{"id":614,"date":"2020-09-10T21:10:51","date_gmt":"2020-09-10T21:10:51","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=614"},"modified":"2020-09-10T21:10:51","modified_gmt":"2020-09-10T21:10:51","slug":"bir-zata-hurmet-icin-ayaga-kalkmak-caiz-midir","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bir-zata-hurmet-icin-ayaga-kalkmak-caiz-midir\/","title":{"rendered":"Bir Z\u00e2ta H\u00fcrmet \u0130\u00e7in Aya\u011fa Kalkmak Caiz midir?"},"content":{"rendered":"

Soru: <\/strong>Bizden ya\u015f\u00e7a veya makam itibar\u0131yla b\u00fcy\u00fck olan birisine h\u00fcrmet g\u00f6sterdi\u011fimizi ifade etmek amac\u0131yla aya\u011fa kalkmam\u0131zda bir beis var m\u0131d\u0131r? Bir k\u0131s\u0131m insanlar\u0131n buna kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve \u201cAllah\u2019tan gayr\u0131s\u0131 i\u00e7in k\u0131yamda bulunulmaz\u201d dedi\u011fini duyuyorum. Ayr\u0131ca Hz. Peygamberin de bunu yasaklad\u0131\u011f\u0131 s\u00f6yleniyor? Ne s\u00f6ylemeliyiz bu konuyla ilgili?<\/p><\/blockquote>\n

Cevap: <\/strong>Bir ba\u015fkas\u0131 i\u00e7in aya\u011fa kalkmak farkl\u0131 maksatlara mebni olabilir. Bu konuyla ilgili Hz. Peygamber (Aleyhissalat\u00fc vesselam)\u2019den nakledilen farkl\u0131 muhtevada bir tak\u0131m rivayetler vard\u0131r. Mesela konuyla ilgili bir rivayette Sa\u2019d b. Muaz (Rad\u0131yallahu Anh) Ben\u00ee Kurayzayla ilgili h\u00fck\u00fcm kendisine tevdi edildi\u011fi vakitte h\u00fckm\u00fc vermek i\u00e7in Mescid\u2019e yakla\u015ft\u0131\u011f\u0131nda Peygamber (Sallallahu Aleyhi ve Sellem) Ensar\u2019a \u201cSeyyidinize kalk\u0131n\u0131z\u201d<\/em> [1]<\/a> buyurmu\u015ftur.[2]<\/a> Di\u011fer baz\u0131 rivayetlerde Ebu Hureyre (Rad\u0131yallahu Anh) Hz. Peygamber (Sallallahu Aleyhi ve Sellem)\u2019 in evine girmeyi kastetti\u011finde kendilerinin aya\u011fa kalkt\u0131\u011f\u0131n\u0131 ifade etmekte, hatta benzer rivayetlerde Hz. Peygamber evine girinceye kadar ayakta kald\u0131klar\u0131n\u0131 belirtmektedir.[3]<\/a> Bunlara benzer bir\u00e7ok rivayette tazimen aya\u011fa kalk\u0131lmas\u0131nda bir beis olmad\u0131\u011f\u0131na dair i\u015faret vard\u0131r. Konu hakk\u0131ndaki nakillerin yek\u00fbnunu m\u00fctalaa ve nehyedici rivayetlerin nas\u0131l anla\u015f\u0131lmas\u0131 gerekti\u011fine dair tevillerin tamam\u0131n\u0131 g\u00f6rmek i\u00e7in \u0130mam en-Nevevi\u2019 nin \u201cet-Terhis bi\u2019l-K\u0131yam\u201d<\/em>\u0131 incelenebilir.[4]<\/a><\/p>\n

Ba\u015fkas\u0131 i\u00e7in tazim maksatl\u0131 aya\u011fa kalk\u0131lmas\u0131na itiraz edenlerin istidlal etti\u011fi rivayetlerin bir k\u0131sm\u0131 \u015funlard\u0131r: \u201cHer kimi adamlar\u0131n kendisi i\u00e7in aya\u011fa dikilmeleri sevindirirse[5]<\/strong><\/a> ate\u015ften oturaca\u011f\u0131 yeri haz\u0131rlas\u0131n\u201d[6]<\/strong><\/a>, \u201cAcemlerin bir k\u0131sm\u0131n\u0131n di\u011fer bir k\u0131sm\u0131na tazim edip kalkt\u0131klar\u0131 gibi kalkmay\u0131n\u201d[7]<\/strong><\/a>. <\/em>Enes b. Malik (Rad\u0131yallahu Anh)\u2019den \u015f\u00f6yle nakledilmi\u015ftir: \u201cSahabe\u2019ye Resulullah <\/em>(Aleyhissalat\u00fc vesselam)<\/em>\u2019tan daha sevimli hi\u00e7 kimse yoktu. Onlar onu g\u00f6rd\u00fcklerinde bundan ho\u015flanmad\u0131\u011f\u0131n\u0131 bildiklerinden dolay\u0131 aya\u011fa kalmazlard\u0131\u201d.[8]<\/strong><\/a><\/em> Selefi ak\u0131m\u0131n savunucular\u0131 bir\u00e7ok mevzuda i\u015flevsel hale getirdikleri usullerini bu mevzuda da konu\u015fturmu\u015flar ve bu rivayetlerin zahirlerinden yola \u00e7\u0131karak tazimen aya\u011fa kalk\u0131lmas\u0131n\u0131n caiz olmad\u0131\u011f\u0131n\u0131 savunmu\u015flard\u0131r.[9]<\/a> Tarihte ya\u015fam\u0131\u015f ve kendisi i\u00e7in aya\u011fa kalk\u0131lmamas\u0131n\u0131 tembihleyen ve bunu bir prensip addeden bir k\u0131s\u0131m \u00e2limlerin[10]<\/a> bu tavr\u0131 ise i\u015fin cevazi boyutuyla ilgili olmay\u0131p kendilerine mahsus ki\u015fisel tercihleri kabilindendir.<\/p>\n

Bu konuyla ilgili zahiri itibar\u0131yla m\u00fctear\u0131z\/\u00e7eli\u015fik g\u00f6z\u00fcken rivayetleri tahlil eden \u0130mam et-Tahav\u00ee (Rahimehullah) tehdit manas\u0131ndaki rivayetlerin, \u00a0kar\u015f\u0131s\u0131ndaki insanlardan kendisi i\u00e7in aya\u011fa kalkmalar\u0131n\u0131 isteyen kimse hakk\u0131nda ge\u00e7erli olaca\u011f\u0131n\u0131 yoksa kendisine duyulan muhabbetten dolay\u0131 aya\u011fa kalk\u0131lan kimseyi kapsamayaca\u011f\u0131n\u0131 ifade etmektedir.[11]<\/a> \u015eu halde yukar\u0131daki tehdit anlaml\u0131 rivayetler ki\u015finin kendisini be\u011fenmesinden kaynaklanan bir duyguyla kar\u015f\u0131s\u0131ndakilerin aya\u011fa kalkmalar\u0131n\u0131 istemesi durumunda ge\u00e7erlidir. Kalkmay\u0131 yasaklayan rivayetler de kendisinden dolay\u0131 aya\u011fa kalk\u0131lan ki\u015finin i\u2019zam\/ y\u00fcceltilmesinin kastedilmesi durumuna hamledilmelidir. Yoksa kar\u015f\u0131daki kimsenin ilmine takvas\u0131na h\u00fcrmet i\u00e7in yani ikram maksad\u0131yla aya\u011fa kalk\u0131lmas\u0131nda her hangi bir beis yoktur.[12]<\/a><\/p>\n

Sonu\u00e7 itibar\u0131yla, her hangi birisi i\u00e7in aya\u011fa kalk\u0131lmas\u0131n\u0131n h\u00fckm\u00ee a\u00e7\u0131dan sonucu aya\u011fa kalkan kimsenin bunu hangi niyetle yapt\u0131\u011f\u0131yla bire bir ili\u015fkilidir. Lakin bu mahalde zaman\u0131m\u0131z a\u00e7\u0131s\u0131ndan bir noktaya de\u011finmekte fayda vard\u0131r: Her hangi bir toplulukta aya\u011fa kalkma fiilinin \u00f6rfle\u015fmesi durumunda konu h\u00fckm\u00ee a\u00e7\u0131dan farkl\u0131l\u0131k arz edecektir: \u015eerrinden emin olunmas\u0131 gayesiyle birisi i\u00e7in aya\u011fa kalk\u0131labilece\u011fi gibi herkes taraf\u0131ndan yap\u0131lagelen bir i\u015f olmas\u0131 hasebiyle umumile\u015fen bir fiil olmas\u0131 durumunda da aya\u011fa kalk\u0131labilir. Zira bu gibi durumlarda kalkmayan kimsenin bu fiili kar\u015f\u0131 taraf\u0131n hem yanl\u0131\u015f anlamas\u0131na ve hem de incinmesine sebep olaca\u011f\u0131ndan dolay\u0131 bu hassasiyet g\u00f6z ard\u0131 edilmemelidir. Zira bunun \u00f6nemsenmemesi durumunda M\u00fcsl\u00fcmanlar aras\u0131na bir adavet\/ d\u00fc\u015fmanl\u0131k ve bu\u011fzun zahir olmas\u0131 durumu ortaya \u00e7\u0131kacakt\u0131r ki[13]<\/a> bu da asla caiz olmayan bir \u015feydir. Vesselam\u2026<\/p>\n

\n

[1]<\/strong><\/a> Buhari, “Cihad”, No: 2878, M\u00fcslim, “Cihad”, No: 1768, \u0130bn Hibban, No:7028,\u00a0 Ebu Davud, “Edeb”, No: 5215, Nesai, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2,<\/em> No: 8165, el-Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbra<\/em>, No: 11647, Ahmed b. Hanbel, M\u00fcsned<\/em>, No:11168, Ebu Av\u00e2ne, M\u00fcsned<\/em>, No: 6718, Tayalis\u00ee, M\u00fcsned<\/em>, No: 2354, Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Kebir,<\/em> No: 5323, \u0130bn Ebi \u015eeybe, el-Musannef<\/em>, No: 37985<\/span><\/p>\n

[2]<\/strong><\/a> Bu rivayete getirilen farkl\u0131 vecihler i\u00e7in Bkz. Ali el-Kari, Mirk\u00e2tu\u2019l-Mef\u00e2tih<\/em>, VIII\/ 508, D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan,2012, B.III<\/span><\/p>\n

[3]<\/a> Ebu Ca\u2019fer et-Tahavi, \u015eerhu M\u00fc\u015fkili\u2019l-Asar<\/em>, III\/ 153 M\u00fcessesetu\u2019r-Risale, Beyrut-L\u00fcbnan, 2010, B.III<\/span><\/p>\n

[4]<\/a> Zekeriya en-Nevev\u00ee, et-Terhis bi\u2019l-K\u0131yam<\/em>,<\/span><\/p>\n

[5]<\/strong><\/a> \u0130bn Teymiye bu rivayetin, bir ki\u015fi geldi\u011finde aya\u011fa kalk\u0131lmas\u0131yla ilgili olmad\u0131\u011f\u0131n\u0131 bilakis hadisin ifade etti\u011fi manan\u0131n ki\u015fi otururken kar\u015f\u0131s\u0131ndakilerin onun i\u00e7in ayakta durmalar\u0131 anlam\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131n\u0131 belirtmektedir. Bkz. Mecmuu\u2019l-Fetava<\/em>, I\/ 375, Mecmau\u2019l-Melik Fahd, Suud, 1995, B.I<\/span><\/p>\n

[6]<\/strong><\/a> Tirmizi, “Edeb”, No: 2755,\u00a0 et-Taberani, el-Mu\u2019cemu\u2019l-Kebir<\/em>, No: 819,\u0130bn Ebi \u015eeybe, el-Musannef<\/em>, No: 26095 <\/span><\/p>\n

[7]<\/strong><\/a> Ebu Davud, “Kitabu\u2019l-Edep”, No: 5230<\/span><\/p>\n

[8]<\/strong><\/a> Tirmizi, No: 2754<\/span><\/p>\n

[9]<\/strong><\/a> Mesela Bkz. Abdullah b. S\u00fcleyman b. Meni\u2019, Hivar Mea\u2019l-Maliki,<\/em> s. 180-183, er-Riasetu\u2019l-Amme, Riyad, 1984, \u0130bnu\u2019l-Useymin, itibarl\u0131 bir insan i\u00e7in \u2013kendi iste\u011fi olmad\u0131\u011f\u0131 s\u00fcrece- ona kar\u015f\u0131 duyulan bir muhabbetten dolay\u0131 aya\u011fa kalk\u0131lmas\u0131nda bir beis olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir. Bkz. e\u015f-\u015eerhu\u2019l-M\u00fcmti\u2019 ala Zadi\u2019l-M\u00fctekanni<\/em>\u2019, VIII\/ 71, Daru \u0130bni\u2019l-Cevzi, 1425, B.I<\/span><\/p>\n

[10]<\/strong><\/a> Mesela \u015eam\u2019\u0131n b\u00fcy\u00fck allamelerinden Bedrettin el-Haseni\u00a0 (Rahimehullah) bunlardan bir tanesidir. El \u00f6pt\u00fcrmemeyi ve kendisi i\u00e7in aya\u011fa kalk\u0131lmamas\u0131n\u0131 prensip olarak benimsemi\u015ftir. Bkz. Mahmut el-Beyruti, el-Muhaddisu\u2019l-Ekber \u015eeyhu \u015euyuhi\u2019\u015f-\u015e\u00e2m Muhammed Bedruddin el-Haseni<\/em>, s. 89-90 Daru\u2019l-Beyruti, D\u0131me\u015fk, 2009, B.I <\/span><\/p>\n

[11]<\/strong><\/a> et-Tahavi, a.g.e<\/em>. III\/ 155<\/span><\/p>\n

[12]<\/strong><\/a> Muhammed b. Muhammed Ebu Said el-H\u00e2dim\u00ee, Berika,<\/em> IV\/ 167 Matbaatu\u2019l-Halebi, 1348, B.Yok.<\/span><\/p>\n

[13]<\/strong><\/a> \u0130z b. Abdisselam, el-Fet\u00e2v\u00e2<\/em>, s. 61, No: 31 Daru\u2019l-Marife, Beyrut, L\u00fcbnan, 1986, B.I<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Soru: Bizden ya\u015f\u00e7a veya makam itibar\u0131yla b\u00fcy\u00fck olan birisine h\u00fcrmet g\u00f6sterdi\u011fimizi ifade etmek amac\u0131yla aya\u011fa kalkmam\u0131zda bir beis var m\u0131d\u0131r? Bir k\u0131s\u0131m insanlar\u0131n buna kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 ve \u201cAllah\u2019tan gayr\u0131s\u0131 i\u00e7in k\u0131yamda bulunulmaz\u201d dedi\u011fini duyuyorum. Ayr\u0131ca Hz. Peygamberin de bunu yasaklad\u0131\u011f\u0131 s\u00f6yleniyor? Ne s\u00f6ylemeliyiz bu konuyla ilgili? Cevap: Bir ba\u015fkas\u0131 i\u00e7in aya\u011fa kalkmak farkl\u0131 maksatlara mebni […]<\/p>\n","protected":false},"author":3,"featured_media":615,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,2,8],"tags":[73,121,274,484,601,646,653],"class_list":{"0":"post-614","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-gundeme-dair","9":"category-sual-cevap","10":"tag-ayaga-kalkmak","11":"tag-caiz-mi","12":"tag-hurmet","13":"tag-murid","14":"tag-seyh","15":"tag-tasavvuf","16":"tag-tazim"},"yoast_head":"\nBir Z\u00e2ta H\u00fcrmet \u0130\u00e7in Aya\u011fa Kalkmak Caiz midir? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bir-zata-hurmet-icin-ayaga-kalkmak-caiz-midir\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bir Z\u00e2ta H\u00fcrmet \u0130\u00e7in Aya\u011fa Kalkmak Caiz midir? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Bizden ya\u015f\u00e7a veya makam itibar\u0131yla b\u00fcy\u00fck olan birisine h\u00fcrmet g\u00f6sterdi\u011fimizi ifade etmek amac\u0131yla aya\u011fa kalkmam\u0131zda bir beis var m\u0131d\u0131r? 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