{"id":524,"date":"2020-05-22T01:02:02","date_gmt":"2020-05-22T01:02:02","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=524"},"modified":"2020-05-22T01:02:02","modified_gmt":"2020-05-22T01:02:02","slug":"feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/","title":{"rendered":"Feminist D\u00fc\u015f\u00fcncenin \u00d6zg\u00fcrl\u00fck Yalanlar\u0131 ve M\u00fcsl\u00fcman Kad\u0131n"},"content":{"rendered":"

Toplumlar \u00fczerinde ifsada y\u00f6nelik muhtelif projeler tasarlayanlar\u0131n, insanl\u0131\u011f\u0131 nas\u0131l ifsat edebilecekleri \u00fczerinde kayda de\u011fer kafa yorduklar\u0131n\u0131 s\u00f6yleyebiliriz. Bu hedefle \u00e7\u0131kt\u0131klar\u0131 yolda, kad\u0131n\u0131n \u00e7ift tarafl\u0131 bir b\u0131\u00e7ak gibi oldu\u011funu, toplumlar\u0131n hem \u0131slah\u0131 hem de ifsad\u0131 y\u00f6n\u00fcnde kullan\u0131labilecek bir cazibeye sahip oldu\u011funu \u00e7ok iyi bilmekteydiler.[1]<\/sup><\/a> \u0130nsan \u015feytanlar\u0131 mesabesindeki bu odaklar kad\u0131n\u0131n ba\u015ftan \u00e7\u0131karan bu cazibesini \u015fer y\u00f6nde kullanarak\u00a0 \u015fehvetten gayr\u0131 bir derdi olmayan, nikah\u0131 \u00f6nemsemeyen, zina ile i\u00e7 i\u00e7e ya\u015fayan toplumlar b\u00fct\u00fcn\u00fc olu\u015fturmak i\u00e7in harekete ge\u00e7tiler.<\/p>\n

Laz\u0131m olan<\/strong> \u015fey sahte bir slogand\u0131:<\/strong><\/span><\/p>\n

Erke\u011fi, kad\u0131n pe\u015finde ko\u015fturan, onu elde etmek i\u00e7in hayat\u0131 dahil her \u015feyi feda edebilmeyi g\u00f6ze alabilen bir obje olarak g\u00f6sterip kad\u0131na insan\u00fcst\u00fc bir rol vermeyi ama\u00e7layan bu projeye bir slogan laz\u0131md\u0131 sadece. Zira, alg\u0131lar \u00fczerine kurulmu\u015f modern d\u00fcnya b\u00fct\u00fcn fuh\u015fiyat\u0131n\u0131 alg\u0131 y\u00f6netimleriyle kabul ettirmekteydi cemiyetlere. Bu sayede d\u00fcnyadaki en rezil i\u015fi en \u00e7ok ra\u011fbet edilen ve pe\u015finde ko\u015fulmas\u0131yla iftihar edilen bir ameliye haline getirebilmekteydi. Bu propaganday\u0131 ba\u015far\u0131l\u0131 \u015fekilde y\u00fcr\u00fctebilmenin yollar\u0131ndan en g\u00fc\u00e7l\u00fcs\u00fc de medya organlar\u0131n\u0131 arac\u0131 olarak kullanmakt\u0131.<\/p>\n

Nitekim \u00f6yle de oldu. Kapitalist anlay\u0131\u015f\u0131n hakim oldu\u011fu \u00e7arp\u0131k d\u00fczen kad\u0131n fig\u00fcr\u00fc \u00fczerinden sapk\u0131n ve \u015fehvet pe\u015finde ko\u015fturan bir insanl\u0131k modeli ihdas etmi\u015fti. Bunu olu\u015fturabilmesinin \u00f6n\u00fcndeki en b\u00fcy\u00fck engel de \u0130slam\u2019\u0131n kad\u0131na y\u00f6nelik getirdi\u011fi h\u00fck\u00fcmlerdi. Zira \u0130slam, kad\u0131n\u0131, k\u00fc\u00e7\u00fckken diri diri g\u00f6m\u00fclen, al\u0131n\u0131p sat\u0131lan, k\u00f6le muamelesi g\u00f6ren, zorla varis olunan[2]<\/sup><\/a> ve t\u00fcrl\u00fc sap\u0131kl\u0131klarda arac\u0131 olarak kullan\u0131lan bir furyadan \u00e7ekip alm\u0131\u015f ve ona yarat\u0131l\u0131\u015f amac\u0131na uygun bir misyon y\u00fcklemi\u015fti. \u0130slam\u2019a g\u00f6re kad\u0131n, \u00f6zenle muhafaza edilmesi gereken bir m\u00fccevher mesabesinde oldu\u011fu i\u00e7in yabanc\u0131 erkeklerin serbest \u015fekilde onunla muhatap olmas\u0131 yasakt\u0131. Keza kad\u0131n d\u0131\u015far\u0131ya \u00e7\u0131kt\u0131\u011f\u0131nda tan\u0131n\u0131p serke\u015flerin sata\u015fmalar\u0131na maruz kalmamas\u0131 i\u00e7in cilbab giymeliydi. Ve hilkat itibar\u0131yla nazik ve naif yarat\u0131ld\u0131\u011f\u0131ndan dolay\u0131 seferi mesafeye \u00e7\u0131kt\u0131\u011f\u0131nda yan\u0131nda mutlaka onu h\u0131fz-u himaye edecek bir mahrem bulunmal\u0131yd\u0131.<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong>\u0130sl\u00e2m\u00ee h\u00fck\u00fcmler asr\u0131n tahribine engeldi:<\/strong><\/span><\/p>\n

\u0130slam\u2019\u0131n kad\u0131n\u0131 istismar edecek sapk\u0131n zihniyetlerden koruma maksad\u0131yla vaz etti\u011fi bunlar ve benzeri h\u00fck\u00fcmler kad\u0131n \u00fczerinden piyasa olu\u015fturan ve kad\u0131n\u0131 \u015fehveti tatmin arac\u0131 olarak g\u00f6ren kapitalist anlay\u0131\u015f\u0131n \u00f6n\u00fcndeki en b\u00fcy\u00fck engeldi. Bu sebeple medya g\u00fcc\u00fcn\u00fc elinde bulunduran bu sapk\u0131n anlay\u0131\u015f \u0130slam\u2019\u0131n kad\u0131nlara y\u00f6nelik \u201cevlerinizde karar k\u0131l\u0131n\u201d \u015feklindeki emrini \u201ceve hapsetme\u201d ba\u015fl\u0131\u011f\u0131yla kamuoyuna servis etti. Keza Allah U\u2019\u0131n cilbab emrini de \u201c\u00f6zg\u00fcrl\u00fc\u011f\u00fc k\u0131s\u0131tlama\u201d \u015feklinde sundu insanl\u0131\u011fa. Zira onun \u00f6zg\u00fcrl\u00fckten anlad\u0131\u011f\u0131 \u015fey, kendi havuzuna para ak\u0131tma projesine dolayl\u0131 dolays\u0131z hizmet edecek hemen her \u015feydi. Bu hususta kad\u0131n\u0131n yarat\u0131l\u0131\u015ftan gelen cazibesi de bulunamayacak bir nimetti onlar i\u00e7in.<\/p>\n

Kad\u0131n\u0131n ula\u015f\u0131lamazl\u0131\u011f\u0131 kald\u0131r\u0131lmal\u0131yd\u0131:<\/strong><\/span><\/p>\n

Tilkilerin tavuklar\u0131 avlayabilmek i\u00e7in \u201cya\u015fas\u0131n tavuklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, kahrolsun k\u00fcmesler\u201d \u015feklindeki slogan\u0131 gibi \u201ckad\u0131na \u00f6zg\u00fcrl\u00fck\u201d s\u00f6ylemleriyle \u0130slam\u2019\u0131n getirdi\u011fi kad\u0131na ula\u015f\u0131lamazl\u0131k h\u00fck\u00fcmlerini kald\u0131rmak istediler her \u015feyden \u00f6nce. Zira kad\u0131na kolay ula\u015f\u0131labildi\u011finde proje olarak tasarlanan her \u015fey kendili\u011finden pe\u015fi s\u0131ra s\u00f6k\u00fcn edecekti. \u0130slam aleyhinde y\u00fcr\u00fctt\u00fckleri kara propaganda ile kavramlar \u00fczerinde oynama yapt\u0131lar. \u0130lk \u00f6nce g\u00fczeli \u00e7irkin, \u00e7irkini g\u00fczel, marufu m\u00fcnker, m\u00fcnkeri maruf g\u00f6sterdiler insan\u0131m\u0131za. Han\u0131mlar kendilerini onlar\u0131n namus yobazl\u0131\u011f\u0131ndan en g\u00fczel muhafaza edecek \u00e7ar\u015faf\u0131 giymesinler diye \u00e7ar\u015fafa \u201ckara \u00e7ar\u015faf\u201d dediler.<\/p>\n

\u0130slam\u2019a g\u00f6re kad\u0131n bir medrese idi. \u0130yi yeti\u015ftirilip topluma kazand\u0131r\u0131ld\u0131\u011f\u0131nda ard\u0131 s\u0131ra tertemiz \u0131rklar\u0131 e\u011fitebilecek koca bir medrese\u2026[3]<\/sup><\/a> Kad\u0131n\u0131n evinde \u00e7ocuklara annelik yapmas\u0131n\u0131 ve cemiyete nefer yeti\u015ftirmesini tahkir edip \u201ck\u00f6lelik\u201d olarak niteleyenler, kendi \u00e7ocuklar\u0131n\u0131 ihmal ederek herhangi bir kre\u015fte veya okulda ba\u015fkalar\u0131n\u0131n \u00e7ocuklar\u0131na ders vermesini yere g\u00f6\u011fe s\u0131\u011fd\u0131ramad\u0131lar. \u00d6zg\u00fcrl\u00fck denen \u015fey tam da buydu onlara g\u00f6re. Kad\u0131n\u0131n kendi evinde kocas\u0131na hizmet edip onun sevgi ve muhabbetini kazanmas\u0131 \u201cesirlik\u201d, ev haricinde patronunun bin bir t\u00fcrl\u00fc naz\u0131na katlan\u0131p eza ve cefas\u0131na tahamm\u00fcl g\u00f6stermesi \u201ch\u00fcrriyyet\u201d idi.<\/p>\n

Beyaz siyah, siyah beyaz yap\u0131ld\u0131:<\/strong><\/span><\/p>\n

Kad\u0131n\u0131n \u00f6z be \u00f6z \u00e7ocuklar\u0131na hizmet etmesi \u201cesaret\u201d, i\u015f yerinde tan\u0131mad\u0131\u011f\u0131 insanlara \u00fc\u00e7 kuru\u015f para i\u00e7in \u00e7ay- kahve ikram etmesi, sofra haz\u0131rlamas\u0131 \u201cegemenlik\u201dti. Asl\u0131nda b\u00fct\u00fcn bunlar kocaman bir yalandan ibaretti. Zira ortada ne k\u00f6lelik olarak nitelenenlerin k\u00f6lelik olmas\u0131 ne de \u00f6zg\u00fcrl\u00fck olarak g\u00f6sterilenlerin \u00f6zg\u00fcrl\u00fck olmas\u0131 vard\u0131. Ortada olan tek ger\u00e7ek, baronlar\u0131n ceplerini doldurabilmeleri i\u00e7in cazibesinden istifade edilmesi gereken kad\u0131n fig\u00fcr\u00fc olu\u015fuydu. Bu istifade i\u00e7in de kad\u0131n\u0131 ula\u015f\u0131lmaz k\u0131lan ne kadar etken varsa alg\u0131 y\u00f6netimleriyle yok edilmesi laz\u0131md\u0131.<\/p>\n

Beyaz\u0131 siyah, siyah\u0131 da beyaz g\u00f6sterebilecek kadar kavramlar\u0131 ters y\u00fcz eden bu ke\u015fmeke\u015f furyas\u0131nda, olan yine kad\u0131na olmaktayd\u0131. Zira \u0130slam\u2019\u0131n kendisine bah\u015fetti\u011fi hakiki izzeti terk ederek, alg\u0131lar sebebiyle \u015feref zannetti\u011fi modern zilletin pen\u00e7esinde olan da ondan ba\u015fkas\u0131 de\u011fildi. Feminist hareketlerin \u201cbeden benim karar benim, emanet de\u011fil sadece insan\u0131m\u201d gibi sloganlar\u0131yla benlik duygular\u0131 tahrik edilerek yaratana kar\u015f\u0131 bile olsa otorite tan\u0131maz bir \u201cilahl\u0131k\u201d iddias\u0131na itilmek isteniyordu kad\u0131n. Nitekim feminizme y\u00f6nelik daha ger\u00e7ek\u00e7i bir tarif yapmak gerekirse \u201ckad\u0131n\u0131n ilahla\u015ft\u0131r\u0131lmas\u0131\u201d oldu\u011funu s\u00f6ylememiz yanl\u0131\u015f olmaz.<\/span><\/p>\n

Gelinen nokta: \u0130ki me\u015f\u2019\u00fbm zihniyet:<\/strong><\/span><\/p>\n

En nihaye kad\u0131n ve \u00f6zg\u00fcrl\u00fck sloganlar\u0131yla ba\u015flayan s\u00fcre\u00e7 iki s\u0131n\u0131f anlay\u0131\u015f\u0131n do\u011fmas\u0131na m\u00fcncer oldu. Kimileri dinle ilgisi olmayan insanlar oldu\u011fu i\u00e7in Allah U\u2019a kar\u015f\u0131 da olsa mutlak bir h\u00fcrriyetin savunucusu oldular. Onlar i\u00e7in Allah U\u2019\u0131n kad\u0131na y\u00f6nelik vaz etti\u011fi \u00f6rt\u00fcnme, mahremle seyahat etme, mirastan yar\u0131m pay alma, \u015fahitlikte iki ki\u015fi olma gibi zorunluklar hi\u00e7bir anlam ifade etmiyordu. Erkek ve kad\u0131n cinsinin yarat\u0131l\u0131\u015f\u0131na, misyonuna uygun vaz edilen bu ahkam\u0131n illet ve hikmetlerinden cahil olduklar\u0131 i\u00e7in hakikate kazan karas\u0131 g\u00f6zlerle bakmaktayd\u0131lar. Onlar i\u00e7in bir tek ger\u00e7ek vard\u0131: O da anlam\u0131n\u0131 dahi bilmedikleri \u201c\u00f6zg\u00fcrl\u00fck\u201d ezberiydi. Kul olman\u0131n acziyetini hayatlar\u0131n\u0131n her an\u0131nda b\u00fct\u00fcn boyutlar\u0131yla ya\u015f\u0131yor olmalar\u0131 dahi uyand\u0131ram\u0131yordu onlar\u0131. T\u0131rnaklar\u0131n\u0131n b\u00fcy\u00fcmesine hakim olamay\u0131\u015flar\u0131, \u00e7ok sevdikleri bedenlerinin hasta olmas\u0131na mani olamay\u0131\u015flar\u0131, g\u00fcnde birka\u00e7 kez kazay\u0131 hacete \u00e7\u0131kmaya mecbur olu\u015flar\u0131 gibi bin bir t\u00fcrl\u00fc acizlik mutlak anlamda bir \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kat\u0131ks\u0131z bir yalandan ibaret oldu\u011funu hayk\u0131rmaktayd\u0131. Fakat hakikate kar\u015f\u0131 k\u00f6r ve sa\u011f\u0131r olan g\u00f6zleri ve kulaklar\u0131 bunlar\u0131 alg\u0131layabilecek durumda de\u011fildi. Bildikleri tek \u015fey, a\u011f\u0131zlar\u0131na pelesenk ettikleri \u201c\u00f6zg\u00fcrl\u00fck de \u00f6zg\u00fcrl\u00fck\u201dt\u00fc.<\/p>\n

Di\u011fer grup ise muhafazak\u00e2r kesimdi. Bu sloganlar esasen onlar\u0131n da kulaklar\u0131na pek ho\u015f gelmi\u015fti. \u0130slam\u2019\u0131n kad\u0131na y\u00f6nelik getirdi\u011fi h\u00fck\u00fcmleri uygulamakla asr\u0131n isyankar anlay\u0131\u015f\u0131na ayak uydurmak aras\u0131nda s\u0131k\u0131\u015f\u0131p kalm\u0131\u015flard\u0131. Kad\u0131n merkezli olu\u015fturulan mecralara onlar da ayak uydurmak istiyorlard\u0131. Ne var ki bir kalemde silip atamayacaklar\u0131 gelenek ve mazileri buna engel te\u015fkil ediyordu. Bu g\u00fcruh da \u00e7areyi \u0130slam\u2019\u0131n kad\u0131na y\u00f6nelik getirdi\u011fi h\u00fck\u00fcmlerin \u201ctarihsel oldu\u011funu\u201d, yahut \u201cbug\u00fcne dek yanl\u0131\u015f anla\u015f\u0131ld\u0131\u011f\u0131n\u0131\u201d savunmakta buldu. Onlara g\u00f6re Kur\u2019an\u2019\u0131n emirleri o g\u00fcnk\u00fc \u015fartlara ve ortama g\u00f6re nazil olmu\u015ftu. S\u00f6z gelimi o zamanki kad\u0131nlar bug\u00fcnk\u00fcler kadar zeki ve maharetli olmad\u0131klar\u0131ndan bir kad\u0131n\u0131n \u015fehadeti k\u00e2fi kabul edilmemi\u015fti. Ama bug\u00fcn kad\u0131nlar art\u0131k hayat\u0131n i\u00e7inde daha aktif halde bulunan ve baz\u0131 \u00f6nemli (!) mevkilerde bile g\u00f6rev alabilen insanlard\u0131. \u0130slam\u2019\u0131n o zamana y\u00f6nelik koydu\u011fu h\u00fck\u00fcmlerin ayn\u0131yla bu zamana tatbiki muhaldi.<\/p>\n

Kad\u0131n \u00f6zg\u00fcrle\u015ftik\u00e7e (!) parampar\u00e7a olan aileler:<\/strong><\/span><\/p>\n

Bunlar gibi nice \u015feyt\u00e2n\u00ee gerek\u00e7elerle M\u00fcsl\u00fcman kad\u0131n\u0131 da \u00f6zg\u00fcrl\u00fc\u011fe (!) kavu\u015fturdular. Ne var ki i\u015f sloganlarla bitmiyordu. Bunun i\u00e7in b\u00fcy\u00fcklerimiz \u201c\u00e2yinesi i\u015ftir ki\u015finin lafa bak\u0131lmaz\u201d demi\u015flerdi. Bu nedenle, kad\u0131nlar \u201c\u00f6zg\u00fcrl\u00fck\u201d dedik\u00e7e,\u00a0 yarat\u0131l\u0131\u015f amac\u0131 ve asl\u00ee vazifelerini bir bir terk ettik\u00e7e cemiyetler bozuldu. Aileler tarumar oldu. Mahkemeler bo\u015fanma davalar\u0131na yeti\u015femez oldu. Annelerin terbiyesinde yeti\u015fmemi\u015f \u00e7ocuklar h\u0131rs\u0131z ve cani olarak kat\u0131ld\u0131 topluma. Kad\u0131n \u00f6zg\u00fcrle\u015fip (!) a\u00e7\u0131ld\u0131k\u00e7a toplumda zina yayg\u0131nl\u0131k kazand\u0131. Zira kad\u0131n\u0131n yarat\u0131l\u0131\u015ftan gelen cazibesini kullanan medya organlar\u0131 toplum fertlerine hemen her an anadan \u00fcryan g\u00f6r\u00fcnt\u00fcler ve yatak sahnelerini izletip buna te\u015fvik ettiler. B\u00fct\u00fcn bunlar\u0131n do\u011fal sonucu olarak yozla\u015fm\u0131\u015f ve g\u00fcnah batakl\u0131\u011f\u0131na saplanm\u0131\u015f cemiyetler ba\u015f g\u00f6sterdi.<\/p>\n

Ez c\u00fcmle:<\/strong><\/span><\/p>\n

Kad\u0131n ve \u00f6zg\u00fcrl\u00fck ba\u015fl\u0131\u011f\u0131 alt\u0131nda yaz\u0131labilecek \u00e7ok \u015fey varsa da bize tahsis edilen s\u0131n\u0131rl\u0131 bir yaz\u0131da durum \u00f6zetlemesi yapm\u0131\u015f olduk. Bu noktada kavramam\u0131z gereken yegane hakikat \u015fudur:<\/p>\n

Kad\u0131n, \u0130slam\u2019\u0131n kendine y\u00f6nelik vaz etti\u011fi kanunlar\u0131 tatbik etti\u011fi s\u00fcrece m\u00fcstakim bir hayat ya\u015far. Zira bu h\u00fck\u00fcmler onu yaratan ve ya\u015fatan taraf\u0131ndan konuldu\u011fu i\u00e7in f\u0131trat\u0131na uygundur. Bunun d\u0131\u015f\u0131nda kad\u0131na y\u00f6nelik getirilen \u015feytani uygulamalar ve projelerin tamam\u0131, onun cazibesinden istifade ederek para kazanma amac\u0131na matuftur. Bug\u00fcn feminist \u00e7evrelerin s\u0131k\u00e7a dillendirdi\u011fi \u201c\u00f6zg\u00fcrl\u00fck\u201d tam da budur. Bu y\u00fczden ayn\u0131 \u00e7evrelerin, \u0130slam co\u011frafyas\u0131nda zalim kafirlerin \u00e7izmeleri alt\u0131nda inim inim inleyen, zorla \u0131rz\u0131na ge\u00e7ilen, hapishanelerde \u00e7\u00fcr\u00fct\u00fclen binlerce m\u00fcmine kad\u0131n i\u00e7in f\u0131s\u0131lt\u0131 bile \u00e7\u0131karmad\u0131klar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz.<\/p>\n

\n

[1]<\/a> Muhammed b. Ahmed \u0130smail el-Mukaddem, el-Mer\u2019e Beyne Tekr\u00eemi\u2019l-\u0130sl\u00e2m ve \u0130h\u00e2neti\u2019l-C\u00e2hiliyye<\/em>, Kahire, 2005, Bask\u0131: I, s. 14<\/span><\/p>\n

[2]<\/a> \u0130bn Eb\u00ee Hatim, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, Mektebetu Nizar Mustafa el-B\u00e2z, 1419, Bask\u0131: III, III\/902; \u0130bn Cer\u00eer et-Taber\u00ee, Cami\u2018u\u2019l-Bey\u00e2n f\u00ee Te\u2019v\u00eeli\u2019l-Kur\u2019\u00e2n<\/em>, M\u00fcessesetu\u2019r-Ris\u00e2le, 1420, Bask\u0131: I, VIII\/104; \u0130bn Kes\u00eer, Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, Daru Tayba, 1420, Bask\u0131: II, II\/239; es-Se\u2018\u00e2leb\u00ee, Abdurrahman b. Muhammed, el-Cev\u00e2hiru\u2019l-His\u00e2n f\u00ee Tefs\u00eeri\u2019l-Kur\u2019\u00e2n<\/em>, Daru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arabi, Beyrut, 1418, Bask\u0131: I, II\/194<\/span><\/p>\n

[3]<\/a> Nitekim \u015fair bu ger\u00e7e\u011fi \u201c\u0627\u0644\u0652\u0623\u064f\u0645\u0651\u064f \u0645\u064e\u062f\u0652\u0631\u064e\u0633\u064e\u0629\u064c \u0625\u0650\u0630\u064e\u0627 \u0623\u0651\u0639\u0652\u062f\u0651\u062f\u0652\u062a\u064e\u0647\u064e\u0627 \u0623\u064e\u0639\u0652\u062f\u064e\u062f\u0652\u062a\u064e \u0634\u0639\u0652\u0628\u064b\u0627 \u0637\u064e\u064a\u0651\u0650\u0628\u064e \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0631\u064e\u0627\u0642\u0650\u201d s\u00f6zleriyle ba\u015flayan enfes bir \u015fiirde dile getirmektedir. Muhammed Mahmud el-Hic\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-V\u00e2z\u0131h<\/em>, Daru\u2019l-C\u00eeli\u2019l-Ced\u00eed, 1413, Bask\u0131: X, s. 144<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Toplumlar \u00fczerinde ifsada y\u00f6nelik muhtelif projeler tasarlayanlar\u0131n, insanl\u0131\u011f\u0131 nas\u0131l ifsat edebilecekleri \u00fczerinde kayda de\u011fer kafa yorduklar\u0131n\u0131 s\u00f6yleyebiliriz. Bu hedefle \u00e7\u0131kt\u0131klar\u0131 yolda, kad\u0131n\u0131n \u00e7ift tarafl\u0131 bir b\u0131\u00e7ak gibi oldu\u011funu, toplumlar\u0131n hem \u0131slah\u0131 hem de ifsad\u0131 y\u00f6n\u00fcnde kullan\u0131labilecek bir cazibeye sahip oldu\u011funu \u00e7ok iyi bilmekteydiler.[1] \u0130nsan \u015feytanlar\u0131 mesabesindeki bu odaklar kad\u0131n\u0131n ba\u015ftan \u00e7\u0131karan bu cazibesini \u015fer y\u00f6nde […]<\/p>\n","protected":false},"author":3,"featured_media":525,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[202,203,349,362,489,531],"class_list":{"0":"post-524","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-feminist","9":"tag-feminizm","10":"tag-kadin","11":"tag-kapitalizm","12":"tag-musluman-kadin","13":"tag-ozgurluk"},"yoast_head":"\nFeminist D\u00fc\u015f\u00fcncenin \u00d6zg\u00fcrl\u00fck Yalanlar\u0131 ve M\u00fcsl\u00fcman Kad\u0131n - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Feminist D\u00fc\u015f\u00fcncenin \u00d6zg\u00fcrl\u00fck Yalanlar\u0131 ve M\u00fcsl\u00fcman Kad\u0131n - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Toplumlar \u00fczerinde ifsada y\u00f6nelik muhtelif projeler tasarlayanlar\u0131n, insanl\u0131\u011f\u0131 nas\u0131l ifsat edebilecekleri \u00fczerinde kayda de\u011fer kafa yorduklar\u0131n\u0131 s\u00f6yleyebiliriz. Bu hedefle \u00e7\u0131kt\u0131klar\u0131 yolda, kad\u0131n\u0131n \u00e7ift tarafl\u0131 bir b\u0131\u00e7ak gibi oldu\u011funu, toplumlar\u0131n hem \u0131slah\u0131 hem de ifsad\u0131 y\u00f6n\u00fcnde kullan\u0131labilecek bir cazibeye sahip oldu\u011funu \u00e7ok iyi bilmekteydiler.[1] \u0130nsan \u015feytanlar\u0131 mesabesindeki bu odaklar kad\u0131n\u0131n ba\u015ftan \u00e7\u0131karan bu cazibesini \u015fer y\u00f6nde […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-22T01:02:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/05\/islamic-art-1-e1590109295936.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1728\" \/>\n\t<meta property=\"og:image:height\" content=\"1032\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/\"},\"author\":{\"name\":\"\u00d6mer Faruk Korkmaz\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"headline\":\"Feminist D\u00fc\u015f\u00fcncenin \u00d6zg\u00fcrl\u00fck Yalanlar\u0131 ve M\u00fcsl\u00fcman Kad\u0131n\",\"datePublished\":\"2020-05-22T01:02:02+00:00\",\"dateModified\":\"2020-05-22T01:02:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/\"},\"wordCount\":1915,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/05\/islamic-art-1-e1590109295936.jpg\",\"keywords\":[\"feminist\",\"feminizm\",\"Kad\u0131n\",\"kapitalizm\",\"M\u00fcsl\u00fcman kad\u0131n\",\"\u00d6zg\u00fcrl\u00fck\"],\"articleSection\":[\"G\u00fcndeme Dair\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/feminist-dusuncenin-ozgurluk-yalanlari-ve-musluman-kadin\/\",\"name\":\"Feminist D\u00fc\u015f\u00fcncenin \u00d6zg\u00fcrl\u00fck Yalanlar\u0131 ve M\u00fcsl\u00fcman Kad\u0131n - 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