{"id":502,"date":"2020-05-15T08:27:26","date_gmt":"2020-05-15T08:27:26","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=502"},"modified":"2020-05-15T08:27:26","modified_gmt":"2020-05-15T08:27:26","slug":"dinlerini-parca-parca-edenler-mezhep-muntesipleri-mi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/dinlerini-parca-parca-edenler-mezhep-muntesipleri-mi\/","title":{"rendered":"Dinlerini Par\u00e7a Par\u00e7a Edenler Mezhep M\u00fcntesipleri mi?"},"content":{"rendered":"

Soru:\u00a0 <\/strong>Hocam Sel\u00e2mun aleyk\u00fcm. Bug\u00fcn me\u00e2lci grubun mezheplere itiraz ederken kulland\u0131klar\u0131 me\u015fhur bir ayet-i kerime var. Bu ayette peygambere hitaben hi\u00e7bir konuda dinlerini par\u00e7a par\u00e7a edenlerden\u00a0 olmad\u0131\u011f\u0131 s\u00f6yleniyor. Ve me\u00e2lciler de mezheplerin bu ayette bahsedilen dinlerini par\u00e7a par\u00e7a etmek tabirinin alt\u0131na girece\u011fini iddia ediyorlar. Bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 nas\u0131l ispat edebiliriz?<\/p><\/blockquote>\n

Cevap: <\/strong>Ve aleyk\u00fcm sel\u00e2m ve rahmetull\u00e2h! Din ad\u0131na yap\u0131lan konu\u015fmalar, verilen h\u00fck\u00fcmler ve var\u0131lan neticeler i\u00e7erisinde yeni ve bidat sayabileceklerimizin tamam\u0131n\u0131n alt\u0131nda yatan sebep dinin kaynaklar\u0131n\u0131 usuls\u00fcz okumakt\u0131r hi\u00e7 ku\u015fkusuz. \u00d6n\u00fcne gelen Kur\u2019an ayetini istedi\u011fi \u015fekilde anlamland\u0131rabilmek i\u00e7in hi\u00e7bir usul esas g\u00f6zetmeyenlerin yapt\u0131\u011f\u0131na tefsirden \u00e7ok tahrif denir. Bahsinde oldu\u011fumuz \u00a0mevzuda da durum maalesef ki b\u00f6yledir. Zira muhtelif sebeplerden \u00f6t\u00fcr\u00fc zarureten sabit olan fer\u2019\u00ee konulardaki ihtilaflar\u0131 ilgili ayet-i kerimenin z\u0131mn\u0131na sokarak mezhepleri \u201cdinleri par\u00e7alayan unsurlar\u201d olarak g\u00f6rmek nas\u0131l bir ak\u0131l tutulmas\u0131d\u0131r? Mezhep imamlar\u0131n\u0131 bu noktada ele\u015ftiren kimseler ayn\u0131 noktalarda ileri s\u00fcrd\u00fckleri indi g\u00f6r\u00fc\u015fleriyle yeni bir mezhep tesis etme \u00e7eli\u015fkisine d\u00fc\u015ft\u00fcklerini fark edemiyorlar m\u0131 ger\u00e7ekten?<\/p>\n

Her \u015feyden \u00f6nce Allah \ufdfb mezhepleri ve fer\u2019i mevzulardaki g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131n\u0131 dini par\u00e7alay\u0131c\u0131 olarak g\u00f6recek olsayd\u0131 kesinkes m\u00fc\u00e7tehitleri ihtilafa d\u00fc\u015f\u00fcrecek olan m\u00fc\u015fterek laf\u0131zlara kitab\u0131nda yer verir miydi? \u00d6yle ya, Allah \ufdfb bo\u015fanan kad\u0131nlar\u0131n beklemesi gereken m\u00fcddeti a\u00e7\u0131k ve se\u00e7ik olarak hay\u0131z veya temizlik olarak tasrih etmek yerine \u201c\u0642\u0631\u0648\u0621\u201d kelimesini inzal buyurmay\u0131 murad etti. Bu kelime ise hay\u0131z manas\u0131na geldi\u011fi kadar temizlik manas\u0131n\u0131 da bar\u0131nd\u0131r\u0131yor. Bu mevzudaki h\u00fckm\u00fc mezkur m\u00fc\u015fterek laf\u0131zla ifade buyuran Cenab-\u0131 Hak ba\u015fta sahabi m\u00fc\u00e7tehitler olmak \u00fczere t\u00fcm m\u00fc\u00e7tehitlerin ka\u00e7\u0131n\u0131lmaz olarak ihtilafa d\u00fc\u015feceklerini biliyordu elbette. Buna ra\u011fmen ayeti ihtimale a\u00e7\u0131k olmayan bir netlikte de\u011fil de ba\u015fka manay\u0131 muhtemil bir keyfiyette indirmi\u015ftir. Bu da bize m\u00fc\u00e7tehitlerin fer\u2019\u00ee mevzulardaki us\u00fbl\u00ee zeminde kalan ihtilaflar\u0131n\u0131n muradullah\u0131n ta kendisi oldu\u011funu g\u00f6stermektedir.<\/p>\n

Hal b\u00f6yleyken muradullah\u0131n bizatihi kendisi olan \u015feyi dini par\u00e7alamak olarak nitelemek ne b\u00fcy\u00fck bir tahriftir. Tahriftir, zira \u00e2yetin ba\u011flam\u0131na da bak\u0131ld\u0131\u011f\u0131nda m\u00fcminlerden de\u011fil Allah \ufdfb kat\u0131ndaki tek din olan hanifli\u011fi b\u00f6l\u00fcp par\u00e7alayarak Hristiyanl\u0131k ve Yahudilik dinine sapanlardan bahsetti\u011fi g\u00f6r\u00fclmektedir.[1]<\/a> Nitekim Rum s\u00fcresinde yer alan benzeri bir ayette \u201c<\/em>Hep O’na d\u00f6n\u00fcn\u00fcz ve O’ndan korkunuz ve namaz\u0131 do\u011fruca k\u0131l\u0131n\u0131z ve m\u00fc\u015friklerden olmay\u0131n\u0131z. O kimselerden ki, dinlerini par\u00e7alad\u0131lar ve f\u0131rka f\u0131rka oldular. (Onlardan) Her t\u00e2ife, kendi yanlar\u0131nda olan ile sevinicidirler.\u201d[2]<\/strong><\/a> <\/em>buyrularak dinlerini parampar\u00e7a eden bu kimselerin m\u00fc\u015frikler oldu\u011fu a\u00e7\u0131k bir \u015fekilde ifade edilmektedir. Ve yine bahsinde oldu\u011fumuz ayetin ba\u015fka m\u00fctev\u00e2tir k\u0131raat ve\u00e7hi olan \u0130mam Hamza ve el-Kis\u00e2\u00ee\u2019nin\u201c\u0641\u064e\u0627\u0631\u064e\u0642\u064f\u0648\u0627 \u062f\u0650\u064a\u0646\u064e\u0647\u064f\u0645\u0652\u201dk\u0131raati de \u00e2yetin ehl-i k\u00fcf\u00fcrden bahsetti\u011fini g\u00f6stermektedir. Zira bu k\u0131raate g\u00f6re mana \u201cdinlerini terk ettiler\u201d \u015feklindedir.[3]<\/a><\/p>\n

Bu \u00e2yet-i kerimenin \u00fcmmet-i Muhammed\u2019e hamledilmesi durumunda ehl-i bidati kapsayaca\u011f\u0131 a\u00e7\u0131kt\u0131r. Bu durumda mana \u201cdinlerini Allah ve Resul\u00fc \ufdfa\u2019n\u00fcn beyan etti\u011fi istikamette de\u011fil de hev\u00e2lar\u0131ndan uydurduklar\u0131 bir tak\u0131m bidatlere g\u00f6re ya\u015fayan ve b\u00f6ylelikle dinlerini parampar\u00e7a ederek f\u0131rkalara b\u00f6l\u00fcnenlerin Peygamber r ile hi\u00e7bir ilgisi yoktur\u201d \u015feklinde olacakt\u0131r. Kur\u2019an\u2019\u0131 tefsir etme yetkisini kendilerinde g\u00f6rd\u00fc\u011f\u00fc kadar Peygamber \ufdfa\u2019i buna lay\u0131k g\u00f6rmeyenlerin bu ayeti hev\u00e2lar\u0131na g\u00f6re yorumlayarak hak mezheplere sald\u0131rmalar\u0131 ayette bahsedilen duruma bir misal te\u015fkil etmektedir asl\u0131nda. Oysa durumu Hz. Peygamber \ufdfa\u2019e soracak olsalard\u0131 ayetin M\u00fcsl\u00fcmanlarla ilgili manas\u0131n\u0131n ehl-i bidatle s\u0131n\u0131rl\u0131 oldu\u011funu ve \u00fcmmetin \u0130slam\u2019\u0131 do\u011fru anlama mekanizmas\u0131 olan hak mezheplerle ilintisinin olmad\u0131\u011f\u0131n\u0131 idrak etmi\u015f olacaklard\u0131.<\/p>\n

Zira Allah Resul\u00fc \ufdfa dinlerini par\u00e7a par\u00e7a edip f\u0131rkalara b\u00f6l\u00fcnenlerle ilgili olarak Hz. Ai\u015fe (rad\u0131yallahu anha) validemize hitaben \u201cOnlar, bu \u00fcmmetten bidat ve dalalet ehli olanlard\u0131r. Ey Ai\u015fe, bu g\u00fcruhun d\u0131\u015f\u0131nda her g\u00fcnahkar\u0131n bir t\u00f6vbesi vard\u0131r. Bunlar\u0131n t\u00f6vbesi yoktur. Ben onlardan beriyim ve onlar da benden beridirler\u201d buyurmu\u015ftur.[4]<\/a> \u015eu halde ayet-i kerime mesukun lehi itibar\u0131yla ele al\u0131nd\u0131\u011f\u0131nda gayr-i M\u00fcslimlerden bahsetmektedir. M\u00fcminlere hamledilmesi durumunda da bahsi yap\u0131lan ki\u015filerin bidat ehli ki\u015filer oldu\u011fu Allah Resul\u00fc \ufdfa taraf\u0131ndan beyan edilmi\u015ftir. Hal b\u00f6yleyken ayeti hak mezhepleri konu edindi\u011fini s\u00f6ylemek a\u00e7\u0131k bir tahriftir.<\/p>\n

Allah \ufdfb\u2019a s\u0131\u011f\u0131n\u0131r\u0131z.<\/p>\n

\n

[1]<\/a> \u0130bn Cerir et-Taber\u00ee, Cami\u2019u\u2019l-Beyan<\/em>, M\u00fcessesetu\u2019r-Ris\u00e2le, 2000, Bask\u0131: I, XII\/268, \u00a0el-Bik\u00e2\u2019\u00ee, \u0130brahim b. \u00d6mer, Nazmu\u2019d-D\u00fcrer f\u00ee Ten\u00e2subi\u2019l-\u00c2y\u00e2ti ve\u2019s-S\u00fcver<\/em>, Daru\u2019l-Kit\u00e2bi\u2019l-\u0130slami, Kahire, XV\/90, Ebu\u2019l-Leys es-Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm, III\/12, el-Beydav\u00ee, N\u00e2sirudd\u00een Ebu Sa\u00eed, Env\u00e2ru\u2019t-Tenz\u00eel ve Esr\u00e2ru\u2019t-Te\u2019v\u00eel<\/em>, Daru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut, 1418, Bask\u0131: I, IV\/206 vd.<\/span><\/p>\n

[2]<\/a> Rum, 31,32<\/span><\/p>\n

[3]<\/a> Taber\u00ee, C\u00e2mi\u2019u\u2019l-Beyan, XII\/268, \u0130bn Kesir, Tefsiru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, Daru\u2019l-K\u00fctubi\u2019l-\u0130lmiyye, Beyrut, 1419, Bask\u0131: I, VI\/285, Semerkand\u00ee, Bahru\u2019l-Ul\u00fbm, I\/498, Zemah\u015feri, Ebu\u2019l-Kas\u0131m Mahmud b.Amr, el-Ke\u015f\u015f\u00e2f an Hak\u00e2iki \u011eav\u00e2mizi\u2019t-Tenz\u00eel<\/em>, Daru\u2019l-Kit\u00e2bi\u2019l-Arab\u00ee, Beyrut, 1407, Bask\u0131: III, II\/83, Nesefi, Ebu\u2019l-Berek\u00e2t Abdullah b. Ahmed, Med\u00e2riku\u2019t-Tenz\u00eel ve Hak\u00e2iku\u2019t-Te\u2019v\u00eel<\/em>, Daru\u2019l-Kelimi\u2019t-Tayyib, Beyrut, 1998, Bask\u0131: I, I\/551<\/span><\/p>\n

[4]<\/a> \u0130bn Eb\u00ee \u00c2s\u0131m, es-S\u00fcnne<\/em>, No: 4, Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019s-Sa\u011f\u00eer<\/em>, No: 560, Heysem\u00ee, Mecma\u2019u\u2019z-Zev\u00e2id<\/em>, I\/448, Beyhaki, \u015eu\u2019abu\u2019l-\u00cem\u00e2n<\/em>, No: 6847, Ebu Nuaym, Hilyetu\u2019l-Evliy\u00e2<\/em>, IV\/137, Ali el-M\u00fcttaki, Kenzu\u2019l-Umm\u00e2l<\/em>, No: 4366<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Soru:\u00a0 Hocam Sel\u00e2mun aleyk\u00fcm. Bug\u00fcn me\u00e2lci grubun mezheplere itiraz ederken kulland\u0131klar\u0131 me\u015fhur bir ayet-i kerime var. Bu ayette peygambere hitaben hi\u00e7bir konuda dinlerini par\u00e7a par\u00e7a edenlerden\u00a0 olmad\u0131\u011f\u0131 s\u00f6yleniyor. Ve me\u00e2lciler de mezheplerin bu ayette bahsedilen dinlerini par\u00e7a par\u00e7a etmek tabirinin alt\u0131na girece\u011fini iddia ediyorlar. Bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 nas\u0131l ispat edebiliriz? Cevap: Ve aleyk\u00fcm sel\u00e2m ve […]<\/p>\n","protected":false},"author":3,"featured_media":503,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,2,8],"tags":[154,461,462,464],"class_list":{"0":"post-502","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-gundeme-dair","9":"category-sual-cevap","10":"tag-dinlerini-parca-parca-edenler","11":"tag-mezhep","12":"tag-mezhep-muntesipleri","13":"tag-mezheplere-bagli-olanlar"},"yoast_head":"\nDinlerini Par\u00e7a Par\u00e7a Edenler Mezhep M\u00fcntesipleri mi? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/dinlerini-parca-parca-edenler-mezhep-muntesipleri-mi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dinlerini Par\u00e7a Par\u00e7a Edenler Mezhep M\u00fcntesipleri mi? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru:\u00a0 Hocam Sel\u00e2mun aleyk\u00fcm. Bug\u00fcn me\u00e2lci grubun mezheplere itiraz ederken kulland\u0131klar\u0131 me\u015fhur bir ayet-i kerime var. Bu ayette peygambere hitaben hi\u00e7bir konuda dinlerini par\u00e7a par\u00e7a edenlerden\u00a0 olmad\u0131\u011f\u0131 s\u00f6yleniyor. Ve me\u00e2lciler de mezheplerin bu ayette bahsedilen dinlerini par\u00e7a par\u00e7a etmek tabirinin alt\u0131na girece\u011fini iddia ediyorlar. Bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 nas\u0131l ispat edebiliriz? 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