{"id":706,"date":"2020-11-14T22:46:49","date_gmt":"2020-11-14T22:46:49","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=706"},"modified":"2020-11-14T22:46:49","modified_gmt":"2020-11-14T22:46:49","slug":"el-opmenin-hukmu","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/","title":{"rendered":"El \u00d6pmenin H\u00fckm\u00fc"},"content":{"rendered":"

Soru: <\/strong>Bir hocam\u0131z bize derste el \u00f6pmenin Hanefi mezhebine g\u00f6re tahrimen mekruh oldu\u011funu s\u00f6yledi. O halde Hanefi mezhebine g\u00f6re neredeyse haram olan bir fiilin bu kadar yayg\u0131n olmas\u0131 ve bir k\u0131s\u0131m \u00e2limlerin elini \u00f6pt\u00fcrmesi bana hi\u00e7 de makul gelmiyor. Hocam\u0131z\u0131n s\u00f6yledi\u011fi do\u011fru mudur? Hanefi mezhebine g\u00f6re el \u00f6pt\u00fcrmenin veya \u00f6pmenin h\u00fckm\u00fc nedir?<\/p><\/blockquote>\n

Cevap: <\/strong>El \u00f6pmenin \u00e7e\u015fitleri vard\u0131r. Nitekim bazen \u00f6p\u00fclen el ilminden dolay\u0131 bir \u00e2limin eli veya takvas\u0131ndan dolay\u0131 bir velinin eli olabilece\u011fi gibi d\u00fcnyevi mevkii ve r\u00fctbesinden dolay\u0131 bir zenginin ya da yetkilinin eli de olabilir. \u015eu halde bu meseleyi tahlil ederken bu perspektiflerin ayr\u0131 bir \u00f6nemi haiz oldu\u011fu behemahal bir ger\u00e7ektir. Gelelim konumuzun nakli ve f\u0131khi cihetiyle tedkikine: \u00c2lim ve fad\u0131l insanlar\u0131n ellerinin \u00f6p\u00fclmesinin caiz oldu\u011funa dair ba\u015fta Peygamber Aleyhissalat\u00fc vesselam ve sahabeden rivayetler vard\u0131r. Ve bu hususta varl\u0131klar\u0131na at\u0131fta bulundu\u011fumuz rivayetleri cem etme gayesiyle Muhammed b. \u0130brahim el- Mukri[1]<\/a> taraf\u0131ndan \u201cer- Ruhsa fi takbili\u2019l- Yed\u201d<\/em> isimli bir risale dahi kaleme al\u0131nm\u0131\u015ft\u0131r. Gerek el- Mukri\u2019nin ve gerekse sair uleman\u0131n el \u00f6pmenin cevaziyetine dair irad etti\u011fi hadislerin bir k\u0131sm\u0131 \u015funlard\u0131r:<\/p>\n

    \n
  1. Abdurrahman b. Ka\u2019 b. Malik\u2019in babas\u0131ndan rivayet etti\u011fine g\u00f6re[2]<\/a> o \u015f\u00f6yle demi\u015ftir: Tevbem( in kabul oldu\u011funa dair ayet) nazil olunca Nebi Sallallahu Aleyhi ve Sellem\u2019e geldim ve dizleriyle elini \u00f6pt\u00fcm.[3]<\/a><\/li>\n
  2. \u00dcsame b. \u015e\u00fcreyk\u2019ten rivayet edilimi\u015ftir ki o \u201cNebi (Sallallahu Aleyhi ve Sellem)\u2019ye geldik ve elini \u00f6pt\u00fck\u201d demi\u015ftir.[4]<\/a><\/li>\n
  3. \u0130bn Hacer et- Telhis’<\/em> inde[5]<\/a> el \u00f6pmenin cevaziyetine dair birka\u00e7 nakil getirir. Bunlardan birisi \u0130bn \u00d6mer (Rad\u0131yallahu Anh)\u2019den nakledilmi\u015ftir ki o \u201c Nebi (Sallallahu Aleyhi ve Sellem)\u2019 ye yakla\u015ft\u0131k ve elini aya\u011f\u0131n\u0131 \u00f6pt\u00fck\u201d demi\u015ftir.\u201d \u015eeklindeki rivayettir.[6]<\/a><\/li>\n
  4. Di\u011feri Safvan b. Assal rivayetidir. Bu rivayete g\u00f6re bir Yahudi arkada\u015f\u0131na \u201cbizi \u015fu nebiye g\u00f6t\u00fcrsene\u201d demi\u015fti. \u0130\u015fte bu rivayetin i\u00e7erisinde bu iki yahudinin Efendimiz Aleyhissalat\u00fc vesselamla aralar\u0131nda ge\u00e7en diyalogtan sonra \u201cElini ve aya\u011f\u0131n\u0131 \u00f6pt\u00fcler, \u015fehadet ederiz ki sen Nebisin dediler\u201d \u015feklinde ifade yer almaktad\u0131r.[7]<\/a><\/li>\n
  5. Bir di\u011fer rivayette Hz. Ai\u015fe (Rad\u0131yallahu Anha) Hz. Fat\u0131me annemizin Hz. Peygambere \u00e7ok benzedi\u011fini ifade buyurduktan sonra \u015f\u00f6yle demektedir: (Fat\u0131ma) Hz. Peygamberin yan\u0131na girdi\u011finde Hz. Peygamber kalk\u0131p onu kar\u015f\u0131lar, elini tutup \u00f6per, onu oturdu\u011fu yere oturturdu. Hz. Peygamber de onun yan\u0131na girdi\u011finde Fat\u0131ma ayn\u0131s\u0131n\u0131 yapard\u0131.[8]<\/a><\/li>\n
  6. Hz. \u00d6mer (Rad\u0131yallahu Anh) \u015eam\u2019a geldi\u011finde Ebu Ubeyde b. Cerrah onu kar\u015f\u0131lad\u0131. Onunla musafaha edip elini \u00f6pt\u00fc. Temim el \u00f6pmenin s\u00fcnnet oldu\u011funu s\u00f6ylerdi.[9]<\/a><\/li>\n<\/ol>\n

    Bu ve benzeri rivayetlerin tamam\u0131 s\u00fcnnette ve eslaf\u0131n amelinde el \u00f6pmenin me\u015fru bir i\u015f telakki edildi\u011fini g\u00f6stermektedir. Bu sebeple \u0130bn Hacer S\u00fcnnetten ve sahabe amelinden el \u00f6pmenin me\u015fruiyetiyle ilgili rivayetleri naklettikten sonra \u0130mam en- Nevevi\u2019 den \u201cbir adam\u0131n elini z\u00fchd\u00fc, salah\u0131, ameli, \u015ferefi vs. gibi \u00f6zelliklerinden dolay\u0131 \u00f6pmenin mekruh olmad\u0131\u011f\u0131na bilakis bunun m\u00fcstahab olca\u011f\u0131na dair nakil yapar. Yine \u0130mam en- Nevevi\u2019 ye g\u00f6re bu el \u00f6pmenin sebebi, eli \u00f6p\u00fclen ki\u015finin zenginli\u011fi ve d\u00fcnya ehli kat\u0131ndaki \u015f\u00f6hreti vs. gibi sebepler olursa bu \u00e7ok \u015fiddetli bir kerahetle mekruh olur. Hatta Ebu Said el- M\u00fctevelli\u2019 ye g\u00f6re caiz bile olmaz.[10]<\/a><\/p>\n

    El \u00f6pmenin h\u00fckm\u00fc hususunda Hanefi kaynaklar\u0131 da zikretti\u011fimizden farkl\u0131 \u015feyler s\u00f6ylememektedir. el-Muhitu\u2019l- Burhani<\/em>\u2019de zikredildi\u011fine g\u00f6re, \u015fayet bir ki\u015fi \u00f6pmesi i\u00e7in kendi elini bir di\u011ferine uzatacak olsa bu mekruhtur. Zira bu fas\u0131klar\u0131n amellerindendir. \u0130limlerinden \u00f6t\u00fcr\u00fc \u00e2limlerin, adaletlerinden dolay\u0131 da adil sultanlar\u0131n elinin \u00f6p\u00fclmesinde de bir kerahet yoktur. Bunlar\u0131n d\u0131\u015f\u0131ndaki birinin elini s\u0131rf M\u00fcsl\u00fcmana tazim niyetiyle \u00f6pecek olursa bunda da bir beis yoktur. Fakat o ki\u015fiye ibadet etme niyetiyle veya onun elini \u00f6perek d\u00fcnyal\u0131k bir \u015feye kavu\u015fma niyetiyle olacak olursa i\u015fte bu mekruhtur.[11]<\/a>el-<\/em> Fet\u00e2va\u2019l- Hindiyye’<\/em>de de ayn\u0131 \u015feyler s\u00f6ylenmektedir.[12]<\/a><\/p>\n

    Soruda zikredilen kerahet ise f\u0131k\u0131h kitaplar\u0131m\u0131zda daha farkl\u0131 bir ba\u011flamda zikredilmektedir. S\u00f6zgelimi F\u0131khi kaynaklar\u0131m\u0131zda bir adam\u0131n di\u011fer bir adama ait her hangi bir yerini \u00f6pmesinin caiz olmad\u0131\u011f\u0131 \u015feklinde bir fetva vard\u0131r. Fakat bu fetva \u015fehvetten emin olamama kayd\u0131yla mukayyettir. Bunun delili ise bu kavlin bir adam\u0131n di\u011fer bir ki\u015fiyle tek izar alt\u0131nda muanaka\/ boynuna sar\u0131lma fiilini yapmas\u0131n\u0131n caiz olmad\u0131\u011f\u0131 \u015feklindeki h\u00fck\u00fcmle birlikte zikredilmesidir. Bu ba\u015fka bir \u015feydir. Bizim konumuz ise \u00e2limlerin, takva sahibi insanlar\u0131n, ya\u015fl\u0131lar\u0131n ve daha genel ifadeyle b\u00fcy\u00fcklerimizin ellerini tazim maksad\u0131yla \u00f6pmemizle ilgilidir. Ve bu da Timurta\u015fi\u2019nin Tenviru\u2019l-Ebsar’ <\/em>\u0131nda ve el- Haskefi\u2019nin ed-D\u00fcrru\u2019l-Muhtar’ <\/em>\u0131nda a\u00e7\u0131k\u00e7a ifade etti\u011fi gibi \u00e2limler ve adil sultanlar ilgili olarak mekruh de\u011fildir. Bu iki s\u0131n\u0131f\u0131n d\u0131\u015f\u0131nda ise el \u00f6pmeye dair her hangi bir ruhsat yoktur.[13]<\/a><\/p>\n

    Vallahu A\u2019lem\u2026<\/p>\n

    \n

    [1]<\/strong><\/a> Di\u011fer ismiyle Ebubekir el- Isbehani\u2026<\/p>\n

    [2]<\/a> Muhammed b. \u0130brahim el- Mukri, er- Ruhsa fi takbili\u2019l- Yed<\/em>, <\/strong>H.No: I\u00a0 (Muhammed Haddad Tahkiki), Daru\u2019l- As\u0131me, Riyad, 1408, B.I<\/p>\n

    [3]<\/strong><\/a> el- Iraki, \u0130hya tahricinde \u0130bnu\u2019l- Mukri\u2019nin bu hadisi zay\u0131f bir senedle nakletti\u011fini kaydeder. Bkz. el- Iraki, el- Mu\u011fni an Hamli\u2019l-esfari fi\u2019l- Esfar<\/em><\/strong>, No: 1943 Mektebe-i Taberiyye, Riyad, 1995, B.I,s. 506<\/p>\n

    [4]<\/strong><\/a> el- Mubarekfuri t\u0131pk\u0131 \u0130bn Hacer gibi bu hadisin senedinin kavi oldu\u011funu s\u00f6ylemektedir. Bkz. Tuhfetul\u2019- Ahvezi<\/strong><\/em>,\u00a0 Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut- L\u00fcbnan,VII\/ 437<\/p>\n

    [5]<\/strong><\/a> \u0130bn Hacer, et-<\/em>T<\/strong>elhisu\u2019l- Habir<\/em><\/strong>,\u00a0 No: 2181,IV\/ 173<\/p>\n

    [6]<\/strong><\/a> Ebu Davud, “Cihad”, No: 2647<\/p>\n

    [7]<\/strong><\/a> Tirmizi, “Tefsir”, No: 3122, Nesai, es-S\u00fcnenu\u2019l-K\u00fcbra<\/strong><\/em>, Siyer, No: 18656 vd. Kav\u00ee bir senedle\u2026<\/p>\n

    [8]<\/strong><\/a> Ebu Davud, “Edeb”, No: 5217 vd. ( Manen terc\u00fcme edilmi\u015ftir.)<\/p>\n

    [9]<\/strong><\/a> Ali el- Muttaki, Kenzu\u2019l-Ummal<\/em><\/strong>, M\u00fcessesetu\u2019-r-Risale No: 25746,IX\/220<\/p>\n

    [10]<\/strong><\/a> \u0130bn Hacer, Fethu\u2019l- Bari<\/strong><\/em>,\u00a0 Daru\u2019l-Marife, Beyrut- L\u00fcbnan,XI\/ 57<\/p>\n

    [11]<\/strong><\/a> Burhaneddin \u0130bn Maze, el- Muhitu\u2019l- Burhani<\/strong><\/em>, Daru \u0130hyai\u2019t-T\u00fcrasi\u2019l-Arabi,V\/279<\/p>\n

    [12]<\/strong><\/a> \u015eeyh Nizam, el- Fetava\u2019l-Hindiyye<\/strong><\/em>, Bulak, M\u0131s\u0131r 1310,V\/369<\/p>\n

    [13]<\/strong><\/a> Alauddin el- Haskefi, ed-D\u00fcrru\u2019l-Muhtar<\/em><\/strong>, (Reddu\u2019l-Muhtar ile) Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan, 1994, B.I,IX\/549<\/p>\n","protected":false},"excerpt":{"rendered":"

    Soru: Bir hocam\u0131z bize derste el \u00f6pmenin Hanefi mezhebine g\u00f6re tahrimen mekruh oldu\u011funu s\u00f6yledi. O halde Hanefi mezhebine g\u00f6re neredeyse haram olan bir fiilin bu kadar yayg\u0131n olmas\u0131 ve bir k\u0131s\u0131m \u00e2limlerin elini \u00f6pt\u00fcrmesi bana hi\u00e7 de makul gelmiyor. Hocam\u0131z\u0131n s\u00f6yledi\u011fi do\u011fru mudur? Hanefi mezhebine g\u00f6re el \u00f6pt\u00fcrmenin veya \u00f6pmenin h\u00fckm\u00fc nedir? Cevap: El \u00f6pmenin […]<\/p>\n","protected":false},"author":3,"featured_media":707,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,2,8],"tags":[118,121,152,174,274,683,701],"class_list":{"0":"post-706","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-gundeme-dair","9":"category-sual-cevap","10":"tag-buyukler","11":"tag-caiz-mi","12":"tag-devler-baskanlari","13":"tag-el-opmek","14":"tag-hurmet","15":"tag-unluler","16":"tag-yaslilar"},"yoast_head":"\nEl \u00d6pmenin H\u00fckm\u00fc - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"El \u00d6pmenin H\u00fckm\u00fc - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Bir hocam\u0131z bize derste el \u00f6pmenin Hanefi mezhebine g\u00f6re tahrimen mekruh oldu\u011funu s\u00f6yledi. O halde Hanefi mezhebine g\u00f6re neredeyse haram olan bir fiilin bu kadar yayg\u0131n olmas\u0131 ve bir k\u0131s\u0131m \u00e2limlerin elini \u00f6pt\u00fcrmesi bana hi\u00e7 de makul gelmiyor. Hocam\u0131z\u0131n s\u00f6yledi\u011fi do\u011fru mudur? Hanefi mezhebine g\u00f6re el \u00f6pt\u00fcrmenin veya \u00f6pmenin h\u00fckm\u00fc nedir? Cevap: El \u00f6pmenin […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2020-11-14T22:46:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/11\/sedef-kundekari4-e1605393997878.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"631\" \/>\n\t<meta property=\"og:image:height\" content=\"304\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/\"},\"author\":{\"name\":\"\u00d6mer Faruk Korkmaz\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"headline\":\"El \u00d6pmenin H\u00fckm\u00fc\",\"datePublished\":\"2020-11-14T22:46:49+00:00\",\"dateModified\":\"2020-11-14T22:46:49+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/\"},\"wordCount\":1069,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/11\/sedef-kundekari4-e1605393997878.jpg\",\"keywords\":[\"B\u00fcy\u00fckler\",\"caiz mi\",\"Devler ba\u015fkanlar\u0131\",\"El \u00d6pmek\",\"h\u00fcrmet\",\"\u00dcnl\u00fcler\",\"Ya\u015fl\u0131lar\"],\"articleSection\":[\"Di\u011fer Meseleler\",\"G\u00fcndeme Dair\",\"Sual Cevap\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/el-opmenin-hukmu\/\",\"name\":\"El \u00d6pmenin H\u00fckm\u00fc - 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O halde Hanefi mezhebine g\u00f6re neredeyse haram olan bir fiilin bu kadar yayg\u0131n olmas\u0131 ve bir k\u0131s\u0131m \u00e2limlerin elini \u00f6pt\u00fcrmesi bana hi\u00e7 de makul gelmiyor. Hocam\u0131z\u0131n s\u00f6yledi\u011fi do\u011fru mudur? Hanefi mezhebine g\u00f6re el \u00f6pt\u00fcrmenin veya \u00f6pmenin h\u00fckm\u00fc nedir? 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