{"id":562,"date":"2020-06-15T14:03:34","date_gmt":"2020-06-15T14:03:34","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=562"},"modified":"2020-06-15T14:03:34","modified_gmt":"2020-06-15T14:03:34","slug":"allah-dostlarina-dusmanlik-etmenin-akibeti","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/allah-dostlarina-dusmanlik-etmenin-akibeti\/","title":{"rendered":"Allah Dostlar\u0131na D\u00fc\u015fmanl\u0131k Etmenin Ak\u0131beti"},"content":{"rendered":"

Kur\u2019an-\u0131 Kerim\u2019in \u201chakiki manada iman edip takva olanlar\u201d[1]<\/a> \u015feklinde niteledi\u011fi kullar olan evliyaullah, hus\u00fbs\u00ee bir velilik mertebesini haiz olduklar\u0131ndan dolay\u0131 Allah kat\u0131nda di\u011fer kullardan ayr\u0131cal\u0131kl\u0131d\u0131rlar. Bu ayr\u0131cal\u0131k bizatihi Kur\u2019an taraf\u0131ndan \u201cHi\u00e7 bilenlerle bilmeyenler bir olur mu\u201d<\/em>[2]<\/a> veya \u201c\u0130nan\u0131p iyi amellerde bulunanla k\u00f6t\u00fcl\u00fck yapan bir olmaz.\u201d<\/em>[3]<\/a> Gibi ayet-i kerimelerde de tasrih edilmi\u015ftir. Kur\u2019an-\u0131 Kerim bir ba\u015fka ayette bu durumdan \u015f\u00f6yle bahseder: \u201cYoksa k\u00f6t\u00fcl\u00fck i\u015fleyenler \u00f6l\u00fcmlerinde ve sa\u011fl\u0131klar\u0131nda kendilerini, inan\u0131p iyi ameller i\u015fleyen kimseler ile bir mi tutaca\u011f\u0131m\u0131z\u0131 sand\u0131lar? Ne k\u00f6t\u00fc h\u00fck\u00fcm veriyorlar!\u201d[4]<\/strong><\/a><\/em><\/p>\n

Kur\u2019an\u2019\u0131n bu tasnifinden sonra m\u00fcminler aras\u0131nda ayr\u0131m olmamas\u0131 gerekti\u011fini ve g\u00fcnahk\u00e2r olsun itaatk\u00e2r olsun her bir m\u00fcminin Allah kat\u0131nda ayn\u0131 de\u011ferde oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn de\u011fildir. Ayet-i kerimelerde itaatk\u00e2r ve takva olduklar\u0131na vurgu yap\u0131larak methedilen kullara \u201cAllah \ufdfb\u2019\u0131n veli kullar\u0131\u201d denilmektedir. Bu manada Kur\u2019an\u2019\u0131n her bir m\u00fcminin Allah \ufdfb\u2019\u0131n dostu oldu\u011funa vurgu yaparak um\u00fbm\u00ee bir velilikten\u00a0 bahsetti\u011fini ve bununla birlikte takva olan kullardan da hus\u00fbs\u00ee bir velilikle bahsetti\u011fini \u00f6nceki yaz\u0131m\u0131zda beyan etmi\u015ftik.<\/p>\n

Hus\u00fbs\u00ee bir vel\u00e2yet ile Allah \ufdfb\u2019a dost olduklar\u0131 beyan edilen velilere d\u00fc\u015fmanl\u0131k etmek, onlar hakk\u0131nda k\u00f6t\u00fc konu\u015fmak da son derece zemmedilmi\u015ftir. Esasen genel anlamda her M\u00fcsl\u00fcman\u0131n di\u011fer bir M\u00fcsl\u00fcmana eli ve diliyle zarar vermemesinin hakiki iman\u0131n alameti oldu\u011fu,[5]<\/a> M\u00fcsl\u00fcman\u0131n M\u00fcsl\u00fcmanla karde\u015f olup ona zulmetmemesi, onu tahkir etmemesi gerekti\u011fi ayet[6]<\/a> ve hadislerde[7]<\/a> beyan edilmektedir. Bu da g\u00f6stermektedir ki, bir M\u00fcsl\u00fcman\u0131n k\u00e2mil bir M\u00fcsl\u00fcmana zulmetmesi, g\u0131ybetini yapmas\u0131, ona zulmetmesi daha b\u00fcy\u00fck bir g\u00fcnaht\u0131r.<\/p>\n

Bu ba\u011flamda bir hadis-i kuds\u00eede Cenab-\u0131 Hak, \u201cKim benim veli bir kuluma d\u00fc\u015fmanl\u0131k ederse muhakkak bana a\u00e7\u0131k \u015fekilde harp ilan etmi\u015f olur\u201d[8]<\/a> buyurmakta ve evliyaullah\u0131n aleyhinde olmay\u0131 kendine a\u00e7\u0131lm\u0131\u015f bir sava\u015f olarak kabul etmektedir. Nitekim baz\u0131 m\u00fcfessirler bu hadis-i kuds\u00eeden hareketle evliyaullah\u0131 incitmenin \u201cAllah ve Res\u00fbl\u00fcn\u00fc incitenlere Allah \ufdfb<\/span>, d\u00fcnyada ve ahirette l\u00e2net etmi\u015f ve onlar i\u00e7in horlay\u0131c\u0131 bir azap haz\u0131rlam\u0131\u015ft\u0131r\u201d<\/em> [9]<\/a>\u015feklindeki ayet-i kerimenin z\u0131mn\u0131na dahil oldu\u011funu \u00a0s\u00f6ylemi\u015flerdir.[10]<\/a><\/p>\n

\u0130smail Hakk\u0131 Bursev\u00ee Hazretleri velilere g\u00f6sterilmesi gereken tazim sadedinde \u015f\u00f6yle demektedir: \u2018Allah \ufdfb\u2019a, peygamberlerine ve evliyaullah (\u0131n sadakatine) inanmak as\u0131llar\u0131n asl\u0131d\u0131r. \u0130nk\u00e2r edip kibirlenmenin mahrumiyet ve h\u00fcsrana sebep olmas\u0131 gibi. Zira salihlere yap\u0131lan itiraz\u0131n en d\u00fc\u015f\u00fck cezas\u0131, bereketlerinden mahrum olmakt\u0131r. Eb\u00fb Tur\u00e2b en-Nah\u015feb\u00ee (kuddise sirruhu) \u015f\u00f6yle demi\u015ftir: Kalp, Allah \ufdfb\u2019tan y\u00fcz \u00e7evirmeye al\u0131\u015fk\u0131n hale geldi\u011finde hemen pe\u015fi s\u0131ra evliyaullah\u0131n aleyhinde olmak peyda olur. \u015eeyh Arif \u015euc\u00e2\u2018 el-Kirm\u00e2n\u00ee de \u015f\u00f6yle demi\u015ftir: \u2018Hi\u00e7bir \u00e2bid, evliyaullah\u0131 sevmek kadar g\u00fczel bir fiil i\u015fleyemez. \u00c7\u00fcnk\u00fc velileri sevmek, Allah \ufdfb\u2019\u0131 sevmenin alametidir. Allah, zalim ve inat\u00e7\u0131lar\u0131 de\u011fil, diledi\u011fi kimseleri muhabbet ve r\u0131za makam\u0131na ula\u015ft\u0131r\u0131r. \u00c7\u00fcnk\u00fc zalimler ve inat\u00e7\u0131lar (haklar\u0131nda) k\u00f6t\u00fc h\u00fck\u00fcm verilmi\u015f kimselerdir.\u2019[11]<\/a><\/p>\n

Allah \ufdfb\u2019\u0131n veli kullar\u0131na d\u00fc\u015fmanl\u0131k etmenin i\u015fin asl\u0131nda Allah \ufdfb\u2019\u0131n o ki\u015finin helak\u0131n\u0131 irade etmi\u015f oldu\u011funun bir g\u00f6stergesi anlam\u0131na geldi\u011fini de \u0130mam-\u0131 Rabb\u00e2n\u00ee Hazretleri (Kuddise sirruhu) \u015f\u00f6yle dile getirmektedir: \u2018\u015eeyhu\u2019l-\u0130slam el-Herev\u00ee \u015f\u00f6yle demi\u015ftir: Allah\u2019\u0131m, veli kullar\u0131n\u0131 nas\u0131l bir \u015fekil \u00fczere k\u0131ld\u0131n ki, onlar\u0131 tan\u0131yan seni buluyor, seni bulamayan ise onlar\u0131 tan\u0131mam\u0131\u015f oluyor. Bu taifeye bu\u011fzetmek \u00f6ld\u00fcr\u00fcc\u00fc bir zehirdir. Onlar\u0131n aleyhinde at\u0131p tutmak ebed\u00ee mahrumiyeti gerektirir. Allah s\u00fcbh\u00e2nehu bizi ve sizi bu beladan korusun. Yine \u015eeyhu\u2019l-\u0130slam el-Herev\u00ee demi\u015ftir ki: \u201cAllah\u2019\u0131m, kimin (dalalet ve belaya) d\u00fc\u015fmesini istiyorsan onu bizi g\u0131ybet edip k\u00f6t\u00fcleme c\u00fcrm\u00fcne d\u00fc\u015f\u00fcr.\u201d[12]<\/a><\/p>\n

Bir ba\u015fka mektubunda ise \u015f\u00f6yle demektedir \u0130mam-\u0131 Rabb\u00e2n\u00ee (Kuddise sirruhu): \u201cHer hal\u00fck\u00e2rda bu (veliler) taifesine muhabbet ipini gev\u015fetip elden b\u0131rakmamak gerekir. Ki\u015finin bu z\u00fcmreye iltica ve tazarru etmeyi \u015fiar edinmesi, bu taifeyi sevmesi sebebiyle Allah \ufdfb\u2019\u0131n onu kendi muhabbetiyle m\u00fc\u015ferref k\u0131lmas\u0131n\u0131 ve onu b\u00fct\u00fcn pislikler ve kirlerden temizleyerek tamam\u0131yla kendisine cezb eylemesini beklemesi gerekir.\u201d[13]<\/a><\/p>\n

Bu nakillerden de anlad\u0131\u011f\u0131m\u0131z \u00fczere, \u0130slam\u2019da evliyaullah\u0131 sevmek Allah \ufdfb\u2019\u0131 sevmenin bir alameti oldu\u011fu i\u00e7in son derece \u00f6nemli kabul edilmi\u015ftir. Nitekim, bunun en bariz \u00f6rne\u011fi, Kur\u2019an\u2019da Allah \ufdfb\u2019\u0131 sevme iddias\u0131nda olan ki\u015filerin Resul\u00fcllah r\u2019a ittiba etmeleri gerekti\u011finin tasrih edilmi\u015f olmas\u0131d\u0131r. Zira Resul\u00fcllah \ufdfa\u2019a ittiba nas\u0131l ki Allah \ufdfb\u2019\u0131 sevmekten dolay\u0131 oluyorsa, veli bir zat\u0131 da s\u0131rf Allah \ufdfb\u2019\u0131n salih bir kulu oldu\u011fu i\u00e7in sevmek de b\u00f6yledir. Bu sebeple olmal\u0131d\u0131r ki, aksi ihtimal hadis-i kuds\u00eede Allah \ufdfb\u2019a harp ilan etmek olarak tavsif edilmi\u015ftir.<\/p>\n

Meselemizi, evliyaullah\u0131 sevmemenin tecr\u00fcb\u00ee olarak ne denli k\u00f6t\u00fc bir ak\u0131bete m\u00fcncer olaca\u011f\u0131 ile ilgili S\u00fcveyd es-Sinc\u00e2r\u00ee hazretlerinin \u015fu s\u00f6z\u00fcn\u00fc naklederek bitirelim: \u201cKim Allah dostlar\u0131n\u0131n aleyhine d\u00fc\u015ferse, Allah onu son nefesinde kelime-i \u015feh\u00e2deti s\u00f6yleyememekle cezaland\u0131r\u0131r.\u201d[14]<\/a><\/p>\n

\n

[1]<\/a> Yunus, 62,63<\/span><\/p>\n

[2]<\/a> Z\u00fcmer, 9<\/span><\/p>\n

[3]<\/a> \u011e\u00e2fir, 58<\/span><\/p>\n

[4]<\/a> C\u00e2siye,21<\/span><\/p>\n

[5]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, XI\/66, No: 6515; Buh\u00e2r\u00ee, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n\u201d, No: 10; M\u00fcslim, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n\u201d, No: 40; Nes\u00e2\u00ee, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n\u201d, No: 4996; Eb\u00fb D\u00e2vud, \u201cKit\u00e2bu\u2019l-Cih\u00e2d\u201d, No: 2481; Tirmizi, \u201cS\u0131fatu\u2019l-K\u0131y\u00e2me\u201d, No: 2504; Taber\u00e2n\u00ee, el-Mu\u2018cemu\u2019l-Evsat<\/em>, No: 232; el-Mu\u2018cemu\u2019l-Keb\u00eer<\/em>, No: 1137; Hakim, el-M\u00fcstedrek<\/em>, No: 22; Bezz\u00e2r, M\u00fcsned<\/em>, No: 3016<\/span><\/p>\n

[6]<\/a> H\u00fccur\u00e2t, 11<\/span><\/p>\n

[7]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, IX\/463, No: 5646; Buh\u00e2r\u00ee, \u201cKit\u00e2bu\u2019l-Mez\u00e2lim\u201d, No: 2310; M\u00fcslim, \u201cKit\u00e2bu\u2019l-birr ve\u2019s-s\u0131la ve\u2019l-\u00c2d\u00e2b\u201d, No: 2564; Taber\u00e2n\u00ee, el-Mu\u2018cemu\u2019l-Evsat<\/em>, No: 6478; el-Mu\u2018cemu\u2019l-Kebir<\/em>, No: 13137; Hakim, el-M\u00fcstedrek<\/em>, No: 2152; Bezz\u00e2r, M\u00fcsned<\/em>, No: 8719<\/span><\/p>\n

[8]<\/a> Buhari, \u201cKit\u00e2bu\u2019r-Rik\u00e2k\u201d, No: 6137; \u0130bn Hibb\u00e2n, Sahih<\/em>, No: 347; Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 6622; Beyhaki, el-Esm\u00e2 ve\u2019s-S\u0131f\u00e2t<\/em>, II\/447, No: 1029; Heysem\u00ee, Mecma\u2018u\u2019z-Zev\u00e2id<\/em>, X\/477, No: 17953<\/span><\/p>\n

[9]<\/a> Ahz\u00e2b, 57<\/span><\/p>\n

[10]<\/a> Ahmed F\u00e2l el-Alev\u00ee et-T\u00eec\u00e2n\u00ee es-Senk\u00eet\u00ee, Ris\u00e2letu\u2019l-Bey\u00e2ni ve\u2019t-Tiby\u00e2n f\u00ee enne\u2019s-S\u00fbfiyyete mezhebuh\u00e2 es-S\u00fcnnetu ve\u2019l-Kur\u2019\u00e2n<\/em>, el-Mektebetu\u2019l-Asriyye, Beyrut, 2006, s. 22<\/span><\/p>\n

[11]<\/a> \u0130smail Hakk\u0131 Bursevi, R\u00fbhu\u2019l-Bey\u00e2n<\/em>, Daru\u2019l-Fikr, Beyrut-L\u00fcbnan, VIII\/470, Ayr\u0131ca bkz. \u0130bn \u00c2bid\u00een, Muhammed Em\u00een b. \u00f6mer ed-D\u0131me\u015fk\u00ee, Sellu\u2019l-H\u00fcs\u00e2mi\u2019l-Hind\u00ee li Nusreti\u2019\u015f-\u015eeyh Halid en-Nak\u015fbend\u00ee<\/em>, Mektebetu\u2019d-Dir\u00e2ye, \u0130stanbul, 2018, Bask\u0131: I, s. 138-140<\/span><\/p>\n

[12]<\/a> \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee Ahmed el-F\u00e2r\u00fbk\u00ee es-Sirhind\u00ee, el-Mekt\u00fbb\u00e2t<\/em>, Sira\u00e7 yay\u0131nevi, \u0130stanbul, I\/111<\/span><\/p>\n

[13]<\/a> \u0130m\u00e2m-\u0131 Rabb\u00e2n\u00ee, el-Mekt\u00fbb\u00e2t<\/em>, I\/86<\/span><\/p>\n

[14]<\/a> Abd\u00fclvehh\u00e2b b. Ahmed e\u015f-\u015ea\u2018r\u00e2n\u00ee, Lev\u00e2k\u0131hu\u2019l-Env\u00e2r f\u00ee Tabk\u00e2ti\u2019l-Ahy\u00e2r<\/em>, Mektebetu Muhammed el-Mel\u00eec\u00ee, M\u0131s\u0131r, 1315, I\/130<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Kur\u2019an-\u0131 Kerim\u2019in \u201chakiki manada iman edip takva olanlar\u201d[1] \u015feklinde niteledi\u011fi kullar olan evliyaullah, hus\u00fbs\u00ee bir velilik mertebesini haiz olduklar\u0131ndan dolay\u0131 Allah kat\u0131nda di\u011fer kullardan ayr\u0131cal\u0131kl\u0131d\u0131rlar. Bu ayr\u0131cal\u0131k bizatihi Kur\u2019an taraf\u0131ndan \u201cHi\u00e7 bilenlerle bilmeyenler bir olur mu\u201d[2] veya \u201c\u0130nan\u0131p iyi amellerde bulunanla k\u00f6t\u00fcl\u00fck yapan bir olmaz.\u201d[3] Gibi ayet-i kerimelerde de tasrih edilmi\u015ftir. Kur\u2019an-\u0131 Kerim bir ba\u015fka […]<\/p>\n","protected":false},"author":3,"featured_media":563,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[56,148,159,191,476,600],"class_list":{"0":"post-562","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-allah-dostlari","9":"tag-d","10":"tag-dusmanlik","11":"tag-evliyaullah","12":"tag-muhabbet","13":"tag-sevmemek"},"yoast_head":"\nAllah Dostlar\u0131na D\u00fc\u015fmanl\u0131k Etmenin Ak\u0131beti - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/allah-dostlarina-dusmanlik-etmenin-akibeti\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Allah Dostlar\u0131na D\u00fc\u015fmanl\u0131k Etmenin Ak\u0131beti - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Kur\u2019an-\u0131 Kerim\u2019in \u201chakiki manada iman edip takva olanlar\u201d[1] \u015feklinde niteledi\u011fi kullar olan evliyaullah, hus\u00fbs\u00ee bir velilik mertebesini haiz olduklar\u0131ndan dolay\u0131 Allah kat\u0131nda di\u011fer kullardan ayr\u0131cal\u0131kl\u0131d\u0131rlar. Bu ayr\u0131cal\u0131k bizatihi Kur\u2019an taraf\u0131ndan \u201cHi\u00e7 bilenlerle bilmeyenler bir olur mu\u201d[2] veya \u201c\u0130nan\u0131p iyi amellerde bulunanla k\u00f6t\u00fcl\u00fck yapan bir olmaz.\u201d[3] Gibi ayet-i kerimelerde de tasrih edilmi\u015ftir. 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