{"id":809,"date":"2020-12-19T20:17:44","date_gmt":"2020-12-19T20:17:44","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=809"},"modified":"2020-12-19T20:17:44","modified_gmt":"2020-12-19T20:17:44","slug":"kuranda-lahn-meselesi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/","title":{"rendered":"Kur’an’da Lahn Meselesi"},"content":{"rendered":"

Tarihsellik konusu sadedinde mutlaka de\u011finilmesi gereken bir nokta olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz di\u011fer bir hususta yine onlar\u0131n iddias\u0131 olan Kur\u2019an\u2019da lahn\/hata bulundu\u011fu iddias\u0131d\u0131r. \u00d6zt\u00fcrk bu noktadaki \u015f\u00fcphelerini \u015f\u00f6yle dile getirmektedir: \u201cS\u0131ras\u0131 gelmi\u015fken \u015funu da belirtelim ki dil, \u00fcslup ve ifade d\u00fczeyindeki m\u00fckemmelli\u011fe atfen Kur’an’\u0131n Arap\u00e7a de\u011fil “Rab\u00e7a” oldu\u011funa ili\u015fkin pop\u00fcler s\u00f6ylem de ger\u00e7e\u011fe tekab\u00fcl etmemektedir. \u00c7\u00fcnk\u00fc Kur’an’da son derece beli\u011f ifadeler mevcut oldu\u011fu gibi lahn tart\u0131\u015fmas\u0131na konu olan sorunlu ifadeler de mevcuttur. Di\u011fer bir deyi\u015fle, Kur’an’da \u00eec\u00e2z oldu\u011fu kadar \u0131tn\u00e2b, it\u00e2le ve tatv\u00eel de vard\u0131r. Az\u0131msanamayacak \u00f6l\u00e7\u00fcde tekrarlar vard\u0131r. Keza ayetlerin son hecelerinde ses uyumu(seci\/nesir kafiyesi) sa\u011flamak i\u00e7ini ge\u00e7mi\u015f zaman kal\u0131b\u0131 yerine \u015fimdiki zaman kal\u0131b\u0131 kullanmak, tekil yerine \u00e7o\u011ful, di\u015fil yerine eril zamirler kullanmak, baz\u0131 \u00f6zel isimlerin \u00f6zg\u00fcn \u015feklini de\u011fi\u015ftirmek, kelimelerin sonuna harf eklemek, harf d\u00fc\u015f\u00fcrmek ve hatta “\u00fczerine \u00e7\u0131kt\u0131klar\u0131\/\u00e7\u0131kacaklar\u0131 merdivenler” \u015feklinde terc\u00fcme edilen ve-me\u00e2rice aleyh\u00e2 yezhar\u00fbn (43\/Zuhruf 33) ibaresinde oldu\u011fu gibi manaya katk\u0131s\u0131 bulunmad\u0131\u011f\u0131 halde \u00e2yet sonuna aleyh\u00e2 yezhar\u00fbn (\u00fczerine \u00e7\u0131kt\u0131klar\u0131\/\u00e7\u0131kacaklar\u0131) \u015feklinde bir ibare eklemek gibi hususiyetler de mevcuttur.\u201d<\/em><\/p>\n

\u00d6zt\u00fcrk\u2019\u00fcn bu ifadelerinden Kur\u2019an\u2019\u0131n asl\u0131nda m\u00fcminlerin iman etti\u011fi gibi il\u00e2h\u00ee bir metin olmad\u0131\u011f\u0131 sonucu da \u00e7\u0131kmaktad\u0131r. Fakat biz \u015fimdilik meselenin bu noktas\u0131yla ilgilenmeyece\u011fiz. \u00d6zt\u00fcrk\u2019e g\u00f6re Kur\u2019an\u2019da itnab, itale ve tatvil vard\u0131r. Ve az\u0131msanamayacak \u00f6l\u00e7\u00fcde de tekrarlar mevcuttur. Seci sanat\u0131n\u0131n da yer ald\u0131\u011f\u0131 Kur\u2019an\u2019\u0131n kimi ayetlerinde ge\u00e7mi\u015f zaman kipi yerine \u015fimdiki zaman, tekil yerine \u00e7o\u011ful, di\u015fil yerine eril s\u0131ygalar\u0131 da kullan\u0131ld\u0131\u011f\u0131 olmaktad\u0131r. B\u00fct\u00fcn bunlar Kur\u2019an\u2019da lahn bulundu\u011fu tart\u0131\u015fmalar\u0131na yol a\u00e7an sorunlu ifadelerdir. \u00d6zt\u00fcrk\u2019\u00fcn iddias\u0131 \u00f6zetle bu ifadelerden ibarettir. \u015eimdi, meseleyi k\u0131sa \u015fekilde tafsil edip ger\u00e7ek ve\u00e7hesini ortaya koymaya gayret edelim. Edelim ki, sorunlu olan\u0131n Kur\u2019an metni mi yoksa \u00d6zt\u00fcrk gibilerinin cahilli\u011fi mi oldu\u011fu ortaya \u00e7\u0131km\u0131\u015f olsun.<\/p>\n

KUR’AN’DAK\u0130 \u0130TN\u00c2B B\u0130R KUSUR MU?<\/strong><\/p>\n

\u00d6zt\u00fcrk\u2019\u00fcn \u201cKur\u2019an\u2019da itnab var\u201d t\u00fcr\u00fc bir ifadeyle sanki \u201citnab\u201d\u0131 arap dilinde yer alan c\u00fcmlelerdeki bir kusurmu\u015f gibi g\u00f6stermeye \u00e7al\u0131\u015fmas\u0131 bir \u015feyi ortaya koymaktad\u0131r: o da arap edebiyat\u0131 bilgisinden zerre nasibinin olmad\u0131\u011f\u0131n\u0131. Zira bela\u011fat ilmini sath\u00ee bir \u015fekilde okumu\u015f olanlar dahi \u201citnab\u201d\u0131n arap edebiyat\u0131nda c\u00fcmlelerdeki bir kusur de\u011fil \u00fcsluba g\u00fczellik katan bir sanat oldu\u011funu bilirler. Nitekim bela\u011fat\u00e7\u0131lar bu ba\u011flamda itnab\u0131 \u201cM\u00fctearef olan \u015fekilden daha fazla ibarelerle maksud olan manay\u0131 ifade etmek\u201d olarak tarif etmektedirler.[1]<\/a> Ba\u015fka bir deyimle itn\u00e2b, faideli ziyade ile kelam\u0131 uzatmakt\u0131r.[2]<\/a> Dil \u00fcstad\u0131 ez-Zemah\u015fer\u00ee\u2019nin de ifade etti\u011fi \u00fczere beli\u011f olan birine icmal makam\u0131nda \u00eecaz \u00fczere konu\u015fmas\u0131 gerekli oldu\u011fu gibi tafsil ve doyuruculuk makam\u0131nda da itnab yapmas\u0131 gereklidir.[3]<\/a><\/p>\n

\u0130tnab sanat\u0131 ile arap edebiyat\u0131 aras\u0131nda son derece kavi bir m\u00fcnasebet bulunmaktad\u0131r. Aralar\u0131ndaki bu sa\u011flam irtibattan dolay\u0131 kimi edebiyat\u00e7\u0131lar bela\u011fat\u0131n \u201c\u00eec\u00e2z ve itnab\u201d tan ibaret oldu\u011funu dahi s\u00f6ylemi\u015flerdir.[4]<\/a><\/p>\n

Kur\u2019an Kerim de arap lisan\u0131yla nazil olmu\u015f bir mu\u2018ciz metin oldu\u011funa g\u00f6re kendisinde itnab\u0131n yer almas\u0131 kadar do\u011fal ne olabilir ki? Zira araplar\u0131n muhte\u015fem bir sanat olarak kulland\u0131klar\u0131 itnab\u0131n Kur\u2019an\u2019da yer almas\u0131 onun i\u2018caz\u0131n\u0131 takviye den bir sanat oldu\u011fu a\u00e7\u0131kt\u0131r. Hem b\u00f6yle olmasayd\u0131, Kur\u2019an\u2019a inatlar\u0131ndan dolay\u0131 inanmayan fakat bela\u011fat seviyeleri ve arap diline vukufiyetleri son derece m\u00fcthi\u015f olan zamane m\u00fc\u015frikleri bu kadar bariz bir kusuru ka\u00e7\u0131r\u0131rlar m\u0131yd\u0131? Halbuki biz kimi ayetlerinde bulunan \u201citnab\u201d tan dolay\u0131 Kur\u2019an\u2019a ta\u2019nda bulunan muanid oryantalistler ile \u00d6zt\u00fcrk gibi dil cahilleri d\u0131\u015f\u0131nda ba\u015fka bir z\u00fcmre bilmiyoruz. Zira bu z\u00fcmreler d\u0131\u015f\u0131nda m\u00fc\u015frikler bile \u201citnab\u201d\u0131n arap dilinde medhe \u015f\u00e2yan bir sanat oldu\u011funu bilmekteydiler.<\/p>\n

Nitekim, Kur\u2019an\u2019da makam\u0131n iktizas\u0131na g\u00f6re yer alan itnab, tafsil, icb\u00e2l gibi sanatlar\u0131n her birerleri \u00fcslubun letafetini art\u0131ran ayr\u0131 renkler mesabesindedirler.[5]<\/a> Ve Kitab-\u0131 m\u00fcbinde yer alan itnablar\u0131n hemen tamam\u0131 bir \u00e7ok hikmeti de haizdirler. Bu hikmetlerden sadece birini zikretmek gerekirse, Medine ehli fesahat ve bela\u011fatlar\u0131n\u0131n y\u00fcksek olu\u015fu bak\u0131m\u0131ndan Mekke ehli gibi olmad\u0131\u011f\u0131ndan dolay\u0131 Medine\u2019de nazil olan ayetlerde itnab\u0131n ilk muhataplar taraf\u0131ndan daha iyi kavranabilmesi hikmetine mebni oldu\u011fu da ifade edilmektedir.[6]<\/a> Ayr\u0131ca, itnab bulunan ayetlerde manay\u0131 anlatmak hususunda gereksiz bir fazlal\u0131\u011fa yer verilmedi\u011fi i\u00e7in ilgili ziyadeler dahi \u00eecazdan say\u0131lm\u0131\u015ft\u0131r.[7]<\/a><\/p>\n

Kur\u2019an-\u0131 Kerim\u2019de yer alan itnablar\u0131n hikmeterini ayet ayet g\u00f6sterme imk\u00e2n\u0131na sahip olmad\u0131\u011f\u0131m\u0131z i\u00e7in burada bir tek \u00f6rnek \u00fczerinde durmam\u0131z di\u011ferlerine de \u00f6rnek olmas\u0131 bak\u0131m\u0131ndan yeterli olacakt\u0131r diye \u00fcmit ediyoruz. Kur\u2019an\u2019da bulunan itnab sanat\u0131na misal olarak zikredilen bir ayet-i kerime de \u015fudur: \u201cO gecede melekler ve Ruh, Rabbilerinin izni ile her bir emirden iniverir.”[8]<\/strong><\/a> <\/em>Bu ayet-i kerimede \u201cRuh\u201d ismiyle bahsedilen z\u00e2t Cebr\u00e2il (aleyhissel\u00e2m)dir. Ayetin ba\u015f\u0131nda meleklerin indi\u011fi belirtilmesine ra\u011fmen \u00e2m olan\/genel\u00a0 laf\u0131zdan sonra Cebrail aleyhisselam\u2019\u0131n h\u00e2s\/\u00f6zel olarak zikredilmesi bir itnabt\u0131r. Zira Cebr\u00e2il (aleyhissel\u00e2m) zaten melek oldu\u011fu i\u00e7in o genel ifadenin \u015fum\u00fbl\u00fc\/kapsam\u0131 i\u00e7erisinde mevcuttu. Fakat ayette zikru\u2019l-h\u00e2s ba\u2018de\u2019l-\u00e2m\/ genelden sonra \u00f6zelin zikredilmesi \u015feklindeki itnab sanat\u0131 Cebrail (aleyhissel\u00e2m)\u2019in melek i\u00e7erisinde \u00f6zel bir makam\u0131n\u0131n oldu\u011funu ve onlara nispetle mertebesinin y\u00fcceli\u011fini vurgulamak i\u00e7indir.[9]<\/a><\/p>\n

\u0130tnab\u0131n manas\u0131 bu iken ve ayetlerde mevcut olan itnablar\u0131n bir \u00e7ok hikmeti var iken \u00d6zt\u00fcrk\u2019\u00fcn bunu bir kusur gibi g\u00f6stermeye \u00e7al\u0131\u015farak Kur\u2019an\u2019\u0131n i\u2018caz\u0131n\u0131 zedeleyen bir unsur gibi yans\u0131tmas\u0131 kat\u0131ks\u0131z bir dil cahilli\u011fi yahut kas\u0131tl\u0131 bir Kur\u2019an kar\u015f\u0131tl\u0131\u011f\u0131ndan ba\u015fka hi\u00e7bir \u015feyle izah edilemez. \u015eunu da s\u00f6ylemeden ge\u00e7meyelim: \u00d6zt\u00fcrk\u2019\u00fcn Kur\u2019an\u2019da itnab\u0131n var olmas\u0131n\u0131 bir kusur gibi g\u00f6stermesi kadar \u2013belki daha \u015fedid- vahim bir cinayeti daha var iddias\u0131nda. Zira o Kur\u2019an\u2019da it\u00e2le ve tatvilin de var oldu\u011funu iddia etmektedir. Oysa Kur\u2019an\u2019da asla it\u00e2le ve tatvil yoktur. Belli ki \u00d6zt\u00fcrk itnab\u0131n manas\u0131n\u0131 bilmedi\u011fi gibi bunlar\u0131n da ne anlama geldi\u011fini bilmemekte ve ezbere konu\u015fmaktad\u0131r. Bu durumda \u00d6zt\u00fcrk\u2019 e d\u00fc\u015fen Kur\u2019an\u2019a b\u00f6ylesine cahilane bir iftirada bulundu\u011fu ve kamuoyunu aldatt\u0131\u011f\u0131 i\u00e7in t\u00f6vbe etmesi ve \u00f6z\u00fcr dilemesidir.<\/p>\n

\n

[1]<\/a> Hatib el-Kazv\u00een\u00ee, el-\u00cez\u00e2h f\u00ee Ul\u00fbmi\u2019l-Bel\u00e2\u011fa<\/em>, Daru \u0130hy\u00e2i\u2019l-Ul\u00fbm, Beyrut, 1419, s. 170<\/p>\n

[2]<\/a> Mes’\u00fbd b. \u00d6mer et-Teft\u00e2z\u00e2n\u00ee, Muhtasaru\u2019l-Me\u2018\u00e2n\u00ee<\/em>, Daru\u2019l-Fikr, 1411, Bask\u0131: I, s. 161; Ali b. N\u00e2if e\u015f-\u015euh\u00fbd, el-Hul\u00e2sa f\u00ee Ul\u00fbmi\u2019l-Bel\u00e2\u011fa<\/em>, Yay\u0131nevi, Tarih: Yok, s. 21<\/p>\n

[3]<\/a> Mahmud b. Amr ez-Zemah\u015fer\u00ee, el-Ke\u015f\u015f\u00e2f an Hak\u00e2iki \u011eav\u00e2mizi\u2019t-tenz\u00eel<\/em>, Daru\u2019l-Kit\u00e2bi\u2019l-arab\u00ee, Beyrut, 1407, Bask\u0131: III, I\/78<\/p>\n

[4]<\/a> Fehd b. Abdirrahman b. S\u00fcleyman er-R\u00fbm\u00ee, el-Bedehiyy\u00e2t fi\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem<\/em>, el-C\u00e2mi\u2018atu\u2019l-\u0130sl\u00e2miyye, Med\u00eene-i M\u00fcnevvere, 1416, s. 18<\/p>\n

[5]<\/a> \u015e\u00e2h Veliyyullah ed-Dihlev\u00ee, el-Fevzu\u2019l-Keb\u00eer f\u00ee Us\u00fbli\u2019t-Tefs\u00eer<\/em>, D\u00e2ru\u2019s-Sahve, Kahire, 1407, Bask\u0131: VII, s. 68<\/p>\n

[6]<\/a> Abd\u00fclazim ez-Zerk\u00e2n\u00ee, Men\u00e2hilu\u2019l-\u0130rf\u00e2n<\/em>, I\/204<\/p>\n

[7]<\/a> Abd\u00fclazim \u0130brahim Muhammed el-Mat\u2018an\u00ee, Has\u00e2isu\u2019t-Ta\u2018b\u00eeri\u2019l-Kur\u2019\u00e2n\u00ee ve Sim\u00e2tuhu\u2019l-Bel\u00e2\u011fiyye<\/em>, Mektebetu Vehbe, 1413, Bask\u0131: I, I\/164<\/p>\n

[8]<\/a> Kadir, 4<\/p>\n

[9]<\/a> Ali el- C\u00e2rim, Mustafa Emin, el-Bel\u00e2\u011fatu\u2019l-V\u00e2z\u0131ha<\/em>, Yay\u0131nevi, Bask\u0131: Yok, s. 277<\/p>\n","protected":false},"excerpt":{"rendered":"

Tarihsellik konusu sadedinde mutlaka de\u011finilmesi gereken bir nokta olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz di\u011fer bir hususta yine onlar\u0131n iddias\u0131 olan Kur\u2019an\u2019da lahn\/hata bulundu\u011fu iddias\u0131d\u0131r. \u00d6zt\u00fcrk bu noktadaki \u015f\u00fcphelerini \u015f\u00f6yle dile getirmektedir: \u201cS\u0131ras\u0131 gelmi\u015fken \u015funu da belirtelim ki dil, \u00fcslup ve ifade d\u00fczeyindeki m\u00fckemmelli\u011fe atfen Kur’an’\u0131n Arap\u00e7a de\u011fil “Rab\u00e7a” oldu\u011funa ili\u015fkin pop\u00fcler s\u00f6ylem de ger\u00e7e\u011fe tekab\u00fcl etmemektedir. \u00c7\u00fcnk\u00fc Kur’an’da […]<\/p>\n","protected":false},"author":3,"featured_media":811,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2,5],"tags":[192,226,422,423,491,643,689],"class_list":{"0":"post-809","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"category-modernizm","9":"tag-evrensellik","10":"tag-gramer","11":"tag-lahin","12":"tag-lahn","13":"tag-mustafa-ozturk","14":"tag-tarihselcilik","15":"tag-vahiy"},"yoast_head":"\nKur'an'da Lahn Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kur'an'da Lahn Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Tarihsellik konusu sadedinde mutlaka de\u011finilmesi gereken bir nokta olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz di\u011fer bir hususta yine onlar\u0131n iddias\u0131 olan Kur\u2019an\u2019da lahn\/hata bulundu\u011fu iddias\u0131d\u0131r. \u00d6zt\u00fcrk bu noktadaki \u015f\u00fcphelerini \u015f\u00f6yle dile getirmektedir: \u201cS\u0131ras\u0131 gelmi\u015fken \u015funu da belirtelim ki dil, \u00fcslup ve ifade d\u00fczeyindeki m\u00fckemmelli\u011fe atfen Kur’an’\u0131n Arap\u00e7a de\u011fil “Rab\u00e7a” oldu\u011funa ili\u015fkin pop\u00fcler s\u00f6ylem de ger\u00e7e\u011fe tekab\u00fcl etmemektedir. \u00c7\u00fcnk\u00fc Kur’an’da […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2020-12-19T20:17:44+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/ilahiyatci-mustafa-ozturk-ruhsal-bunalimdayim-diyerek-dua-istemis_SDgN8qbZw6-e1608409021472.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"451\" \/>\n\t<meta property=\"og:image:height\" content=\"287\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/\"},\"author\":{\"name\":\"\u00d6mer Faruk Korkmaz\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"headline\":\"Kur’an’da Lahn Meselesi\",\"datePublished\":\"2020-12-19T20:17:44+00:00\",\"dateModified\":\"2020-12-19T20:17:44+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/\"},\"wordCount\":1345,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/ilahiyatci-mustafa-ozturk-ruhsal-bunalimdayim-diyerek-dua-istemis_SDgN8qbZw6-e1608409021472.jpg\",\"keywords\":[\"Evrensellik\",\"gramer\",\"lahin\",\"Lahn\",\"mustafa \u00f6zt\u00fcrk\",\"tarihselcilik\",\"vahiy\"],\"articleSection\":[\"G\u00fcndeme Dair\",\"Modernizm\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kuranda-lahn-meselesi\/\",\"name\":\"Kur'an'da Lahn Meselesi - 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