{"id":701,"date":"2020-11-14T14:48:45","date_gmt":"2020-11-14T14:48:45","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=701"},"modified":"2020-11-14T14:48:45","modified_gmt":"2020-11-14T14:48:45","slug":"701","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/701\/","title":{"rendered":"\u00d6l\u00fcm Mele\u011finin \u0130smi Azrail De\u011fil Mi?"},"content":{"rendered":"

Soru: <\/strong>Bir keresinde bir vaizle aram\u0131zda \u015f\u00f6yle bir diyalog ge\u00e7mi\u015fti: O yapm\u0131\u015f oldu\u011fu vaaz\u0131nda Azrail diye bir mele\u011fin olmad\u0131\u011f\u0131n\u0131 bu mele\u011fin Kur\u2019an\u2019da bahsedilen \u201cMeleku\u2019l-Mevt\/ \u00d6l\u00fcm mele\u011fi\u201d oldu\u011funu savunuyordu. Ben de kendisine itiraz etmi\u015f fakat konu hakk\u0131nda bir bilgiye sahip olmamam sebebiyle yeterli cevap verememi\u015ftim. Merak etti\u011fim \u015fu: Vaizin s\u00f6ylediklerine kat\u0131lmam\u0131z m\u00fcmk\u00fcn m\u00fc? E\u011fer m\u00fcmk\u00fcnse bu g\u00fcne dek gelen Azrail ismi nereden \u00e7\u0131km\u0131\u015ft\u0131r? Te\u015fekk\u00fcrler\u2026<\/p><\/blockquote>\n

Cevap: <\/strong>Cevab\u0131n rivayet boyutuna ge\u00e7meden \u00f6nce \u015funu belirtmekte fayda g\u00f6r\u00fcyorum: \u0130slam\u2019la ilgili bahsinde oldu\u011fumuz konudan \u00e7ok daha \u00f6nemli tart\u0131\u015f\u0131lacak ve \u00fczerinde durulacak mevzular dururken bu konuyu g\u00fcn\u00fcm\u00fczde irdelendi\u011fi kadar irdelemek nispeten bir malayanidir. Zira ehem dururken m\u00fchimi takdim etmek uleman\u0131n alayi\u015f sayd\u0131\u011f\u0131 bir \u015feydir. T\u00fcm bunlar\u0131 s\u00f6ylerken konuyu k\u00fc\u00e7\u00fcmsedi\u011fim manas\u0131 anla\u015f\u0131lmas\u0131n. Konu tabi ki haddi zat\u0131nda d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde \u00f6nemli bir konudur ve tahkik edilmelidir.<\/p>\n

\u00d6ncelikle \u015funu belirtelim ki; Melek veya Cin gibi manevi bir varl\u0131\u011f\u0131n insanlar aras\u0131nda yayg\u0131n olmu\u015f isminin Kuranda veya hadiste ge\u00e7memesi o ismin mezk\u00fbr varl\u0131k hakk\u0131nda kullan\u0131lamayaca\u011f\u0131n\u0131 gerektirmez. Yahut b\u00f6yle bir ismin kullan\u0131lmas\u0131n\u0131n bidat oldu\u011funa y\u00f6nelik her hangi bir delil getirilemez. Aksi durumda bizim Allah Azze ve Celle hakk\u0131nda yayg\u0131n olarak g\u00fcndelik kelamlarda kulland\u0131\u011f\u0131m\u0131z \u201cCenab-\u0131 Hak, Huda, \u00c7alap, Yaratan\u201d gibi isimler i\u00e7in de ayn\u0131 \u015fey s\u00f6z konusu olur. Lakin kimse bu mevzuda kalk\u0131p Allah hakk\u0131nda bu isimlerin kullan\u0131lmas\u0131n\u0131n mezk\u00fbr isimlerin ayet veya hadiste yer almad\u0131\u011f\u0131 i\u00e7in bidat olaca\u011f\u0131n\u0131 s\u00f6ylememi\u015ftir.<\/p>\n

Konumuza gelecek olursak; Kur\u2019an\u2019da ismi \u201cMeleku\u2019l-Mevt\u201d olarak verilen canlar\u0131 almakla muvazzaf mele\u011fin isminin \u201cAzrail\u201d oldu\u011fu me\u015fhur rivayetlerde ge\u00e7memektedir. Buraya kadar do\u011fru. Ancak hi\u00e7bir rivayette ge\u00e7medi\u011fi ve bu sebeple bu ismin kullan\u0131lmas\u0131n\u0131n bidat olaca\u011f\u0131, kullan\u0131lmas\u0131nda bir mahzur bulunaca\u011f\u0131 do\u011fruluktan nasibi olmayan c\u0131l\u0131z bir iddia. Zira bakabildi\u011fim kadar\u0131yla konuyu gayet mufassal bir \u015fekilde ele alan \u0130bn Hacer bu konuda \u015fu bilgilere yer verir:<\/p>\n

\u201c\u0130mam e\u015f-\u015eafii\u2019 nin S\u00fcnen<\/em>‘inde[1]<\/a> yer verdi\u011fi bir rivayete g\u00f6re: Cebrail (Aleyhisselam) Hz. Peygamber (Sallallahu Aleyhi ve Sellem) \u2019in vefat hastal\u0131\u011f\u0131 s\u0131ras\u0131nda kendisine birka\u00e7 g\u00fcn gelmi\u015f ve son geli\u015finde Y\u00fcz bin mele\u011fin ba\u015f\u0131nda g\u00f6revli olan bir melek de onunla gelmi\u015fti. Cebrail (Aleyhisselam) Efendimiz (Sallallahu Aleyhi ve Sellem)\u2019e bu mele\u011fi i\u015faret ederek \u201cBu \u00f6l\u00fcm mele\u011fi \u0130smail\u2019dir ey Allah\u2019\u0131n Resul\u00fc\u201d Can\u0131n\u0131z\u0131 almak i\u00e7in sizden m\u00fcsaade istiyor. Sizden \u00f6nce kimseden b\u00f6yle m\u00fcsaade talep etmedi\u201d dedi. Efendimiz \ufdfa de m\u00fcsaade edince, melek Hz. Peygamber\u2019in can\u0131n\u0131 kabzetti.[2]<\/a><\/p>\n

Zikretti\u011fimiz bu rivayet \u00fczerinden hareket eden bir k\u0131s\u0131mlar\u0131 bu rivayette can\u0131 kabzeden mele\u011fin isminin \u201c\u0130smail\u201d olarak verildi\u011fini zannederek bahsi yap\u0131lan mele\u011fin ad\u0131n\u0131n \u201c\u0130smail\u201d oldu\u011funu s\u00f6ylemi\u015flerdir. Bu kanaat do\u011fru de\u011fildir. Zira Taberan\u00ee rivayetinde de a\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere bu olayda \u00fc\u00e7 melek nazil olmu\u015ftur. Bunlardan ikisi Cebrail ile \u00f6l\u00fcm mele\u011fidir. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise havada duran ve yetmi\u015f bin mele\u011fe reislik yapan \u201c\u0130smail\u201d adl\u0131 melektir. Yani bu melek \u00f6l\u00fcm mele\u011fi olmay\u0131p ayr\u0131 bir melektir.<\/p>\n

B\u00fct\u00fcn bunlar\u0131 aktaran \u0130bn Hacer \u00f6l\u00fcm Mele\u011fi\u2019nin Azrail diye isimlendirilmesiyle ilgili Ebu\u2019l-Kas\u0131m es-S\u00fcheyl\u00ee\u2019 nin M\u00fcbhem\u00e2tu\u2019l-Kur\u2019an’ <\/em>\u0131, na m\u00fcracaat etti\u011fini fakat orada buna y\u00f6nelik bir bilgi bulamad\u0131\u011f\u0131n\u0131 s\u00f6yler. Sonra Kurtubi\u2019nin bu mele\u011fin ismini \u201cAzrail\u201d olarak verdi\u011fini ancak bu isimlendirmeyi kimseye dayand\u0131rmad\u0131\u011f\u0131n\u0131 s\u00f6yler. Se\u00e2leb\u00ee\u2019nin bu isimlendirmeyi Mukatil tefsiri ve \u0130bnu\u2019l-Kelbi tefsirine isnat etti\u011fini s\u00f6yleyen \u0130bn Hacer bu konuyla ilgili sonunda Ebu\u2019\u015f-\u015eeyh\u2019in el-Azame’ <\/em>sinde \u015f\u00f6yle bir nakle rastlad\u0131\u011f\u0131n\u0131 belirtir:<\/p>\n

\u201c\u0130brahim Aleyhisselam ismi Azrail olan ve bir g\u00f6z\u00fc ensesinde di\u011fer g\u00f6z\u00fc y\u00fcz\u00fcnde olan \u00f6l\u00fcm mele\u011fine sorar ve der ki: \u201cEy \u00f6l\u00fcm mele\u011fi! Bir can do\u011fuda di\u011fer can Bat\u0131\u2019da olunca, veba hastal\u0131\u011f\u0131 bir yere isabet edince veya iki ordu kar\u015f\u0131la\u015f\u0131nca ne yap\u0131yorsun (Nas\u0131l can al\u0131yorsun)? \u00d6l\u00fcm mele\u011fi Azrail cevap verir: Allah\u2019\u0131n izniyle ruhlar\u0131 \u00e7a\u011f\u0131r\u0131yorum ve ruhlar \u015fu iki parma\u011f\u0131m\u0131n aras\u0131nda oluveriyorlar\u2026[3]<\/a><\/p>\n

Ayn\u0131 \u015fekilde ismi verilen kitapta Cebrail (Aleyhisselam) vs. di\u011fer meleklerin yarat\u0131l\u0131\u015f\u0131 anlat\u0131l\u0131rken \u201cSonra Allah \u201col\u201d dedi ve \u201cAzrail\u201d meydana geldi. Bunun akabinde \u00f6l\u00fcme \u201cortaya \u00e7\u0131k \u201cdeyince \u00f6l\u00fcm Azrail i\u00e7in a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131. \u0130\u015fte Allah Te\u00e2l\u00e2\u2019\u0131n \u201cDe ki sizin (ruhlar\u0131n\u0131z\u0131 kabzetmek)le g\u00f6revlendirilmi\u015f \u00f6l\u00fcm mele\u011fi sizi \u00f6ld\u00fcrecektir\u201d[4]<\/strong><\/a> <\/em>s\u00f6z\u00fcn\u00fcn manas\u0131 [5]<\/a> budur.[6]<\/a><\/p>\n

Netice olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi g\u00fcnl\u00fck istimalimizde hayli yayg\u0131n olan \u00f6l\u00fcm mele\u011finin \u201cAzrail\u201d \u015feklindeki ismi rivayetlere dayanmayan as\u0131ls\u0131z bir isim de\u011fildir. Kald\u0131 ki; bu rivayetlerin olmad\u0131\u011f\u0131n\u0131 farz etsek bile \u00f6l\u00fcm mele\u011fi i\u00e7in onu anlatan \u201cAzrail\u201d isminin kullan\u0131lmas\u0131n\u0131n bidat oldu\u011fu s\u00f6ylenemez. Allahu A\u2019lem\u2026<\/p>\n

\n

[1]<\/strong><\/a> \u0130mam e\u015f-\u015eafii, es-S\u00fcnen<\/em>, II\/45<\/p>\n

[2]<\/strong><\/a> Manen ve muhtasaran nakletti\u011fimiz bu rivayetle ilgili olarak baz\u0131 problemler g\u00f6ze \u00e7arpmaktad\u0131r. Evvela bu rivayet m\u00fcrseldir. \u00c7\u00fcnk\u00fc rivayeti aktaran Ali b. H\u00fcseyn Hz. Peygamber\u2019den tam otuz sene sonra D\u00fcnya\u2019ya gelmi\u015f biridir. \u0130mam e\u015f-\u015eafii\u2019nin bu rivayeti kendisinden aktarm\u0131\u015f oldu\u011fu Kas\u0131m zay\u0131f birisidir. Ahmed b. Hanbel\u2019in tekzip etti\u011fi (el-\u0130lel<\/em>, I\/31), Ebu H\u00e2tim, Ebu Z\u00fcr\u2019a, Nesa\u00ee, Yakup b. S\u00fcfyan, \u0130cl\u00ee, Ezd\u00ee ve ba\u015fkalar\u0131n\u0131n \u201cMetruk\u201d dedi\u011fi birisidir. Bkz. Mizzi, Tehzibu\u2019t-Tehz\u00eeb<\/em>, VIII\/320, \u0130bn Hacer, Takribu\u2019t-Tehz\u00eeb<\/em>, II\/ 118<\/p>\n

[3]<\/strong><\/a> Ebu\u2019\u015f-\u015eeyh, el-Azame<\/em>, III\/948, No: 448, Ricali g\u00fcvenilir ki\u015filerdir ancak Hadis Mu\u2019daldir.<\/p>\n

[4]<\/strong><\/a> Secde, 11<\/p>\n

[5]<\/a> Ebu\u2019\u015f-\u015eeyh, a.g.e<\/em>, III\/ 899-900, No:439<\/p>\n

[6]<\/strong><\/a> Ecvibetu\u2019l-Haf\u0131z \u0130bn Hacer el-Askal\u00e2n\u00ee<\/em>, s. 84 vd. Edvau\u2019s-Selef, Riyat, 2003, B.I<\/p>\n","protected":false},"excerpt":{"rendered":"

Soru: Bir keresinde bir vaizle aram\u0131zda \u015f\u00f6yle bir diyalog ge\u00e7mi\u015fti: O yapm\u0131\u015f oldu\u011fu vaaz\u0131nda Azrail diye bir mele\u011fin olmad\u0131\u011f\u0131n\u0131 bu mele\u011fin Kur\u2019an\u2019da bahsedilen \u201cMeleku\u2019l-Mevt\/ \u00d6l\u00fcm mele\u011fi\u201d oldu\u011funu savunuyordu. Ben de kendisine itiraz etmi\u015f fakat konu hakk\u0131nda bir bilgiye sahip olmamam sebebiyle yeterli cevap verememi\u015ftim. Merak etti\u011fim \u015fu: Vaizin s\u00f6ylediklerine kat\u0131lmam\u0131z m\u00fcmk\u00fcn m\u00fc? E\u011fer m\u00fcmk\u00fcnse bu […]<\/p>\n","protected":false},"author":3,"featured_media":702,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,2,8],"tags":[78,235,334,444,522,624],"class_list":{"0":"post-701","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-gundeme-dair","9":"category-sual-cevap","10":"tag-azrail","11":"tag-hadis","12":"tag-ismi-ne","13":"tag-melekul-mevt","14":"tag-olum-melegi","15":"tag-sunnet"},"yoast_head":"\n\u00d6l\u00fcm Mele\u011finin \u0130smi Azrail De\u011fil Mi? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/701\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00d6l\u00fcm Mele\u011finin \u0130smi Azrail De\u011fil Mi? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Bir keresinde bir vaizle aram\u0131zda \u015f\u00f6yle bir diyalog ge\u00e7mi\u015fti: O yapm\u0131\u015f oldu\u011fu vaaz\u0131nda Azrail diye bir mele\u011fin olmad\u0131\u011f\u0131n\u0131 bu mele\u011fin Kur\u2019an\u2019da bahsedilen \u201cMeleku\u2019l-Mevt\/ \u00d6l\u00fcm mele\u011fi\u201d oldu\u011funu savunuyordu. Ben de kendisine itiraz etmi\u015f fakat konu hakk\u0131nda bir bilgiye sahip olmamam sebebiyle yeterli cevap verememi\u015ftim. Merak etti\u011fim \u015fu: Vaizin s\u00f6ylediklerine kat\u0131lmam\u0131z m\u00fcmk\u00fcn m\u00fc? 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