{"id":498,"date":"2020-05-13T00:10:42","date_gmt":"2020-05-13T00:10:42","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=498"},"modified":"2020-05-13T00:10:42","modified_gmt":"2020-05-13T00:10:42","slug":"muminin-zihin-dunyasinda-bela-ve-musibetler","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/muminin-zihin-dunyasinda-bela-ve-musibetler\/","title":{"rendered":"M\u00fc’minin Zihin D\u00fcnyas\u0131nda Bela ve Musibetler"},"content":{"rendered":"

Hedef ve gayesini ahirete sabitlemek ve d\u00fcnyadan da nasibini unutmamakla emrolunmu\u015f ki\u015fidir M\u00fc\u2019min.[1]<\/a> Hayat\u0131n\u0131 bu minval ve d\u00fcstur \u00fczere ya\u015famakla m\u00fckellef k\u0131l\u0131nm\u0131\u015f M\u00fc\u2019min i\u00e7in t\u00fcm ahv\u00e2l ve \u015fer\u00e2it i\u00e7inde tevekk\u00fcl ve sab\u0131rla hareket etmek istikameti i\u00e7in temel esaslardan biridir. Zira M\u00fc\u2019min, ba\u015fka bir a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda zahiren ho\u015funa gitmeyen \u015feylerin bazen hay\u0131rl\u0131, \u00e7ok\u00e7a talep edip heves etti\u011fi \u015feylerinse kimi zaman hakk\u0131nda \u015ferli oldu\u011funa dikkat \u00e7eken bir kitaba[2]<\/a> iman etmi\u015ftir.<\/p>\n

Ya\u015fad\u0131\u011f\u0131m\u0131z hayat i\u00e7inde ba\u015f\u0131m\u0131za gelen hemen her vak\u0131aya kar\u015f\u0131 nas\u0131l bakmam\u0131z gerekti\u011fi y\u00f6n\u00fcnde asl\u00ee kaideler olarak niteleyebilece\u011fimiz noktalara dikkat \u00e7ekmektedir Kur\u2019an ve S\u00fcnnet. Ne var ki, bir \u00e7ok noktada ya\u015fad\u0131\u011f\u0131m\u0131z k\u00f6klerimize yabanc\u0131la\u015fma, m\u00fcktesebat\u0131m\u0131zdan uzakla\u015fma musibeti fikr\u00ee alanda da vurdu bizleri. \u00d6yle ki, bug\u00fcn kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z hadiselere Allah Resul\u00fc \ufdfa\u2019n\u00fcn g\u00f6stererek tayin buyurdu\u011fu zaviyeden de\u011fil de, bilc\u00fcmle \u201cizm\u201dlerin fark\u0131na vard\u0131\u011f\u0131m\u0131z veya varamad\u0131\u011f\u0131m\u0131z \u015fekilde zihinlerimizi \u015fekillendirdi\u011fi perspektiflerden bakmaya ba\u015flad\u0131k. M\u00fc\u015fahhas bir mevzu \u00e7er\u00e7evesinde bu durumu ele alacak olursak, M\u00fc\u2019minin musibetler kar\u015f\u0131s\u0131ndaki tavr\u0131 ve duru\u015funun nas\u0131l olmas\u0131 gerekti\u011fi \u015feklindeki sorunun cevab\u0131n\u0131 da hangi kaynakta arayaca\u011f\u0131m\u0131z\u0131 bilemez hale geldik.<\/p>\n

Musibetlerin Nevileri<\/strong><\/span><\/p>\n

Kur\u2019an-\u0131 Kerim\u2019in onlarca kez tekrar etmekle vurguda bulundu\u011fu \u201cmusibet\u201d mefhumu M\u00fc\u2019min i\u00e7in hayat\u0131n\u0131 istikamet \u00fczere tanzim edebilmesi ad\u0131na \u00e7ok \u00f6nemlidir. Hatta bir ba\u015fka deyi\u015fle, musibeti g\u00fczel anlaman\u0131n, onu zihn\u00ee d\u00fcnyas\u0131nda sa\u011fl\u0131kl\u0131 bir zemine oturtman\u0131n M\u00fc\u2019min i\u00e7in hem d\u00fcnyas\u0131 hem de ahiretini kurtarma vesilesi oldu\u011funu da s\u00f6yleyebiliriz. Zira, musibeti veren Allah \ufdfb, ona nas\u0131l bakmam\u0131z gerekti\u011fini de muhtelif ayetlerle ve Resul\u00fc \ufdfa\u2019n\u00fcn beyanlar\u0131yla bizlere \u00f6\u011fretmi\u015ftir. B\u00f6ylece, ba\u015fa gelen musibetlere Allah ve Resul\u00fc \ufdfa\u2019n\u00fc raz\u0131 edecek \u015fekilde mukabelede bulunmak hem d\u00fcnyada huzurlu bir \u015fekilde ya\u015famam\u0131z\u0131n teminat\u0131 hem de ahirette bunu Cennet sermayesi k\u0131labilmemizin vesikas\u0131d\u0131r.<\/p>\n

Kur\u2019an ayetlerinin muhtelif ba\u011flamlarda yer verdi\u011fi musibet \u00f6rneklerine bakt\u0131\u011f\u0131m\u0131zda ilgili musibetlerin zaman zaman Tufan, [3]<\/a> yere bat\u0131rma,[4]<\/a> kavimlerin k\u00f6klerini kaz\u0131yan r\u00fczgar,[5]<\/a> \u00e7ekirge, bit, kurba\u011fa ve kan istilas\u0131 olarak insan ve hayvan ayr\u0131m\u0131 yapmaks\u0131z\u0131n umumi olarak geldi\u011fini, bazen de sadece zulmedenleri yakalayan korkun\u00e7 bir g\u00fcr\u00fclt\u00fc \u015feklinde[6]<\/a> hususi olarak geldi\u011fini, kimi zaman da, K\u00e2run\u2019un yere bat\u0131r\u0131lmas\u0131,[7]<\/a> S\u00e2mir\u00ee\u2019nin a\u011f\u0131r bir bula\u015f\u0131c\u0131 hastal\u0131\u011fa yakalanmas\u0131[8]<\/a> gibi muayyen olarak belli ki\u015filere geldi\u011fini m\u00fc\u015fahede etmekteyiz.<\/p>\n

Musibetler Neden Gelir? <\/strong><\/span><\/p>\n

Musibetlerin nevilerinden ziyade ba\u015f\u0131m\u0131za gelme sebepleri noktas\u0131na odaklanmam\u0131z daha \u00f6ncelikli bir husustur. Bu sadette, Kur\u2019an ayetlerine bakt\u0131\u011f\u0131m\u0131zda, musibetlerle ilgili \u00e2yetlerin b\u00fct\u00fcn\u00fc, insanlar\u0131n ba\u015f\u0131na geli\u015f nedenlerinin de farkl\u0131 oldu\u011funu g\u00f6stermektedir. Nitekim bu farkl\u0131l\u0131\u011f\u0131 \u015f\u00f6yle bir tasnifle zikretmenin meselenin daha iyi kavranabilmesi ad\u0131na faydal\u0131 olaca\u011f\u0131na inan\u0131yorum:<\/p>\n

\u00a0 \u00a0 \u00a01.F\u0131trata Muhalefet Sebebiyle Gelen Musibetler<\/strong><\/span><\/p>\n

Cen\u00e2b-\u0131 Hak, kullar\u0131n\u0131 belli bir f\u0131trat \u00fczere yaratm\u0131\u015f ve Allah Resul\u00fc \ufdfa\u2019n\u00fcn \u015fahs\u0131nda b\u00fct\u00fcn insanl\u0131\u011fa o f\u0131trata uygun bir hayat ya\u015famay\u0131 emir buyurmu\u015ftur.[9]<\/a> \u015eeytan ve nefsin f\u0131trata ayk\u0131r\u0131 telkinleriyle ba\u015f ba\u015fa b\u0131rak\u0131larak imtihana tabi tutulan ademo\u011fullar\u0131n\u0131n kahir ekseriyeti en ba\u015fta k\u00fcf\u00fcr yolunu tercih ederek yarat\u0131l\u0131\u015f amac\u0131na muhalefet etmi\u015ftir. Her kulunu hakk\u0131 kabul edip bat\u0131ldan ictinab etmek f\u0131trat\u0131 \u00fczere yaratan Allah \ufdfb\u2019\u0131n de\u011fil de \u015eeytan\u2019\u0131n yolunu tercih etmenin ba\u015ftan sona sorumluluktan ibaret olan bu hayatta elbette bir kar\u015f\u0131l\u0131\u011f\u0131 olacakt\u0131r. Kur\u2019an\u2019\u0131n musibetler sadedinde zikretti\u011fi baz\u0131 ayetlere bakt\u0131\u011f\u0131m\u0131zda bir k\u0131s\u0131m musibetlerin do\u011frudan bu sebeple insanlar\u0131n ba\u015f\u0131na geldi\u011fini g\u00f6r\u00fcyoruz.<\/p>\n

Bu noktaya ba\u015fka bir a\u00e7\u0131dan bakarak \u015f\u00f6yle de diyebiliriz: \u0130nsan\u0131 m\u00fckemmel bir bi\u00e7imde in\u015f\u00e2 eden Cenab-\u0131 Hak, g\u00f6nderdi\u011fi peygamberler ve kitaplarla uzuvlar\u0131n\u0131 nerde ve nas\u0131l kullanmas\u0131 gerekti\u011finden hayat\u0131n\u0131n t\u00fcm alanlar\u0131na var\u0131ncaya kadar ona yol g\u00f6stermi\u015ftir. Bug\u00fcn demirden \u00fcretilen makinelerin dahi kullan\u0131m klavuzlar\u0131nda bulunan esaslara riayet edilmeyip ama\u00e7lar\u0131n\u0131n d\u0131\u015f\u0131nda kullan\u0131ld\u0131klar\u0131nda k\u0131sa zamanda nas\u0131l bozulduklar\u0131na \u015fahit olmuyor muyuz? \u015eu halde, daha fazla para kazanabilme ad\u0131na f\u0131trat, sa\u011fl\u0131k, s\u0131hhat vb. de\u011ferleri hi\u00e7e sayarak ekin ve nesiller \u00fczerinde ifsat projeleri geli\u015ftiren kapitalist zihniyetli para baronlar\u0131n\u0131n ve medya gibi saiklerle zihinleri maddeci anlay\u0131\u015fla i\u011fdi\u015f edilmi\u015f g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n ba\u015f\u0131na gelen musibetlerdeki yegane sebep yine \u201cinsan\u201dd\u0131r. Yani g\u00fcn\u00fcm\u00fcz insan\u0131, kendi tercihiyle sapt\u0131\u011f\u0131 f\u0131trattan uzak ya\u015fam\u0131n kendi ba\u015f\u0131na \u00f6rd\u00fc\u011f\u00fc a\u011f\u0131n ke\u015fmeke\u015fi i\u00e7inde adeta k\u0131vranmaktad\u0131r. Rabbimiz bu durumu \u015f\u00f6yle ifade buyurmaktad\u0131r: \u201c\u015e\u00fcphesiz ki Allah insanlara hi\u00e7bir \u015fekilde zulmetmez, fakat insanlar kendilerine zulmederler.\u201d[10]<\/strong><\/a><\/em><\/p>\n

Daha fazla para elde edebilme gayesiyle betonarme g\u00f6kdelenlerin d\u00f6rt bir yan\u0131n\u0131 kaplad\u0131\u011f\u0131 \u015fehirlerin, zamanla meydana gelen depremlerle moloz y\u0131\u011f\u0131n\u0131na d\u00f6nmesi, d\u00fcnya tamah\u0131 ve h\u0131rs\u0131yla haram para kazanma ser\u00fcvenlerinin nih\u00e2\u00ee olarak telafisiz h\u00fcsranlarla sonu\u00e7lanmas\u0131 gibi bilumum hadiseler hep bu kabildendir. Oysa Cenab-\u0131 Hak, insano\u011fluna bu musibetlerle kar\u015f\u0131la\u015fmamas\u0131 i\u00e7in yemeyi i\u00e7meyi, imar\u0131 m\u00fcbah dairesinde tutmas\u0131n\u0131, israfa ka\u00e7mamas\u0131n\u0131, nimetlerden itidal \u00fczere istifade etmesini aksi takdirde gazab-\u0131 il\u00e2hiye muhatap olaca\u011f\u0131n\u0131 haber vermekteydi: \u201cSize r\u0131z\u0131k olarak verdiklerimizin temiz olanlar\u0131ndan yeyiniz, bu hususta ta\u015fk\u0131nl\u0131k ve nank\u00f6rl\u00fck de etmeyiniz; sonra sizi gazab\u0131m \u00e7arpar. Her kim ki kendisini gazab\u0131m \u00e7arparsa, hakikaten o, y\u0131k\u0131l\u0131p gitmi\u015ftir.\u201d[11]<\/strong><\/a><\/em><\/p>\n

\u00a0 \u00a0 \u00a02. \u0130mtihan Maksad\u0131yla Gelen Musibetler<\/strong><\/span><\/p>\n

Bir imtihan yurdu olarak niteleyebilece\u011fimiz i\u00e7inde bulundu\u011fumuz bu hayatta\u00a0 Allah \ufdfb bizi \u201ckorku, a\u00e7l\u0131k, mal, can ve ekin eksilmesi \u015feklinde be\u015f \u015fey ile imtihan edece\u011fini haber vermekte\u00a0 ve sabredenlerin m\u00fcjdelere nail olaca\u011f\u0131n\u0131 ifade buyurmaktad\u0131r.[12]<\/a> Bu anlamda m\u00fc\u2019min, ba\u015f\u0131na gelen musibetlere g\u00fcn\u00fcm\u00fczdeki yayg\u0131n anlam\u0131yla bir \u201cbela\u201d olarak de\u011fil de Allah \ufdfb\u2019\u0131n onun hakk\u0131nda takdir buyurdu\u011fu hay\u0131rlara ula\u015fabilmesinin bir vesilesi olarak bakmal\u0131d\u0131r. Ayr\u0131ca musibet, nimetlerle \u015f\u0131marmaya kabil olarak yarat\u0131lm\u0131\u015f insan\u0131n olgun hale gelebilmesinde \u00f6nemli bir sebeptir. Demiri, \u015fekil verilmeye uygun hale getiren ate\u015f misali, musibetler de insan\u0131 k\u00e2mil olmaya elveri\u015fli hale getirmektedir. Bu sebeple M\u00fc\u2019min, zuhur eden musibetleri bir f\u0131rsat olarak da bilmeli ve gerekli ibretleri alarak manen terakki etmelidir.<\/p>\n

M\u00fc\u2019min i\u00e7in sadece kolayl\u0131\u011f\u0131 dileyen Cenab-\u0131 Hak, ona verdi\u011fi musibette elbette onu zora sokmay\u0131 irade buyurmamaktad\u0131r. Bu anlamda m\u00fcmin olarak bizler, ba\u015f\u0131m\u0131za gelen musibetlerin her \u015feyden \u00f6nce kendi g\u00fcnahlar\u0131m\u0131z sebebiyle oldu\u011funu ve \u00e7o\u011funu da Allah \ufdfb\u2019\u0131n affetti\u011fini,[13]<\/a> dilimizle s\u00f6yledi\u011fimiz iman ettik s\u00f6z\u00fcn\u00fc fiilimizle de tasdik etmemiz i\u00e7in bize baz\u0131 musibetlerin geldi\u011fini[14]<\/a> m\u00fcnaf\u0131klardan ayr\u0131labilmemiz i\u00e7in baz\u0131 imtihanlardan ba\u015far\u0131yla ge\u00e7memiz icap etti\u011fini[15]<\/a>unutmamal\u0131y\u0131z. Bu minvalde tabi tutuldu\u011fu imtihanlar kar\u015f\u0131s\u0131ndaki insano\u011flunun tepkisini Allah \ufdfb \u015f\u00f6yle ifade buyurur: \u201cRabbi onu imtihan edip kendisine ikramda bulunsa o vakit der ki: \u00abRabbim bana ikram etti. Amma onu imtihan edip de r\u0131zk\u0131n\u0131 darla\u015ft\u0131rd\u0131\u011f\u0131 vakit de der ki: \u00abRabbim bana ihanet etti.\u201d<\/em> [16]<\/a><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a03.Cayd\u0131rma Maksad\u0131yla Gelen Musibetler<\/strong><\/span><\/p>\n

Temiz olmayan bir hal\u0131ya \u015fiddetli darbelerle vurarak onun kirini almaya \u00e7al\u0131\u015fan insan misali Cenab-\u0131 Hak da kimi zaman m\u00fcmin kulunun manevi kirlerini ona verdi\u011fi musibetlerle al\u0131r. Zira insan\u0131 yaratan Cenab-\u0131 Hak, onun hangi yolla al\u0131\u015fageldi\u011fi g\u00fcnahlar\u0131ndan ve tutmu\u015f oldu\u011fu yanl\u0131\u015f istikametten d\u00f6nece\u011fini en iyi bilendir. \u015eu da bilinmelidir ki musibetin insan\u0131 cayd\u0131rabilmesi i\u00e7in \u015fart olan \u015fey; iman etmi\u015f ve kat\u0131la\u015fmam\u0131\u015f olan bir kalptir. Aksi takdirde imandan mahrum olup da Kur\u2019an\u2019\u0131n tabiriyle \u201cm\u00fch\u00fcrlenmi\u015f kalpler\u201din musibetten de ders \u00e7\u0131karmas\u0131 beklenemez. Zira bunlar Allah \ufdfb kat\u0131nda en cahil insanlar z\u00fcmresine dahil olduklar\u0131ndan dolay\u0131 teyakkuza sebep olacak ilimden de mahrumdurlar.<\/p>\n

Bu sebeple, g\u00fcn\u00fcm\u00fczde meydana gelen Corona vir\u00fcs\u00fc vb. gibi salg\u0131n hastal\u0131klar ve ba\u015fka belalar kar\u015f\u0131s\u0131nda hala k\u00fcfr\u00fcnde \u0131srar eden, dini hafife alan, bu musibetlerin sebepleri \u00fczerinde konu\u015furken \u201cg\u00fcnahlar\u0131m\u0131z\u201d d\u0131\u015f\u0131nda hemen her sebebi detayl\u0131ca anlatan sek\u00fcler ve hastal\u0131kl\u0131 zihniyetin bu belalardan ibret almas\u0131n\u0131 beklemek beyh\u00fbdedir. Nitekim, beladan ibret almak da Allah U\u2019\u0131n, telafisi olmayan ebedi bir hayata intikal etmeden \u00f6nce kuluna hatalar\u0131n\u0131 telafi edebilmesi bah\u015fetti\u011fi bir nasiptir. Dinine amans\u0131z d\u00fc\u015fman kesilmi\u015f ki\u015filerin b\u00f6yle bir lutf-i il\u00e2h\u00eeden pay almalar\u0131 elbette d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n

Aksine bunlar\u0131n ak\u0131beti, belli bir zaman kadar takdir edilmi\u015f bir m\u00fchlet ve istidrac olmas\u0131 i\u00e7in daha da geni\u015f d\u00fcnyev\u00ee imk\u00e2nlara sahip olmak ve tam bu durumun verdi\u011fi keyifle sarho\u015f olmu\u015fken ans\u0131z\u0131n gelen bir azapla helak olmakt\u0131r. \u015eu \u00e2yet-i celileyi hat\u0131rlayal\u0131m: Hi\u00e7 olmazsa, onlara bu \u015fekilde azab\u0131m\u0131z geldi\u011fi zaman boyun e\u011fselerdi! Fakat kalpleri iyice kat\u0131la\u015ft\u0131 ve \u015feytan da onlara yapt\u0131klar\u0131n\u0131 c\u00e2zip g\u00f6sterdi. Kendilerine yap\u0131lan uyar\u0131lar\u0131 unuttuklar\u0131nda, (indirmi\u015f oldu\u011fumuz s\u0131k\u0131nt\u0131 ve musibetleri kald\u0131r\u0131p) \u00fczerlerine her \u015feyin kap\u0131lar\u0131n\u0131 a\u00e7t\u0131k. Nihayet kendilerine verilenler y\u00fcz\u00fcnden \u015f\u0131mard\u0131klar\u0131 zaman onlar\u0131 ans\u0131z\u0131n yakalad\u0131k, birdenbire onlar b\u00fct\u00fcn \u00fcmitlerini yitirdiler.[17]<\/strong><\/a><\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a04.Manevi Mertebenin Ortaya \u00c7\u0131kmas\u0131 \u0130\u00e7in Gelen Musibetler<\/span><\/strong><\/p>\n

Baz\u0131 musibetler de g\u00fcnahlara mukabil olmay\u0131p, Allah U\u2019\u0131n se\u00e7mi\u015f oldu\u011fu Peygamberler ve velileler gibi kullar\u0131n manevi mertebelerinin y\u00fckselmesi i\u00e7in gelmektedir. Allah Resul\u00fc r\u2019n\u00fcn, belalar\u0131n en \u015fiddetlilerinin evvela peygamberler sonra mertebesine g\u00f6re di\u011fer insanlara geldi\u011fi \u015feklindeki hadisi[18]<\/a> de bu hakikate i\u015faret buyurmaktad\u0131r. Zira, hadiste Efendimiz r ki\u015finin, dini ya\u015famas\u0131n\u0131n kuvvetine g\u00f6re imtihana tabi tutulaca\u011f\u0131n\u0131; dinini iyi ya\u015fayan\u0131n belas\u0131n\u0131n daha \u015fiddetli olaca\u011f\u0131n\u0131, dini ya\u015famakta zafiyet g\u00f6sterenin ise daha az belaya d\u00fb\u00e7ar edilece\u011fini bildirmektedir.[19]<\/a> Dolay\u0131s\u0131yla bu t\u00fcrden gelen musibetlerin di\u011fer t\u00fcrlerle bir ilgisi olmad\u0131\u011f\u0131 ve esasen tam manas\u0131yla bir lutf-i il\u00e2hiden ibaret oldu\u011fu da anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r.<\/p>\n

Kavramlar\u0131 Kar\u0131\u015ft\u0131rmamak Gerek!<\/strong><\/span><\/p>\n

Dine y\u00f6nelik bilginin internetten \u00f6\u011frenilebildi\u011fi kadardan ibaret kald\u0131\u011f\u0131 m\u00fcthi\u015f bir cehalet furyas\u0131yla kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuz bug\u00fcn itibar\u0131yla bir hakikat. Bu cehaletin tezah\u00fcrlerinden biri de hus\u00fbsen Corona vir\u00fcs musibetiyle ilgili baz\u0131 modernistler taraf\u0131ndan ortaya at\u0131lan \u015fu itiraz olmu\u015ftur: Musibetleri, g\u00fcnahlar\u0131n bir kar\u015f\u0131l\u0131\u011f\u0131 olarak g\u00f6stermek do\u011fru de\u011fil. Zira peygamberlerin ba\u015f\u0131na da musibetlerin geldi\u011fi Kur\u2019an\u2019da zikrediliyor.<\/p>\n

Di\u011fer b\u00fct\u00fcn mevzularda oldu\u011fu gibi bu konuda da kavramlar\u0131, meseleleri birbirine kar\u0131\u015ft\u0131ran bu z\u00fcmre, d\u00fcnyay\u0131 \u00e7epe\u00e7evre ku\u015fatan, para g\u00fcc\u00fcyle insanl\u0131\u011f\u0131 rehin alabilece\u011fini zanneden ilahl\u0131k iddias\u0131ndaki devletleri bile aciz b\u0131rakan, zevkine hayli d\u00fc\u015fk\u00fcn g\u00fcn\u00fcm\u00fcz sek\u00fcler insan\u0131n\u0131 \u00f6l\u00fcm korkusuyla evlere hapseden bu belan\u0131n yak\u0131n tarihte ak\u0131t\u0131lan M\u00fcsl\u00fcman kanlar\u0131n\u0131n, tarumar edilen evlerin, \u0131rz\u0131na ge\u00e7ilen m\u00fcmine kad\u0131nlar\u0131n, \u00f6ld\u00fcr\u00fclen masum \u00e7ocuklar\u0131n, can\u0131na k\u0131y\u0131lan milyonlarca M\u00fcsl\u00fcman\u0131n, k\u0131sacas\u0131 ar\u015fa dayanan zul\u00fcmlerin bir cezas\u0131 olarak ba\u015f\u0131m\u0131za geldi\u011fini kabullenmek istememektedirler. Bunu da, Peygamberlere de baz\u0131 musibetlerin verildi\u011fini beyan eden ayetleri gerek\u00e7e g\u00f6stererek iddia etmektedirler. Oysa yukar\u0131da zikretti\u011fimiz tasniften hareket etti\u011fimizde, Kur\u2019an\u2019\u0131n musibetler ba\u011flam\u0131nda yer verdi\u011fi ayetlerin yeknesakl\u0131k arz etmedi\u011fini, peygamberlere verildi\u011fi ifade edilen musibetlerin sadece belli ayetler taraf\u0131ndan konu edildi\u011fini rahatl\u0131kla g\u00f6rmekteyiz.<\/p>\n

Kur\u2019an \u201cBekleyin\u201d dedi. Bekledik ve G\u00f6rd\u00fck. <\/strong><\/span><\/p>\n

Ba\u015f\u0131m\u0131za gelen her \u015feyin g\u00fcnahlar\u0131m\u0131z sebebiyle oldu\u011funu beyan eden Kur\u2019an\u2019a ra\u011fmen, medyadaki a\u011f\u0131rl\u0131klar\u0131 sebebiyle ucuz bilim muhabbeti yapan ateistlere \u015firin g\u00f6r\u00fcnebilmek maksad\u0131yla \u201cbu i\u015fleri dinle ili\u015fkilendirmeyelim\u201d c\u00fcmleleri kuran ezik M\u00fcsl\u00fcmanlarla ba\u015f\u0131m\u0131z hayli dertte. D\u00fcnyay\u0131 yoklu\u011fa g\u00f6t\u00fcrecek binlerce zulme sadece seyirci kalan, d\u00fcnyev\u00ee me\u015fgalelerle g\u00fcn\u00fcn\u00fc g\u00fcn eden, heva ve arzusunun pe\u015finde g\u00fcndelik hayat ya\u015famaya al\u0131\u015fm\u0131\u015f, nefs-i emm\u00e2resinin azg\u0131n isteklerini temin edebilmeyi ya\u015fama gayesi haline getirmi\u015f, m\u00fczikle hemhal olmaktan dolay\u0131 zikrullah\u0131 unutmu\u015f, namaz\u0131 hayat\u0131ndan silmi\u015f, ahiret diye bir yurdu sadece telaffuzda kalm\u0131\u015f bir \u00fcmmetin sonu m\u00fck\u00e2f\u00e2t m\u0131 olacakt\u0131 Allah a\u015fk\u0131na?<\/p>\n

Allah \ufdfb\u2019\u0131n vaz etti\u011fi h\u00fck\u00fcmlerin muattal b\u0131rak\u0131ld\u0131\u011f\u0131, M\u00fcsl\u00fcmanlar\u0131n bir hi\u00e7 kabul edilmesi sebebiyle\u00a0 Resul\u00fcllah \ufdfa\u2019\u0131 tahkir eden g\u00f6rsellerin rahat\u00e7a yayg\u0131nla\u015ft\u0131r\u0131labildi\u011fi, zulm\u00fcn, hayas\u0131zl\u0131\u011f\u0131n, fuh\u015fun, i\u00e7kinin, faizin neredeyse her yeri sard\u0131\u011f\u0131 bir d\u00fcnya umum\u00ee felaketlerden ba\u015fka neye gebe olabilirdi ki? Buna ra\u011fmen hakikatle y\u00fczle\u015fmekten ka\u00e7arak buna da Kur\u2019an\u2019\u0131 mesnet k\u0131lmaya \u00e7al\u0131\u015fan s\u00f6z\u00fcm ona \u201cdin adamlar\u0131\u201d vallahi hesap veremeyecekler. Art\u0131k m\u00fcminlere, Kur\u2019an\u2019da anlat\u0131lan musibetlerin geli\u015f sebepleri, eski kavimlerin helak olma nedenleri, g\u00fcnahlar\u0131n neden oldu\u011fu felaketler \u00e7ok daha mufassal bir \u015fekilde anlat\u0131lmal\u0131d\u0131r.<\/p>\n

Bu vesileyle ifade edelim ki, d\u00fcnya genelinde milyonlarca M\u00fcsl\u00fcman \u00f6ld\u00fcr\u00fcl\u00fcrken, evinden bark\u0131ndan olurken, vatan\u0131ndan haks\u0131z yere s\u00fcr\u00fcl\u00fcrken, binlerce M\u00fcsl\u00fcman bac\u0131m\u0131z gavurlar\u0131n tecav\u00fcz\u00fcne u\u011frarken, masum hayvanlar kapitalizmin vah\u015fi hedefleri u\u011fruna toplu halde katledilirken, \u00e7ocuklar\u0131n derileri canl\u0131 canl\u0131 y\u00fcz\u00fcl\u00fcrken \u00fc\u00e7 kuru\u015f d\u00fcnyev\u00ee menfaat elde etmek ve daha m\u00fcreffeh bir hayat ya\u015fayabilme ad\u0131na taviz \u00fcst\u00fcne taviz veren biz m\u00fcminleri de sard\u0131 art\u0131k bu musibet.<\/p>\n

Kur\u2019an bekleyin demi\u015fti \u00e7\u00fcnk\u00fc. Din ad\u0131na fedak\u00e2rl\u0131k yapman\u0131z, Allah U\u2019\u0131n kelimesini aziz k\u0131lman\u0131z i\u00e7in seferber olman\u0131z gerekirken, babalar\u0131n\u0131z, o\u011fullar\u0131n\u0131z, karde\u015fleriniz, e\u015fleriniz, akrabalar\u0131n\u0131z, kazand\u0131\u011f\u0131n\u0131z mallar, kesada u\u011framas\u0131ndan korktu\u011funuz ticaret, ho\u015fland\u0131\u011f\u0131n\u0131z evleriniz size Allah \ufdfb’tan, Res\u00fbl\u00fcnden ve Allah yolunda cihad etmekten daha sevgili ise, art\u0131k Allah emrini getirinceye kadar bekleyin\u201d diyordu Kur\u2019an. Ve bug\u00fcn Kur\u2019an\u2019\u0131n bekleyin dedi\u011fi musibetlerden belki sadece biriyle muhatap olmu\u015f durumday\u0131z.<\/p>\n

Musibetler \u201cToparlan\u0131n\u201d der bize.\u00a0\u00a0<\/span> <\/strong><\/p>\n

Bu nedenle bizler, her g\u00fcn bir ba\u015fkas\u0131na tan\u0131k oldu\u011fumuz ve hayretle m\u00fc\u015fahede etti\u011fimiz bu musibetlerin Allah \ufdfb\u2019\u0131n \u015ferlileri ba\u015f\u0131m\u0131za m\u00fcsallat k\u0131lmas\u0131yla tezah\u00fcr etti\u011fini idrak etmeliyiz art\u0131k. Nitekim Allah Resul\u00fc \ufdfa , cihad\u0131 b\u0131rak\u0131p bineklerin pe\u015fine tak\u0131larak d\u00fcnyac\u0131 olan \u00fcmmete, tekrar dinlerini ya\u015famaya karar verinceye kadar Allah U\u2019\u0131n b\u00fcy\u00fck bir zilleti musallat k\u0131laca\u011f\u0131n\u0131,[20]<\/a> emr-i bi\u2019l-marufu terk eden \u00fcmmetin ba\u015f\u0131na yine Cenab-\u0131 Hakk\u2019\u0131n en \u015ferli insanlar\u0131 musallat edece\u011fini ifade buyurmaktad\u0131r.[21]<\/a> B\u00fct\u00fcn bu hususlar bize, \u015fahit oldu\u011fumuz musibetlerin tekrar toparlanmam\u0131z, eksiklerimizi telafi ederek dinimize sar\u0131lmam\u0131z, hakk\u0131 bat\u0131la ezdirmemek i\u00e7in seferber olmam\u0131z i\u00e7in il\u00e2h\u00ee bir kam\u00e7\u0131 oldu\u011funu hat\u0131rlat\u0131yor.<\/p>\n

Zira d\u00fcnyas\u0131n\u0131 imar edebilmek i\u00e7in haktan, hakikatten, dininden taviz veren bir \u00fcmmet olman\u0131n bedelini a\u011f\u0131r \u00f6d\u00fcyoruz ve \u00f6deyece\u011fiz. Daha m\u00fcreffeh f\u00e2ni bir ya\u015fama sahip olabilmek i\u00e7in ebed\u00ee hayat\u0131m\u0131z\u0131 umursamazca tehlikeye atan tavr\u0131m\u0131z, eski d\u00fcnyev\u00ee hayat\u0131m\u0131z\u0131 bile aratacak belalar\u0131n e\u015fi\u011fine itiyor bizleri. S\u00f6zgelimi, kira k\u00fclfetinden kurtarabilmek i\u00e7in bir miktar d\u00fcnyevi menfaat g\u00f6zeterek faizle ald\u0131\u011f\u0131m\u0131z evlerde mahbus kald\u0131k \u015fimdi. Birka\u00e7 lira daha fazla kazanabilmek i\u00e7in te\u015febb\u00fcs etti\u011fimiz caiz olmayan i\u015fler \u00e7ok daha b\u00fcy\u00fck madd\u00ee ve d\u00fcnyev\u00ee musibetler a\u00e7t\u0131 ba\u015f\u0131m\u0131za. \u00c7\u00fcnk\u00fc Hz. Ali t \u015f\u00f6yle buyurmu\u015ftu:<\/p>\n

\u0644\u0627\u064e \u064a\u064e\u062a\u0652\u0631\u064f\u0643\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u0634\u064e\u064a\u0652\u0626\u0627\u064b \u0645\u0650\u0646\u0652 \u0623\u064e\u0645\u0652\u0631\u0650 \u062f\u0650\u064a\u0646\u0650\u0647\u0650\u0645\u0652 \u0644\u0652\u0625\u0650\u0633\u0652\u062a\u0650\u0635\u0652\u0644\u0627\u064e\u062d\u0650 \u062f\u064f\u0646\u0652\u064a\u064e\u0627\u0647\u064f\u0645\u0652 \u0625\u0644\u0627\u0651\u064e \u0641\u064e\u062a\u064e\u062d\u064e \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0645\u064e\u0627 \u0647\u064f\u0648\u064e \u0623\u064e\u0636\u064e\u0631\u0651\u064f \u0645\u0650\u0646\u0652\u0647\u064f<\/span><\/p>\n

\u201c\u0130nsanlar, d\u00fcnyevi imkanlar\u0131n\u0131 iyi hale getirebilmek i\u00e7in din i\u015flerinden hangisini terkederlerse mutlaka Allah U o terk ettikleri \u015feyden \u00e7ok daha zararl\u0131s\u0131n\u0131 (n kap\u0131s\u0131n\u0131) onlara a\u00e7ar .\u201d[22]<\/a><\/p>\n

Ez c\u00fcmle, d\u00fcnyac\u0131l\u0131k hastal\u0131\u011f\u0131yla sermest olmu\u015f zavall\u0131lar\u0131n hedef sapt\u0131rmalar\u0131na bakmadan ba\u015f\u0131m\u0131za gelen musibetlere m\u00fcmince bakarak ibret almas\u0131n\u0131 bilelim.<\/p>\n

Musibetler, \u201ctevbe edin, Rabbi\u2019nize y\u00f6nelin ve toparlan\u0131n\u201d diyor bize\u2026<\/p>\n

\u00d6yleyse gelelim art\u0131k kendimize.<\/p>\n

\n

[1]<\/a> Kasas, 77<\/span><\/p>\n

[2]<\/a> Bakara, 216<\/span><\/p>\n

[3]<\/a> Ankeb\u00fbt,14<\/span><\/p>\n

[4]<\/a> H\u00fbd, 82-83<\/span><\/p>\n

[5]<\/a> H\u00e2kka, 6-8<\/span><\/p>\n

[6]<\/a> H\u00fbd, 94-95<\/span><\/p>\n

[7]<\/a> Kasas, 81<\/span><\/p>\n

[8]<\/a> T\u00e2h\u00e2, 97<\/span><\/p>\n

[9]<\/a> R\u00fbm, 30<\/span><\/p>\n

[10]<\/a> Y\u00fbnus, 44<\/span><\/p>\n

[11]<\/a> T\u00e2h\u00e2, 81<\/span><\/p>\n

[12]<\/a> Bakara, 155<\/span><\/p>\n

[13]<\/a> \u015e\u00fbr\u00e2, 30<\/span><\/p>\n

[14]<\/a> Ankeb\u00fbt, 2<\/span><\/p>\n

[15]<\/a> \u00c2l-i \u0130mr\u00e2n, 154, 179; Ahz\u00e2b, 11<\/span><\/p>\n

[16]<\/a> Fecr, 15,16<\/span><\/p>\n

[17]<\/a> En\u2018\u00e2m, 43,44<\/span><\/p>\n

[18]<\/a> Hakim, el-M\u00fcstedrek<\/em>, No: 120; Taber\u00e2n\u00ee, el-Mu\u2018cemu\u2019l-Keb\u00eer<\/em>, No: 629; Bezz\u00e2r, M\u00fcsned<\/em>, No: 1150; \u0130bn Hibb\u00e2n, Sahih<\/em>, No: 2920;<\/span><\/p>\n

[19]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, III\/78, No: 1481;Tirmizi, \u201cKit\u00e2bu\u2019z-Z\u00fchd\u201d, No:2398; \u0130bn\u00a0 M\u00e2ce, \u201cKit\u00e2bu\u2019l-Fiten\u201d, No: 4023; \u0130bn Hibb\u00e2n, Sahih<\/em>, No: 2901; Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, III\/372, No:6772<\/span><\/p>\n

[20]<\/a> Bezz\u00e2r, M\u00fcsned<\/em>, No: 5887; Taber\u00e2n\u00ee, M\u00fcsnedu\u2019\u015f-\u015e\u00e2miyy\u00een<\/em>, No: 2417; Ahmed b. Hanbel, M\u00fcsned<\/em>, IX\/51; Eb\u00fb D\u00e2vud, \u201cKit\u00e2bu\u2019l-\u0130c\u00e2re\u201d, No: 3462; Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 11017<\/span><\/p>\n

[21]<\/a> Bezz\u00e2r, M\u00fcsned, No: 188; Heysem\u00ee, Mecma\u2018u\u2019z-Zev\u00e2id<\/em>, VII\/526, No: 12134; Ali el-M\u00fcttaki, Kenzu\u2019l-Umm\u00e2l<\/em>, III\/66, No: 5520<\/span><\/p>\n

[22]<\/a> Abdullah b. M\u00fcb\u00e2rek, ez-Z\u00fchd ve\u2019r-Rek\u00e2ik<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan, Eb\u00fb Sa\u2018d Abd\u00fclmelik en-N\u00ees\u00e2b\u00fbr\u00ee, Tehz\u00eebu\u2019l-Esr\u00e2r f\u00ee Us\u00fbli\u2019t-Tasavvuf<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, s. 453; Muhammed el-Hudar\u00ee, \u0130tm\u00e2mu\u2019l-Vef\u00e2,<\/em> el-Mektebetu\u2019s-Sek\u00e2fiyye, Beyrut, 1982, s. 129<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Hedef ve gayesini ahirete sabitlemek ve d\u00fcnyadan da nasibini unutmamakla emrolunmu\u015f ki\u015fidir M\u00fc\u2019min.[1] Hayat\u0131n\u0131 bu minval ve d\u00fcstur \u00fczere ya\u015famakla m\u00fckellef k\u0131l\u0131nm\u0131\u015f M\u00fc\u2019min i\u00e7in t\u00fcm ahv\u00e2l ve \u015fer\u00e2it i\u00e7inde tevekk\u00fcl ve sab\u0131rla hareket etmek istikameti i\u00e7in temel esaslardan biridir. Zira M\u00fc\u2019min, ba\u015fka bir a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda zahiren ho\u015funa gitmeyen \u015feylerin bazen hay\u0131rl\u0131, \u00e7ok\u00e7a talep edip heves […]<\/p>\n","protected":false},"author":3,"featured_media":499,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[81,92,480,487,719],"class_list":["post-498","post","type-post","status-publish","format-standard","has-post-thumbnail","category-gundeme-dair","tag-bakis-acisi","tag-bela","tag-mumin","tag-musibet","tag-zihin-dunyasi"],"yoast_head":"\nM\u00fc'minin Zihin D\u00fcnyas\u0131nda Bela ve Musibetler - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/muminin-zihin-dunyasinda-bela-ve-musibetler\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00fc'minin Zihin D\u00fcnyas\u0131nda Bela ve Musibetler - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Hedef ve gayesini ahirete sabitlemek ve d\u00fcnyadan da nasibini unutmamakla emrolunmu\u015f ki\u015fidir M\u00fc\u2019min.[1] Hayat\u0131n\u0131 bu minval ve d\u00fcstur \u00fczere ya\u015famakla m\u00fckellef k\u0131l\u0131nm\u0131\u015f M\u00fc\u2019min i\u00e7in t\u00fcm ahv\u00e2l ve \u015fer\u00e2it i\u00e7inde tevekk\u00fcl ve sab\u0131rla hareket etmek istikameti i\u00e7in temel esaslardan biridir. 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