{"id":584,"date":"2020-07-20T19:01:54","date_gmt":"2020-07-20T19:01:54","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=584"},"modified":"2020-07-20T19:01:54","modified_gmt":"2020-07-20T19:01:54","slug":"kasten-adam-olduren-ebedi-cehennemlik-mi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kasten-adam-olduren-ebedi-cehennemlik-mi\/","title":{"rendered":"Kasten Adam \u00d6ld\u00fcren Ebed\u00ee Cehennemlik Mi?"},"content":{"rendered":"

Soru:<\/strong> Kur\u2019an-\u0131 Kerim\u2019de kim bir m\u00fcmini kasten \u00f6ld\u00fcr\u00fcrse onun cezas\u0131 ebedi kalaca\u011f\u0131 cehennemdir diyor. Bildi\u011fimiz kadar\u0131yla ehl-i s\u00fcnnet \u00e2limler ki\u015finin i\u015fledi\u011fi g\u00fcnah sebebiyle k\u00fcfre girmeyece\u011fini s\u00f6yl\u00fcyorlar. Bu g\u00f6r\u00fc\u015f zikretti\u011fim ayetle ters gibi durmuyor mu hocam? Bilgilendirirseniz sevinirim.<\/p>\n

Cevap: <\/strong>Kasten adam \u00f6ld\u00fcren ki\u015finin uhrevi durumuyla ilgili ulema aras\u0131nda ihtilaf vard\u0131r. Zira konuyla ilgili ayet-i kerimeye bakt\u0131\u011f\u0131m\u0131zda kasten adam \u00f6ld\u00fcren ki\u015finin cezas\u0131n\u0131n ebedi kalmak \u00fczere cehennem, Allah \ufdfb\u2019\u0131n gazab\u0131na, lanetine u\u011framak ve b\u00fcy\u00fck bir azaba \u00a0d\u00fc\u00e7ar olmak oldu\u011funu g\u00f6r\u00fcyoruz. \u0130lgili ayet-i kerimede \u015f\u00f6yle buyuruyor Rabbimiz: \u201cKim bir m\u00fcmini kasten \u00f6ld\u00fcr\u00fcrse cezas\u0131, i\u00e7inde ebediyen kalaca\u011f\u0131 cehennemdir. Allah ona gazap etmi\u015f, onu l\u00e2netlemi\u015f ve onun i\u00e7in b\u00fcy\u00fck bir azap haz\u0131rlam\u0131\u015ft\u0131r.\u201d<\/em>[1]<\/a><\/p>\n

Buhari\u2019nin Said b. C\u00fcbeyr\u2019den nakletti\u011fi rivayette Said (rad\u0131yallahu anh), K\u00fbfe ehlinin bu ayeti anlamakta ihtilaf etmeleri \u00fczerine \u0130bn Abbas (rad\u0131yallahu anh)\u2019a gidip bu ayetin manas\u0131n\u0131 sordu\u011funu ve onun da \u201cBu ayet son inen ayettir, hi\u00e7bir \u015fey bunu neshetmemi\u015ftir\u201d dedi\u011fini nakletmektedir.[2]<\/a><\/p>\n

Nes\u00e2i\u2019nin rivayetinde \u0130bn C\u00fcbeyr kasten adam \u00f6ld\u00fcren ki\u015finin t\u00f6vbesinin kabul edilip edilmeyece\u011fini \u0130bn Abbas\u2019a sordu\u011funu ve onun da \u201chay\u0131r\u201d cevab\u0131 vermesi \u00fczerine \u201cYine onlar ki, Allah ile beraber (tuttuklar\u0131) ba\u015fka bir tanr\u0131ya yalvarmazlar, Allah’\u0131n haram k\u0131ld\u0131\u011f\u0131 cana haks\u0131z yere k\u0131ymazlar ve zina etmezler. Bunlar\u0131 yapan, g\u00fcnah\u0131 (n\u0131n cezas\u0131n\u0131) bulur;K\u0131yamet g\u00fcn\u00fc azab\u0131 kat kat artt\u0131r\u0131l\u0131r ve onda (azapta) al\u00e7alt\u0131lm\u0131\u015f olarak devaml\u0131 kal\u0131r. Ancak tevbe ve iman edip iyi davran\u0131\u015fta bulunanlar ba\u015fkad\u0131r; Allah\u0131 onlar\u0131n k\u00f6t\u00fcl\u00fcklerini iyiliklere \u00e7evirir. Allah \u00e7ok ba\u011f\u0131\u015flay\u0131c\u0131d\u0131r, engin merhamet sahibidir.Kim tevbe edip iyi davran\u0131\u015f g\u00f6sterirse, \u015f\u00fcphesiz o, tevbesi kabul edilmi\u015f olarak Allah’a d\u00f6ner\u201d <\/em>ayetlerini ona okudu\u011funu ve \u0130bn Abbas t\u2019\u0131n da \u201cBu ayet Mekk\u00eedir. Medine\u2019de nazil olan \u201cKim bir m\u00fcmini kasten \u00f6ld\u00fcr\u00fcrse\u2026<\/em>\u201d ayeti bunu neshetmi\u015ftir\u201d \u015feklinde cevap verdi\u011fini nakletmektedir.[3]<\/a><\/p>\n

Ba\u015fka rivayetlerde de buna paralel \u015fekilde \u0130bn Abbas ak\u0131beti a\u00e7\u0131s\u0131ndan \u015fiddetli olan kasten adam \u00f6ld\u00fcrmeyle ilgili ayetin \u015firkten ba\u015fka t\u00fcm g\u00fcnahlar\u0131n t\u00f6vbe ile affedilece\u011fini bildiren ayetten sonra geldi\u011fini s\u00f6ylemektedir. Benzeri bir g\u00f6r\u00fc\u015f Zeyd b. S\u00e2bit (rad\u0131yallahu anh)\u2019den de nakledilmektedir.[4]<\/a> Hatta Muaviye (rad\u0131yallahu anh)\u2019nin \u201cK\u00e2fir olarak \u00f6len adam ve kasten bir m\u00fcmini \u00f6ld\u00fcren kimselerin g\u00fcnahlar\u0131 d\u0131\u015f\u0131nda Allah t\u00fcm g\u00fcnahlar\u0131 ba\u011f\u0131\u015flamas\u0131 \u00fcmit edilir\u201d dedi\u011fi de nakledilmektedir.[5]<\/a> \u0130mam Ahmed bunu Hz Muaviye\u2019nin merfu bir rivayeti olarak aktarmaktad\u0131r.[6]<\/a> Hakeza Ebu Hureyre (rad\u0131yallahu anh) ve \u0130bn \u00d6mer (rad\u0131yallahu anh)\u2019den de bu g\u00f6r\u00fc\u015fte olduklar\u0131 nakledilmektedir.[7]<\/a><\/p>\n

Mu\u2019tezile de bu ayet-i kerimenin \u015firkin d\u0131\u015f\u0131nda b\u00fct\u00fcn g\u00fcnahlar\u0131n affedilece\u011fini bildiren ayeti tahsis etti\u011fini s\u00f6yleyerek her iki ayetin \u201cAllah \u015firk ve kasten adam \u00f6ld\u00fcrme d\u0131\u015f\u0131ndaki t\u00fcm g\u00fcnahlar\u0131 affeder\u201d \u015feklinde cem edilebilece\u011fini s\u00f6ylemi\u015flerdir. Fakat cumhuru ulema \u015firkin d\u0131\u015f\u0131ndaki t\u00fcm g\u00fcnahlar\u0131n affedilebilece\u011fi g\u00f6r\u00fc\u015f\u00fcndedir.[8]<\/a> Cumhuru te\u015fkil eden ehl-i s\u00fcnnet alimlerin bu ayetin zahiri \u00fczere hamledilemeyece\u011fine dair gerek\u00e7elerinin bir k\u0131sm\u0131 \u015funlard\u0131r:<\/p>\n

    \n
  1. \u0130bn Abbas (rad\u0131yallahu anh)\u2019tan kasten adam \u00f6ld\u00fcren ki\u015finin t\u00f6vbesinin kabul edilece\u011fine dair fetva da nakledilmi\u015ftir. Nitekim bu fetva di\u011fer rivayetlerle de \u00f6rt\u00fc\u015fmektedir. Bu rivayete g\u00f6re \u0130bn Abbas kasten adam \u00f6ld\u00fcren ki\u015finin t\u00f6vbesinin kabul edilip edilmeyece\u011fini soran ki\u015fiye kabul edilmeyece\u011fi y\u00f6n\u00fcnde fetva vermi\u015fti. Yan\u0131ndakiler \u201csen bize b\u00f6yle fetva vermiyordun\u201d deyince \u201csoruyu soran adam\u0131 k\u0131zd\u0131r\u0131lm\u0131\u015f g\u00f6rd\u00fcm. \u015eayet ona fetva verseydim gidip birini \u00f6ld\u00fcrecekti\u201d demi\u015fti. Adam\u0131n durumu ara\u015ft\u0131r\u0131l\u0131nca durumun ger\u00e7ekten b\u00f6yle oldu\u011fu ortaya \u00e7\u0131km\u0131\u015ft\u0131.[9]<\/a> Bu rivayete bak\u0131ld\u0131\u011f\u0131nda \u0130bn Abbas (rad\u0131yallahu anh)\u2019\u0131n \u00f6nceki fetvay\u0131 bu g\u00fcnah\u0131 i\u015flemeye yeltenecek ki\u015fileri al\u0131koymak maksad\u0131yla verdi\u011fi ortaya \u00e7\u0131kmaktad\u0131r.<\/li>\n
  2. Kasten adam \u00f6ld\u00fcrenin ebedi cehennemlik oldu\u011funu bildiren ayetin sebeb-i n\u00fczul\u00fcne bak\u0131ld\u0131\u011f\u0131nda bu g\u00fcnah\u0131 helal sayarak i\u015fleyen ki\u015fiyi konu edindi\u011fi g\u00f6r\u00fclmektedir.[10]<\/a><\/li>\n
  3. K\u00fcf\u00fcr, adam \u00f6ld\u00fcrmekten daha b\u00fcy\u00fck bir g\u00fcnaht\u0131r. K\u00fcfr\u00fcnden d\u00f6nen ki\u015finin t\u00f6vbesi kabul edildi\u011fine g\u00f6re adam \u00f6ld\u00fcren ki\u015finin t\u00f6vbesinin kabul edilmesi evl\u00e2 yoluylad\u0131r.<\/li>\n
  4. Yukar\u0131da Furkan Suresinden aktard\u0131\u011f\u0131m\u0131z \u00e2yette adam \u00f6ld\u00fcrme g\u00fcnah\u0131yla di\u011fer g\u00fcnahlar\u0131 da i\u015fleyen ki\u015filerin t\u00f6vbesinin kabul edilece\u011fi tasrih edilmektedir. Buna g\u00f6re sadece adam \u00f6ld\u00fcrme g\u00fcnah\u0131n\u0131n t\u00f6vbesinin kabul edilmesi bi tarikil evl\u00e2d\u0131r.<\/li>\n
  5. \u201cAllah, kendisine ortak ko\u015fulmas\u0131n\u0131 asla ba\u011f\u0131\u015flamaz; bundan ba\u015fkas\u0131n\u0131, (g\u00fcnahlar\u0131) diledi\u011fi kimse i\u00e7in ba\u011f\u0131\u015flar\u201d[11]<\/strong><\/a> <\/em>\u00e2yet-i kerimesinde k\u00fcfr\u00fcn d\u0131\u015f\u0131ndaki b\u00fct\u00fcn g\u00fcnahlar\u0131n affedilece\u011fi ifade buyrulmaktad\u0131r. Bu ayete g\u00f6re adam \u00f6ld\u00fcren ki\u015finin t\u00f6vbesinin kabul edilmesi evl\u00e2 yoluylad\u0131r.[12]<\/a><\/li>\n
  6. Buhari ve ba\u015fkalar\u0131n\u0131n rivayet etti\u011fi me\u015fhur hadiste doksan dokuz ki\u015fiyi \u00f6ld\u00fcren ve t\u00f6vbesinin kabul olup olmayaca\u011f\u0131n\u0131 sordu\u011fu alimden \u201chay\u0131r\u201d cevab\u0131n\u0131 al\u0131nca onu da \u00f6ld\u00fcr\u00fcp say\u0131y\u0131 y\u00fcze tamamlayan ki\u015finin en netice t\u00f6vbesinin kabul edildi\u011fi anlat\u0131lmaktad\u0131r. \u00d6nceki \u00fcmmetlerde ya\u015fam\u0131\u015f birinin ba\u015f\u0131ndan ge\u00e7en bu hadise, onlarda bulunan bir\u00e7ok zorlu\u011fun kald\u0131r\u0131ld\u0131\u011f\u0131 bu \u00fcmmetteki biri i\u00e7in evleviyetle ge\u00e7erlidir. Zira Cenab-\u0131 Hak bu \u00fcmmete tahfifte bulunmu\u015ftur.[13]<\/a><\/li>\n
  7. \u0130bn Abbas (rad\u0131yallahu anh)\u2019\u0131n bu fetvas\u0131 kasten adam \u00f6ld\u00fcren ki\u015fiye i\u015fledi\u011fi bu b\u00fcy\u00fck g\u00fcnah sebebiyle t\u00f6vbenin nasip olmayaca\u011f\u0131 manas\u0131nda olabilir. Nitekim \u0130mam Ahmed\u2019in rivayetinde \u201cbu adama t\u00f6vbe nas\u0131l nasip olacak ki\u201d demesi de[14]<\/a> bunu g\u00f6stermektedir.[15]<\/a><\/li>\n<\/ol>\n

    Maddeleri \u00e7o\u011faltmak m\u00fcmk\u00fcn. Fakat ak\u0131ll\u0131ya bir i\u015faretin yetece\u011fi kabilden bu kadar\u0131yla iktifa edelim. Ortaya koydu\u011fumuz bu gerek\u00e7eler ve koymad\u0131\u011f\u0131m\u0131z daha niceleri sebebiyle kasten adam \u00f6ld\u00fcren ki\u015finin t\u00f6vbesinin kabul edilece\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fcn isabetli oldu\u011fu g\u00f6r\u00fclmektedir. Ehl-i s\u00fcnneti te\u015fkil eden cumhur ulemam\u0131z\u0131n g\u00f6r\u00fc\u015f\u00fc de budur. Bu g\u00f6r\u00fc\u015fte olan alimlerimiz ayet-i kerimeyi farkl\u0131 \u015fekillerde sahih mahmillere hamlederek tevil etmi\u015flerdir. Bu tevili gerekli k\u0131lan en \u00f6nemli unsur da iman ehli ki\u015filerin ebediyen cehennemlik olmayaca\u011f\u0131n\u0131 bildiren naslard\u0131r.<\/p>\n

    Ayr\u0131ca ulemam\u0131z bir k\u0131s\u0131m sah\u00e2bilerden bu konuyla ilgili nakledilen fetvalar\u0131 da k\u00fc\u00e7\u00fck bir k\u0131sm\u0131n\u0131 burada aktard\u0131\u011f\u0131m\u0131z tahlillerle yorumlam\u0131\u015flard\u0131r. Her meselede oldu\u011fu gibi bu mevzuda da \u00f6n\u00fcm\u00fcz\u00fc ayd\u0131nlatarak bize yol g\u00f6steren ulemam\u0131za m\u00fcte\u015fekkiriz.<\/p>\n

    Allah onlardan raz\u0131 olsun.<\/p>\n

    \n

    [1]<\/a> Nisa, 93<\/span><\/p>\n

    [2]<\/a> Buhari, \u201cKit\u00e2bu\u2019t-Tefs\u00eer\u201d, No: 4314<\/span><\/p>\n

    [3]<\/a> Nes\u00e2\u00ee, \u201cKit\u00e2bu Tahrimi\u2019d-dem\u201d, No: 4001<\/span><\/p>\n

    [4]<\/a> \u0130zz b. Abdisselam, Tefs\u00eeru\u2019l-Kur\u2019\u00e2n<\/em>, Daru \u0130bn Hazm, Beyrut, 1996, Bask\u0131: I, I\/342, \u0130bn Eb\u00ee Hatim, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, Mektebetu Nezz\u00e2r Mustafa el-B\u00e2z, Sud, 1419, Bask\u0131: III, III\/1037, Taberi, C\u00e2mi\u2019u\u2019l-Beyan<\/em>, M\u00fcessesetu\u2019r-Ris\u00e2le, 2000, Bask\u0131:I, IX\/65 vd., Ebu\u2019l-Ferec \u0130bnu\u2019l-Cevz\u00ee, Z\u00e2du\u2019l-Mes\u00eer f\u00ee \u0130lmi\u2019t-Tefs\u00eer<\/em>, Daru\u2019l-Kit\u00e2bi\u2019l-Arab\u00ee, Beyrut, 1422, Bask\u0131: I, III\/330<\/span><\/p>\n

    [5]<\/a> \u0130bn Kesir, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, Daru Tayba, 1999, Bask\u0131: II, II\/326<\/span><\/p>\n

    [6]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XXVIII\/112, No: 16907<\/span><\/p>\n

    [7]<\/a> Ebu\u2019l-Leys es-Semerkandi, Bahru\u2019l-Ul\u00fbm<\/em>, I\/327<\/span><\/p>\n

    [8]<\/a> el-Kurtub\u00ee, Ebu Abdillah Muhammed b. Ahmed. el-C\u00e2mi\u2019 li Ahk\u00e2mi\u2019l-Kur\u2019\u00e2n<\/em>, M\u00fcessesetu\u2019r-Risale, Beyrut-L\u00fcbnan, 2006, Bask\u0131: I, VII\/41\u00a0\u00a0<\/span><\/p>\n

    [9]<\/a> \u0130bn Eb\u00ee \u015eeybe, Musannef<\/em>, XIV\/24, No: 28326, \u0130bn Hacer el-Askal\u00e2n\u00ee, et-Telh\u00eesu\u2019l-Hab\u00eer f\u00ee Tahr\u00eeci Eh\u00e2d\u00eesi\u2019r-R\u00e2fi\u2019iyyi\u2019l-Keb\u00eer<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1989, Bask\u0131: I, IV\/454<\/span><\/p>\n

    [10]<\/a> el-\u00c2l\u00fbs\u00ee, \u015eihabuddin Mahmud, Ruhu\u2019l-Me\u2019\u00e2n\u00ee<\/em>, Daru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut, V\/117<\/span><\/p>\n

    [11]<\/a> Nisa, 48<\/span><\/p>\n

    [12]<\/a> Fahruddin er-R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer<\/em>, Daru\u2019l-Fikr, 1981, Bask\u0131: I, X\/246<\/span><\/p>\n

    [13]<\/a> \u0130bn Hacer el-Askal\u00e2n\u00ee, Fethu\u2019l-B\u00e2r\u00ee<\/em>, Daru\u2019l-Ma\u2019rife, Beyrut, 1379,\u00a0 VIII\/496<\/span><\/p>\n

    [14]<\/a> Ahmed b. Hanbel, M\u00fcsned, IV\/44, No: 2142<\/span><\/p>\n

    [15]<\/a> \u015eebbir Ahmed el-Usm\u00e2n\u00ee, Fethu\u2019l-M\u00fclhim<\/em>, Darul-Kalem, D\u0131me\u015fk, II\/87<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Soru: Kur\u2019an-\u0131 Kerim\u2019de kim bir m\u00fcmini kasten \u00f6ld\u00fcr\u00fcrse onun cezas\u0131 ebedi kalaca\u011f\u0131 cehennemdir diyor. Bildi\u011fimiz kadar\u0131yla ehl-i s\u00fcnnet \u00e2limler ki\u015finin i\u015fledi\u011fi g\u00fcnah sebebiyle k\u00fcfre girmeyece\u011fini s\u00f6yl\u00fcyorlar. Bu g\u00f6r\u00fc\u015f zikretti\u011fim ayetle ters gibi durmuyor mu hocam? Bilgilendirirseniz sevinirim. Cevap: Kasten adam \u00f6ld\u00fcren ki\u015finin uhrevi durumuyla ilgili ulema aras\u0131nda ihtilaf vard\u0131r. Zira konuyla ilgili ayet-i kerimeye bakt\u0131\u011f\u0131m\u0131zda […]<\/p>\n","protected":false},"author":3,"featured_media":585,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[14,18,19,20,3,8],"tags":[126,160,365,524],"class_list":{"0":"post-584","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-akaid-kelam","8":"category-itikadi-meseleler","9":"category-kuran-ilimleri","10":"category-kuran-hadis","11":"category-makaleler","12":"category-sual-cevap","13":"tag-cehennem","14":"tag-ebedi","15":"tag-kasten-adam-oldurmek","16":"tag-omer-faruk-korkmaz"},"yoast_head":"\nKasten Adam \u00d6ld\u00fcren Ebed\u00ee Cehennemlik Mi? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kasten-adam-olduren-ebedi-cehennemlik-mi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kasten Adam \u00d6ld\u00fcren Ebed\u00ee Cehennemlik Mi? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Kur\u2019an-\u0131 Kerim\u2019de kim bir m\u00fcmini kasten \u00f6ld\u00fcr\u00fcrse onun cezas\u0131 ebedi kalaca\u011f\u0131 cehennemdir diyor. Bildi\u011fimiz kadar\u0131yla ehl-i s\u00fcnnet \u00e2limler ki\u015finin i\u015fledi\u011fi g\u00fcnah sebebiyle k\u00fcfre girmeyece\u011fini s\u00f6yl\u00fcyorlar. Bu g\u00f6r\u00fc\u015f zikretti\u011fim ayetle ters gibi durmuyor mu hocam? Bilgilendirirseniz sevinirim. Cevap: Kasten adam \u00f6ld\u00fcren ki\u015finin uhrevi durumuyla ilgili ulema aras\u0131nda ihtilaf vard\u0131r. 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