{"id":617,"date":"2020-09-13T22:07:20","date_gmt":"2020-09-13T22:07:20","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=617"},"modified":"2020-09-13T22:07:20","modified_gmt":"2020-09-13T22:07:20","slug":"darul-harbte-faizli-muamele-caiz-midir","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/darul-harbte-faizli-muamele-caiz-midir\/","title":{"rendered":"D\u00e2ru’l-Harbte Faizli Muamele Caiz midir?"},"content":{"rendered":"

Soru: <\/strong>Daru\u2019l-Harpte ya\u015fayan bir M\u00fcsl\u00fcman\u0131n orada ya\u015fayan gayr-i M\u00fcslimlerle faizli muameleler yapabilece\u011fi \u00f6ne s\u00fcr\u00fcl\u00fcyor. Bu do\u011fru mudur? Do\u011fruysa bir tak\u0131m \u015fartlar\u0131 var m\u0131d\u0131r? Ayr\u0131ca bu g\u00f6r\u00fc\u015f\u00fcn do\u011fru olmas\u0131 durumunda bu g\u00fcnk\u00fc gayr-i m\u00fcslim bankalarla yap\u0131lan faizli muameleler bu kapsama girmez mi? A\u00e7\u0131klaman\u0131z\u0131 bekliyorum.<\/p><\/blockquote>\n

Cevap<\/strong>: \u015eafii, Malik\u00ee ve Hanbel\u00ee mezhebi faizi her hangi zaman veya mek\u00e2nla kay\u0131tlamay\u0131p faizin her t\u00fcrl\u00fcs\u00fcn\u00fcn her yerde haram olaca\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcndedirler.[1]<\/a> Bununla birlikte Hanef\u00ee mezhebinde bu konu hakk\u0131ndaki g\u00f6r\u00fc\u015f biraz daha farkl\u0131d\u0131r. Bu mevzuyu iyi kavrayabilmek ad\u0131na faizin genel anlamda tahakkuk edebilmesi i\u00e7in \u00f6ne s\u00fcr\u00fclen \u015fartlara bir g\u00f6z atman\u0131n faydal\u0131 olaca\u011f\u0131 kanaatindeyim:<\/p>\n

    \n
  1. Akitte kullan\u0131lacak olan iki bedelinde masum\/ korunmu\u015f olmas\u0131 gerekir. \u0130mam Ebu Yusuf\u2019a g\u00f6re b\u00f6yle bir \u015fart mevcut de\u011fildir. Bedellerin masum\/ korunmu\u015f olmas\u0131 durumunda da faiz tahakkuk edecektir. Buna g\u00f6re bir harbiyle yapm\u0131\u015f oldu\u011fu bir dirhem verip iki dirhem alma \u015feklindeki bir muamele yahut \u0130slam diyar\u0131nda fasit addedilecek sair muameleler Tarafeyn\u2019e g\u00f6re caiz olacakt\u0131r. \u00c7\u00fcnk\u00fc burada harb\u00eenin mal\u0131n\u0131n her hangi bir korunmu\u015flu\u011fu yoktur. \u00c7\u00fcnk\u00fc onunla bu M\u00fcsl\u00fcman aras\u0131nda her hangi bir akit s\u00f6z konusu de\u011fildir. Daru\u2019l-harpte M\u00fcsl\u00fcman olan esir yahut orada M\u00fcsl\u00fcman olup bizim diyar\u0131m\u0131za hi\u00e7 hicret etmemi\u015f olan harb\u00ee\u2019 nin de durumu ayn\u0131 hilaf \u00fczeredir.<\/li>\n
  2. Akitteki iki bedelin de m\u00fctekavvim olmas\u0131 gerekir. Yani her iki mal\u0131n da kul hakk\u0131n\u0131n taall\u00fck etti\u011fi ve helak edilmesi durumunda tazmin edilmesinin gerekli oldu\u011fu mallar olmas\u0131 \u015fart\u0131 vard\u0131r. Buna g\u00f6re bir M\u00fcsl\u00fcman daru\u2019l-harbe gitse ve orada M\u00fcsl\u00fcman olup da bize hi\u00e7 hicret etmemi\u015f olan birisiyle bir dirheme iki dirhem \u015feklinde bir muamele yahut da \u0130slam diyar\u0131nda fasit say\u0131lacak bir muamele yapacak olsa Ebu Hanife\u2019ye g\u00f6re bu caiz olacakt\u0131r. \u00c7\u00fcnk\u00fc bu M\u00fcsl\u00fcman her ne kadar M\u00fcsl\u00fcmansa da daru\u2019l-harpte bulunmas\u0131 sebebiyle mal\u0131n\u0131n tazmin edilme hakk\u0131n\u0131 Daru\u2019l-\u0130slam sa\u011flayamamaktad\u0131r. Bu y\u00fczden mal\u0131n m\u00fctekavvimli\u011fi olmad\u0131\u011f\u0131ndan faizin tahakkuk etme \u015fart\u0131 d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/li>\n
  3. Her iki bedel akdi ger\u00e7ekle\u015ftirenlerden birisinin milki olmamal\u0131d\u0131r. Buna g\u00f6re borcu olmayan ticarete mezun k\u00f6lenin efendisiyle yapt\u0131\u011f\u0131 bir dirheme iki dirhem \u015feklindeki muamele de faiz olmayacakt\u0131r.<\/li>\n
  4. Faiz ihtimali bulunmamal\u0131d\u0131r. Buna g\u00f6re ribev\u00ee olan mallarda yap\u0131lan g\u00f6t\u00fcr\u00fc usul\u00fc al\u0131\u015fveri\u015fler caiz de\u011fildir. Zira faizin hakikati akdi bozdu\u011fu gibi ihtimali de akdin fesada u\u011framas\u0131na sebep olacakt\u0131r.<\/li>\n
  5. Faiz \u015f\u00fcphesi de bulunmamal\u0131d\u0131r. Buna g\u00f6re de \u015fayet bir ki\u015fi pe\u015fin veya vadeli surette satt\u0131\u011f\u0131 bir mal\u0131 m\u00fc\u015fteri hen\u00fcz paray\u0131 \u00f6dememi\u015fken daha az bir fiyatla sat\u0131n alacak olursa bu muamele caiz olmayacakt\u0131r. (Bey\u2019u\u2019l \u2013 \u2018\u00cene)[2]<\/a><\/li>\n<\/ol>\n

    Bu \u015fartlara vak\u0131f olduktan sonra bu meseleye bak\u0131lacak olursa, daru\u2019l-harpteki faizde faizin cereyan etmesinin \u015fartlar\u0131 olarak say\u0131lan ilk iki \u015fart\u0131n bulunmad\u0131\u011f\u0131 g\u00f6r\u00fclecektir. Ayr\u0131ca daru\u2019l-harpte faiz olmayaca\u011f\u0131n\u0131 savunanlar bu konuyla ilgili iki m\u00fchim noktadan hareket etmektedirler:<\/p>\n

      \n
    1. Efendimiz Aleyhissalat\u00fc vesselam: \u201cDaru\u2019l-harpte Harbi ile M\u00fcsl\u00fcman aras\u0131nda faiz yoktur\u201d <\/em>buyurmu\u015ftur.[3]<\/a><\/li>\n
    2. \u201cElif- L\u00e2m- M\u00eem. Rumlar ma\u011flup edildi. (Mekke) Topra\u011f (\u0131n) a en yak\u0131n yerde. Ama onlar ma\u011flubiyetlerinin ard\u0131ndan yak\u0131nda g\u00e2lip geleceklerdir.\u201d<\/em>[4]<\/a> \u015feklindeki \u00e2yet-i kerimeler n\u00e2zil olunca Mekkeli m\u00fc\u015frikler Hz. Ebubekir (Rad\u0131yallahu Anh)\u2019 e \u201cSiz Rumlar\u0131n Parslara galip gelece\u011fini mi savunuyorsunuz\u201d demi\u015f ve Hz. Ebu Bekir\u2019in cevab\u0131 \u201cevet\u201d olmu\u015ftu. Bunun \u00fczerine Mekke m\u00fc\u015frikleri bu hususta Hz. Ebubekir\u2019le \u00e7ift tarafl\u0131 bahse girmek istemi\u015fler, Hz. Ebubekir (Rad\u0131yallahu Anh)\u2019in durumu Efendimiz Aleyhissal\u00e2t\u00fc vessel\u00e2m\u2019a haber vermesi \u00fczerine Hz. Peygamber \u201cGit alacakta \u00e7o\u011faltma yap ve s\u00fcreyi de uzat\u201d buyurmu\u015ftu. Zaman sonra Kur\u2019an\u2019\u0131n haber verdi\u011fi gibi Rumlar Parslar\u0131 ma\u011flup edince Mekke m\u00fc\u015frikleri Hz. Ebubekir (Rad\u0131yallahu Anh)\u2019 i \u00e7a\u011f\u0131r\u0131p ona \u00f6demeyi yapm\u0131\u015flard\u0131r. Allah Resulu de Ebubekir (Rad\u0131yallahu Anh)\u2019e bahse girme mukabilinde ald\u0131\u011f\u0131 payeyi yemesini emretmi\u015fti.[5]<\/a> Bu olay da \u0130slam diyar\u0131nda yap\u0131ld\u0131\u011f\u0131nda gayr-i me\u015fru addedilecek bir tak\u0131m muamelelerin gayr-i M\u00fcslimlerin diyar\u0131nda yap\u0131ld\u0131\u011f\u0131nda caiz olabilece\u011fini g\u00f6stermektedir. Mezk\u00fbr k\u0131ssan\u0131n g\u00fcncel bir yans\u0131mas\u0131 olarak gayr-i M\u00fcslimlerin diyar\u0131nda ya\u015fayan bir M\u00fcsl\u00fcman\u0131n onlar\u0131n bankalar\u0131na koydu\u011fu paras\u0131n\u0131n \u00fczerine terett\u00fcp eden ziyadeden istifadesi Ebu Hanife ve \u0130mam Muhammed\u2019i taklit etmesi tarikiyle caiz g\u00f6z\u00fckmektedir.[6]<\/a><\/li>\n<\/ol>\n

      Netice-i kelam olarak \u015funu s\u00f6yleyebiliriz: Daru\u2019l-harpte faizli muamelenin caiz olmas\u0131n\u0131 hikmet-i te\u015frii a\u00e7\u0131s\u0131ndan da inceledi\u011fimizde bu akdin me\u015fruiyetinin temel sebebinin M\u00fcsl\u00fcman\u0131n gayr-i m\u00fcslimle yapt\u0131\u011f\u0131 muamelede k\u00e2rl\u0131 \u00e7\u0131kmas\u0131 oldu\u011funu kabul edecek olursak ecnebi memleketlerde ya\u015fayan ki\u015filerin bu g\u00fcnk\u00fc gayr-i m\u00fcslim bankalarla ger\u00e7ekle\u015ftirece\u011fi faizli muamelenin bu kapsama girmeyece\u011fi a\u00e7\u0131k bir \u015fekilde g\u00f6z\u00fckmektedir. [7]<\/a> Vesselam\u2026<\/p>\n

      \n

      [1]<\/strong><\/a> \u0130bnu\u2019l-M\u00fcnzir, el-Evsat<\/em>, XI\/ 236 Daru Tayba, Suud, 1985, B.I, Zira birharb\u00ee pasaportla bizim diyar\u0131m\u0131za gelip bir dirhem mukabilinde iki dirhem almak \u015feklinde bir muamelede bulunacak olsa bu caiz olmayacakt\u0131r. \u015eu halde tersi olan durumda da h\u00fckm\u00fcn farkl\u0131l\u0131k arz etmemesi gerekir. el-Ayn\u00ee, el-Bin\u00e2ye<\/em>, XI\/ 344<\/span><\/p>\n

      [2]<\/strong><\/a> Alauddin el-K\u00e2s\u00e2n\u00ee, Bedayiu\u2019s-Sanai\u2019<\/em>, V\/ 285-287 vd. Daru\u2019l-Fikr, Beyrut-L\u00fcbnan, B.I<\/span><\/p>\n

      [3]<\/strong><\/a> Hadisin s\u00fcbutuyla ilgili bkz. ez-Zeyl\u00e2\u00ee, Nasbu\u2019r-R\u00e2ye<\/em>, IV\/ 44 M\u00fcessesetu\u2019r-Reyy\u00e2n, \u0130mam es-Serahs\u00ee bu manada bir rivayet getirir ve bu rivayetin Mekh\u00fbl\u2019\u00fcn M\u00fcrsel olarak nakletti\u011fi bir rivayet oldu\u011funu ve bu sebeple makbul oldu\u011funu belirtir. Bkz. el-Mebs\u00fbt<\/em>,XIV\/56 Daru\u2019l-Ma\u2019rife, Beyrut-L\u00fcbnan \u00a0\u00a0<\/span><\/p>\n

      [4]<\/strong><\/a> R\u00fbm 1-3 <\/span><\/p>\n

      [5]<\/strong><\/a> K\u0131ssan\u0131n tamam\u0131 i\u00e7in Bkz. et-Taber\u00ee, Camiu\u2019l-Bey\u00e2n<\/em>, XVIII\/ 448 Daru Hicr, 2001, B.I, \u0130bn Kesir, Tefsiru\u2019l-Kur\u2019ani\u2019l-Az\u00eem<\/em>, XI\/5 vd., M\u00fcessesetu Kurtuba, 2000, Suy\u00fbt\u00ee, ed-D\u00fcrru\u2019l-Mens\u00fbr<\/em>, XI\/574, \u0130bnu\u2019l-Kayyim, ed-Dav\u2019u\u2019l-M\u00fcn\u00eer<\/em>, IV\/519, Mektebetu D\u00e2ri\u2019s-Sel\u00e2m, Tefs\u00eeru\u2019n-Nes\u00e2\u00ee<\/em>, s. 150, M\u00fcessesetu K\u00fctubi\u2019s-Sek\u00e2fiyye, 1990, B.I, \u0130bnu\u2019l-Cevz\u00ee, Z\u00e2du\u2019l-Mes\u00eer<\/em>, VI\/286,el-Mektebu\u2019l-\u0130sl\u00e2m\u00ee, el-Be\u011fav\u00ee, Me\u00e2limu\u2019t-Tenz\u00eel<\/em>, VI\/259 vd. Daru Tayba, 1411, \u00a0\u00a0B.I, Hikmet b. Be\u015fir, et-Tefs\u00eeru\u2019s-Sah\u00eeh<\/em>, IV\/ 79\u00a0 Daru\u2019l-Me\u00e2sir, Medine, 1999, B.I,\u00a0 <\/span><\/p>\n

      [6]<\/strong><\/a> Halil G\u00fcnen\u00e7, el-Muntehab\u00e2tu\u2019l-F\u0131khiyye<\/em>, s. 46 el-Mektebetu\u2019l-Han\u00eefiyye, \u0130stanbul <\/span><\/p>\n

      [7]<\/strong><\/a> Muhammed Ali es-S\u00e2b\u00fbn\u00ee, F\u0131khu\u2019l-Mu\u00e2mel\u00e2t<\/em>, I\/159 el-Mektebetu\u2019l-Asriyye, Beyrut, 2010<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

      Soru: Daru\u2019l-Harpte ya\u015fayan bir M\u00fcsl\u00fcman\u0131n orada ya\u015fayan gayr-i M\u00fcslimlerle faizli muameleler yapabilece\u011fi \u00f6ne s\u00fcr\u00fcl\u00fcyor. Bu do\u011fru mudur? Do\u011fruysa bir tak\u0131m \u015fartlar\u0131 var m\u0131d\u0131r? Ayr\u0131ca bu g\u00f6r\u00fc\u015f\u00fcn do\u011fru olmas\u0131 durumunda bu g\u00fcnk\u00fc gayr-i m\u00fcslim bankalarla yap\u0131lan faizli muameleler bu kapsama girmez mi? A\u00e7\u0131klaman\u0131z\u0131 bekliyorum. Cevap: \u015eafii, Malik\u00ee ve Hanbel\u00ee mezhebi faizi her hangi zaman veya mek\u00e2nla […]<\/p>\n","protected":false},"author":3,"featured_media":618,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,8],"tags":[150,195,196,697],"class_list":["post-617","post","type-post","status-publish","format-standard","has-post-thumbnail","category-diger-meseleler","category-sual-cevap","tag-darul-harb","tag-faiz","tag-faiz-almak-vermek","tag-yabanci-devlet"],"yoast_head":"\nD\u00e2ru'l-Harbte Faizli Muamele Caiz midir? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/darul-harbte-faizli-muamele-caiz-midir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00e2ru'l-Harbte Faizli Muamele Caiz midir? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Daru\u2019l-Harpte ya\u015fayan bir M\u00fcsl\u00fcman\u0131n orada ya\u015fayan gayr-i M\u00fcslimlerle faizli muameleler yapabilece\u011fi \u00f6ne s\u00fcr\u00fcl\u00fcyor. Bu do\u011fru mudur? Do\u011fruysa bir tak\u0131m \u015fartlar\u0131 var m\u0131d\u0131r? Ayr\u0131ca bu g\u00f6r\u00fc\u015f\u00fcn do\u011fru olmas\u0131 durumunda bu g\u00fcnk\u00fc gayr-i m\u00fcslim bankalarla yap\u0131lan faizli muameleler bu kapsama girmez mi? A\u00e7\u0131klaman\u0131z\u0131 bekliyorum. 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