{"id":493,"date":"2020-05-09T13:49:11","date_gmt":"2020-05-09T13:49:11","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=493"},"modified":"2020-05-09T13:49:11","modified_gmt":"2020-05-09T13:49:11","slug":"ibnul-arabi-ve-firavunun-imani-ile-ilgili-videomuza-dair","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ibnul-arabi-ve-firavunun-imani-ile-ilgili-videomuza-dair\/","title":{"rendered":"“\u0130bnu’l-Arab\u00ee Ve Firavun’un \u00cem\u00e2n\u0131” \u0130le \u0130lgili Videomuza Dair"},"content":{"rendered":"

Eskiden bug\u00fcne \u0130bn\u00fc’l- Arab\u00ee kar\u015f\u0131tlar\u0131 ve m\u00fcdafiilerinin tart\u0131\u015ft\u0131\u011f\u0131 bir mesele de \u0130bn\u00fc’l- Arab\u00ee’nin Firavun’un iman\u0131n\u0131 savunup savunmad\u0131\u011f\u0131 meselesidir. \u0130mam e\u015f-\u015ea’r\u00e2n\u00ee ve Ker\u00eemuddin el-Halvet\u00ee gibileri Firavun’un iman\u0131n\u0131n sahih oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0130bn\u00fc’l Arab\u00ee’ye nispetinin do\u011fru olmad\u0131\u011f\u0131n\u0131 ve ilgili iddian\u0131n onun eserlerine soku\u015fturuldu\u011funu s\u00f6ylemektedirler. All\u00e2me Murtez\u00e2 ez-Zeb\u00eed\u00ee ise \u0130th\u00e2f’\u0131nda bu konuyu ele alarak Fus\u00fbs’unda ve Fut\u00fbh\u00e2t’\u0131nda bu konu sadedinde s\u00f6yledi\u011fi \u015feylerin toplanmas\u0131 durumunda on varak\u0131 ge\u00e7ece\u011fini ve dolay\u0131s\u0131yla bu g\u00f6r\u00fc\u015f\u00fcn bizatihi \u0130bnu’l-Arab\u00ee’nin g\u00f6r\u00fc\u015f\u00fc oldu\u011funu, b\u00f6yle bir soku\u015fturman\u0131n olamayaca\u011f\u0131n\u0131 s\u00f6ylemektedir. (Zebidi, \u0130th\u00e2f<\/em>, II\/244 vd.)<\/p>\n

Ayn\u0131 \u0130mam ez-Zeb\u00eed\u00ee, bu konuda bir \u00e7oklar\u0131n\u0131n \u00e7ok \u015feyler yazd\u0131\u011f\u0131n\u0131 hatta \u0130mam el-Bak\u0131ll\u00e2n\u00ee’nin Firavun’un iman\u0131 meselesinde istidlal y\u00f6n\u00fcnden en kavi olan g\u00f6r\u00fc\u015f\u00fcn iman\u0131n\u0131n kabul edildi\u011fi g\u00f6r\u00fc\u015f\u00fc oldu\u011funu savundu\u011funu s\u00f6ylemektedir. Keza, \u0130bn Hacer el-Mekk\u00ee de, ayetin zahirinin Firavunun iman etti\u011fini g\u00f6sterdi\u011fini, etmedi\u011fine dair kat’\u00ee bir delilin olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir. Bu ba\u011flamda ez-Zeb\u00eed\u00ee, \u0130bnu’l-Mukr\u00ee, Haf\u0131z \u0130bn Hacer, el-Bik\u00e2’\u00ee ve Molla Ali el-K\u00e2r\u00ee gibilerinin \u0130bnu’l-Arab\u00ee’ye red yapt\u0131klar\u0131n\u0131 naklederken Fus\u00fbs \u015farihleri olan el-Cend\u00ee, K\u00e2zer\u00fbn\u00ee, Dav\u00fbd-i Kayser\u00ee, Molla Cam\u00ee, Ali el-Meh\u00e2yim\u00ee, Celaluddin ed-Devv\u00e2n\u00ee [1] ve Abdullah er-Rum\u00ee gibilerinin ise bu hususta \u015feyhi desteklerini nakletmektedir. (II\/245)<\/p>\n

Bu konunun en \u00f6nemli taraf\u0131 \u015fudur: \u0130bnu’l-Arab\u00ee Fut\u00fbh\u00e2t’\u0131nda Firavun’un iman\u0131yla ilgili olarak – bizzat elimdeki eserden resmini de verdi\u011fim yerde- Cehennem ehlinin mertebelerini sayarken Firavun’un ebedi cehennemliklerden oldu\u011funu \u00e7ok sarih bir \u015fekilde ifade etmektedir. Ayn\u0131 \u0130bnu’l-Arab\u00ee, 167. bapta ise bunun tersi \u015feyler s\u00f6ylemektedir. Bu durumda bize g\u00f6re baz\u0131 ihtimaller s\u00f6z konusu olmaktad\u0131r:<\/p>\n

Ya \u0130mam e\u015f-\u015ea’ran\u00ee’nin de ifade etti\u011fi gibi Firavun’un iman ehli oldu\u011fu iddias\u0131 \u0130bn Arab\u00ee’nin eserlerine bir soku\u015fturmad\u0131r. Ya da \u0130bnu’l-Arab\u00ee’nin eserlerine vak\u0131f olanlar\u0131n hi\u00e7 de yabanc\u0131 olmad\u0131\u011f\u0131 gibi o Firavun ile bir manay\u0131 remzetmektedir. Nitekim,Zeb\u00eed\u00ee’nin de nakletti\u011fi \u00fczere baz\u0131lar\u0131n\u0131n onun bu ifadesini “nefis firavunu” \u00fczerine hamlederek anlam\u0131\u015f olmas\u0131 da bunu g\u00f6stermektedir. Ayr\u0131ca \u0130bnu’l-Arab\u00ee’nin manevi remzlerini daha iyi anlayabilme yetisine sahip Fus\u00fbs \u015farihleri olan alimlerin ona bu hususta destek vermi\u015f olmalar\u0131 da bu ifade ile remz\u00ee bir manan\u0131n kastedilmi\u015f olabilece\u011fini g\u00f6stermektedir.<\/p>\n

Al\u00e2 k\u00fclli hal, \u0130bnu’l-Arab\u00ee’nin Fut\u00fbh\u00e2t’\u0131ndaki sadece bir beyan\u0131n\u0131 nakleden ve bunu da google’ye yaz\u0131p \u00f6n\u00fcne \u00e7\u0131kan “shiaonlinelibrary” isimli siteden kopyala yap\u0131\u015ft\u0131r yaparak sergiledi\u011fi anla\u015f\u0131lan ve t\u00fcm bu tav\u0131rlar\u0131yla da tam bir ilim adam\u0131 d\u00fcr\u00fcstl\u00fc\u011f\u00fc sergileyenlerin tavr\u0131 bizim a\u00e7\u0131m\u0131zdan hi\u00e7 mi hi\u00e7 m\u00fchim de\u011fil.Ancak o karde\u015flerimize \u015funu s\u00f6yleyerek bitirmek isterim:<\/p>\n

\u0130bn\u00fc’l- Arab\u00ee’nin bu g\u00f6r\u00fc\u015f\u00fcn\u00fc kabul etmeyebilirsiniz. Zaten b\u00f6yle d\u00fc\u015f\u00fcnen bir \u00e7ok ehl-i s\u00fcnnet alimin oldu\u011fu konuya vak\u0131f olanlarca mahfi de\u011fil. Fakat bunun aksine d\u00fc\u015f\u00fcnen alimlerin de var oldu\u011funu ve Futuh\u00e2t’da sadece nakletti\u011finiz beyanlar\u0131n olmad\u0131\u011f\u0131n\u0131 bilin ve buna g\u00f6re h\u00fck\u00fcm verin! \u0130bnu”l-Arab\u00ee’nin kitaplar\u0131na soku\u015fturma usul\u00fcyle bunun girdi\u011fini s\u00f6yleyen \u015ea’ran\u00ee’nin ilm\u00ee ve tasavvuf\u00ee m\u00fcktesebat\u0131n\u0131 bir \u00f6\u011frenin!<\/p>\n

Ayr\u0131ca, herhangi birinin bir g\u00f6r\u00fc\u015f\u00fcn\u00fc tenkit ederken tan\u0131mad\u0131\u011f\u0131n\u0131z ve ilm\u00ee seviyesine dair bilgi sahibi olmad\u0131\u011f\u0131n\u0131z ki\u015filer hakk\u0131nda “ezberci, tekkesinde ne \u00f6\u011fretiliyorsa onu konu\u015fuyor” gibi vebal ve gayr-i ahl\u00e2k\u00eelik kokan ifadeler kullanmay\u0131n.<\/p>\n

Acizane ben \u0130bn Teymiye’yi -ulemam\u0131z\u0131n beyanlar\u0131 \u00fczerinden ele\u015ftirirken- ezbercilik yapm\u0131yorum. \u0130bn Teymiye’nin y\u00fczde altm\u0131\u015f oran\u0131nda eserlerini okudum. Bizzat eserlerini mukayese ederek nakledip tenkit ettim. Siz de \u0130bnu’l-Arab\u00ee’yi ele\u015ftirecekseniz eserlerini okumal\u0131 ve dilini \u00f6\u011frenmelisiniz. Bu her ilim i\u00e7in ge\u00e7erli bir d\u00fcsturdur. Lakin itiraf edeyim ki \u0130bn Teymiye m\u00fcdafiili\u011fiyle kar\u015f\u0131ma \u00e7\u0131kan bir \u00e7ok ki\u015finin do\u011fru d\u00fcr\u00fcst eserlerini okudu\u011funa \u015fahit olmad\u0131m.<\/p>\n

\n

[1] \u0130mam el-\u00c2l\u00fbs\u00ee (Rahimehullah) Tefsir’inde Devv\u00e2n\u00ee’nin bu hususla ilgili yazd\u0131\u011f\u0131 iddia edilen risalede d\u00fc\u015f\u00fck seviyedeki talebelerin bile hi\u00e7bir de\u011fer atfetmeyece\u011fi \u015feyleri delil olarak getirdi\u011fini ve ilgili eserin \u00fcslup vb. y\u00f6nleriyle ed-Devv\u00e2n\u00eeye ait olmad\u0131\u011f\u0131n\u0131, Fad\u0131l- el-Haleb\u00ee’nin Tarihu Haleb<\/em>‘inde yer ald\u0131\u011f\u0131 \u00fczere Muhammed b. Hilal en-Nahv\u00ee’ye ait oldu\u011funu s\u00f6ylemektedir. (\u015eihabuddin el-\u00c2l\u00fbs\u00ee, R\u00fbhu’l-Me’\u00e2ni<\/em>,VI\/175)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Eskiden bug\u00fcne \u0130bn\u00fc’l- Arab\u00ee kar\u015f\u0131tlar\u0131 ve m\u00fcdafiilerinin tart\u0131\u015ft\u0131\u011f\u0131 bir mesele de \u0130bn\u00fc’l- Arab\u00ee’nin Firavun’un iman\u0131n\u0131 savunup savunmad\u0131\u011f\u0131 meselesidir. \u0130mam e\u015f-\u015ea’r\u00e2n\u00ee ve Ker\u00eemuddin el-Halvet\u00ee gibileri Firavun’un iman\u0131n\u0131n sahih oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0130bn\u00fc’l Arab\u00ee’ye nispetinin do\u011fru olmad\u0131\u011f\u0131n\u0131 ve ilgili iddian\u0131n onun eserlerine soku\u015fturuldu\u011funu s\u00f6ylemektedirler. All\u00e2me Murtez\u00e2 ez-Zeb\u00eed\u00ee ise \u0130th\u00e2f’\u0131nda bu konuyu ele alarak Fus\u00fbs’unda ve Fut\u00fbh\u00e2t’\u0131nda bu konu […]<\/p>\n","protected":false},"author":3,"featured_media":494,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[210,211,287,292,318],"class_list":["post-493","post","type-post","status-publish","format-standard","has-post-thumbnail","category-gundeme-dair","tag-firavun","tag-firavunun-imani","tag-ibn-arabi","tag-ibnul-arabi","tag-iman"],"yoast_head":"\n"\u0130bnu'l-Arab\u00ee Ve Firavun'un \u00cem\u00e2n\u0131" \u0130le \u0130lgili Videomuza Dair - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ibnul-arabi-ve-firavunun-imani-ile-ilgili-videomuza-dair\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""\u0130bnu'l-Arab\u00ee Ve Firavun'un \u00cem\u00e2n\u0131" \u0130le \u0130lgili Videomuza Dair - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Eskiden bug\u00fcne \u0130bn\u00fc’l- Arab\u00ee kar\u015f\u0131tlar\u0131 ve m\u00fcdafiilerinin tart\u0131\u015ft\u0131\u011f\u0131 bir mesele de \u0130bn\u00fc’l- Arab\u00ee’nin Firavun’un iman\u0131n\u0131 savunup savunmad\u0131\u011f\u0131 meselesidir. \u0130mam e\u015f-\u015ea’r\u00e2n\u00ee ve Ker\u00eemuddin el-Halvet\u00ee gibileri Firavun’un iman\u0131n\u0131n sahih oldu\u011fu g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0130bn\u00fc’l Arab\u00ee’ye nispetinin do\u011fru olmad\u0131\u011f\u0131n\u0131 ve ilgili iddian\u0131n onun eserlerine soku\u015fturuldu\u011funu s\u00f6ylemektedirler. 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