bu konudaki mutedil tutum nedir? Kasten terk edilmi\u015f bir namaz\u0131 kaza etmenin s\u00fcnnette yeri var m\u0131d\u0131r? Cevap: \u00a0\u0130lk \u00f6nce soruda […]<\/p>\n","protected":false},"author":3,"featured_media":866,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2,22,8],"tags":[366,370,508],"class_list":{"0":"post-864","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"category-namaz","9":"category-sual-cevap","10":"tag-kasten-namazi-terketmek","11":"tag-kaza-namazi","12":"tag-namazi-kasitli-kazaya-birakmak"},"yoast_head":"\nKasten Terkedilen Namazlar\u0131n Kazas\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kasten-terkedilen-namazlarin-kazasi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kasten Terkedilen Namazlar\u0131n Kazas\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Hocam! G\u00fcn\u00fcm\u00fczde bir k\u0131s\u0131m insanlar kas\u0131tl\u0131 bir \u015fekilde terk edilen namazlar\u0131n kazas\u0131n\u0131n olmayaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlar. \u00d6te yandan camide vaaz veren hocalar insanlara t\u00f6vbe etmelerini telkin ederken terk ettikleri namazlar\u0131n\u0131 mutlaka kaza etmeleri gerekti\u011fini s\u00f6yl\u00fcyorlar. Yani bu konudaki mutedil tutum nedir? Kasten terk edilmi\u015f bir namaz\u0131 kaza etmenin s\u00fcnnette yeri var m\u0131d\u0131r? 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