{"id":577,"date":"2020-07-12T18:04:07","date_gmt":"2020-07-12T18:04:07","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=577"},"modified":"2020-07-12T18:04:07","modified_gmt":"2020-07-12T18:04:07","slug":"sehidin-kul-haklari-affedilir-mi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/sehidin-kul-haklari-affedilir-mi\/","title":{"rendered":"\u015eehidin Kul Haklar\u0131 Affedilir mi?"},"content":{"rendered":"

Cen\u00e2b-\u0131 Allah \ufdfb \u015firkten ba\u015fka b\u00fct\u00fcn g\u00fcnahlar\u0131 affedebilece\u011fini ifade buyurur. \u201cAllah, kendisine ortak ko\u015fulmas\u0131n\u0131 asla ba\u011f\u0131\u015flamaz; bundan ba\u015fkas\u0131n\u0131, (g\u00fcnahlar\u0131) diledi\u011fi kimse i\u00e7in ba\u011f\u0131\u015flar\u201d<\/em>[1]<\/a> \u015feklindeki ayet-i kerimede ifade buyrulan bu husus m\u00fcminin kendisiyle Allah aras\u0131ndaki g\u00fcnahlar\u0131 konu edinmektedir. Kul haklar\u0131 ise farkl\u0131d\u0131r. Nitekim Hz. Peygamber \ufdfa : \u201c”Kimin yan\u0131nda karde\u015fine ait haks\u0131z al\u0131nm\u0131\u015f bir hak varsa, o haks\u0131zl\u0131ktan dolay\u0131 hak sahi\u00adbiyle helalle\u015fsin. Kesin olan \u015fu ki, k\u0131yamette hi\u00e7bir dinar ve hi\u00e7bir g\u00fcm\u00fc\u015f ge\u00e7erli de\u011fildir. Karde\u015finin hakk\u0131 i\u00e7in kendi sevaplar\u0131ndan al\u0131nma\u00addan evvel, d\u00fcnyada onunla helalle\u015fsin. Ahirette, zulmeden ki\u015finin o hakk\u0131 kar\u015f\u0131layacak sevaplar\u0131 bulunmazsa, karde\u015finin g\u00fcnahlar\u0131ndan al\u0131n\u0131r da\u00a0 zulmedenin \u00fczerine at\u0131l\u0131r\u201d[2]<\/a> buyurarak kul hakk\u0131n\u0131n isti\u011ffar\u0131n\u0131n sadece hak sahibine tevdi edilmesiyle olabilece\u011fini ifade etmi\u015ftir.<\/p>\n

Ayr\u0131ca bir ba\u015fka rivayette Hz. Peygamber \ufdfa \u015f\u00f6yle buyurmaktad\u0131r: \u201cAllah \ufdfb kat\u0131ndaki divanlar \u00fc\u00e7t\u00fcr: Birincisi; Allah\u2019\u0131n ehemmiyet vermedi\u011fi, ikincisi; Allah\u2019\u0131n ondan hi\u00e7bir \u015feyi terk etmedi\u011fi, \u00fc\u00e7\u00fcnc\u00fcs\u00fc ise; Allah \ufdfb \u2019\u0131n affetmedi\u011fi divand\u0131r. Allah\u2019\u0131n affetmeyece\u011fi divan, Allah\u2019a e\u015f ko\u015fmakt\u0131r. Allah \ufdfb \u015f\u00f6yle buyurur: \u201cKim Allah\u2019a e\u015f ko\u015farsa Allah ona cenneti haram k\u0131lar.\u201d Allah\u2019\u0131n \u00f6nemsemedi\u011fi divan, kulun sadece Rabbiyle kendi aras\u0131ndaki meselelerde nefsine zulmetmesidir. Kendisinden hi\u00e7bir \u015feyi terk etmedi\u011fi divan ise kullar\u0131n birbirlerine zulmetmeleridir. (Bu durumda) k\u0131sas ka\u00e7\u0131n\u0131lmazd\u0131r.\u201d[3]<\/a>\u00a0Bunlara benzer ba\u015fka hadislerde de Efendimiz bu durumu b\u00f6ylece izah buyurmaktad\u0131r.[4]<\/a><\/p>\n

Allah Resul\u00fc r\u2019n\u00fcn \u015fehidin nail oldu\u011fu \u00fcst\u00fcn fazilet ve mertebeleri anlatt\u0131\u011f\u0131 baz\u0131 hadislerde \u201cb\u00fct\u00fcn g\u00fcnahlar\u0131n\u0131n da affedilece\u011fini ifade etmesi[5]<\/a> bu noktada akla \u201ckul haklar\u0131 da affediliyor mu\u201d sorusunu getirmektedir. Bu sebeple bu soru g\u00fcn\u00fcm\u00fczde s\u0131k\u00e7a sorulan meselelerden biri haline gelmi\u015ftir.<\/p>\n

Hz. Peygamber \ufdfa \u015fehidin b\u00fct\u00fcn g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanaca\u011f\u0131n\u0131 ifade etti\u011fi bir k\u0131s\u0131m di\u011fer hadislerde kul haklar\u0131n\u0131 istisna ederek \u015f\u00f6yle buyurmaktad\u0131r: \u201c\u015eehidin bor\u00e7lar\u0131 d\u0131\u015f\u0131ndaki b\u00fct\u00fcn g\u00fcnahlar\u0131 ba\u011f\u0131\u015flan\u0131r.\u201d[6]<\/a> Hadiste yer alan \u201cbor\u00e7lar\u0131\u201d ifadesi \u015f\u00e2rihler taraf\u0131ndan \u201ckul haklar\u0131\u201d olarak a\u00e7\u0131klanmaktad\u0131r.[7]<\/a> Zira m\u00fcminin can\u0131n\u0131n ta ki kendi ad\u0131na \u00f6deninceye kadar bor\u00e7lar\u0131yla tutsak oldu\u011funu haber veren de yine Resul\u00fcllah \ufdfa t\u0131r.[8]<\/a> Buna g\u00f6re \u015fehit \u00e7ok y\u00fcce mertebeler almakla birlikte kul haklar\u0131ndan muaf olamayacakt\u0131r. Bu sebeple Allah Resul\u00fc \ufdfa kendisine arkas\u0131na d\u00f6n\u00fcp ka\u00e7maks\u0131z\u0131n cihat edip Allah yolunda \u00f6ld\u00fcr\u00fclmesi durumunda t\u00fcm g\u00fcnahlar\u0131n\u0131n affedilip edilmeyece\u011fini soran ki\u015fiye \u201cevet\u201d demi\u015f ve Cebrail\u2019in kul haklar\u0131n\u0131n m\u00fcstesna oldu\u011funu vahy etmesiyle \u201cbor\u00e7lar\u0131 m\u00fcstesna\u201d[9]<\/a> buyurmu\u015ftur.[10]<\/a> M\u00fcslim\u2019de[11]<\/a> yer alan ba\u015fka bir rivayette Allah Resul\u00fc \ufdfa \u2019n\u00fcn \u201cAllah yolunda cihat bor\u00e7lar d\u0131\u015f\u0131ndaki her \u015feyi (g\u00fcnahlar\u0131) \u00f6rter\u201d \u015feklindeki ifade de bunu teyit etmektedir.<\/p>\n

\u0130bnu\u2019l-Melek gibi baz\u0131 alimler kul haklar\u0131n\u0131n affedilmeyece\u011fi \u015fehidin karada \u015fehit olan kimse oldu\u011funa tembihte de bulunmu\u015flard\u0131r.[12]<\/a> Zira konuyla ilgili bir rivayette Hz. Peygamber \ufdfa deniz \u015fehidinin t\u00fcm g\u00fcnahlar\u0131 ile birlikte kul haklar\u0131n\u0131n da ba\u011f\u0131\u015flanaca\u011f\u0131n\u0131 ifade buyurmaktad\u0131r.[13]<\/a> Buna g\u00f6re deniz \u015fehidinin kul haklar\u0131 da ba\u011f\u0131\u015flanacakt\u0131r. Bu da Cen\u00e2b-\u0131 Hakk\u2019\u0131n hak sahiplerine onun hakk\u0131n\u0131 vermesiyle meydana gelecek bir \u015feydir. Bununla birlikte ilgili rivayetin zay\u0131f oldu\u011funu s\u00f6yleyenler de vard\u0131r.[14]<\/a><\/p>\n

Ayn\u0131 \u015fekilde ulema kul haklar\u0131n\u0131n affedilmeyece\u011fi \u015fehidin borcunu imkan\u0131 olmas\u0131na ra\u011fmen \u00f6demeyen kimse oldu\u011funu da beyan etmi\u015ftir. \u015eu halde, imk\u00e2n\u0131 olmad\u0131\u011f\u0131 i\u00e7in borcunu \u00f6deyememi\u015f ve ilk f\u0131rsatta \u00f6deme niyetinde olup da Allah yolunda \u015fehid olmu\u015f kimsenin de bor\u00e7lar\u0131n\u0131 alacaklar\u0131na Allah \ufdfb \u00f6deyecek ve b\u00f6ylelikle onu ba\u011f\u0131\u015flayacakt\u0131r.[15]<\/a><\/p>\n

Ez c\u00fcmle karada \u015fehid olmu\u015f ve bor\u00e7lar\u0131n\u0131 bile bile geciktirmi\u015f, ihmal ederek hak sahiplerinden helallik almam\u0131\u015f ve bilahare \u015fehit olmu\u015f ki\u015finin kul haklar\u0131 d\u0131\u015f\u0131ndaki t\u00fcm g\u00fcnahlar\u0131 ba\u011f\u0131\u015flan\u0131r. \u0130mk\u00e2n\u0131 olmad\u0131\u011f\u0131 i\u00e7in bor\u00e7lar\u0131n\u0131 \u00f6deyemeyip \u015fehit olan ki\u015finin bor\u00e7lar\u0131n\u0131 ise Cenab-\u0131 Hakk\u2019\u0131n \u00fcstlenmesi ve hak sahiplerine \u00f6deyerek onu affetmesi \u00fcmit edilir. Bu o \u015fehidin salih amellerinin kul haklar\u0131na kar\u015f\u0131l\u0131k verilmesi ile de olabilir. \u015eayet salih amelleri de yoksa o Allah \ufdfb\u2019\u0131n dilemesine kalm\u0131\u015ft\u0131r.[16]<\/a> Deniz \u015fehidi ise konuyla ilgili rivayetin sabit olmas\u0131 durumunda kul haklar\u0131 da dahil olmak \u00fczere b\u00fct\u00fcn g\u00fcnahlar\u0131n\u0131n ba\u011f\u0131\u015flanmas\u0131 ile m\u00fck\u00e2fatland\u0131r\u0131l\u0131r.<\/p>\n

Vallahu a\u2019lem\u2026<\/p>\n

\n

[1]<\/a> Nisa, 48<\/span><\/p>\n

[2]<\/a> Buhari, \u201cKit\u00e2bu\u2019r-Rik\u00e2k\u201d, No: 6169, el-L\u00e2lik\u00e2\u00ee, \u015eerhu Us\u00fbli \u0130\u2019tik\u00e2di Ehli\u2019s-S\u00fcnne ve\u2019l-Cem\u00e2\u2019a<\/em>, No: 1932, Bezz\u00e2r, M\u00fcsned, No: 8476, \u0130bn Hibb\u00e2n, Sahih<\/em>, \u201cKit\u00e2bu \u0130hb\u00e2rihi an Men\u00e2k\u0131bi\u2019s-Sah\u00e2be\u201d, No: 7361, Taber\u00e2n\u00ee, M\u00fcsnedu\u2019\u015f-\u015e\u00e2miyy\u00een<\/em>, No: 1326, Tirmizi, \u201cS\u0131fatu\u2019l-K\u0131y\u00e2me\u201d, No: 2419, Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 6748<\/span><\/p>\n

[3]<\/a> Hakim, el-M\u00fcstedrek<\/em>, No: 8717, Beyhaki, \u015eu\u2019abu\u2019l-\u00cem\u00e2n<\/em>, No: 7069, Ali el-M\u00fcttaki, Kenzu\u2019l-Umm\u00e2l<\/em>, No: 10311<\/span><\/p>\n

[4]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XIII\/399, No: 8029, XIII\/375, No: 7996, M\u00fcslim, \u201cKit\u00e2bu\u2019l-Birr ve\u2019s-S\u0131la ve\u2019l-\u00c2d\u00e2b\u201d, No: 2581, \u201cBabu Tahrimi\u2019\u2019z-Zulm, No: 2582, \u201d \u0130bn Hibb\u00e2n, Sahih<\/em>, \u201cKit\u00e2bu \u0130hb\u00e2rihi an Men\u00e2k\u0131bi\u2019s-Sah\u00e2be\u201d No: 7359, Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: VI\/93, Ebu Ya\u2019l\u00e2, M\u00fcsned<\/em>, No: 6499, Taber\u00e2ni, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 2778, Tirmizi, \u201cS\u0131fatu\u2019l-K\u0131yame ve\u2019r-Rek\u00e2ik ve\u2019l-Vera\u2019\u201d, No: 2420\u00a0<\/span><\/p>\n

[5]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 3299, Hakim, el-M\u00fcstedrek<\/em>, No: 2555, Heysem\u00ee, Mecma\u2019u\u2019z-Zev\u00e2id<\/em>, V\/534, No: 9520, Ali el-M\u00fcttaki, Kenzu\u2019l-Umm\u00e2l, No: 11101,<\/span><\/p>\n

[6]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XI\/627, No: 7051, M\u00fcslim, \u201cKit\u00e2bu\u2019l-\u0130m\u00e2re\u201d, No: 1886, Ebu Av\u00e2ne, M\u00fcsned<\/em>, No: 7369, Hakim, el-M\u00fcstedrek<\/em>, No: 2554, Taber\u00e2ni, el-Mu\u2019cemu\u2019l-Keb\u00eer<\/em>, No: 34, Be\u011fav\u00ee, \u015eerhu\u2019s-S\u00fcnne<\/em>, No: 2144<\/span><\/p>\n

[7]<\/a> Bkz. es-San\u2019\u00e2n\u00ee, Muhammed b. \u0130smail, S\u00fcbul\u00fc\u2019s-Sel\u00e2m<\/em>, Daru\u2019l-Hadis, Kahire, II, 928, Abdurrauf el-M\u00fcn\u00e2v\u00ee, Feyzu\u2019l-Kad\u00eer<\/em>, el-Mektebetu\u2019t-Tic\u00e2riyyetu\u2019l-K\u00fcbr\u00e2, M\u0131s\u0131r, 1356, Bask\u0131: I, VI\/463,<\/span><\/p>\n

[8]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XVI\/352, No: 10599, Tirmizi, \u201cKit\u00e2bu\u2019l-Cen\u00e2iz\u201d, No: 1078,Hakim, el-M\u00fcstedrek<\/em>, No: 2219, Bezz\u00e2r, M\u00fcsned<\/em>, No: 8664, \u0130bn M\u00e2ce, \u201cKit\u00e2bu\u2019s-Sadak\u00e2t\u201d, No: 2413, Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 7350<\/span><\/p>\n

[9]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XIII\/440, No: 8075, Malik, Muvatta<\/em>, \u201cKitabu\u2019l-Cih\u00e2d\u201d, No: 1676, Nes\u00e2\u00ee, \u201cKit\u00e2bu\u2019l-Cih\u00e2d\u201d No: 3155, Ebu Av\u00e2ne, M\u00fcsned<\/em>, No: 7360, \u0130bn Hibb\u00e2n, Sahih<\/em>, \u201cKit\u00e2bu\u2019s-Siyer\u201d, No: 4654, Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 11281<\/span><\/p>\n

[10]<\/a> Zekeriyya en-Nevev\u00ee, el-Minhac \u015eerhu Sah\u00eehi M\u00fcslim b. Hacc\u00e2c<\/em>, el-Matbaatu\u2019l-M\u0131sriyye, XIII\/29<\/span><\/p>\n

[11]<\/a> M\u00fcslim, \u201cKit\u00e2bu\u2019l-\u0130m\u00e2re\u201d No: 4861<\/span><\/p>\n

[12]<\/a> Ali el-K\u00e2r\u00ee, Mirk\u00e2tu\u2019l-Mef\u00e2t\u00eeh<\/em>, Daru\u2019l-Fikr, Beyrut-L\u00fcbnan, 2002, Bask\u0131: I, V\/1958<\/span><\/p>\n

[13]<\/a> \u0130bn M\u00e2ce, \u201cKit\u00e2bu\u2019l-Cih\u00e2d\u201d No: 2778<\/span><\/p>\n

[14]<\/a> Celaluddin es-Suy\u00fbt\u00ee, C\u00e2mi\u2019u\u2019l-Eh\u00e2dis<\/em>, XIII\/421<\/span><\/p>\n

[15]<\/a> Muhammed Taki el-Usm\u00e2n\u00ee, Tekmiletu Fethu\u2019l-M\u00fclhim<\/em>, Daru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut-L\u00fcbnan, 2006, Bask\u0131: I, III\/342-343<\/span><\/p>\n

[16]<\/a> \u0130bn Hacer el-Askal\u00e2n\u00ee, Fethu\u2019l-B\u00e2ri \u015eerhu Sah\u00eehi\u2019l-Buh\u00e2r\u00ee<\/em>, Daru\u2019l-Ma\u2019rife, Beyrut-L\u00fcbnan, 1379, X\/193<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Cen\u00e2b-\u0131 Allah \ufdfb \u015firkten ba\u015fka b\u00fct\u00fcn g\u00fcnahlar\u0131 affedebilece\u011fini ifade buyurur. \u201cAllah, kendisine ortak ko\u015fulmas\u0131n\u0131 asla ba\u011f\u0131\u015flamaz; bundan ba\u015fkas\u0131n\u0131, (g\u00fcnahlar\u0131) diledi\u011fi kimse i\u00e7in ba\u011f\u0131\u015flar\u201d[1] \u015feklindeki ayet-i kerimede ifade buyrulan bu husus m\u00fcminin kendisiyle Allah aras\u0131ndaki g\u00fcnahlar\u0131 konu edinmektedir. Kul haklar\u0131 ise farkl\u0131d\u0131r. Nitekim Hz. Peygamber \ufdfa : \u201c”Kimin yan\u0131nda karde\u015fine ait haks\u0131z al\u0131nm\u0131\u015f bir hak varsa, […]<\/p>\n","protected":false},"author":3,"featured_media":578,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[17,20,8],"tags":[43,398,591,592],"class_list":{"0":"post-577","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-hadis-ilimleri","8":"category-kuran-hadis","9":"category-sual-cevap","10":"tag-af","11":"tag-kul-hakki","12":"tag-sehid","13":"tag-sehit"},"yoast_head":"\n\u015eehidin Kul Haklar\u0131 Affedilir mi? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/sehidin-kul-haklari-affedilir-mi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u015eehidin Kul Haklar\u0131 Affedilir mi? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Cen\u00e2b-\u0131 Allah \ufdfb \u015firkten ba\u015fka b\u00fct\u00fcn g\u00fcnahlar\u0131 affedebilece\u011fini ifade buyurur. \u201cAllah, kendisine ortak ko\u015fulmas\u0131n\u0131 asla ba\u011f\u0131\u015flamaz; bundan ba\u015fkas\u0131n\u0131, (g\u00fcnahlar\u0131) diledi\u011fi kimse i\u00e7in ba\u011f\u0131\u015flar\u201d[1] \u015feklindeki ayet-i kerimede ifade buyrulan bu husus m\u00fcminin kendisiyle Allah aras\u0131ndaki g\u00fcnahlar\u0131 konu edinmektedir. Kul haklar\u0131 ise farkl\u0131d\u0131r. Nitekim Hz. 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