{"id":692,"date":"2020-11-10T19:31:59","date_gmt":"2020-11-10T19:31:59","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=692"},"modified":"2020-11-10T19:31:59","modified_gmt":"2020-11-10T19:31:59","slug":"kapitalist-zihniyetin-kadini-metalastirma-projesi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/","title":{"rendered":"Kapitalist Zihniyetin Kad\u0131n\u0131 Meta’la\u015ft\u0131rma Projesi"},"content":{"rendered":"

\u0130sl\u00e2m\u00ee h\u00fck\u00fcmlerin hemen tamam\u0131 insan\u0131n d\u00fcnya ve ahiretini tanzim etmeye y\u00f6neliktir. \u0130slam, erke\u011fi ve kad\u0131n\u0131yla b\u00fct\u00fcn bir insanl\u0131\u011f\u0131 \u015feytan\u0131n f\u0131trat d\u0131\u015f\u0131 uygulamalar\u0131ndan uzakla\u015ft\u0131r\u0131r. Ona m\u00fcstakim bir hayat ya\u015fayabilmenin yollar\u0131n\u0131 g\u00f6sterir. \u015eeytan\u0131n erkini elinde tuttu\u011fu bilumum \u201cizm\u201dler ise f\u0131trata muhalefet etmeye ve bu yolla da insanl\u0131ktan \u00e7\u0131kmaya davet eder be\u015feriyeti. Ne var ki, Cenab-\u0131 Hakk\u2019\u0131n buyurdu\u011fu gibi[1]<\/a> insano\u011flu \u0130blis\u2019in ekseriyetini sapt\u0131raca\u011f\u0131 y\u00f6n\u00fcndeki vaadinde onu do\u011fru \u00e7\u0131kartm\u0131\u015ft\u0131r.<\/p>\n

Bu noktay\u0131 kad\u0131n \u00f6zelinde konu\u015ftu\u011fumuzda da durum ayn\u0131d\u0131r. Zira g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n kahir ekseriyetinde kad\u0131n, kendisini her t\u00fcrl\u00fc istismar ve taciz vak\u0131alar\u0131ndan muhafaza edecek \u0130slami h\u00fck\u00fcmlerin ete\u011fine yap\u0131\u015fmak yerine, cazibesi \u00fczerinden d\u00fcnyal\u0131k dev\u015firmek isteyen mihraklara tabi olmay\u0131 ye\u011flemi\u015ftir. Nefis ve \u015feytan\u0131n kendisini k\u00f6t\u00fc y\u00f6ne te\u015fvik etmesiyle \u00f6zg\u00fcrl\u00fck sand\u0131\u011f\u0131 modern k\u00f6leli\u011fin i\u00e7inde bulmu\u015ftur kendini. Bu ba\u011flamda, g\u00fcn\u00fcm\u00fcz modern kad\u0131n\u0131 giysisinden ya\u015fam tarz\u0131na, d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131ndan eylem alemine var\u0131ncaya dek b\u00fct\u00fcn\u00fcyle \u0130slam d\u0131\u015f\u0131 mihraklar\u0131n y\u00f6nlendirmesi alt\u0131ndad\u0131r. Fakat o, bu y\u00f6nlendirmeyi medyan\u0131n s\u00fcsl\u00fc g\u00f6stermesiyle \u00e7a\u011fa ayak uydurmak olarak benimsemi\u015fken Allah \ufdfb ve Resul\u00fc \ufdfa\u2019n\u00fcn y\u00f6nlendirmesinde bir hayat\u0131 ise ayn\u0131 medyan\u0131n karalama operasyonu nedeniyle \u201ck\u00f6lelik\u201d olarak nitelemektedir.<\/p>\n

Bir \u015eeytan Projesi: Te\u015fhir<\/strong><\/p>\n

Allah \ufdfb, Kur\u2019an-\u0131 Hakim\u2019de insano\u011fluna yarat\u0131l\u0131\u015ftan sevdirilen bir tak\u0131m s\u0131n\u0131flardan bahseder. Bu s\u0131n\u0131flar\u0131n ba\u015f\u0131nda ise \u201ckad\u0131n\u201d zikredilmektedir.[2]<\/a> Bu ayet-i celileden anlad\u0131\u011f\u0131m\u0131z \u00fczere kad\u0131n\u0131n yarat\u0131l\u0131\u015ftan gelen bir \u00e7ekicili\u011fi vard\u0131r. \u0130slamiyet, bu \u00e7ekicili\u011finden hareketle kad\u0131na y\u00f6nelik gelebilecek olan her t\u00fcrl\u00fc madd\u00ee manev\u00ee zarardan onu korumay\u0131 hedeflemi\u015ftir. \u015eeytan ise tam aksine kad\u0131n\u0131n bu cazibesini kullanmay\u0131 hedefleyerek onu erkeklerin sark\u0131nt\u0131l\u0131klar\u0131na maruz b\u0131rakacak kap\u0131lar\u0131 a\u00e7maya \u00e7al\u0131\u015f\u0131r. Bunu yapabilmek i\u00e7in de \u00f6rt\u00fcy\u00fc kald\u0131racak ve onu a\u00e7\u0131lmaya te\u015fvik edecek yollara ba\u015fvurur.<\/p>\n

Allah \ufdfb, \u015eeytan\u0131n insano\u011fluna y\u00f6nelik bedeni te\u015fhir etme projesini bizlere \u015f\u00f6yle anlatmaktad\u0131r: \u201cEy \u00c2dem o\u011fullar\u0131! \u015eeytan, ana-baban\u0131z\u0131, ay\u0131p yerlerini kendilerine g\u00f6stermek i\u00e7in elbiselerini soyarak cennetten \u00e7\u0131kard\u0131\u011f\u0131 gibi sizi de aldatmas\u0131n. \u00c7\u00fcnk\u00fc o ve yanda\u015flar\u0131, sizin onlar\u0131 g\u00f6remeyece\u011finiz yerden sizi g\u00f6r\u00fcrler. \u015e\u00fcphesiz biz \u015feytanlar\u0131, inanmayanlar\u0131n dostlar\u0131 k\u0131ld\u0131k\u201d[3]<\/strong><\/a><\/em>\u00a0 Hus\u00fbsen Hz. \u00c2dem\u00a0 ile Havva validemizi konu edinen bu \u00e2yet-i kerime g\u00fcnah ile \u00f6rt\u00fcnmeme aras\u0131ndaki s\u0131k\u0131 m\u00fcnasebeti anlatmas\u0131 bak\u0131m\u0131ndan \u00f6nemlidir.<\/p>\n

Zira Vehb b. M\u00fcnebbih\u2019in ifadesiyle, Adem babam\u0131zla Havva validemiz, mahud hatay\u0131 i\u015flemeden \u00f6nce avret mahallerinde nurdan \u00f6rt\u00fc bulunmaktayd\u0131. Bu sebeple birbirlerinin avret mahallerini g\u00f6rmemekteydiler. Hatay\u0131 i\u015fledikten sonra ise \u00f6rt\u00fcleri kalkm\u0131\u015f ve avret mahalleri zahir olmu\u015ftu.[4]<\/a> Burada ince bir n\u00fckte yatmaktad\u0131r: O da, \u015eeytan\u0131n vesvese vererek hataya d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc Hz. Adem babam\u0131z ve Havva validemizin bu durumu zahiri alamet olarak \u00e7\u0131plakl\u0131\u011fa sebep oldu\u011fudur.[5]<\/a> Bu da \u015feytan\u0131n g\u00fcnaha meylettirdi\u011fi insan\u0131 \u00e7\u0131plakl\u0131\u011fa te\u015fvik edece\u011fi sonucunu vermektedir. \u015eu halde, daha ziyade \u00f6rt\u00fcnmekle m\u00fckellef k\u0131l\u0131nm\u0131\u015f kad\u0131n cinsindeki te\u015fhir hastal\u0131\u011f\u0131, kad\u0131ndaki hayay\u0131, iffeti, takva ve m\u00fcr\u00fcvveti zedelemek i\u00e7in \u015feytan\u0131n ihdas etti\u011fi bir projedir.<\/p>\n

Dergi- Gazeteler ve Kad\u0131n<\/strong><\/p>\n

Kapitalist anlay\u0131\u015f\u0131n hedeflerinin temelinde \u00a0para kazanmak vard\u0131r. D\u00fcnyaya egemen olmu\u015f bu zihniyet, e\u015fyaya da bu hedef \u00e7er\u00e7evesinde bakt\u0131\u011f\u0131 i\u00e7in canl\u0131s\u0131ndan cans\u0131z\u0131na b\u00fct\u00fcn kainat\u0131 paraya ula\u015fabilme arac\u0131 olarak g\u00f6r\u00fcr. Bu ara\u00e7lar\u0131n ehemmiyet s\u0131ralamas\u0131 da kendisine y\u00f6nelik talebin az veya \u00e7oklu\u011funa g\u00f6redir.\u00a0 O halde kapitalist zihniyete g\u00f6re daha \u00e7ok talep ve ra\u011fbet edilen \u015fey, daha \u00e7ok para kazanabilme arac\u0131d\u0131r. D\u00fcnyaya para g\u00f6z\u00fcyle bakan bu me\u015fum zihniyet, yarat\u0131l\u0131\u015f\u0131nda mevcut cazibesinden hareketle kad\u0131n\u0131 da para getirme arac\u0131 olarak g\u00f6r\u00fcr. B\u00f6yle g\u00f6rd\u00fc\u011f\u00fc i\u00e7in de kad\u0131na y\u00f6nelik bas\u0131lan yaz\u0131l\u0131 materyallerin kad\u0131nlar\u0131n problemlerine de\u011finmek yahut onlara fayda sa\u011flayacak bilgiler sunmak yerine onlar\u0131 t\u00fcketime te\u015fvik etmek ve erkekleri de onlara meylettirmek\u00a0 ama\u00e7lar\u0131n\u0131 g\u00fctt\u00fckleri g\u00f6r\u00fcl\u00fcr.<\/p>\n

G\u00fcn\u00fcm\u00fczdeki dergi ve gazete gibi bas\u0131n yay\u0131n organlar\u0131nda kad\u0131n\u0131n bir te\u015fhir arac\u0131 olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. M\u00fczahrefat batakl\u0131\u011f\u0131na d\u00f6nm\u00fc\u015f, tam bir fuhu\u015f alb\u00fcm\u00fc olarak nitelenebilecek sayfalar kad\u0131n bedeni \u00fczerinden yay\u0131n yaparlar. Bu da g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131ndaki kad\u0131na \u201ccesur poz, \u00f6zg\u00fcr kad\u0131n\u201d sloganlar\u0131yla \u015firin g\u00f6sterilmektedir. Oysa t\u00fcm maksat, ilgili rezil gazete ve dergilerin tiraj\u0131n\u0131 daha fazla y\u00fckseltebilmek ve daha ziyade para kazanabilmektir. Toplumun namus ve iffet duygular\u0131n\u0131 \u00f6ld\u00fcrebilmek i\u00e7in bir yerlerden fonlanarak kazand\u0131klar\u0131 paralar\u0131n hakk\u0131n\u0131 vermek de di\u011fer ama\u00e7t\u0131r. Bu proje i\u00e7erisinde malum gazete ve yay\u0131n organlar\u0131n\u0131n baronlar\u0131 ceplerini doldurup, meta misali kulland\u0131klar\u0131 zavall\u0131 kad\u0131nlara da birka\u00e7 kuru\u015f \u00f6derken bu \u00fcmmetin k\u0131zlar\u0131 onlar\u0131n kirli d\u00fcnyalar\u0131na kurban gitmektedir. Ne var ki bu ac\u0131 manzara kar\u015f\u0131s\u0131nda ne bir kad\u0131n savunucusu yazar\u0131n ne de kad\u0131n haklar\u0131n\u0131 m\u00fcdafaa i\u00e7in kurulmu\u015f \u00f6rg\u00fctlerin ses \u00e7\u0131kard\u0131\u011f\u0131n\u0131 g\u00f6rebilirsiniz. \u00c7\u0131karmazlar. Zira bunlar\u0131n hemen tamam\u0131 ayn\u0131 hedefe hizmet etme gayesiyle kurulmu\u015flard\u0131r: \u0130slam d\u00fc\u015fmal\u0131\u011f\u0131.<\/p>\n

Moda ve Kad\u0131n<\/strong><\/p>\n

Kapitalist zihniyet, kad\u0131n\u0131 s\u00fcrekli olarak kendini be\u011fendirtme hissiyat\u0131na y\u00f6nlendirmektedir. Bunun i\u00e7in de kad\u0131na \u00f6ncelikle kendini be\u011fenmesi telkin edilmekte ve bu yolla ba\u015fkalar\u0131na da kendini be\u011fendirebilece\u011fi duygusu a\u015f\u0131lanmaktad\u0131r.\u00a0 Kad\u0131n\u0131n bu duyguya y\u00f6nlendirilmesinin \u00f6nemli ara\u00e7lar\u0131ndan biri de modad\u0131r. Zira moda, kad\u0131na benli\u011fini beslemeyi ve ba\u015fkalar\u0131n\u0131n be\u011fenilerini celp etmeye d\u00f6n\u00fck bir hayat ya\u015famay\u0131 \u00f6\u011fretmektedir. Bu da kad\u0131n\u0131 g\u00fczelli\u011fini ortaya \u00e7\u0131kartmaya zorunlu k\u0131lmak ve kapitalist sistemin mecburi hizmet\u00e7isi haline getirmek manas\u0131n\u0131 ta\u015f\u0131maktad\u0131r.<\/p>\n

Moda arac\u0131l\u0131\u011f\u0131 ile g\u00f6n\u00fcll\u00fc ve zorunlu bir k\u00f6le haline getirilen kad\u0131n, kendisine rol model olarak g\u00f6sterilen g\u00fczellik seviyesini yakalayabilmek i\u00e7in ihtiyac\u0131 olmayan \u015feyleri t\u00fcketmeye de cebredilmektedir. Bunun olmamas\u0131 yani kad\u0131n\u0131n t\u00fcketim hastal\u0131\u011f\u0131na m\u00fcbtela k\u0131l\u0131nmamas\u0131 kapitalist sistemin \u00e7\u00f6k\u00fc\u015f\u00fc demektir. Zira moda denen \u015fey zaten kapitalizmin t\u00fcketimi desteklemek i\u00e7in s\u00fcrekli geni\u015flemek amac\u0131na matuf tesis etti\u011fi bir tuzakt\u0131r. Nitekim kapitalist anlay\u0131\u015f\u0131n di\u015filikle ilgili s\u00f6ylemlerine bakt\u0131\u011f\u0131m\u0131zda bu s\u00f6ylemlerin umumen moda, kozmetik, giyim ve beden end\u00fcstrisinin \u00fcretim ve t\u00fcketimi kapsamas\u0131 \u00fczerine yo\u011funla\u015ft\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.[6]<\/a><\/p>\n

Ez c\u00fcmle moda sekt\u00f6r\u00fc de gerek \u00fcretilen \u00fcr\u00fcnlerin reklamlar\u0131nda kad\u0131n bedeninin te\u015fhir edilmesi, gerekse ilgili sekt\u00f6r \u00fczerinden kad\u0131n\u0131n t\u00fcketim \u00e7\u0131lg\u0131nl\u0131\u011f\u0131na te\u015fvik edilmesi a\u00e7\u0131lar\u0131ndan kapitalizmin kad\u0131n\u0131 metala\u015ft\u0131rd\u0131\u011f\u0131 alanlar\u0131n ba\u015f\u0131nda gelmektedir.<\/p>\n

Reklam ve Kad\u0131n<\/strong><\/p>\n

Medya organlar\u0131nda kad\u0131n fig\u00fcr\u00fcn\u00fcn en yo\u011fun kullan\u0131ld\u0131\u011f\u0131 alan\u0131n reklam oldu\u011funu s\u00f6yleyebiliriz. Zira reklam alan\u0131nda kad\u0131n, ilgili odaklar taraf\u0131ndan hem hedef hem de ara\u00e7 olarak g\u00f6r\u00fclmektedir. Hedef olarak g\u00f6r\u00fclmektedir, \u00e7\u00fcnk\u00fc t\u00fcketimle ilgili alan\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc kad\u0131nlar olu\u015fturmaktad\u0131r. Bu y\u00fczden reklam vas\u0131tas\u0131yla arz edilen bir \u00e7ok \u00fcr\u00fcn\u00fcn kad\u0131nlar\u0131n kullan\u0131m\u0131na matuf \u00fcr\u00fcnler oldu\u011funu rahatl\u0131kla g\u00f6zlemleyebilirsiniz.<\/p>\n

Reklam ve kad\u0131n ba\u015fl\u0131\u011f\u0131 alt\u0131nda bir ba\u015fka y\u00f6nden de kad\u0131n ara\u00e7t\u0131r. Zira, s\u0131k\u00e7a at\u0131fta bulundu\u011fumuz f\u0131tr\u00ee cazibesi reklam edilen \u00fcr\u00fcn\u00fc t\u00fcketici nazar\u0131nda otomatik olarak calip k\u0131lmaktad\u0131r. Bu y\u00fczden ilgili ilgisiz her \u015feyin reklam\u0131nda kad\u0131n fig\u00fcr\u00fcn\u00fc g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Hatta buna kad\u0131n ve erkek aras\u0131nda m\u00fc\u015fterek olarak kullan\u0131lan \u00fcr\u00fcnler dahil oldu\u011fu gibi kullan\u0131m a\u00e7\u0131s\u0131ndan sadece erkeklere ait olanlar bile dahildir. Bu durum mevcut anlay\u0131\u015f\u0131n kad\u0131n\u0131, kesesini \u015fi\u015firebilmek i\u00e7in bir meta olarak g\u00f6r\u00fcp kulland\u0131\u011f\u0131n\u0131n bariz bir ispat\u0131d\u0131r. Cinsellik \u00fczerine mebni bu reklamlar\u0131n topluma yans\u0131tt\u0131\u011f\u0131 sapk\u0131nl\u0131k ve bu sapk\u0131nl\u0131\u011f\u0131n mecburi sonucu taciz vakalar\u0131 aras\u0131ndaki m\u00fcnasebet ise medya taraf\u0131ndan kasten s\u00fcmen alt\u0131 edilmektedir.<\/p>\n

Kad\u0131n\u0131n reklam arac\u0131 olarak kullan\u0131lmas\u0131n\u0131 bir yazar \u015f\u00f6yle dillendirmektedir: \u201c \u00dcr\u00fcn ile ilgili olsun olmas\u0131n, reklamlar\u0131 saran cinsellik; \u00e7ocuk, gen\u00e7, ihtiyar. \u00d6zellikle kozmetik, kad\u0131n \u00e7orab\u0131 ve otomobil reklamlar\u0131nda cinsellik \u00f6ylesine egemen ki, k\u0131sa s\u00fcreli reklam filmindeki y\u00fcksek dozajl\u0131 cinsellik, izleyicinin beyninde f\u0131rt\u0131nalar estiriyor. Reklamc\u0131 da t\u00fcketicinin beyninde hatta y\u00fcre\u011finde f\u0131rt\u0131nalar estirebildi\u011fi andan itibaren reklam\u0131n ge\u00e7er ak\u00e7e olabilece\u011fini bilir. Bu t\u00fcr reklamlarda a\u015f\u0131r\u0131 kad\u0131n s\u00f6m\u00fcr\u00fcs\u00fcne d\u00f6n\u00fc\u015fen cinsellik katk\u0131l\u0131 g\u00f6steriler kad\u0131n\u0131 bir cinsel objeye indirgemektedir.\u201d[7]<\/a><\/p>\n

Muhtelif Sekt\u00f6rler ve Kad\u0131n<\/strong><\/p>\n

Yukar\u0131da birka\u00e7 nokta \u00fczerinden tavzih etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z gibi g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda kad\u0131n farkl\u0131 \u015feyt\u00e2n\u00ee mihraklar taraf\u0131ndan cinsel bir obje ve haramzadelerin ceplerini doldurabilmek i\u00e7in bir te\u015fhir arac\u0131 olarak g\u00f6r\u00fclmektedir. Olay\u0131n bu taraf\u0131n\u0131 da gizleyebilmek ad\u0131na medya organlar\u0131n\u0131 da y\u00f6neten bu g\u00fcruhun kad\u0131n\u0131n \u201c\u00f6zg\u00fcrl\u00fc\u011f\u00fcne\u201d s\u0131k\u00e7a vurguda bulunduklar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz. Zira kad\u0131n, ula\u015f\u0131lmas\u0131 gayet kolay olabilecek seviyede \u00f6zg\u00fcr olmad\u0131k\u00e7a onlar\u0131n cepleri dolmayacak ve o kahrolas\u0131 servetlerine servet katamayacaklard\u0131r.<\/p>\n

\u00d6zg\u00fcrl\u00fck sloganlar\u0131yla muhtelif sekt\u00f6rlere para ak\u0131tma arac\u0131 haline getirilerek metala\u015ft\u0131r\u0131lmak istenen kad\u0131n\u0131 \u0130slam\u2019\u0131n istedi\u011fi \u00e7izgiye getirdi\u011fimizde b\u00fct\u00fcn mesele her y\u00f6n\u00fcyle ortaya \u00e7\u0131kmaktad\u0131r. Zira b\u00f6yle bir itimali d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, ortada \u2013\u00e7ok af buyrun- ne kad\u0131n ticareti, ne otelcilik sekt\u00f6r\u00fc, ne dizi film sekt\u00f6r\u00fc, ne reklam sekt\u00f6r\u00fc, ne turizm sermayesi, ne bar- kafe kazanc\u0131, ne medya kanallar\u0131n\u0131n reyting \u00e7\u0131karc\u0131l\u0131\u011f\u0131 kalmaktad\u0131r. Bunun gibi daha nice bir \u00e7ok sekt\u00f6r kad\u0131n bedeninin te\u015fhir edilmesinden tecrit edildi\u011finde inan\u0131n \u00e7\u00f6kecektir. Zira b\u00fct\u00fcn bu sekt\u00f6rleri ayakta tutan \u015fey, kad\u0131n\u0131n \u00f6zg\u00fcrle\u015ftirilmesi yalan\u0131yla kamufle edilmi\u015f kad\u0131n te\u015fhircili\u011fidir. Hadisenin bu noktas\u0131 g\u00fczel d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde kapitalist d\u00fc\u015f\u00fcncenin \u201cg\u00f6n\u00fcll\u00fc k\u00f6le\u201d yahut \u201c\u00f6zg\u00fcr k\u00f6le\u201d olarak kad\u0131n\u0131 nas\u0131l metala\u015ft\u0131rd\u0131\u011f\u0131 da kendili\u011finden anla\u015f\u0131lacakt\u0131r.<\/p>\n

\n

[1]<\/a> Sebe\u2019, 20<\/p>\n

[2]<\/a> \u00c2l-i \u0130mran, 14<\/p>\n

[3]<\/a> A\u2018r\u00e2f, 27<\/p>\n

[4]<\/a> \u0130bn Cer\u00eer et-Taber\u00ee, Cami\u2018u\u2019l-Bey\u00e2n f\u00ee Te\u2019v\u00eeli\u2019l-Kur\u2019\u00e2n<\/em>, M\u00fcessesetu\u2019r-Ris\u00e2le, 1420, Bask\u0131: I, XI\/355; \u0130bn Kesir, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, Daru Tayba,, Bask\u0131: 2, 3\/398<\/p>\n

[5]<\/a> Kad\u0131 Beyz\u00e2v\u00ee, Nas\u0131ruddin, Env\u00e2ru\u2019t-Tenz\u00eel ve Esr\u00e2ru\u2019t-Te\u2019v\u00eel<\/em>, Daru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut, 1418, Bask\u0131: I, III\/10<\/p>\n

[6]<\/a> \u00d6. \u00d6zdemir, \u201cModa Programlar\u0131nda Kad\u0131n Bedeninin Metala\u015fmas\u0131\u201d, Akdeniz \u0130leti\u015fim Dergisi<\/em>, s. 246<\/p>\n

[7]<\/a> Ilgaz B\u00fcy\u00fckbaykal, \u201cMedyada Kad\u0131n Olgusu\u201d, \u0130leti\u015fim Fak\u00fcltesi Dergisi<\/em>, s. 25<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130sl\u00e2m\u00ee h\u00fck\u00fcmlerin hemen tamam\u0131 insan\u0131n d\u00fcnya ve ahiretini tanzim etmeye y\u00f6neliktir. \u0130slam, erke\u011fi ve kad\u0131n\u0131yla b\u00fct\u00fcn bir insanl\u0131\u011f\u0131 \u015feytan\u0131n f\u0131trat d\u0131\u015f\u0131 uygulamalar\u0131ndan uzakla\u015ft\u0131r\u0131r. Ona m\u00fcstakim bir hayat ya\u015fayabilmenin yollar\u0131n\u0131 g\u00f6sterir. \u015eeytan\u0131n erkini elinde tuttu\u011fu bilumum \u201cizm\u201dler ise f\u0131trata muhalefet etmeye ve bu yolla da insanl\u0131ktan \u00e7\u0131kmaya davet eder be\u015feriyeti. Ne var ki, Cenab-\u0131 Hakk\u2019\u0131n buyurdu\u011fu […]<\/p>\n","protected":false},"author":3,"featured_media":693,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[85,189,349,362,400,450],"class_list":{"0":"post-692","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-basitlestirme","9":"tag-esya","10":"tag-kadin","11":"tag-kapitalizm","12":"tag-kullanma","13":"tag-meta"},"yoast_head":"\nKapitalist Zihniyetin Kad\u0131n\u0131 Meta'la\u015ft\u0131rma Projesi - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kapitalist Zihniyetin Kad\u0131n\u0131 Meta'la\u015ft\u0131rma Projesi - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"\u0130sl\u00e2m\u00ee h\u00fck\u00fcmlerin hemen tamam\u0131 insan\u0131n d\u00fcnya ve ahiretini tanzim etmeye y\u00f6neliktir. \u0130slam, erke\u011fi ve kad\u0131n\u0131yla b\u00fct\u00fcn bir insanl\u0131\u011f\u0131 \u015feytan\u0131n f\u0131trat d\u0131\u015f\u0131 uygulamalar\u0131ndan uzakla\u015ft\u0131r\u0131r. 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Ona m\u00fcstakim bir hayat ya\u015fayabilmenin yollar\u0131n\u0131 g\u00f6sterir. \u015eeytan\u0131n erkini elinde tuttu\u011fu bilumum \u201cizm\u201dler ise f\u0131trata muhalefet etmeye ve bu yolla da insanl\u0131ktan \u00e7\u0131kmaya davet eder be\u015feriyeti. Ne var ki, Cenab-\u0131 Hakk\u2019\u0131n buyurdu\u011fu […]","og_url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/","og_site_name":"\u00d6mer Faruk Korkmaz Hocaefendi","article_published_time":"2020-11-10T19:31:59+00:00","og_image":[{"width":693,"height":453,"url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/11\/imgbin-islam-ornament-mandala-motif-decorative-patterns-of-islamic-flower-petals-multicolored-mandala-illustration-xJx7X8wz61b1jcEHTgFQtx6Cp-e1605036662827.jpg","type":"image\/jpeg"}],"author":"\u00d6mer Faruk Korkmaz","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"\u00d6mer Faruk Korkmaz","Tahmini okuma s\u00fcresi":"10 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/#article","isPartOf":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/"},"author":{"name":"\u00d6mer Faruk Korkmaz","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854"},"headline":"Kapitalist Zihniyetin Kad\u0131n\u0131 Meta’la\u015ft\u0131rma Projesi","datePublished":"2020-11-10T19:31:59+00:00","dateModified":"2020-11-10T19:31:59+00:00","mainEntityOfPage":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/"},"wordCount":1983,"commentCount":0,"publisher":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854"},"image":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/#primaryimage"},"thumbnailUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/11\/imgbin-islam-ornament-mandala-motif-decorative-patterns-of-islamic-flower-petals-multicolored-mandala-illustration-xJx7X8wz61b1jcEHTgFQtx6Cp-e1605036662827.jpg","keywords":["Basitle\u015ftirme","E\u015fya","Kad\u0131n","kapitalizm","Kullanma","Meta"],"articleSection":["G\u00fcndeme Dair"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kapitalist-zihniyetin-kadini-metalastirma-projesi\/","name":"Kapitalist Zihniyetin Kad\u0131n\u0131 Meta'la\u015ft\u0131rma Projesi - 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