{"id":675,"date":"2020-10-21T10:00:22","date_gmt":"2020-10-21T10:00:22","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=675"},"modified":"2020-10-21T10:00:22","modified_gmt":"2020-10-21T10:00:22","slug":"imam-buharinin-%d9%82%d8%a7%d9%84-%d8%a8%d8%b9%d8%b6-%d8%a7%d9%84%d9%86%d8%a7%d8%b3-ifadesi-ve-merciinin-tespiti","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/imam-buharinin-%d9%82%d8%a7%d9%84-%d8%a8%d8%b9%d8%b6-%d8%a7%d9%84%d9%86%d8%a7%d8%b3-ifadesi-ve-merciinin-tespiti\/","title":{"rendered":"\u0130m\u00e2m Buh\u00e2r\u00ee’nin \u0642\u0627\u0644 \u0628\u0639\u0636 \u0627\u0644\u0646\u0627\u0633 \u0130f\u00e2desi ve Merciinin Tespiti"},"content":{"rendered":"

Buhari (Rahimehullah) nin \u0130slam ilimlerinde ve \u00f6zellikle hadis ilmindeki \u00f6nemli mevkii malumdur. Ulema ve b\u00fct\u00fcn \u00fcmmet taraf\u0131ndan Kur\u2019andan sonra birinci kaynak olarak kabul edilen[1]<\/a> \u201cSahih\u201d i her as\u0131rda tazeli\u011fini korumu\u015f ve o asr\u0131n M\u00fcsl\u00fcmanlar\u0131na adeta ila\u00e7 olmu\u015ftur. Buhar\u00ee\u2019nin bahsini yapt\u0131\u011f\u0131m\u0131z kitab\u0131n\u0131 ayr\u0131cal\u0131kl\u0131 k\u0131lan \u0130mam Buhar\u00ee\u2019nin hadis rivayetinde \u00f6ne s\u00fcrd\u00fc\u011f\u00fc bir tak\u0131m \u015fartlard\u0131r. V e \u201cSahih\u201d in de toplam Yedi bin iki y\u00fcz yetmi\u015f be\u015f hadis rivayet etmekte, bunlar\u0131n aras\u0131ndan m\u00fckerrerlerin \u00e7\u0131kar\u0131lmas\u0131yla bu rakam d\u00f6rt bine kadar d\u00fc\u015fmektedir.[2]<\/a><\/p>\n

\u201cTarihu\u2019t Te\u015fri\u2019\u201d tarz\u0131nda kaleme al\u0131nm\u0131\u015f eserlerin mutaala edilmesi ile g\u00f6r\u00fclecektir ki her d\u00f6nemde ulema aras\u0131nda meseleleri tahlil etme a\u00e7\u0131s\u0131ndan farkl\u0131l\u0131klar g\u00f6ze \u00e7arpmaktad\u0131r. Fakat bu farkl\u0131l\u0131klar her zaman i\u00e7in \u00fcmmet ad\u0131na bir rahmet olmu\u015ftur ve olmaktad\u0131r. \u201c\u00dcmmetimin ihtilaf\u0131 rahmettir\u201d<\/em> hadisi de bu manay\u0131 i\u015faret ediyor olsa gerektir. [3]<\/a> Bu ihtilaflardan biri de tarihte \u201cEhl-i hadis\u201d ve \u201cEhl-i re\u2019y\u201d \u015feklinde \u0131st\u0131lahla\u015fm\u0131\u015f iki ekol\u00fcn m\u00fcntesipleri aras\u0131nda vaki olmu\u015ftur. S\u00f6z gelimi \u201cEhl-i hadis\u201d olan baz\u0131lar\u0131, \u00f6tekileri kendi g\u00f6r\u00fc\u015flerini hadisin \u00f6n\u00fcne ge\u00e7irdikleri gerek\u00e7esi ile tenkid etmekten geri durmam\u0131\u015f ve bu sebeple bu iki kesim aras\u0131nda tenkid ve savunma tarz\u0131nda baz\u0131 m\u00fcnaka\u015falar ya\u015fanm\u0131\u015ft\u0131r.[4]<\/a> Ya\u015fanan bu tart\u0131\u015fmalar\u0131n bir yans\u0131mas\u0131 da konumuzla alakal\u0131d\u0131r.<\/p>\n

Bilindi\u011fi gibi \u0130mam Buhar\u00ee m\u00fcctehid olup her hangi bir mezhep imam\u0131n\u0131 taklit etmemi\u015ftir.\u00a0 Fakat kendisinde \u0130mam Ebu Hanife\u2019nin f\u0131k\u0131h anlay\u0131\u015f\u0131n\u0131n daha galip oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r. \u00c7\u00fcnk\u00fc Buhar\u00ee, Hanefi olan \u0130bn M\u00fcbarek ve Veki\u2019in kitaplar\u0131n\u0131 okumu\u015ftur.[5]<\/a>, Bununla beraber baz\u0131lar\u0131n\u0131n onu baz\u0131 me\u015fhur meselelerde \u0130mam e\u015f- \u015eafi\u2019ye muvafakat etmesinden yola \u00e7\u0131karak \u015eafii mezhebine nisbet etmeleri do\u011fru de\u011fildir. Zira buradan yola \u00e7\u0131k\u0131lacak olursa, \u0130mam Buhari\u2019nin \u0130mam-\u0131 Azam ile g\u00f6r\u00fc\u015f birli\u011finde oldu\u011fu konular \u0130mam \u015eafi\u2019 ile g\u00f6r\u00fc\u015f birli\u011finde oldu\u011fu konulardan az de\u011fildir.[6]<\/a><\/p>\n

\u0130mam Buhari hadisten \u00e7\u0131kard\u0131\u011f\u0131 h\u00fckm\u00fc toplam say\u0131s\u0131 \u00fc\u00e7 bin iki y\u00fcz altm\u0131\u015f bire varan teracimine yans\u0131tm\u0131\u015ft\u0131r. Ve \u201cSahihi\u201d inde yakla\u015f\u0131k yirmi be\u015f yerde \u201c\u0130nsanlar\u0131n baz\u0131s\u0131 dedi ki\u201d \u015feklinde mercii mu\u015fahhas olarak belli olmayan bir ifade kullanm\u0131\u015ft\u0131r. Mu\u015fahhas kayd\u0131n\u0131 getirdik, \u00e7\u00fcnk\u00fc bununla \u201cEhl-i Re\u2019yi tenkid etti\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n

Bu meyanda baz\u0131lar\u0131 \u0130mam Buhari\u2019nin bu ifadesinin \u0130mam Ebu Hanife\u2019yi hedef ald\u0131\u011f\u0131n\u0131 ifade etmektedirler. Bu \u015fekilde bir iddia, kesinlik arz etmeyen bir ifadenin bu derecede muayyenle\u015ftirilmesi kabilinden son derece tutars\u0131zd\u0131r. Velev ki kabul edilse dahi en fazla k\u0131smen do\u011fru olabilir. \u00c7\u00fcnk\u00fc \u0130mam Buhari\u2019nin bu ifadeyi kulland\u0131\u011f\u0131 yerlerde \u0130mam-\u0131 Azam\u2019a muvaf\u0131k d\u00fc\u015ft\u00fc\u011f\u00fc, ayn\u0131 h\u00fckme vard\u0131\u011f\u0131 da vakidir. Dolay\u0131s\u0131yla bu ifadenin sadece \u0130mam-\u0131 Azam\u2019a hasredilmesi en az\u0131ndan imama haks\u0131zl\u0131kt\u0131r.<\/p>\n

Muhammed Enver \u015eah el-Ke\u015fm\u00eer\u00ee\u2019nin ifadesiyle, \u0130mam Buhari bu ifadesiyle bazen \u0130sa \u0130bn Eban, Bazen \u0130mam e\u015f-\u015eafii\u2019yi ve bazen de \u0130mam Muhammed\u2019i kasdetmi\u015f olabilir. Hatta bu ifadeyi kulland\u0131\u011f\u0131 baz\u0131 yerlerde kendisinin de ayn\u0131 g\u00f6r\u00fc\u015fte oldu\u011fu yahud teredd\u00fct de oldu\u011fu g\u00f6zlemlenmektedir.[7]<\/a><\/p>\n

B\u00fct\u00fcn bunlarla beraber \u0130mam Buhari\u2019nin bu ifadeyi kulland\u0131\u011f\u0131 Yirmibe\u015f\u2019e yak\u0131n yerin tamam\u0131nda \u0130mam Ebu Hanife\u2019yi kastetti\u011fini s\u00f6ylemek tutars\u0131zd\u0131r. Ve \u0130mam Ebu Hanife\u2019yi hedef ald\u0131\u011f\u0131 kesin gibi g\u00f6r\u00fcnen \u201cRikaz-Ma\u2019din\u201d meselesinde de \u0130mam Buhar\u00ee\u2019nin mutlak olarak hakl\u0131 oldu\u011funun s\u00f6ylenmesi yine tahakk\u00fcm olacakt\u0131r. Zira Ayn\u00ee, Ma\u2019din\u2019in rikaz gibi oldu\u011fu meselesinde, \u0130mam Buhar\u00ee\u2019nin bu ifadesinin \u0130mam Ebu Hanifeyi hedef ald\u0131\u011f\u0131n\u0131 kesinkes belirten \u0130bnu\u2019t T\u00een\u2019e \u201cBu ifadenin mercii Ebu Hanife ile ayn\u0131 \u015feyi savunan K\u00fcfe ehlinden S\u00fcfyan-\u0131 Sevri ve \u015eam ehlinden el-Evza\u00ee ni\u00e7in olmas\u0131n? Diye itirazda bulunmu\u015ftur.[8]<\/a> Ve \u0130mam Buhari Rahimehullah, \u0130mam Ebu Hanife\u2019yi bu mevzuda tenkid ederken,\u00a0 Rikaz ile ma\u2019din\u2019in ayn\u0131 oldu\u011funu ve dolay\u0131s\u0131yla ma\u2019din\u2019de de ayn\u0131 Rikaz gibi be\u015fte bir zekat d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc araplar\u0131n \u201c\u0627\u0631\u0643\u0632 \u0627\u0644\u0645\u0639\u062f\u0646\u201d c\u00fcmlesi ile savunduklar\u0131n\u0131 ifade etmektedir.[9]<\/a> H\u00e2lbuki Ne \u0130mam Ebu Hanife ve ne de Araplardan b\u00f6yle bir terkib-i isnad\u00ee naklolunmam\u0131\u015ft\u0131r. Belki \u0130mam Ebu Hanife ve es-Sevr\u00ee\u2019nin s\u00f6yledi\u011fi \u201c\u0627\u0631\u0643\u0632 \u0627\u0644\u0631\u062c\u0644\u201d terkibidir.[10]<\/a><\/p>\n

Sonu\u00e7 olarak diyebiliriz ki; bu gibi mesailde her hangi bir a\u00e7\u0131klama yap\u0131lmaks\u0131z\u0131n mahza nakiller ve kendi nefsimizden yapt\u0131\u011f\u0131m\u0131z ta\u2019yinler ba\u011flay\u0131c\u0131 olmayacakt\u0131r. Velev ki muhal farz \u0130mam Buhar\u00ee\u2019nin Ebu Hanife\u2019yi ismiyle tasrih etti\u011fini d\u00fc\u015f\u00fcnsek dahi, Malik \u0130bn Dinar\u2019\u0131n \u201cUlema\u2019n\u0131n bir biri aleyhine s\u00f6ylemi\u015f olduklar\u0131 s\u00f6zleri hari\u00e7 b\u00fct\u00fcn s\u00f6zleri makbuld\u00fcr\u201d[11]<\/a> \u015feklindeki b\u00fcy\u00fck s\u00f6z\u00fcn\u00fc hi\u00e7bir zaman akl\u0131m\u0131zdan \u00e7\u0131karmay\u0131p d\u00fcst\u00fbr edinmemiz gerekir. Ki bu mes\u2019ele \u0130lm\u00ee bir meseledir. Burada bir m\u00fcctehidin yekdi\u011ferine itiraz\u0131 s\u00f6z konusudur. \u0130sabet edene iki,hata edene bir sevap vard\u0131r. Allah hepsinden raz\u0131 olsun ve \u015eefaatlerine bizleri nail eylesin. \u00c2min!…<\/p>\n

\n

[1]<\/a>\u00a0 Abdurrauf el- M\u00fcnav\u00ee, el- Yevakit ve\u2019d D\u00fcrer,<\/em> 1\/269, Nurettin Itr, Menhecu\u2019n Nakd fi ilmi\u2019l Hadis,<\/em> s.59<\/p>\n

[2]<\/a> Tahir el-Cezairi, Tevcihu\u2019n Nazar ila Us\u00fbli\u2019l Eser,<\/em> 1\/220<\/p>\n

[3]<\/a>\u00a0 Zekeriyya en-Nevev\u00ee, el-Minh\u00e2c,<\/em> 11\/92<\/p>\n

[4]<\/a>\u00a0 Bu ihtilaf\u2019\u0131n asl\u0131nda \u201cEhl-i Re\u2019yin biraz anla\u015f\u0131lamamas\u0131ndan kaynakland\u0131\u011f\u0131 i\u00e7in bk. Muhammed Zahid el- Kevser\u00ee, F\u0131khu ehli\u2019l Irak ve Hadisuhum<\/em>, s. 4-12<\/p>\n

[5]<\/a>\u00a0 Abdu\u2019l Fettah Ebu Gudde, Ke\u015ffu\u2019l \u0130ltibas Takdimesi<\/em> s. 10<\/p>\n

[6]<\/a>\u00a0 Muhammed Bedr Alem, Feyzul Bar\u00ee Takdimesi<\/em> s.58, -Ebu Gudde, a.y.-<\/p>\n

[7]<\/a>\u00a0 M.Enver \u015eah el- Ke\u015fm\u00eer\u00ee, Feyzu\u2019l B\u00e2r\u00ee \u015eerhu Sahihi\u2019l Buhar\u00ee,<\/em> 3\/161<\/p>\n

[8]<\/a>\u00a0 Bkz. Ayn\u00ee, Umdetu\u2019l K\u00e2r\u00ee<\/em>, Kitabu\u2019z Zekat, Babu\u2019n Fi\u2019r rikazi\u2019l Humus 9\/143<\/p>\n

[9]<\/a> Buhari, es-Sahih<\/em>, “Kitabu\u2019z Zekat”, Babun fi\u2019r Rikazi\u2019l Humus, No: 68<\/p>\n

[10]<\/a> Bedruddin el-Ayni, a.g.e<\/em>, a.y.<\/p>\n

[11]<\/a> \u0130bn Abdi\u2019l Ber, Camiu Beyani\u2019l \u0130lmi ve Fadlihi, <\/em>M\u00fcesseset\u00fc\u2019r Reyyan, 2\/295<\/p>\n","protected":false},"excerpt":{"rendered":"

Buhari (Rahimehullah) nin \u0130slam ilimlerinde ve \u00f6zellikle hadis ilmindeki \u00f6nemli mevkii malumdur. Ulema ve b\u00fct\u00fcn \u00fcmmet taraf\u0131ndan Kur\u2019andan sonra birinci kaynak olarak kabul edilen[1] \u201cSahih\u201d i her as\u0131rda tazeli\u011fini korumu\u015f ve o asr\u0131n M\u00fcsl\u00fcmanlar\u0131na adeta ila\u00e7 olmu\u015ftur. Buhar\u00ee\u2019nin bahsini yapt\u0131\u011f\u0131m\u0131z kitab\u0131n\u0131 ayr\u0131cal\u0131kl\u0131 k\u0131lan \u0130mam Buhar\u00ee\u2019nin hadis rivayetinde \u00f6ne s\u00fcrd\u00fc\u011f\u00fc bir tak\u0131m \u015fartlard\u0131r. V e \u201cSahih\u201d […]<\/p>\n","protected":false},"author":3,"featured_media":676,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[114,313,316,729],"class_list":{"0":"post-675","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-buhari","9":"tag-imam-ebu-hanife","10":"tag-imami-azam","11":"tag-729"},"yoast_head":"\n\u0130m\u00e2m Buh\u00e2r\u00ee'nin \u0642\u0627\u0644 \u0628\u0639\u0636 \u0627\u0644\u0646\u0627\u0633 \u0130f\u00e2desi ve Merciinin Tespiti - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/imam-buharinin-\u0642\u0627\u0644-\u0628\u0639\u0636-\u0627\u0644\u0646\u0627\u0633-ifadesi-ve-merciinin-tespiti\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130m\u00e2m Buh\u00e2r\u00ee'nin \u0642\u0627\u0644 \u0628\u0639\u0636 \u0627\u0644\u0646\u0627\u0633 \u0130f\u00e2desi ve Merciinin Tespiti - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Buhari (Rahimehullah) nin \u0130slam ilimlerinde ve \u00f6zellikle hadis ilmindeki \u00f6nemli mevkii malumdur. Ulema ve b\u00fct\u00fcn \u00fcmmet taraf\u0131ndan Kur\u2019andan sonra birinci kaynak olarak kabul edilen[1] \u201cSahih\u201d i her as\u0131rda tazeli\u011fini korumu\u015f ve o asr\u0131n M\u00fcsl\u00fcmanlar\u0131na adeta ila\u00e7 olmu\u015ftur. Buhar\u00ee\u2019nin bahsini yapt\u0131\u011f\u0131m\u0131z kitab\u0131n\u0131 ayr\u0131cal\u0131kl\u0131 k\u0131lan \u0130mam Buhar\u00ee\u2019nin hadis rivayetinde \u00f6ne s\u00fcrd\u00fc\u011f\u00fc bir tak\u0131m \u015fartlard\u0131r. 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