{"id":755,"date":"2020-12-09T19:34:13","date_gmt":"2020-12-09T19:34:13","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=755"},"modified":"2020-12-09T19:34:13","modified_gmt":"2020-12-09T19:34:13","slug":"yasin-suresinin-6-ayetinden-tarihsellik-cikar-mi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/yasin-suresinin-6-ayetinden-tarihsellik-cikar-mi\/","title":{"rendered":"Y\u00e2s\u00een S\u00fbresi\u2019nin 6. \u00c2yeti\u2019nden Tarihsellik \u00c7\u0131kar M\u0131?"},"content":{"rendered":"

\u00d6zt\u00fcrk\u2019\u00fcn Yasin s\u00fcresinin 6. Ayet-i kerimesiyle istidlaline gelince, lafz\u0131 itibar\u0131yla tahsis eden ve yukar\u0131da bir iki \u00f6rne\u011fi \u00fczerinde durdu\u011fumuz di\u011fer ayetler gibi bu da \u00d6zt\u00fcrk\u2019\u00fcn anlad\u0131\u011f\u0131 \u015fekilde Kur\u2019an\u2019\u0131n sadece araplara geldi\u011fi sonucunu inta\u00e7 etmemektedir. Her \u015feyden \u00f6nce, istidlallerinde m\u00fcfessirlere m\u00fcracaat eden, onlardan mesnet arama \u00e7abas\u0131na giren \u00d6zt\u00fcrk\u2019e \u2013daha \u00f6nce de sordu\u011fumuz- \u015fu soruyu soral\u0131m: \u0130slam tarihi i\u00e7erisinde tarihsellik fikrinin asr\u0131m\u0131za yak\u0131n \u00e7a\u011flarda zuhurundan \u00f6nceki t\u00fcm as\u0131rlar i\u00e7erisinde ya\u015fam\u0131\u015f t\u00fcm m\u00fcfessirleri bir g\u00f6z\u00fcn\u00fcz\u00fcn \u00f6n\u00fcne getirin. Onlar\u0131n yazd\u0131klar\u0131 bir \u00e7ok tefsirin bug\u00fcn elimizde oldu\u011fu hakikatini de hat\u0131rda tutun. \u015eu halde, bu ayet-i celileden sizin vard\u0131\u011f\u0131n\u0131z netice gibi bir sonu\u00e7 \u00e7\u0131karan bir tek m\u00fcfessir g\u00f6stermeniz m\u00fcmk\u00fcn m\u00fc? Tabi \u00a0ki de hay\u0131r. Hi\u00e7bir m\u00fcfessir bu ayetten Kur\u2019an\u2019\u0131n tarihsel oldu\u011fu sonucunu \u00e7\u0131karmam\u0131\u015f bilakis evrensel oldu\u011funa vurgu yapan ayetlere de uygun bi\u00e7imde anlayabilmek i\u00e7in bu ve benzeri ayetlerde neden hususi bir vurgu oldu\u011fu \u00fczerinde konu\u015fmu\u015flard\u0131r. Bu ayetin tefsiriyle ilgili m\u00fcracaat edece\u011finiz her bir tefsir eseri size bu meyanda bilgiler sunacakt\u0131r. Dilerseniz bakabilirsiniz.<\/p>\n

Bu hususla ilgili cevap sadedindeki ifadelerimizi serdetmemiz gerekirse:<\/p>\n

    \n
  1. \u00d6zt\u00fcrk\u2019e ayn\u0131 soruyu yine saral\u0131m: \u0130slam tarihi i\u00e7inde bu ayetten tarihsellik g\u00f6r\u00fc\u015f\u00fc \u00e7\u0131kartm\u0131\u015f bir tek m\u00fcfessir g\u00f6sterebilir misiniz?<\/li>\n
  2. Bu ayet-i kerimedeki \u0645\u0627 \u2018n\u0131n iki anlama gelebilece\u011finden hareketle ayete iki farkl\u0131 mana verilmi\u015ftir. \u0645\u0627\u2019y\u0131 \u0627\u0644\u0630\u064a manas\u0131nda anlayacak olursak ayetin anlam\u0131: “Babalar\u0131n\u0131n uyar\u0131ld\u0131\u011f\u0131 \u015feyle (o) kavmi de uyarman i\u00e7in” \u015feklinde olacakt\u0131r. N\u00e2fiye olarak kabul etmemiz durumunda da \u201cAtalar\u0131 uyar\u0131lmam\u0131\u015f, bu y\u00fczden kendileri de gaflet i\u00e7inde kalm\u0131\u015f bir toplumu uyarman i\u00e7in indirilmi\u015ftir[1]<\/strong><\/a><\/em> manas\u0131na gelecektir.[2]<\/a> \u00d6zel anlamda \u00d6zt\u00fcrk, genel manada tarihselci kesim bu mana \u00fczerinden Allah Resul\u00fc \ufdfa\u2019n\u00fcn atalar\u0131 uyar\u0131lmam\u0131\u015f arap toplumuna g\u00f6nderildi\u011fi sonucunu \u00e7\u0131karmaktad\u0131rlar. Bulundu\u011fu makam ve ba\u011flam\u0131 nedeniyle dakik noktalara temas eden hususi vurgular\u0131 anlamaktan aciz olan yahut bunlar\u0131 bilerek \u00e7arp\u0131tan zihniyetin Kur\u2019an\u2019\u0131 b\u00fct\u00fcnc\u00fcl okumad\u0131klar\u0131n\u0131 yukar\u0131da beyan etmi\u015ftik. Nitekim burada da durum ayn\u0131d\u0131r. \u015eayet \u00d6zt\u00fcrk gibileri, yukar\u0131da bir k\u0131sm\u0131n\u0131 zikretti\u011fimiz ve Allah Resul\u00fc \ufdfa\u2019n\u00fcn risaletinin t\u00fcm insanl\u0131\u011fa \u015famil oldu\u011funu; Kur\u2019an\u2019\u0131n k\u0131yamete dek ya\u015fayacak b\u00fct\u00fcn bir insanl\u0131\u011f\u0131n hidayeti i\u00e7in g\u00f6nderildi\u011fini vurgulayan ayetleri gizlemeseydi bu ayette vurgulanmak istenen manay\u0131 da \u0131skalamam\u0131\u015f olacakt\u0131. Fakat belli ki maksat bamba\u015fka.<\/li>\n
  3. Kur\u2019an\u2019-\u0131 Kerim sadece bu ayette de\u011fil ba\u015fka ayetlerde de hususi vurgularda bulunmaktad\u0131r. Misalen, bir ayet-i celilede \u201cm\u00fctakiler\u201d i\u00e7in hidayet kayna\u011f\u0131 oldu\u011fu bildirilen[3]<\/a> Kur\u2019an-\u0131 Kerim\u2019in di\u011fer ayette[4]<\/a> Peygamber \ufdfa\u2019e \u201cb\u00fct\u00fcn alemlere\u201d uyar\u0131c\u0131 olmas\u0131 i\u00e7in indirildi\u011fi bildirilmektedir. B\u00fct\u00fcn alemlerin uyar\u0131lmas\u0131 i\u00e7in g\u00f6nderildi\u011fi beyan edilen Kur\u2019an-\u0131 Kerim\u2019in Allah Resul\u00fc \ufdfa\u2019n\u00fcn diline, m\u00fcttakileri m\u00fcjdelemesi ve \u015fiddetle kar\u015f\u0131 \u00e7\u0131kan bir toplumu uyarmas\u0131 i\u00e7in kolayla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 da bir ba\u015fka ayette[5]<\/a> tasrih edilmektedir. \u015eimdi, bu ayetler i\u00e7erisinden sadece hususi vurguda bulunanlar\u0131 se\u00e7ip alarak \u201cKur\u2019an o zamanda bile t\u00fcm insanlara gelmemi\u015ftir bilakis sadece m\u00fctakileri m\u00fcjdelemek amac\u0131yla nazil olmu\u015ftur\u201d demek do\u011fru olabilir mi?<\/li>\n
  4. B\u00fct\u00fcn bunlardan daha acayibi, bu zihniyetle hareket etti\u011fimizde \u201cEn yak\u0131n akraban\u0131 uyar\u201d<\/em>[6]<\/a> ayet-i celilesinden b\u0131rak\u0131n Kur\u2019an\u2019\u0131n sadece o d\u00f6nemde ya\u015fam\u0131\u015f arap yar\u0131madas\u0131ndaki insanlara nazil oldu\u011funu savunmay\u0131, sadece peygamberin en yak\u0131n akrabalar\u0131na indi\u011fini savunmam\u0131z gerekecektir. Oysa, nas\u0131l ki bu ayeti c\u0131mb\u0131zla kesip alarak \u201cKur\u2019an sadece peygamberin yak\u0131n akrabalar\u0131na gelmi\u015ftir\u201d diyemiyor bilakis ayetteki hususi vurgunun hikmeti \u00fczerine yo\u011funla\u015f\u0131yorsak bahsinde oldu\u011fumuz ayet ve benzerleri hususunda da do\u011fal olarak ayn\u0131 tavr\u0131 sergilemekle y\u00fck\u00fcml\u00fcy\u00fcz.<\/li>\n
  5. Varsayal\u0131m ki \u00d6zt\u00fcrk, bu ayette ge\u00e7en kavim ifadesinden Kur\u2019an\u2019\u0131n yerel bir hitap oldu\u011fu sonucunu \u00e7\u0131kard\u0131. Peki ayn\u0131 sayfan\u0131n son ayeti olan ve bu ayetten birka\u00e7 ayet sonra gelen \u201cSen ancak zikre (Kur’an’a) uyan ve g\u00f6rmeden Rahm\u00e2n’dan korkan kimseyi uyarabilirsin\u201d \u015feklindeki ayet-i kerimeyi neden g\u00f6rmemi\u015ftir. Zira ayette ge\u00e7en \u201c\u0645\u0646\u201d lafz\u0131 elf\u00e2z-\u0131 umumdand\u0131r.[7]<\/a> Yani genellik ifade eden laf\u0131zlardand\u0131r. Buna g\u00f6re Allah Resul\u00fc \ufdfa istisnas\u0131 olmaks\u0131z\u0131n k\u0131yamete dek gelecek t\u00fcm insanlar i\u00e7erisinde Rahman\u2019\u0131n \u011fayb\u0131nda ondan korkan ve Kur\u2019an\u2019a uyan herkesi uyarabilir. Zira \u201calemlerin tamam\u0131na g\u00f6nderildi\u011fi ba\u015fka ayetlerde ifade edilen Kur\u2019an\u201d\u2019\u0131n yine bu alemler z\u00fcmresinden olan bu insanlara bir \u00f6\u011f\u00fct olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r.[8]<\/a><\/li>\n
  6. Yine, diyelim ki \u00d6zt\u00fcrk, bu ayetteki \u201ckavim\u201d ifadesinden Kur\u2019an\u2019\u0131n o d\u00f6nemdeki insanlara indirildi\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc anlayarak tarihsellik tezini desteklemek istemi\u015ftir. Peki, ayn\u0131 s\u00fcrenin birka\u00e7 sayfa ilerisindeki \u015fu ayet-i celileyi neden g\u00f6rmemi\u015ftir? \u201cOnun s\u00f6yledikleri, ancak Allah’tan gelmi\u015f bir \u00f6\u011f\u00fct ve apa\u00e7\u0131k bir Kur’an’d\u0131r.
    \nDiri olanlar\u0131 uyars\u0131n ve k\u00e2firler cezay\u0131 hak etsinler diye.\u201d    [9]<\/strong><\/a><\/em> Nitekim bu ayet-i celile\u2019de yer alan \u201c\u0645\u0646\u201d lafz\u0131n\u0131n elf\u00e2z-\u0131 umumdan oldu\u011funu ifade etmi\u015ftik. Yani genellik ifade eden laf\u0131zlardand\u0131r. Buna g\u00f6re ayetin manas\u0131 \u201cKur\u2019an\u2019\u0131 kerim\u2019in kalbi \u00f6lmemi\u015f olan, masiyet ve g\u00fcnahlar\u0131ndan dolay\u0131 hidayetleri karar\u0131p da kalplerine m\u00fch\u00fcr vurulanlar\u0131n d\u0131\u015f\u0131nda herkesi uyarmak i\u00e7in g\u00f6nderildi\u011fi\u201d \u015feklindedir.[10]<\/a> Bu ayet-i kerime Kur\u2019an\u2019\u0131n k\u0131yamete dek bu vas\u0131flar\u0131 haiz herkese bir uyar\u0131 niteli\u011fi ta\u015f\u0131d\u0131\u011f\u0131n\u0131 bildirmekteyken, makam gere\u011fi hususi vurgu yapan ayetlerin nazm\u0131ndan hareketle Kur\u2019an\u2019\u0131n bizzat kendisinden tarihsellik d\u00fc\u015f\u00fcncesi \u00e7\u0131kartmaya \u00e7al\u0131\u015fmak ne kadar samimiyetsiz bir tutumdur. Bu tutumun ilm\u00ee ahlak ile edna seviyede bir m\u00fcnasebeti olamaz.<\/li>\n<\/ol>\n
    \n

    [1]<\/a> Yasin, 6<\/p>\n

    [2]<\/a> Taber\u00ee, C\u00e2mi\u2018u\u2019l-Bey\u00e2n<\/em>, XX\/492; \u0130bn Kesir, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, VI\/563; Eb\u00fb Hayyan, el-Bahru\u2019l-Muh\u00eet<\/em>, IX\/49; Kad\u0131Beyd\u00e2v\u00ee, N\u00e2s\u0131ruddin Eb\u00fb Sa\u2018\u00eed, Env\u00e2ru\u2019t-Tenz\u00eel ve Esr\u00e2ru\u2019t-Te\u2019v\u00eel<\/em>, D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut, 1418, Bask\u0131: I, IV\/263;<\/p>\n

    [3]<\/a> Bakara, 2<\/p>\n

    [4]<\/a> Furkan, 1<\/p>\n

    [5]<\/a> Meryam, 97; R\u00e2z\u00ee, Mef\u00e2t\u00eehu\u2019l-\u011eayb<\/em>, XXII\/7<\/p>\n

    [6]<\/a> \u015eu\u2018r\u00e2, 214<\/p>\n

    [7]<\/a> Ebu\u2019l- \u2018Usr el-Bezdev\u00ee, Kenzu\u2019l-Vus\u00fbl il\u00e2 Ma\u2018rifeti\u2019l-Us\u00fbl<\/em>, Matbaatu C\u00e2vid Ber\u00ees, Kara\u00e7i, s. 67; \u015eemsu\u2019l-Eimme es-Serahsi, Us\u00fblu\u2019s-Serahs\u00ee<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan, 1414, Bask\u0131: I, I\/ 151; Sa\u2018duddin et-Teft\u00e2z\u00e2n\u00ee, \u015eerhu\u2019t-telv\u00eeh ale\u2019t-Tavd\u00eeh<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan, 1416, Bask\u0131: I, I\/109<\/p>\n

    [8]<\/a> el-Bik\u00e2\u2018\u00ee, Nazmu\u2019d-D\u00fcrer<\/em>, VII\/64<\/p>\n

    [9]<\/a> Y\u00e2sin, 69-70<\/p>\n

    [10]<\/a> Taber\u00ee, C\u00e2mi\u2018u\u2019l-bey\u00e2n<\/em>, XX\/549; \u0130bn Kesir, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, VI\/ 592; es-Sem\u2018\u00e2ni, Ebu\u2019l-Muzaffer Mansur b. Muzaffer, Tefs\u00eeru\u2019s-Sem\u2018\u00e2n\u00ee<\/em>, Daru\u2019l-Vatan, Riy\u00e2d, 1418, Bask\u0131: I, IV\/387; Eb\u00fb hayy\u00e2n el-Endel\u00fbs\u00ee, el- Bahru\u2019l-Muh\u00eet<\/em>, IX\/81<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u00d6zt\u00fcrk\u2019\u00fcn Yasin s\u00fcresinin 6. Ayet-i kerimesiyle istidlaline gelince, lafz\u0131 itibar\u0131yla tahsis eden ve yukar\u0131da bir iki \u00f6rne\u011fi \u00fczerinde durdu\u011fumuz di\u011fer ayetler gibi bu da \u00d6zt\u00fcrk\u2019\u00fcn anlad\u0131\u011f\u0131 \u015fekilde Kur\u2019an\u2019\u0131n sadece araplara geldi\u011fi sonucunu inta\u00e7 etmemektedir. Her \u015feyden \u00f6nce, istidlallerinde m\u00fcfessirlere m\u00fcracaat eden, onlardan mesnet arama \u00e7abas\u0131na giren \u00d6zt\u00fcrk\u2019e \u2013daha \u00f6nce de sordu\u011fumuz- \u015fu soruyu soral\u0131m: \u0130slam […]<\/p>\n","protected":false},"author":3,"featured_media":757,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2,5],"tags":[49,303,491,553,643,644,700],"class_list":{"0":"post-755","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"category-modernizm","9":"tag-akademi","10":"tag-ilahiyat","11":"tag-mustafa-ozturk","12":"tag-reddiye","13":"tag-tarihselcilik","14":"tag-tarihsellik","15":"tag-yasin-suresi"},"yoast_head":"\nY\u00e2s\u00een S\u00fbresi\u2019nin 6. \u00c2yeti\u2019nden Tarihsellik \u00c7\u0131kar M\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/yasin-suresinin-6-ayetinden-tarihsellik-cikar-mi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Y\u00e2s\u00een S\u00fbresi\u2019nin 6. \u00c2yeti\u2019nden Tarihsellik \u00c7\u0131kar M\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"\u00d6zt\u00fcrk\u2019\u00fcn Yasin s\u00fcresinin 6. Ayet-i kerimesiyle istidlaline gelince, lafz\u0131 itibar\u0131yla tahsis eden ve yukar\u0131da bir iki \u00f6rne\u011fi \u00fczerinde durdu\u011fumuz di\u011fer ayetler gibi bu da \u00d6zt\u00fcrk\u2019\u00fcn anlad\u0131\u011f\u0131 \u015fekilde Kur\u2019an\u2019\u0131n sadece araplara geldi\u011fi sonucunu inta\u00e7 etmemektedir. 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