{"id":665,"date":"2020-10-18T12:45:32","date_gmt":"2020-10-18T12:45:32","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=665"},"modified":"2020-10-18T12:45:32","modified_gmt":"2020-10-18T12:45:32","slug":"bir-fakih-olmasi-cihetiyle-imam-el-buhari","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bir-fakih-olmasi-cihetiyle-imam-el-buhari\/","title":{"rendered":"Bir Fakih Olmas\u0131 Cihetiyle \u0130mam el-Buh\u00e2r\u00ee"},"content":{"rendered":"

Hadis ilmiyle i\u015fti\u011fal edenlerin yakinen, gayr\u0131s\u0131n\u0131n en az\u0131ndan ismen tan\u0131d\u0131\u011f\u0131 bir isimdir\u00a0\u201c\u0130mam el- Buhari\u201d<\/strong>\u2026 Hadis ilmindeki mahareti ve imametine kimsenin itiraz edemeyece\u011fi seviyede bir muhaddislik mertebesi varsa da[1]<\/a>, f\u0131k\u0131h ilmindeki mevkii biraz g\u00f6z ard\u0131 edildi\u011finden bu makalenin kaleme al\u0131nmas\u0131na ihtiya\u00e7 duyulmu\u015ftur. \u0130mam Buhari<\/strong>\u00a0\u201cel-Camiu\u2019s-Sahih\u201d\u00a0<\/em>inde hadis hakk\u0131ndaki \u00fcst\u00fcn kabiliyetini ortaya koydu\u011fu gibi kendisini sair muhaddislerden ayr\u0131cal\u0131kl\u0131 k\u0131lan f\u0131k\u0131h hususundaki maharetlerini de bu kitapla serd etmi\u015ftir. Kitab\u0131n\u0131 bi zatihi kendisinin baplara ay\u0131rmas\u0131 ve hadislerden anlam\u0131\u015f oldu\u011fu h\u00fckm\u00fc teracimine yans\u0131tmas\u0131 bunlardan biri olarak say\u0131labilece\u011fi gibi, kendisinden \u00f6nceki bir tak\u0131m m\u00fc\u00e7tehitlere muhalefette bulunmas\u0131 da[2]<\/a>\u00a0\u0130mam Buhari<\/strong>\u2019yi di\u011fer muhaddislerden farkl\u0131 k\u0131lan \u00f6zelliklerdendir.[3]<\/a>\u00a0Buhari bu \u015fekilde teraciminde s\u0131ras\u0131yla ayetler, hadisler ve kavl-i sahabelerle istidlal etmektedir.[4]<\/a>\u00a0Bundan dolay\u0131d\u0131r ki \u201c\u0641\u0642\u0647 \u0627\u0644\u0628\u062e\u0627\u0631\u0649 \u0641\u0649 \u062a\u0631\u0627\u062c\u0645\u0647\u201d\u00a0\u201cBuhari\u2019nin f\u0131kh\u0131 teracimindedir\u201d\u00a0<\/em>denilmi\u015ftir.[5]<\/a><\/p>\n

\u0130mam Buhari<\/strong>\u00a0\u015f\u00f6hreti ve herkes\u00e7e maruf olan b\u00fcy\u00fckl\u00fc\u011f\u00fcnden dolay\u0131 bir tak\u0131m mezheplere nispet edilmi\u015ftir. Kendisi birer Hanefi olan \u201c\u0130bn M\u00fcbarek, Veki\u2019 b. Cerrah<\/strong>\u201d gibilerin kitaplar\u0131n\u0131 okumas\u0131 cihetiyle Hanefi olarak kabul edilirken \u00f6te yandan vard\u0131\u011f\u0131 baz\u0131 f\u0131kh\u00ee h\u00fck\u00fcmlerde\u00a0\u0130mam e\u015f-\u015eafii<\/strong>\u2019ye muvaf\u0131k d\u00fc\u015fmesi sebebiyle de \u201c\u015eafii\u201d diye nitelenmi\u015ftir.[6]<\/a>\u00a0Ancak\u00a0el-Ke\u015fmir\u00ee<\/strong>\u2019nin \u201cFeydu\u2019l-Bari\u201d sine Mukaddime yazan\u00a0Muhammed Bedr el-\u00c2lem<\/strong>,\u00a0\u0130mam Buhari<\/strong>\u2019nin bu \u015fekildeki baz\u0131 muvafakat\u0131ndan yolla onu \u015eafi mezhebine nispet etmenin do\u011fru olmayaca\u011f\u0131n\u0131 aksi takdirde onun, vard\u0131\u011f\u0131 baz\u0131 f\u0131khi neticelerle\u00a0\u0130mam-\u0131 Azam<\/strong>\u2019a muvaf\u0131k d\u00fc\u015ft\u00fc\u011f\u00fc yerlerin\u00a0\u0130mam e\u015f-\u015eafi<\/strong>\u2019ye mutab\u0131k d\u00fc\u015ft\u00fc\u011f\u00fc yerlerden az olmad\u0131\u011f\u0131na vurgu yapar.[7]<\/a><\/p>\n

\u0130mam Buhari<\/strong>\u2019nin, kendisine mahsus olan bir f\u0131k\u0131h anlay\u0131\u015f\u0131 olmas\u0131 m\u00fcnasebetiyle m\u00fc\u00e7tehit oldu\u011fu \u015f\u00fcphe g\u00f6t\u00fcrmeyecek bir durumdur. Teracim\u2019inde Edille-i Asliyye ve Edille-i fer\u2019iyye ye bir tak\u0131m hadislerden isitdlal etmesi kendisine mahsus bir \u201cusul anlay\u0131\u015f\u0131n\u0131n bulundu\u011fu\u201dnu g\u00f6stermekte ve yine hadislerden bu usul \u0131\u015f\u0131\u011f\u0131nda bir tak\u0131m istinbatlar yapmas\u0131 ve hakeza yine bunlar\u0131 teracimine yans\u0131tmas\u0131 s\u00f6yledi\u011fimizi m\u00fceyyit h\u00fcviyetini ta\u015f\u0131maktad\u0131r. \u201cBir \u015feyin misaliyle a\u00e7\u0131\u011fa kavu\u015faca\u011f\u0131\u201d \u015feklindeki zaruri kaide muktezas\u0131nca, \u0130mam\u2019\u0131n bu tavr\u0131n\u0131 \u201cSahih\u201dinden misallendirerek yaz\u0131y\u0131 devam ettirmek faydal\u0131 olacakt\u0131r.<\/p>\n

Edille-i Asliyye\u2019den Kur\u2019an ve S\u00fcnnet<\/strong><\/span><\/p>\n

\u0130mam Buhari<\/strong>\u00a0bizim usul ilminde edille-i asliyye\u2019nin ba\u015f\u0131nda saym\u0131\u015f oldu\u011fumuz \u201cKur\u2019an\u201d \u0131n delil olu\u015funu ispat sadedinde serdetti\u011fi ehadise \u201cKitabu\u2019l-\u0130\u2019tisam bi\u2019l-Kitab\u2026[8]<\/a>\u201d \u015feklinde bir terceme yapm\u0131\u015ft\u0131r. Bu terceme alt\u0131nda getirmi\u015f oldu\u011fu rivayetlerin bir ka\u00e7\u0131n\u0131n misal olmas\u0131 kabilinden burada zikrolunmas\u0131 \u00f6nemlidir.<\/p>\n

1-Tar\u0131k b. \u015eihab<\/strong>\u00a0tarikiyle rivayet edilmi\u015ftir ki: Yahudilerden bir adam\u00a0\u00d6mer<\/strong>\u00a0(Rad\u0131yallahu anh)\u2019e dedi ki: Ey Emiru\u2019l-M\u00fc\u2019min\u00een! \u015eayet\u00a0\u201cBug\u00fcn sizin i\u00e7in dininizi kemale erdirdim. Size nimetimi tamamlad\u0131m ve sizin i\u00e7in din olarak \u0130sl\u00e2m\u2019\u0131 se\u00e7tim\u201d\u00a0<\/em>\u015feklindeki \u015fu ayet bize inmi\u015f olsayd\u0131 elbette bu g\u00fcn\u00fc bayram kabul ederdik.\u00a0\u00d6mer\u00a0<\/strong>(Rad\u0131yallahu Anh) de (buna mukabeleten) \u201cMuhakkak ki ben bu ayetin hangi g\u00fcn indi\u011fini biliyorum. Cuma g\u00fcn\u00fc Arafat\u2019ta inmi\u015ftir\u201d buyurdu.[9]<\/a>\u00a0Bu hadisi \u015ferif tercemesiyle mukabele yap\u0131ld\u0131\u011f\u0131nda \u201cKur\u2019an\u0131n dinde as\u0131l oldu\u011fu ve onun indirilmesiyle dinin itmam edildi\u011fi sonucu al\u0131nmaktad\u0131r.<\/p>\n

2-Enes \u0130bn Malikten<\/strong>\u00a0rivayet edilmi\u015ftir ki:\u00a0Hz. \u00d6mer<\/strong>\u00a0(Rad\u0131yallahu Anh), M\u00fcsl\u00fcmanlar\u0131n\u00a0Hz. Ebubekir<\/strong>\u00a0(Rad\u0131yallahu Anh)\u2019e biat etti\u011fi g\u00fcn\u00a0Hz. Ebubekir<\/strong>\u2019den \u00f6nce minbere \u00e7\u0131karak \u201cBundan sonra! Allah, Resul\u00fc i\u00e7in kat\u0131nda olan\u0131 sizin yan\u0131n\u0131zda olana tercih etmi\u015ftir. Bu kitap Allah\u2019\u0131n kendisiyle Resul\u00fcn\u00fc hidayete erdirmi\u015f oldu\u011fu bir kitapt\u0131r. Ona uyun ki siz de hidayet bulas\u0131n\u0131z. Ancak ve ancak Allah, Resul\u00fcn\u00fc bununla do\u011fru yola sevketmi\u015ftir\u201d \u015feklinde bir hutbe irad etmi\u015ftir.[10]<\/a>\u00a0Hz. \u00d6mer<\/strong>\u2019in bu konu\u015fmas\u0131ndan yine Kur\u2019an-\u0131 Kerim\u2019in hidayet vesilesi oldu\u011fu ve kendisine uyulmas\u0131 gereken bir kitap oldu\u011fu anla\u015f\u0131lmaktad\u0131r.<\/p>\n

3-\u0130bn Abbas<\/strong>\u00a0(Rad\u0131yallahu Anh)\u2019tan naklolunmu\u015ftur ki o \u015f\u00f6yle dedi: Resulullah (Sallallahu Aleyhi ve Sellem) beni kendisine katt\u0131 (kucaklad\u0131) ve \u201cEy Allah\u0131m! Ona te\u2019vili \u00f6\u011fret\u201d buyurdu.[11]<\/a>\u00a0Hakeza bu rivayet de Kur\u2019an\u2019\u0131n azametini ve delil olmaya evveliyetle liyakatini izah eder mahiyettedir.<\/p>\n

\u0130mam Buhari<\/strong>\u00a0s\u00fcnnetin delil olmas\u0131n\u0131 da\u00a0\u201cBabu\u2019l \u0130ktida bi S\u00fcnen-i Resulillah\u201d<\/em>\u00a0\u015feklinde isimlendirdi\u011fi bapla ifade etmi\u015f ve bununla da S\u00fcnnetin te\u015fri\u2019 kaynaklar\u0131ndan biri oldu\u011funu ortaya koymu\u015ftur.\u00a0Buhari<\/strong>, bu terceme alt\u0131nda zikretmi\u015f oldu\u011fu\u00a0\u201cBizi muttakilere imam k\u0131l\u201d[12]<\/strong><\/a><\/em>\u00a0\u015feklindeki ayet-i kerimeden sonra\u00a0\u0130mam M\u00fccahid<\/strong>\u2019in \u201cBizden sonrakilerin bize uydu\u011fu ve bizim de \u00f6ncekilere tabi oldu\u011fumuz imamlar (eyle bizi)\u201d \u015feklindeki tefsirini nakletmektedir. Daha sonra s\u00fcnnetin delil olmas\u0131na\u00a0\u0130bn Mes\u2019ud<\/strong>\u00a0(Rad\u0131yallahu Anh)\u2019in ve sair di\u011fer sahabilerin baz\u0131 kavillerini zikrederek delil aramaktad\u0131r.[13]<\/a>\u00a0Bu da bize\u00a0\u0130mam Buhari<\/strong>\u2019nin edilleye hadislerden delil bulmas\u0131n\u0131 yans\u0131tmas\u0131n\u0131n yan\u0131 s\u0131ra, f\u0131k\u0131h anlay\u0131\u015f\u0131n\u0131n mahiyetini de az \u00e7ok g\u00f6stermektedir.<\/p>\n

Haber-i Vahidin H\u00fccciyyeti:<\/strong><\/span><\/p>\n

El-Buhari<\/strong>, edilleyi ispat konusunda yukar\u0131da aksettirme gayretinde oldu\u011fumuz tutumunu haber-i vahidin delil olma de\u011feri meselesinde de devam ettirmektedir. \u201cKitabu Ahbari\u2019l-\u00c2h\u00e2d\u201d \u015feklinde m\u00fcstakil olarak \u201cSahih\u201d inde ele ald\u0131\u011f\u0131 meselenin z\u0131mn\u0131nda isti\u015fhad anlam\u0131nda serdetti\u011fi baz\u0131 hadisleri zikretmekte fayda vard\u0131r:<\/p>\n

1-\u00a0<\/strong>Bu meseleye birinci olarak\u00a0\u201cBununla beraber m\u00fc\u2019minlerin kaffesi birden toplan\u0131p seferber olacak de\u011fillerdir.\u00a0<\/em>\u201cFakat her f\u0131rkadan bir taife toplansa da dinde f\u0131k\u0131h tahsil etseler ve d\u00f6nd\u00fckleri zaman kavimlerini inzar eyleseler, gerek ki sak\u0131n\u0131rlar\u201d[14]<\/strong><\/a><\/em>\u00a0\u015feklindeki ayet-i kerimeyle istidlal eden\u00a0\u0130mam Buhari,<\/strong>\u00a0sonras\u0131nda ayette ge\u00e7en \u201ctaife\u201d kelimesinin bir insana \u0131tlak\u0131n\u0131n caiz oldu\u011funu s\u00f6ylemekle haber-i vahid\u2019in delil olmas\u0131na vurgu yapar. Bir ki\u015fiye taife denmesi de yine\u00a0\u201cVe e\u011fer m\u00fc\u2019minlerden iki taife sava\u015f\u0131rlarsa\u201d[15]<\/strong><\/a><\/em>\u00a0\u015feklinde ba\u015flayan ayet-i kerimeyle sabittir.[16]<\/a><\/p>\n

2-\u00a0<\/strong>Tek ki\u015finin verdi\u011fi haberin h\u00fcccet olabilmeye elveri\u015fli oldu\u011funa\u00a0\u201c\u015eayet size fas\u0131k ki\u015fi bir haber getirirse onu ara\u015ft\u0131r\u0131n\u201d\u00a0<\/em>\u015feklindeki ayetle istidlal eden\u00a0\u0130mam Buhari<\/strong>\u00a0bu istidlal \u015feklinde \u201cMefhum-i Muhalefetin k\u0131s\u0131mlar\u0131ndan \u201cMefumu\u2019\u015f-\u015eart\u201d ile \u201cMefhumu\u2019s-S\u0131fat\u201d yolunu kullan\u0131r. Buna g\u00f6re mana \u201cFas\u0131k de\u011fil de adil bir ki\u015fi size her hangi bir haber getirecek olursa bunu kabul edin\u201d anlam\u0131na gelmektedir.\u00a0Buhari<\/strong>, bu manay\u0131 da\u00a0\u201cNamaz vakti geldi\u011finde sizden biriniz size ezan okusun\u201d\u00a0<\/em>\u015feklindeki hadis ve Efendimiz aleyhissalat\u00fc vesselem\u2019\u0131n tek olarak baz\u0131 sahabeleri bir k\u0131s\u0131m \u015fehirlere vali olarak g\u00f6ndermesiyle te\u2019yid eder.[17]<\/a>\u00a0Ve Kuba mescidinde insanlar sabah namaz\u0131n\u0131 eda ederlerken bir ki\u015finin onlara Resulullaha geceleyin vahiy gelerek \u201cKabe\u201d cihetine y\u00f6nelmesini emretti\u011fi haberini vermesiyle oradaki b\u00fct\u00fcn herkesin \u015eam istikametinden \u201cKabe\u201d istikametine d\u00f6nmeleri yine Buhari\u2019nin \u201cHaber-i vahid\u2019in delil olmas\u0131na istidlal vecihlerindendir.<\/p>\n

\u0130cma ve delil de\u011feri:<\/strong><\/span><\/p>\n

Efendimiz Aleyhissalat\u00fc vesselam\u2019\u0131n \u201cNuh Aleyhisselam ve \u00fcmmeti k\u0131yamet g\u00fcn\u00fcnde getirilecek ve Nuh (Aleyhisselam)\u2019a \u201cTebli\u011f ettin, ua\u015ft\u0131rd\u0131n m\u0131\u201d denildi\u011finde o da \u201cEvet Ya Rabbi!\u201d diyecektir. Ayn\u0131 soru \u00fcmmetine tevcih edildi\u011finde onlar \u201cBize hi\u00e7bir uyar\u0131c\u0131 gelmedi diyeceklerdir\u201d Nuh Aleyhisselam\u2019a \u201c\u015eahidlerin kimlerdir\u201d denildi\u011finde o \u201cMuhammed ve \u00dcmmetidir\u201d diye mukabelede bulunacakt\u0131r. Sizler getirileceksiniz ve \u015fehadette\u201d bulunacaks\u0131n\u0131z \u015feklindeki uhrevi bir hali tasviriyle icma\u0131n delil-i asli oldu\u011funa istidlal eden\u00a0\u0130mam Buhari,<\/strong>\u00a0bu \u00fcmmetin hay\u0131rla mevsuf olmas\u0131 sebebiyle icma\u0131n\u0131n makbul oldu\u011funu savunmaktad\u0131r.[18]<\/a>\u00a0\u0130cma meselesi z\u0131mn\u0131nda\u00a0\u0130mam Buhari<\/strong>, ehl-i harameyn\u2019in icma\u0131 ve \u0130cma-\u0131 s\u00fck\u00fbt\u00ee gibi meselelere de farkl\u0131 hadislerden deliller getirmektedir.[19]<\/a><\/p>\n

K\u0131yas-\u0131 Celi ve Sair k\u0131yaslar:<\/strong><\/span><\/p>\n

Bir k\u0131s\u0131m hadislerin ba\u015f taraf\u0131na yapt\u0131\u011f\u0131 tercemeler ve yine baz\u0131 ifadelerinden de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere\u00a0\u0130mam Buhari<\/strong>\u00a0k\u0131yas\u0131n sadece cel\u00ee olan k\u0131sm\u0131n\u0131 kabul edip delil olarak al\u0131rken di\u011fer k\u0131s\u0131mlar\u0131n\u0131 ise kabul etmemektedir. Melela K\u0131yas-\u0131 Celi\u2019ye delil olarak Efendimiz Aleyhissalat\u00fc vesselam\u2019\u0131n \u201c\u00dc\u00e7 ki\u015fi vard\u0131r ki onlar i\u00e7in iki ecir vard\u0131r.\u00a0\u201c\u2026Bir adam ki, m\u00fclk\u00fcnde ili\u015fkide bulundu\u011fu bir cariyesi vard\u0131 da onu g\u00fczelce edeplendirip iyi bir \u015fekilde \u00f6\u011fretti. Daha sonra onu azat edip onunla evlendi. \u0130\u015fte bu ki\u015fi i\u00e7in iki ecir vard\u0131r\u201d[20]<\/strong><\/a>\u00a0<\/em>\u015feklindeki hadisi \u201cKi\u015finin cariyesi ve ehlini \u00f6\u011fretmesi\u201d \u015feklinde isimlendirdi\u011fi terceme alt\u0131nda zikreder.\u00a0\u0130bn Hacer<\/strong>\u00a0bu hadisin ki\u015finin ehlini \u00f6\u011fretmesini kapsamas\u0131n\u0131n k\u0131yas yoluyla olaca\u011f\u0131n\u0131 belirtir. Zira ki\u015fi cariyesine Kur\u2019an ve S\u00fcnneti \u00f6\u011fretmekle bu denli bir ecre mazhar oluyorsa, ehline bunu uygulamas\u0131 neticesinde evleviyet tarikiyle bu sevab\u0131 m\u00fcstahak olacakt\u0131r.[21]<\/a><\/p>\n

K\u0131yas-\u0131 celiyi mutlak anlamda kabul etti\u011fini bu \u015fekilde anlatan\u00a0\u0130mam Buhari<\/strong>\u00a0\u00f6te yandan hafi olan k\u0131yas\u0131 kabul etmedi\u011fini bize g\u00f6steren \u201cBabu zemmi\u2019r-re\u2019y\u2026\u201d \u015feklinde ba\u015flayan tercemesiyle bu konudaki tavr\u0131n\u0131 da net bir \u015fekilde ortaya koymaktad\u0131r. \u201cBu g\u00f6r\u00fc\u015f\u00fcn\u00fc \u201cHakk\u0131nda bilgi sahibi olmad\u0131\u011f\u0131n \u015feylerin pe\u015fine d\u00fc\u015fme\u201d \u015feklinde ki ayet-i kerimeyle te\u2019yid eden\u00a0el-Buhari<\/strong>, hadis olarak da[22]<\/a>\u00a0\u201cEfendimiz Aleyhissalat\u00fc vesselam\u2019\u0131n Allah teala\u2019n\u0131n bu ilmi soyarak bu \u00fcmmetten almayaca\u011f\u0131 bilakis \u00e2limlerin canlar\u0131n\u0131 kabz etmek suretiyle ilmi alaca\u011f\u0131n\u0131 daha sonra insanlar\u0131n bir tak\u0131m c\u00fchelay\u0131 ba\u015f edinip onlardan fetva alacaklar\u0131 ve netice olarak bu cahillerin kendilerine fetva soran kimseleri \u0131dlal edeceklerini anlatan hadisiyle istidlal etmektedir.[23]<\/a>\u00a0B\u00fct\u00fcn bunlar bize \u0130mam\u2019\u0131n usuli delillerini ne \u015fekilde te\u015fkil etti\u011fi ve hangi tarzda bir f\u0131k\u0131h anlay\u0131\u015f\u0131 te\u2019sis etti\u011fini g\u00f6stermektedir.<\/p>\n

Sonu\u00e7 yerine<\/strong><\/span><\/p>\n

Saym\u0131\u015f oldu\u011fumuz asl\u00ee deliller d\u0131\u015f\u0131nda\u00a0\u0130mam el-Buhari<\/strong>\u2019nin fer\u2019i bir tak\u0131m delillerle de istidlal etti\u011fi ve yeri gelince bunlar\u0131n her birerlerinin h\u00fccciyyetini ayet-hadis, kavl-i sahabe ve asar ile destekledi\u011fi g\u00f6zlemlenmektedir. Burada bir yaz\u0131n\u0131n hacmini g\u00f6z \u00f6n\u00fcnde bulundurarak m\u00fccmel bir \u015fekilde ifade etmeye \u00e7aba g\u00f6sterdi\u011fimiz Buhari\u2019nin fakihli\u011fi tart\u0131\u015fma g\u00f6t\u00fcrmez bir husustur. Nas\u0131l ki; Mezhep imamlar\u0131n\u0131n usulleri aras\u0131nda bulunan farkl\u0131l\u0131k onlar\u0131 m\u00fcctehid olmaktan \u00e7\u0131kartm\u0131yorsa, ayn\u0131 \u015fekilde\u00a0\u0130mam el-Buhari<\/strong>\u2019nin f\u0131k\u0131h anlam\u0131nda farkl\u0131 bir metodu benimsemesi ve benimsedi\u011fi bu metod \u00e7izgisinde hareket etmesi de onu m\u00fc\u00e7tehit ve fakih olmaktan \u00e7\u0131kartmayacakt\u0131r.<\/p>\n

Ayr\u0131ca yukar\u0131da da belirtti\u011fimiz \u00fczere onun bir tak\u0131m m\u00fc\u00e7tehitlere atfen Sahihinin takriben yirmi be\u015f yerinde kulland\u0131\u011f\u0131 \u201cBaz\u0131 insanlar dedi ki\u201d \u015feklindeki itiraz c\u00fcmlesi de kendisinin f\u0131k\u0131h ilminden i\u00e7tihat seviyesinde nasipdar oldu\u011funun m\u00fcstakil bir ispat\u0131d\u0131r. Art\u0131k b\u00fct\u00fcn bunlardan sonra mezhep taassubu yahut bilmemek gibi bir tak\u0131m sebeplerden dolay\u0131 g\u00fcn y\u00fcz\u00fcnden a\u015fikar olan bu ger\u00e7e\u011fi iptal etmek, olan bir \u015feyin inkar\u0131n\u0131n onun mevcudiyetine zarar vermeyece\u011fi \u015feklindeki kaziyye-i m\u00fcselleme ile bertaraf edilebilir. Vesselam\u2026<\/p>\n

\n

[1]<\/a>\u00a0Bu konuyla alakal\u0131 \u0130mam Buhari\u2019nin \u201cMaklubu\u2019s-Sened\u201d halindeki y\u00fcze yak\u0131n hadisi, kendisine imtihan kasd\u0131yla y\u00f6neltenlere kar\u015f\u0131, her bir hadisin senedini ait oldu\u011fu metne nas\u0131l biti\u015ftirdi\u011fi ve bu hadiseyle de hadis ilmindeki \u00fcst\u00fcn isti\u2019dad\u0131n\u0131 ne \u015fekiilde ispat etti\u011fini okumak i\u00e7in bkz.\u00a0Bedru\u2019ddin ez-Zerke\u015fi, en-N\u00fcket ala Mukaddimeti \u0130bnu\u2019s-Salah<\/em>,\u00a02\/303 Edvau\u2019s-Selef Riyad 1998 B.1
\n[2]<\/a>\u00a0Abdu\u2019l-Fettah Ebu Gudde,\u00a0Ke\u015ffu\u2019l-\u0130ltibas Mukaddimesi<\/em>,\u00a0s.5 vd., M. Matbuati\u2019l-\u0130slamiyye, Halep, 1993, B.1
\n[3]<\/a>\u00a0\u0130mam Buhari \u201cSahih\u201dinde 25\u2019e yak\u0131n yerde \u201c\u0642\u0627\u0644 \u0628\u0639\u0636 \u0627\u0644\u0646\u0627\u0633\u201d \u015feklinde m\u00fcphem bir ifade kulanmaktad\u0131r. Kimileri bu ifadeyi \u0130mam Ebu Hanife\u2019ye tevcih etmekteyse de, Buhari\u2019nin bu ifadeyi kullanm\u0131\u015f oldu\u011fu baz\u0131 yerlerde Ebu Hanife\u2019yle muvaf\u0131k d\u00fc\u015fmesi gerek\u00e7esiyle bu ifadelerin tamam\u0131ndaki maksut ki\u015finin \u0130mam Ebu Hanife oldu\u011funu s\u00f6ylemek\u00a0 en az\u0131ndan ona yap\u0131lacak olan bir haks\u0131zl\u0131kt\u0131r. Ki Ayn\u00ee,baz\u0131 yerlerde (\u00f6rn. 9\/143)bunlara cevap vermektedir. Ayr\u0131ca bu konu hakk\u0131nda m\u00fcstakil olarak Abd\u00fc\u2019l-Gani el-\u011euneymi taraf\u0131ndan\u00a0\u201cKe\u015ffu\u2019l-\u0130ltibas amma evredehu\u2019l-\u0130mamu\u2019l-Buhari al\u00e2 Ba\u2019zi\u2019n-Nas<\/em>\u201d\u00a0diye bir eser kaleme al\u0131nm\u0131\u015ft\u0131r. M. Matbuati\u2019l-\u0130slamiyye, Halep, 1993, B.1
\n[4]<\/a>\u00a0Buhar\u00ee\u2019 nin bu konudaki adeti i\u00e7in bkz. Abd\u00fclhak Abd\u00fclh\u00e2di, \u00c2d\u00e2tu\u2019l-\u0130mami\u2019l-Buh\u00e2r\u00ee<\/em>, s. 71-73 2007, B.I
\n[5]<\/a>\u00a0\u00a0Nurettin Itr, Menhecu\u2019n-Nakd<\/em>, s. 253, Daru\u2019l-Fikr, Dime\u015fk-Suriye 1988 B.3
\n[6]<\/a>\u00a0Hatta\u00a0\u0130bnu\u2019s-S\u00fcbki, \u00a0\u0130mam Buhari\u2019nin \u201cez-Za\u2019ferani, Ebu Sevr, Kerabisi\u2019den i\u015fitmesi sebebiyle onu\u00a0\u201cTabakatu\u2019\u015f-\u015eafiiyye\u201dsinde zikretmektedir. Di\u011fer baz\u0131lar\u0131 hocalar\u0131ndan birisinin A. \u0130bn Hanbel olmas\u0131 gerek\u00e7esiyle onu Hanbeli sayarken, Hanefiler de \u0130shak b. Rahuye\u2019nin\u00a0 sahih\u2019i toplamas\u0131n\u0131 ona i\u015faret etmesini gerek\u00e7e g\u00f6stererek Buhari\u2019yi Hanefi saymaktad\u0131rlar. Bkz.\u00a0Abdu\u2019l-Mecid Ha\u015fim, el-\u0130mamu\u2019l-Buhari Muhaddisen ve Fakihen<\/em>, s. 167
\n[7]<\/a>\u00a0\u00a0Muhammed Bedr Alem,\u00a0Feyzul Bar\u00ee Takdimes<\/em>i \u00a0s.58, -Ebu Gudde, s. 9- 10
\n[8]<\/a>\u00a0Kitab(Kur\u2019an)\u2019a sar\u0131lma kitab\u0131\u2026
\n[9]<\/a>\u00a0Es-Sahih<\/em>, Kitabu\u2019l-\u0130\u2019tisam bi\u2019l-Kitab ve\u2019s-s\u00fcnne 96 No: 7268
\n[10]<\/a>\u00a0Es-Sahih<\/em>, Kitabu\u2019l-\u0130\u2019tisam bi\u2019l-Kitab ve\u2019s-s\u00fcnne 96 No: 7269
\n[11]<\/a>\u00a0Es-Sahih<\/em>, Kitabu\u2019l-\u0130\u2019tisam bi\u2019l-Kitab ve\u2019s-s\u00fcnne 96\u00a0 No:7271
\n[12]<\/a> Furkan 74
\n[13]<\/a>\u00a0Es-Sahih<\/em>, Kitabu\u2019l-\u0130\u2019tisam bi\u2019l-Kitab ve\u2019s-S\u00fcnne, Babu\u2019l-\u0130ktida bi s\u00fcnen-i Resulillah 2 No: 6847 vd..
\n[14]<\/a> Tevbe 122 (Elmal\u0131l\u0131 ilgili ayet-i kerime\u2026)
\n[15]<\/a> Hucurat, 9
\n[16]<\/a>\u00a0Es-Sahih<\/em>, Kitabu\u2019t-Temenni 98, Babu ma cae fi icazeti haberi\u2019l-Vahid 10,
\n[17]<\/a>\u00a0Es-Sahih<\/em> a.y. (devam\u0131)
\n[18]<\/a>\u00a0Es-Sahih<\/em>, Kitabu\u2019l-Enbiya 64, Babu kavlillah ve lekad erselna nuhen.. 4\u201d
\n[19]<\/a>\u00a0Es-Sahih<\/em>, Kitabu\u2019l-Feraiz, Babu mirasi\u2019l-Ced nea\u2019l-eb 8,
\n[20]<\/a>\u00a0Es-Sahih<\/em>,Kitabu\u2019l-\u0130lim, Babu Ta\u2019limi\u2019r-recul emetehu ve ehlehu 31 No: 97
\n[21]<\/a>\u00a0Bkz. \u0130bn Hacer, Fethu\u2019l-Bari<\/em>, 1\/90 Daru\u2019l-Marife, Beyrut-L\u00fcbnan
\n[22]<\/a>\u00a0Es-Sahih,<\/em> Kitabu\u2019l-\u0130\u2019tisam bi\u2019l-Kitab ve\u2019s-S\u00fcnne, No: 7307
\n[23]<\/a>\u00a0Abd\u00fc\u2019l-Kahir Muhammet Ahmed, F\u0131khu\u2019l-\u0130mami\u2019l-Buhari,<\/em>\u00a0 Camiatu \u00dcmmi\u2019l-Kura, 1995<\/p>\n","protected":false},"excerpt":{"rendered":"

Hadis ilmiyle i\u015fti\u011fal edenlerin yakinen, gayr\u0131s\u0131n\u0131n en az\u0131ndan ismen tan\u0131d\u0131\u011f\u0131 bir isimdir\u00a0\u201c\u0130mam el- Buhari\u201d\u2026 Hadis ilmindeki mahareti ve imametine kimsenin itiraz edemeyece\u011fi seviyede bir muhaddislik mertebesi varsa da[1], f\u0131k\u0131h ilmindeki mevkii biraz g\u00f6z ard\u0131 edildi\u011finden bu makalenin kaleme al\u0131nmas\u0131na ihtiya\u00e7 duyulmu\u015ftur. \u0130mam Buhari\u00a0\u201cel-Camiu\u2019s-Sahih\u201d\u00a0inde hadis hakk\u0131ndaki \u00fcst\u00fcn kabiliyetini ortaya koydu\u011fu gibi kendisini sair muhaddislerden ayr\u0131cal\u0131kl\u0131 k\u0131lan […]<\/p>\n","protected":false},"author":3,"featured_media":666,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[17,3],"tags":[114,115,197,208],"class_list":{"0":"post-665","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-hadis-ilimleri","8":"category-makaleler","9":"tag-buhari","10":"tag-buharinin-fikhi-yonu","11":"tag-fakih","12":"tag-fikih"},"yoast_head":"\nBir Fakih Olmas\u0131 Cihetiyle \u0130mam el-Buh\u00e2r\u00ee - 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