{"id":566,"date":"2020-06-20T10:13:16","date_gmt":"2020-06-20T10:13:16","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=566"},"modified":"2020-06-20T10:13:16","modified_gmt":"2020-06-20T10:13:16","slug":"hz-omer-ve-muellefe-i-kulubtan-zekatin-kaldirilmasi-meselesi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hz-omer-ve-muellefe-i-kulubtan-zekatin-kaldirilmasi-meselesi\/","title":{"rendered":"Hz. \u00d6mer ve M\u00fcellefe-i Kul\u00fbba Zek\u00e2t\u0131n Kald\u0131r\u0131lmas\u0131 Meselesi"},"content":{"rendered":"

Allah \ufdfb Kur\u2019an-\u0131 Hakim\u2019de zekat verilecek s\u0131n\u0131flar\u0131n i\u00e7erisinde m\u00fcellefe-i kul\u00fbb\u2019u da zikretmektedir.[1]<\/a> M\u00fcellefe-i Kul\u00fbb, l\u00fcgav\u00ee anlam\u0131 itibar\u0131yla \u201ckalpleri \u00fclfet ettirilenler\u201d manas\u0131na gelmektedir. Daha geni\u015f anlam\u0131yla m\u00fcellefe-i kul\u00fbb, Allah Resul\u00fc \ufdfa \u2019n\u00fcn kalplerini \u0130sl\u00e2m\u2019a \u0131s\u0131nd\u0131rma maksad\u0131yla kendilerine bah\u015fi\u015f vermi\u015f oldu\u011fu ki\u015filerdi.[2]<\/a> Bunlar k\u00e2fir ve M\u00fcsl\u00fcmanlardan te\u015fekk\u00fcl eden iki grup insand\u0131.[3]<\/a><\/p>\n

M\u00fcsl\u00fcman olanlardan bir k\u0131sm\u0131, Uyeyne b. Bedr ve Ekra\u2018 b. H\u00e2ris gibi, \u0130sl\u00e2m\u2019a girmi\u015f olmas\u0131na ra\u011fmen niyeti zay\u0131f olan ve her an irtidat etme tehlikesi bulunan ki\u015filerden ibaretti. Bunlara hazineden yard\u0131mda bulunulmas\u0131 bizatihi kendilerinin kalplerini \u0130slam\u2019a \u0131s\u0131nd\u0131rmaya y\u00f6nelikti. Zira bunlar kendilerine herhangi bir hay\u0131r isabet etti\u011finde \u0130slam i\u00e7in \u201cbu iyi bir dinmi\u015f\u201d deyip \u015fer isabet etti\u011finde ise ay\u0131playan ki\u015filerdi.[4]<\/a><\/p>\n

Di\u011fer grup ise, Adiy b. H\u00e2tim ve Zibrik\u00e2n b. Bedr gibi, \u0130slam\u2019a giri\u015findeki niyet sa\u011flam olmakla birlikte belli bir kitleye sahip olan insanlard\u0131. Bunlara parasal destekte bulunulmas\u0131ndaki gaye kendilerine raci de\u011fil tesir alt\u0131nda b\u0131rakt\u0131klar\u0131 kavimlerinin \u0130slam\u2019a \u0131s\u0131nmas\u0131 amac\u0131na y\u00f6nelikti.<\/p>\n

Kafir olanlar da iki k\u0131s\u0131md\u0131. \u015eerrinden korunmak maksad\u0131yla kendisine maddi destek sa\u011flananlar ve \u0130slam\u2019a meyilli oldu\u011fu sezilerek M\u00fcsl\u00fcman olmas\u0131 i\u00e7in bah\u015fi\u015f verilenler\u2026[5]<\/a> Allah Resul\u00fc \ufdfa bu t\u00fcr gayelerle ayette zikredilen m\u00fcellefe-i kul\u00fbba, zekat i\u00e7in toplanan paralardan vermi\u015ftir. Bu faaliyet insano\u011flunun bir zaaf\u0131 olan[6]<\/a> mala d\u00fc\u015fk\u00fcnl\u00fck y\u00f6n\u00fcn\u00fc kullanarak dini noktada inanc\u0131 zay\u0131f olanlar\u0131 \u0130slam\u2019a daha da \u0131s\u0131nd\u0131rmak, d\u00fc\u015fmanl\u0131\u011f\u0131 olanlar\u0131n sald\u0131r\u0131lar\u0131na engel olmak, her an dinden d\u00f6nme ihtimali olanlar\u0131n ayaklar\u0131n\u0131 sabit kadem k\u0131lmak maksad\u0131yla icra edilmekteydi. Nitekim Safvan b. Uyeyne\u2019nin \u201cResul\u00fcllah \ufdfa bana insanlar\u0131n en sevimsizi idi. Fakat bana bah\u015fi\u015f verdik\u00e7e zamanla insanlar\u0131n en sevimlisi oldu\u201d[7]<\/a> \u015feklindeki s\u00f6z\u00fc yap\u0131lan bu \u00f6demelerden ne t\u00fcr semereler elde edildi\u011finin bariz bir misaliydi.<\/p>\n

Hz. Peygamber \ufdfa d\u00f6neminde uygulanmakta olan bu faaliyet hulef\u00e2-i r\u00e2\u015fidin d\u00f6neminde terk edildi. Hadise \u015f\u00f6yle geli\u015fti: Uyeyne b. H\u0131sn ve Ekra\u2018 b. H\u00e2bis Hz. Ebubekir\u2019e gelerek kendilerine arazi tahsisinde bulunmas\u0131n\u0131 talep ettiler. Hz. Ebubekir de bu i\u015f i\u00e7in bir vesika haz\u0131rlay\u0131p \u015fahitlerden birini de o an i\u00e7in orda bulunmayan Hz. \u00d6mer olarak yazd\u0131. Onlar bu vesikay\u0131 al\u0131p Hz. \u00d6mer\u2019in yan\u0131na geldiklerinde Hz. \u00d6mer ellerindeki ka\u011f\u0131d\u0131 alarak imha etti. Ard\u0131ndan: \u201cResul\u00fcllah \ufdfa kalplerinizi \u0131s\u0131nd\u0131rmak maksad\u0131yla size mal veriyordu, bu do\u011fru. Fakat \u0130slam o zamanda yeterince g\u00fc\u00e7 ve kuvvet kazanmam\u0131\u015ft\u0131. Bug\u00fcn ise Allah dinini aziz k\u0131lm\u0131\u015ft\u0131r. Gidin \u00e7al\u0131\u015f\u0131p kazan\u0131n\u201d diyerek onlar\u0131 g\u00f6nderdi.[8]<\/a> Sahabeden Hz. \u00d6mer\u2019in vermi\u015f oldu\u011fu bu h\u00fckme itiraz eden hi\u00e7 kimse olmad\u0131. Aksine terk edilmesi hususunda icm\u00e2 olu\u015ftu.[9]<\/a> \u00dcstelik bu h\u00fck\u00fcmden dolay\u0131 bir tak\u0131m zay\u0131f imanl\u0131lar\u0131n tekrardan k\u00fcfre d\u00f6nme ihtimali bulunmas\u0131na ra\u011fmen.[10]<\/a><\/p>\n

Farkl\u0131 \u015fekillerde de nakledilen bu olay \u00fczerinden baz\u0131lar\u0131 Hz. \u00d6mer \u2019in mezkur i\u00e7tihad\u0131yla bu husustaki yerle\u015fik s\u00fcnnete muhalefet etti\u011fini, hatta ayette tasrih edilen zekat masriflerinden birini ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 iddia etmi\u015flerdir. Y\u00fczeysel bak\u0131ld\u0131\u011f\u0131nda b\u00f6yle bir g\u00f6r\u00fcn\u00fcm arz eden meselenin, asl\u0131na indi\u011fimizde hakikatin iddia edilenle bir alakas\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Zira her \u015feyden \u00f6nce Allah Resul\u00fc \ufdfa m\u00fcellefe-i kul\u00fbba verdi\u011fi bah\u015fi\u015fleri her zaman hazinedeki zekat pay\u0131ndan vermemi\u015ftir. Farkl\u0131 sebeplerle muhtelif gelirlerden onlara tahsisatta bulunmu\u015ftur. \u00d6yle ki, Huneyn g\u00fcn\u00fc\u00a0 m\u00fcellefe s\u0131n\u0131f\u0131ndan olan Ebu S\u00fcfyan, H\u00e2ris b. Hi\u015f\u00e2m, Malik b. Avf gibi on be\u015f ki\u015fiye ganimet mal\u0131ndan y\u00fczer deve vermi\u015fti.[11]<\/a> Dolay\u0131s\u0131yla Hz. \u00d6mer\u2019in daha sonra bunu \u00f6dememesi m\u00fcellefe-i kul\u00fbb s\u0131n\u0131f\u0131n\u0131 zekat masrifinden \u00e7\u0131kard\u0131\u011f\u0131 anlam\u0131na gelmez. Belki, Hz. \u00d6mer\u2019in yapt\u0131\u011f\u0131 \u015fey, m\u00fcellefeye zek\u00e2t fonundan yap\u0131lan \u00f6demelerin durdurulmas\u0131 olmu\u015ftur.<\/p>\n

Ayr\u0131ca, Hz. \u00d6mer’in m\u00fcellefe-i kul\u00fbba \u00f6deme yapmay\u0131 k\u00fclliyyen terk etti\u011fi \u015feklindeki iddia da do\u011fru de\u011fildir. Nitekim, Abdullah b. Abbas\u2019\u0131n nakline g\u00f6re Uyeyne b. H\u0131sn, ye\u011feni Hurr b. Kays\u2019\u0131n tavassutuyla halifeyle g\u00f6r\u00fc\u015fmek istemi\u015f ve g\u00f6r\u00fc\u015fme ger\u00e7ekle\u015fince sitemli bir \u015fekilde mal talebinde bulunmu\u015ftur.[12]<\/a> D\u00fcnyal\u0131k mal isteme ifadesinde yer alan \u201cSen bize bol mal vermezsin\u201d \u015feklindeki ifade ve bu zat\u0131n b\u00f6yle bir taleple Hz. \u00d6mer\u2019in huzuruna \u00e7\u0131kabilmesi o zaman a\u00e7\u0131s\u0131ndan m\u00fcellefe-i kul\u00fbba yap\u0131lan \u00f6demelerin k\u00fclliyyen kald\u0131r\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bunun d\u0131\u015f\u0131nda Hz. \u00d6mer\u2019in kendi d\u00f6neminde m\u00fcellefeye maa\u015f ba\u011flatt\u0131\u011f\u0131na dair ba\u015fka sarih \u00f6rnekler[13]<\/a> de onun bu s\u0131n\u0131fa sadece zek\u00e2t fonundan \u00f6demeyi durdurdu\u011funu ispatlamaktad\u0131r.<\/p>\n

Bir an i\u00e7in kabul edip Hz. \u00d6mer\u2019in Hz. Peygamber \ufdfa d\u00f6nemindeki bu uygulamay\u0131 kald\u0131rd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnecek olsak dahi bu onun Kur\u2019an ayetini nesh etti\u011fi ve s\u00fcnnetle sabit bir uygulamay\u0131 mesnetsiz kald\u0131rd\u0131\u011f\u0131 anlam\u0131na gelmez. Zira Hz. \u00d6mer m\u00fcellefeye zekat pay\u0131ndan vermemesini \u201co g\u00fcn \u0130slam yeterince bir g\u00fc\u00e7 kazanm\u0131\u015f de\u011fildi. Bug\u00fcn ise art\u0131k bu g\u00fcce eri\u015fmi\u015f durumda. \u00d6yleyse gidin al\u0131n terinizle para kazan\u0131n\u201d manas\u0131ndaki s\u00f6z\u00fcyle gerek\u00e7elendirmi\u015ftir. Esasen bu gerek\u00e7e Hz. \u00d6mer\u2019in ictihad ve\u00e7hini de ortaya koymaktad\u0131r.<\/p>\n

Zira bir h\u00fckm\u00fcn m\u00fc\u015ftak\/t\u00fcreyen bir kelimeye ba\u011flanmas\u0131 me\u2019hazu\u2019l-i\u015ftik\u00e2k\u0131n\/t\u00fcredi\u011fi k\u00f6k\u00fcn illet oldu\u011funu bildirir. Buna g\u00f6re zekat ayetinde m\u00fc\u015ftak olan \u201cm\u00fcellefe\u201d kelimesinin yer almas\u0131 bu kelimenin k\u00f6keni olan \u201ctelifin\u201d bu s\u0131n\u0131fa zekat verilmesinde illet oldu\u011funu ortaya koymaktad\u0131r. Yani bu s\u0131n\u0131ftaki insanlara \u201ctelif\/kalplerini \u0131s\u0131nd\u0131rma\u201d illetiyle zekat verilmekteydi. Zekat verilme h\u00fckm\u00fc bu illet \u00fczerine mebniydi. Malumdur ki, zamanlar\u0131n ve \u015fartlar\u0131n de\u011fi\u015fmesiyle ortadan kalkabilecek bir illet \u00fczerine mebni olan h\u00fck\u00fcmler o illetlerin ortadan kalkmas\u0131yla izale olurlar. Buna g\u00f6re \u0130slam\u2019\u0131n kif\u00e2\u00ee manada g\u00fcce eri\u015fmedi\u011fi bir d\u00f6nemde, adam kazanabilmek ve d\u00fc\u015fman\u0131n da \u015ferrinden emin olabilmek maksad\u0131yla icra edilen bir fiil bu ihtiya\u00e7 ve tehlikenin ortadan kalkt\u0131\u011f\u0131 bir mecrada uygulamadan kalkabilir. Mamafih ayn\u0131 illetin geriye d\u00f6nmesiyle h\u00fckm\u00fcn tekrar uygulamaya konaca\u011f\u0131n\u0131 da unutmamak gerekir. \u0130mam M\u00e2tur\u00eed\u00ee \u2019nin \u201cictihadla nesih\u201d dedi\u011fi hadise budur.[14]<\/a><\/p>\n

Bir ba\u015fka a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda Hz. \u00d6mer\u2019in bu ictihad ile m\u00fcellefe-i kul\u00fbba zekat fonundan pay verilmemesi \u015feklindeki i\u00e7tihad\u0131 Hz. Peygamber \ufdfa zaman\u0131ndaki uygulamay\u0131 kald\u0131rman\u0131n aksine yerle\u015ftirmek anlam\u0131na gelmektedir. Zira m\u00fcllefeye zekat verilmesindeki ama\u00e7 \u0130slam\u2019\u0131n aziz k\u0131l\u0131nmas\u0131yd\u0131. Bu da Hz. Peygamber \ufdfa d\u00f6neminde onlara zekat fonundan \u00f6deme yap\u0131lmas\u0131yla oluyordu. \u0130slam ve ehlinin ziyadesiyle hakimiyet sa\u011flad\u0131\u011f\u0131 Hulefa d\u00f6neminde ise pay verilmemesiyle oluyordu. Dolay\u0131s\u0131yla maksat \u201ci\u2019zaz\/ aziz k\u0131lmak\u201d olunca zaman ve \u015fartlar\u0131n de\u011fi\u015fmesine g\u00f6re bu kimi zaman vermek, kimi zaman vermemekle meydana geliyordu. Asl\u00ee maksada g\u00f6re vermek veya vermemek bir ama\u00e7 de\u011fil ara\u00e7 mesabesindeydi. Bu yakla\u015f\u0131ma g\u00f6re ortada neshedilen bir h\u00fck\u00fcm de yoktur. [15]<\/a><\/p>\n

Hz. \u00d6mer\u2019in bu uygulamas\u0131, k\u0131saca izah etti\u011fimiz b\u00f6yle bir manay\u0131 tazammun etmekteyken buradan keyf\u00ee i\u00e7tihada veya tarihselcili\u011fe ekmek \u00e7\u0131kartmaya \u00e7al\u0131\u015fmak ya meseleyi hi\u00e7 anlamam\u0131\u015f olmak veya kasten \u00e7arp\u0131tmaktan kaynaklanan bir tutumdur. Zira bu h\u00fckm\u00fcn k\u0131yamete dek baki oldu\u011funda hi\u00e7 \u015f\u00fcphe yoktur.[16]<\/a> Sadece illetinin mevcudiyeti \u00fczerinden halen uygulan\u0131p uygulanamayaca\u011f\u0131 tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u0130mam Malik\u2019in \u201cBug\u00fcn m\u00fcellefe yoktur\u201d \u015feklindeki s\u00f6z\u00fc[17]<\/a> ve \u0130mam Ebu Hanife ile \u0130mam e\u015f-\u015eafii\u2019nin bunun aksini savunmas\u0131[18]<\/a> bu h\u00fckm\u00fcn tarihselli\u011fi ile ilgili olmay\u0131p Hz. Peygamber \ufdfa \u2019e has olup olmamas\u0131yla ilgilidir.[19]<\/a><\/p>\n

\u00d6zetleyecek olursak: Hz. \u00d6mer\u2019in m\u00fcellefe-i kul\u00fbba bah\u015fi\u015f verilmesi uygulamas\u0131n\u0131 topyek\u00fbn kald\u0131rd\u0131\u011f\u0131 \u015feklindeki iddia ger\u00e7e\u011fi yans\u0131tmamaktad\u0131r. Bilakis onun yapt\u0131\u011f\u0131 \u015fey, m\u00fcellefeye zekat fonundan tahsisat yap\u0131lmas\u0131n\u0131 kald\u0131rmakt\u0131r. Bu da h\u00fckme medar k\u0131l\u0131nan illetin daha sonra zaman ve \u015fartlar\u0131n de\u011fi\u015fmesiyle izale olmas\u0131 sonucunda, tekrar o illet tezah\u00fcr edinceye kadar h\u00fckm\u00fcn de uygulamadan kalkaca\u011f\u0131 \u015feklindeki kaidenin mucebidir. Hz. \u00d6mer\u2019in bu uygulamas\u0131 ne Kur\u2019an ayetini belli bir zamana tahsis ederek \u2013h\u00e2\u015f\u00e2- tarihselci d\u00fc\u015f\u00fcnmek, ne ayeti keyfe keder neshetmek ne de s\u00fcnnet-i seniyyede var olan bir uygulamay\u0131 ind\u00ee bir yetkiyle kald\u0131rmakt\u0131r. Bilakis bu uygulama, Kur\u2019an ve S\u00fcnnet\u2019in manas\u0131n\u0131 muradullaha muvaf\u0131k anlayarak sahih bir i\u00e7tihatta bulunmaktan ibarettir.<\/p>\n

\n

<\/a><\/p>\n

[1]<\/a> Tevbe, 60<\/span><\/p>\n

[2]<\/a> \u0130bn C\u00fczz\u00ee, Ebu\u2019l-K\u00e2s\u0131m Muhammed b. Ahmed, et-Tesh\u00eel li Ul\u00fbmi\u2019t-Tenz\u00eel<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, 1415, Bask\u0131: I, 1\/361<\/span><\/p>\n

[3]<\/a> \u0130bn Ac\u00eebe, Ebu\u2019l-Abbas Ahmed b. Muhammed, el-Bahru\u2019l-Med\u00eed f\u00ee Tefs\u00eeri\u2019l-Kur\u2019\u00e2ni\u2019l-Mecid<\/em>, N\u00e2\u015fir: Hasan Abbas Zeki, Kahire, 1419, II\/395<\/span><\/p>\n

[4]<\/a> Taber\u00ee, Ebu Ca\u2018fer Muhammed \u0130bn Cer\u00eer C\u00e2mi\u2018u\u2019l-Bey\u00e2n an Te\u2019v\u00eeli \u00c2yi\u2019l-Kur\u2019\u00e2n<\/em>, Hicr, 1422, 1422, Kahire, XI\/519, es-Suy\u00fbt\u00ee\u00a0 Cel\u00e2luddin, ed-D\u00fcrru\u2019l-Mens\u00fbr fi\u2019t-Tefs\u00eeri bi\u2019l-Me\u2019s\u00fbr<\/em>, Merkezu Hicr, 1424, Bask\u0131: I,\u00a0 4\/412,413<\/span><\/p>\n

[5]<\/a> el-Be\u011fav\u00ee, Ebu Muhammed el-H\u00fcseyn b. Mes\u2018\u00fbd, Me\u2019\u00e2limu\u2019t-Tenz\u00eel<\/em> , Daru tayba, 1411, IV\/63,64, Ebu\u2019l-Ferec \u0130bnu\u2019l-Cevz\u00ee, Z\u00e2du\u2019l-Mes\u00eer f\u00ee \u0130lmi\u2019t-Tefs\u00eer<\/em>, el-Mektebu\u2019l-\u0130sl\u00e2m\u00ee, Beyrut, III\/457<\/span><\/p>\n

[6]<\/a> \u00c2l-i \u0130mr\u00e2n, 14, \u00c2diy\u00e2t, 8<\/span><\/p>\n

[7]<\/a> \u0130bn Eb\u00ee H\u00e2tim er-R\u00e2z\u00ee, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, Mektebetu Nezz\u00e2r Mustaf\u00e2 el-B\u00e2z, 1419, Bask\u0131: I, XII\/501;es-Sa\u2018leb\u00ee, Ahmed b. Muhammed, el-Ke\u015ffu ve\u2019l-Bey\u00e2n an Tefs\u00eeri\u2019l-Kur\u2019\u00e2n,<\/em> D\u00e2ru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut, L\u00fcbnan, 1422, Bask\u0131: I, V\/60, Tirmizi, S\u00fcnen, \u201cKit\u00e2bu\u2019z-Zek\u00e2t\u201d, No: 666<\/span><\/p>\n

[8]<\/a> \u0130bn Kes\u00eer, Ebu\u2019l-Fid\u00e2 \u0130smail b. \u00d6mer, M\u00fcsnedu Em\u00eeri\u2019l-M\u00fc\u2019min\u00een Eb\u00ee Hafs Umer ibni\u2019l-Hatt\u00e2b ve Akv\u00e2luh\u00fb al\u00e2 Ebv\u00e2bi\u2019l-\u0130lm<\/em>, Thk: Abd\u00fclm\u00fcn\u2019im el-Kal\u2018ac\u00ee, Daru\u2019l-Vef\u00e2- el-Mans\u00fbre, 1411, Bask\u0131: I, I\/259<\/span><\/p>\n

[9]<\/a> Ebu\u2019s-Suud, Muhammed el-\u0130m\u00e2d\u00ee, \u0130r\u015f\u00e2du\u2019l-Akli\u2019s-Sel\u00eem il\u00e2 Mez\u00e2ye\u2019l-Kur\u2019\u00e2ni\u2019l-Ker\u00eem<\/em>, Mektebetu\u2019r-Riy\u00e2zi\u2019l-Had\u00eesiyye, Thk: Abd\u00fclkadir At\u00e2, 2\/567<\/span><\/p>\n

[10]<\/a> \u0130bn H\u00fcm\u00e2m, Kem\u00e2luddin Muhammed b. Abd\u00fclv\u00e2hid, Fethu\u2019l-Kad\u00eer<\/em>, Daru\u2019l-Fikr, II\/260<\/span><\/p>\n

[11]<\/a> \u0130bn \u00c2dil ed-D\u0131me\u015fk\u00ee, el-L\u00fcb\u00e2b f\u00ee Ul\u00fbmi\u2019l-Kit\u00e2b<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, 1419, Bask\u0131: I, X\/125, Fahruddin b. Z\u0131y\u00e2uddin \u00d6mer, Mef\u00e2t\u00eehu\u2019l-\u011eayb<\/em>, Daru\u2019l-Fikr, 1401, Bask\u0131: I,\u00a0 XVI\/113<\/span><\/p>\n

[12]<\/a> Buh\u00e2r\u00ee, \u201cKit\u00e2bu\u2019l-\u0130\u2018tis\u00e2m\u201d, No: 6856; \u201cKit\u00e2bu\u2019t-Tefs\u00eer\u201d, No: 4366; Taber\u00e2n\u00ee, M\u00fcsnedu\u2019\u015f-\u015e\u00e2miyy\u00een<\/em>, No: 3122, Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, VIII\/161, No: 17089; \u0130bn \u015eebbe, T\u00e2r\u00eehu\u2019l-Med\u00eene<\/em>, 1399, Cidde, II\/687<\/span><\/p>\n

[13]<\/a> \u0130bn Cer\u00eer et-Taber\u00ee, T\u00e2rihu\u2019r-Rus\u00fcl ve\u2019l-Mul\u00fbk, Daru\u2019t-T\u00fcras, Beyrut, 1387, Bask\u0131: II, IV\/88; \u0130bn Kes\u00eer, el-Bid\u00e2ye ve\u2019n-Nih\u00e2ye<\/em>, Daru Hicr, 1418, Bask\u0131: I, X\/64<\/span><\/p>\n

[14]<\/a> el-M\u00e2tur\u00eed\u00ee, Ebu Mansur Muhammed b. Muhammed, Te\u2019v\u00eel\u00e2tu Ehli\u2019s-S\u00fcnne<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, 1426, Bask\u0131: I, V\/407<\/span><\/p>\n

[15]<\/a> el-\u00c2l\u00fbs\u00ee, \u015eih\u00e2buddin es-Seyyid Mahmud, R\u00fbhu\u2019l-Me\u2019\u00e2n\u00ee f\u00ee Tefs\u00eeri\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem ve\u2019s-Seb\u2018i\u2019l-Mes\u00e2n\u00ee<\/em>, Daru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut, L\u00fcbnan, X\/122\u00a0<\/span><\/p>\n

[16]<\/a> Muhammed Bilt\u00e2c\u00ee, Menhecu Umere\u2019bni\u2019l-Hatt\u00e2b fi\u2019t-Te\u015fr\u00ee\u2018<\/em>, Daru\u2019l-Fikri\u2019l-Arab\u00ee, s.184<\/span><\/p>\n

[17]<\/a> \u0130bn Abdilber, Ebu Amr Yusuf b. Abdillah, el-\u0130stizk\u00e2r<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, 1421, Bask\u0131: I, III\/211<\/span><\/p>\n

[18]<\/a> Bu g\u00f6r\u00fc\u015fte olan alimler M\u00fcellefe-i kul\u00fbba \u00f6deme yap\u0131lmas\u0131n\u0131n halifenin yetkisinde oldu\u011funu ve zaman\u0131n\u0131n \u015fartlar\u0131na g\u00f6re bu \u015fekilde \u0130slam\u2019a \u0131s\u0131nd\u0131rabilece\u011fi ki\u015filerin var oldu\u011funu g\u00f6ren halifenin bunu yapabilece\u011fini s\u00f6ylemektedirler. el-Kurtub\u00ee, Ebu Abdillah Muhammed b. Ahmed, el-C\u00e2mi\u2018 li Ahk\u00e2mi\u2019l-Kur\u2019\u00e2n<\/em>, M\u00fcessesetu\u2019r-Ris\u00e2le, 1427, Bask\u0131: I, X\/265,266<\/span><\/p>\n

[19]<\/a> \u0130bn R\u00fc\u015fd, Ebu\u2019l-Vel\u00eed Muhammed b. Ahmed, Bid\u00e2yetu\u2019l-M\u00fcctehid ve Nih\u00e2yetu\u2019l-Muktes\u0131t<\/em>, Matbaatu Mustafa el-B\u00e2b\u00ee el-Haleb\u00ee, M\u0131s\u0131r, 1396, Bask\u0131: IV, I\/275<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Allah \ufdfb Kur\u2019an-\u0131 Hakim\u2019de zekat verilecek s\u0131n\u0131flar\u0131n i\u00e7erisinde m\u00fcellefe-i kul\u00fbb\u2019u da zikretmektedir.[1] M\u00fcellefe-i Kul\u00fbb, l\u00fcgav\u00ee anlam\u0131 itibar\u0131yla \u201ckalpleri \u00fclfet ettirilenler\u201d manas\u0131na gelmektedir. Daha geni\u015f anlam\u0131yla m\u00fcellefe-i kul\u00fbb, Allah Resul\u00fc \ufdfa \u2019n\u00fcn kalplerini \u0130sl\u00e2m\u2019a \u0131s\u0131nd\u0131rma maksad\u0131yla kendilerine bah\u015fi\u015f vermi\u015f oldu\u011fu ki\u015filerdi.[2] Bunlar k\u00e2fir ve M\u00fcsl\u00fcmanlardan te\u015fekk\u00fcl eden iki grup insand\u0131.[3] M\u00fcsl\u00fcman olanlardan bir k\u0131sm\u0131, Uyeyne b. […]<\/p>\n","protected":false},"author":3,"featured_media":568,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2,3,10],"tags":[257,473,474,718],"class_list":{"0":"post-566","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"category-makaleler","9":"category-usul","10":"tag-hazreti-omer","11":"tag-muellefe","12":"tag-muellefe-i-kulub","13":"tag-zekatin-kaldirilmasi"},"yoast_head":"\nHz. \u00d6mer ve M\u00fcellefe-i Kul\u00fbba Zek\u00e2t\u0131n Kald\u0131r\u0131lmas\u0131 Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hz-omer-ve-muellefe-i-kulubtan-zekatin-kaldirilmasi-meselesi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hz. \u00d6mer ve M\u00fcellefe-i Kul\u00fbba Zek\u00e2t\u0131n Kald\u0131r\u0131lmas\u0131 Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Allah \ufdfb Kur\u2019an-\u0131 Hakim\u2019de zekat verilecek s\u0131n\u0131flar\u0131n i\u00e7erisinde m\u00fcellefe-i kul\u00fbb\u2019u da zikretmektedir.[1] M\u00fcellefe-i Kul\u00fbb, l\u00fcgav\u00ee anlam\u0131 itibar\u0131yla \u201ckalpleri \u00fclfet ettirilenler\u201d manas\u0131na gelmektedir. Daha geni\u015f anlam\u0131yla m\u00fcellefe-i kul\u00fbb, Allah Resul\u00fc \ufdfa \u2019n\u00fcn kalplerini \u0130sl\u00e2m\u2019a \u0131s\u0131nd\u0131rma maksad\u0131yla kendilerine bah\u015fi\u015f vermi\u015f oldu\u011fu ki\u015filerdi.[2] Bunlar k\u00e2fir ve M\u00fcsl\u00fcmanlardan te\u015fekk\u00fcl eden iki grup insand\u0131.[3] M\u00fcsl\u00fcman olanlardan bir k\u0131sm\u0131, Uyeyne b. 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\u00d6mer Faruk Korkmaz Hocaefendi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hz-omer-ve-muellefe-i-kulubtan-zekatin-kaldirilmasi-meselesi\/","og_locale":"tr_TR","og_type":"article","og_title":"Hz. \u00d6mer ve M\u00fcellefe-i Kul\u00fbba Zek\u00e2t\u0131n Kald\u0131r\u0131lmas\u0131 Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi","og_description":"Allah \ufdfb Kur\u2019an-\u0131 Hakim\u2019de zekat verilecek s\u0131n\u0131flar\u0131n i\u00e7erisinde m\u00fcellefe-i kul\u00fbb\u2019u da zikretmektedir.[1] M\u00fcellefe-i Kul\u00fbb, l\u00fcgav\u00ee anlam\u0131 itibar\u0131yla \u201ckalpleri \u00fclfet ettirilenler\u201d manas\u0131na gelmektedir. Daha geni\u015f anlam\u0131yla m\u00fcellefe-i kul\u00fbb, Allah Resul\u00fc \ufdfa \u2019n\u00fcn kalplerini \u0130sl\u00e2m\u2019a \u0131s\u0131nd\u0131rma maksad\u0131yla kendilerine bah\u015fi\u015f vermi\u015f oldu\u011fu ki\u015filerdi.[2] Bunlar k\u00e2fir ve M\u00fcsl\u00fcmanlardan te\u015fekk\u00fcl eden iki grup insand\u0131.[3] M\u00fcsl\u00fcman olanlardan bir k\u0131sm\u0131, Uyeyne b. 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