{"id":477,"date":"2020-05-04T23:14:13","date_gmt":"2020-05-04T23:14:13","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=477"},"modified":"2020-05-04T23:14:13","modified_gmt":"2020-05-04T23:14:13","slug":"kabir-azabi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/","title":{"rendered":"Kabir Azab\u0131"},"content":{"rendered":"

\u00dczerine yap\u0131lan tart\u0131\u015fmalar\u0131n \u00f6nemli bir mesabeye koydu\u011fu \u201cKabir azab\u0131 var m\u0131d\u0131r yok mudur?\u201d mes\u2019elesi bir hayli tart\u0131\u015fmalara konu olmu\u015f ve olmakta olan bir bahistir.Bu g\u00fcn hi\u00e7bir us\u00fbli metod izlemeksizin Hav\u00e2ss\u0131n\u0131n Avam\u0131n\u0131n tart\u0131\u015ft\u0131\u011f\u0131 bu mes\u2019elenin hakikati bir tak\u0131m m\u00fccerred hissi ve akli fikirlerle herc\u00fc merc edilmektedir. Sarf, Nahiv, Meani, Beyan, Bed\u00ee\u2019, Us\u00fbl-i Tefsir, Us\u00fbl-i F\u0131k\u0131h ilimleri gibi M\u00fcfessir olabilmenin ana temel unsurlar\u0131n\u0131 te\u015fkil eden ilimleri[1]<\/a> tecrid ederek, daha da \u00f6tesi \u201cS\u00fcnnetsiz Kur\u2019an\u201d anlay\u0131\u015f\u0131n\u0131n\u00a0 h\u00e2dimleri bu mes\u2019elenin tahkikinde g\u00fcl\u00fcn\u00e7 bir duruma d\u00fc\u015fmekten kendilerini al\u0131koyamamaktad\u0131rlar.<\/p>\n

Konu\u015fulan her hangi bir kelimenin manas\u0131n\u0131 anlayabilme hususunda \u201cNirengi noktas\u0131\u201d diyebilece\u011fimiz Lafz\u0131n manaya vaz\u2019\u0131 itibariyle, Has, Amm, M\u00fc\u015fterek, el-Cem\u2019\u00fc\u2019l M\u00fcnekker, Manaya del\u00e2leti itibariyle \u201cZahir, Nass, M\u00fcfesser, Muhkem, Hafi, M\u00fc\u015fkil, M\u00fccmel, M\u00fcte\u015fabih[2]<\/a> vs. olabilmesi ger\u00e7e\u011fini bilmeksizin, Kur\u2019an gibi nazm\u0131 ba\u015ftan a\u015fa\u011f\u0131ya mu\u2019cize olan bir kitab\u0131 anlad\u0131klar\u0131na dair savunduklar\u0131 iddia \u201cKavl bir te\u015fehhi\u201d diyebilece\u011fimiz mahza hev\u00e2dan konu\u015fmakt\u0131r.<\/p>\n

\u015eari\u2019 tealan\u0131n \u201c\u0130nsanlara a\u00e7\u0131klamas\u0131 i\u00e7in\u201d\u00a0 inz\u00e2l etti\u011fi[3]<\/a> Kur\u2019an-\u0131 Kerimin nas\u0131l anla\u015f\u0131laca\u011f\u0131 hususunda kendi g\u00f6r\u00fc\u015fleri kadar Peygamgamber Aleyhisselam\u2019\u0131n tefsirine \u00f6nem vermeyen bu g\u00fcr\u00fch-i la y\u00fcflih\u00fbn S\u00fcnnet\u2019in \u201cTebyin \u201d y\u00f6n\u00fcn\u00fc g\u00f6z ard\u0131 etmektedirler.<\/p>\n

Evet, S\u00fcnnetin Kur\u2019an \u00fczerindeki te\u2019sirlerinden biri de S\u00fcnnet\u2019in Kur\u2019an\u2019\u0131 \u201cM\u00fcbeyyin\u201d olmas\u0131d\u0131r. Ve bu tebyin hareketi baz\u0131lar\u0131n\u0131n zannetti\u011fi gibi Kur\u2019an-a bir bedel arama \u00e7al\u0131\u015fmas\u0131n\u0131n bir par\u00e7as\u0131 olmay\u0131p, Mutarrif \u0130bn Abdullah\u2019\u0131n tabiriyle \u201cKur\u2019an\u0131 bizden daha iyi bilen (Peygamber) i taleb\u201d[4]<\/a> \u00e7al\u0131\u015fmas\u0131n\u0131n ta kendisidir. \u0130\u015fte bu ba\u011flamda, \u0130mam el Evzai\u2019nin \u201cKur\u2019an S\u00fcnnete, S\u00fcnnetin Kur\u2019an-a muhtac olmas\u0131ndan daha \u00e7ok muhtacd\u0131r.\u201d[5]<\/a>\u00a0 \u015feklindeki s\u00f6z\u00fcn\u00fcn ne kadar m\u00e2nidar oldu\u011fu tebeyy\u00fcn etmektedir.<\/p>\n

Esasen kabir azab\u0131n\u0131n var veya yok olmas\u0131ndan \u00f6te, bu g\u00fcn herc\u00fc merc Anaforunda ki sahibsiz m\u00fc\u2019minlerin Kur\u2019an ve s\u00fcnnet alg\u0131s\u0131n\u0131n ne durumda oldu\u011fu mes\u2019elesi daha m\u00fchimdir. Zaten bu konunun ink\u00e2r taraf\u0131n\u0131n patlak verdi\u011fi noktada bu noktad\u0131r. Haber-i v\u00e2hid olan bir hadis hakk\u0131nda g\u00f6r\u00fc\u015f\u00fcn\u00fc soran ki\u015fiye \u201cSen benim kiliseden \u00e7\u0131kt\u0131\u011f\u0131m\u0131 m\u0131 g\u00f6rd\u00fcn, yoksa \u00fczerimde z\u00fcnnar[6]<\/a>\u00a0 m\u0131 g\u00f6r\u00fcyorsun.[7]<\/a> cevab\u0131n\u0131 veren \u0130mam \u015eafii\u2019nin s\u00fcnnet hakk\u0131nda ki bu tutumu yakalanmadan, Yahud da Abese s\u00fcresi 31. ayette bulunan (\u0627\u0628\u0627 ) kelimesinin manas\u0131n\u0131 kendisine soran ki\u015fiye \u201cAllah\u2019\u0131n kelam\u0131 hakk\u0131nda bilmedi\u011fim bir \u015feyi s\u00f6ylersem hangi g\u00f6k beni g\u00f6lgelendirir ve hangi yer beni \u00fczerinde ta\u015f\u0131r.\u201d[8]<\/a> cevab\u0131n\u0131 veren Hz. Ebu Bekir (Rad\u0131yallahuAnh) \u2018in Kur\u2019an hakk\u0131nda konu\u015fmadaki \u015fu hassasiyeti yakalanmadan \u00fcmmetin felah\u0131 ger\u00e7ekle\u015fmeyecektir.<\/p>\n

Bu Mukadimeden sonra Kur\u2019an-\u0131 Kerimde Kabir azab\u0131n\u0131 anlatan ayetlerin tefsiri, Hadislerde ge\u00e7en kabir azab\u0131, ve bu konu hakk\u0131nda Kel\u00e2m kitaplar\u0131nda s\u00f6ylenenleri a\u00e7\u0131klayarak yaz\u0131m\u0131z\u0131 idame edelim \u0130n\u015faellah\u2026<\/p>\n

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\u00a0 Kur\u2019anda kabir azab\u0131:<\/strong><\/span><\/p>\n

Kabir ehlinin \u00e7o\u011fu K\u00e2firler ve \u00e2silerden m\u00fcte\u015fekkil oldu\u011fu i\u00e7in bu mes\u2019eleyle alakal\u0131 yerlerde kabir azab\u0131 konu edilip kabirdeki nimetlendirme, mesk\u00fctun anh b\u0131rak\u0131lm\u0131\u015ft\u0131r.[9]<\/a> Kabir azab\u0131n\u0131n m\u00fcnkirleri inkarlar\u0131na \u201cKur\u2019anda kabir azab\u0131n\u0131n ge\u00e7medi\u011fini\u201d mesned g\u00f6stermekteyseler de yukar\u0131da da de\u011findi\u011fimiz gibi bu durum onlar\u0131n Kur\u2019an ayetlerinianlayacak ilim ve idrakten yoksun olmalar\u0131ndan kaynaklanmaktad\u0131r. Kur\u2019an-\u0131 Kerimde kabir azab\u0131na i\u015faret eden ayetler s\u0131ras\u0131yla \u015f\u00f6yledir.<\/p>\n

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    \n
  1. \u201cAnd olsun ki elbette biz o en b\u00fcy\u00fck azaptan \u00f6nce o en yak\u0131n azabtan bir k\u0131sm\u0131n\u0131 muhakkak onlara tatt\u0131raca\u011f\u0131z. Ta ki onlar d\u00f6ns\u00fcnler.\u201d[10]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

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    \u0130bn Kesir bu ayet-i Kerimenin tefsirinde el Bera \u0130bn \u00c2zib, \u0130mam\u00a0 M\u00fccahid ve Ebu Ubeyde den ayette ge\u00e7en \u201cEl Azab\u00fcl Edna\u201d\/ En\u00a0 yak\u0131n azab\u0131n kabir azab\u0131 oldu\u011funu nakl etmektedir. Hatta Mutezili ez- Zemah\u015feri dahi \u0130mam M\u00fccahid\u2019den Edna azab\u0131n\u00a0 kabir azab\u0131 oldu\u011funu nakl etmektedir.[11]<\/a> Di\u011fer taraftan bu azap \u201cK\u0131tl\u0131k, Kurakl\u0131k, Esir d\u00fc\u015fme, \u00d6ld\u00fcr\u00fclme gibi kavramlar ile tefsir edilmekteysede bunu kabir azab\u0131 olamayaca\u011f\u0131n\u0131 s\u00f6yleyenlere delil gerekmektedir.<\/p>\n

    \u00a0<\/em><\/p>\n

    \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 ♦\u00a0 \u00a0 \u201cSabah, Ak\u015fam kendisine arz edilmek te olduklar\u0131 o ate\u015f! O (k\u0131yamet) an (\u0131) meydana gelece\u011fi g\u00fcnde ise \u201cFiravun hanedan\u0131n\u0131 azab\u0131n en \u015fiddetlisi (olan cehennem ate\u015fi) ne girdirin (buyuracak).[12]<\/strong><\/a> <\/em><\/p>\n

    \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><\/p>\n

    Yine \u0130bn Kesir bu ayetin tefsirinde Ahmed \u0130bn-i Hanbel\u2019den \u015fu olay\u0131 nakl eder: Ai\u015fe (Rad\u0131yallahuAnha) Yahudi bir kad\u0131na ne zaman iyilik etse o da ona \u201cAllah seni Kabir azab\u0131ndan korusun\u201d derdi. Resulullah benim yan\u0131ma girdi. Dedim ki; \u201cYa Resulellah! K\u0131yamet g\u00fcn\u00fcnden \u00f6nce kabirde bir azap var m\u0131d\u0131r.?\u00a0 \u201cHay\u0131r. Bunu nerden duydun.\u201d buyurunca ben de: \u201cBu Yahudi kad\u0131n! Ne zaman ona bir iyilik yapsak \u201cAllah seni Kabir azab\u0131ndan korusun\u201d diyor. Resulullah\u2019da \u201cYahudi yalan s\u00f6yledi. Onlar Allah\u2019a en \u00e7ok iftira edenlerdir. K\u0131yamet g\u00fcn\u00fc d\u0131\u015f\u0131nda hi\u00e7bir azap yoktur.\u201dBuyurdu. Sonra Allah\u2019\u0131n beklemesini murad etti\u011fi belli bir miktar bekledikten sonra bir g\u00fcn, g\u00fcn\u00fcn ortas\u0131nda elbisesine sar\u0131l\u0131 ve g\u00f6zleri k\u0131pk\u0131rm\u0131z\u0131 bir \u015fekilde insanlar\u0131n yan\u0131na \u00e7\u0131k\u0131p \u015f\u00f6yle nida etti. \u201cEy \u0130nsanlar! Kabir\u00a0 karanl\u0131k gecenin y\u0131ld\u0131zlar\u0131 gibidir. \u015eayet siz benim bildiklerimi bilseydiniz az g\u00fcler \u00e7ok a\u011flard\u0131n\u0131z. Ey insanlar! Kabir azab\u0131ndan Allah\u2019a s\u0131\u011f\u0131n\u0131n\u0131z. Zira Muhakkak ki kabir azab\u0131 hakt\u0131r.[13]<\/a><\/p>\n

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    \u0130mam Fahrurrazi \u015f\u00f6yle dedi:<\/p>\n

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    \u201cAshab\u0131m\u0131z bu ayetle kabir azab\u0131n\u0131n\u00a0 isbat\u0131na delil getirmi\u015flerdir. Ayet, sabah ak\u015fam o ate\u015fin onlar (Firavun\u00a0 ve hanedan\u0131) \u00fczerine arz olunmas\u0131n\u0131 gerektirmektedir. Bununla murad k\u0131yamet g\u00fcn\u00fc de\u011fildir. \u00c7\u00fcnk\u00fc \u201cO K\u0131yamet an\u0131 meydana gelece\u011finde Firavun hanedan\u0131n\u0131 azab\u0131n en \u015fiddetlisine girdirin.\u201d<\/em> buyurmu\u015ftur. Bununla murad d\u00fcnya da de\u011fildir. \u00c7\u00fcnk\u00fc; sabah ak\u015fam ate\u015fin onlara arz olunmas\u0131 d\u00fcnyada has\u0131l olmam\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla bu arz olunman\u0131n \u00f6l\u00fcmden sonra, K\u0131yametten \u00f6nce olaca\u011f\u0131 sabit olmu\u015ftur. Bu da, bunlar hakk\u0131nda kabir azab\u0131n\u0131n isbat\u0131 \u00fczerine del\u00e2let eder. Onlar hakk\u0131nda sabit olunca, onlar\u0131n gayr\u0131s\u0131 hakk\u0131nda da sabit olur. \u00c7\u00fcnk\u00fc fark\u0131 s\u00f6yleyen kimse yoktur.<\/p>\n

    \u00a0<\/strong><\/p>\n

    \u00a0\u00a0 [\u0130tiraz]:<\/span><\/strong><\/p>\n

    \u015eayet \u015f\u00f6yle denirse ate\u015fin sabah ak\u015fam onlar \u00fczerine arz olunmas\u0131ndan maksat d\u00fcnyada bir tak\u0131m nasihatlerin onlara arz olunmas\u0131 neden olmas\u0131n? \u00c7\u00fcnk\u00fc din ehli ter\u011fib ve terhib ile onlara vaaz edip Allah\u2019\u0131n azab\u0131yla onlar\u0131 korkuttuklar\u0131nda muhakkak ki o ate\u015fi onlar \u00fczerine arz etmi\u015f oluyorlard\u0131. Sonra biz \u015f\u00f6yle deriz: \u201cBu ayette kabir azab\u0131na haml olunmas\u0131na mani olacak \u015feyler vard\u0131r ki bunun beyan\u0131 iki vecihledir.<\/p>\n

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    Bir:<\/strong>\u00a0<\/span> (Bu ayet kabir azab\u0131na yorulursa)\u00a0 bu azab\u0131n hi\u00e7 kesilmeksizin daimi olan bir azap olmas\u0131 gerekir. Ve \u201cSabah- ak\u015fam ona arz olunurlar\u201d<\/em> c\u00fcmlesi de azab\u0131n sadece bu iki vakitte meydana gelmesini gerektirir. Dolay\u0131s\u0131yla bu ayetin kabir azab\u0131na haml olunamayaca\u011f\u0131\u00a0 ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

    \u0130ki:<\/strong><\/span>\u00a0 Sabah ve ak\u015fam ancak d\u00fcnyada has\u0131l olurlar. Kabirde bunlar yoktur. \u0130\u015fte bu iki vecihle bu ayetin kabir azab\u0131na haml olunmas\u0131n\u0131n\u00a0 m\u00fcmkin olmad\u0131\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

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    [Cevab]: <\/strong><\/span><\/p>\n

    Birinci sualin cevab\u0131 (\u015f\u00f6yledir) : Muhakkak ki d\u00fcnyada, ate\u015f i\u015fini hat\u0131rlatan kelimeler onlar \u00fczerine arz olunmu\u015ftur. Yoksa ate\u015fin bizzat kendisi de\u011fil. Dolay\u0131s\u0131yla onlar\u0131n (M\u00fcnkirlerin) bu s\u00f6z\u00fc \u00fczerine ayetin manas\u0131 \u201c Ate\u015f i\u015fini hat\u0131rlatan kelimeler onlar \u00fczerine arz olunmaktayd\u0131.\u201d<\/em> \u015feklinde olmaya intikal eder ki; bu da lafz\u0131n zahirini b\u0131rak\u0131p mecaza d\u00f6nmeyi gerektirir.<\/p>\n

    \u201cBu ayet, azab\u0131n bu iki vakitte (Sabah-Ak\u015fam) meydana gelmesini gerektirir ki; bu da caiz de\u011fildir\u201d s\u00f6z\u00fcne gelince: Deriz ki; Kabirde ona bu iki vakitte o azab\u0131n ula\u015ft\u0131r\u0131lmas\u0131 sonra k\u0131yametin kopmas\u0131 an\u0131nda Cehennem\u2019e at\u0131l\u0131p bundan sonra azab\u0131n\u0131n devam etmesi ni\u00e7in caiz olmas\u0131n? Ayn\u0131 \u015fekilde Sabah ve ak\u015fam tabirlerinin \u201cdevam\u201d dan kinaye olarak zikrolunmas\u0131 da m\u00fcmteni\u2019 de\u011fildir\/ olabilir. Mevl\u00e2\u2019n\u0131n, Onlar i\u00e7\u00fcn orada r\u0131z\u0131klar\u0131 da sabah ak\u015fam mevcuddur.[14]<\/strong><\/a> <\/em>\u00a0kavl-i \u015ferifi gibi.<\/p>\n

    \u201cKabir ve k\u0131yamette \u201cSabah-Ak\u015fam\u201d yoktur\u201d s\u00f6z\u00fcne gelince deriz ki: \u201cD\u00fcnya ehli i\u00e7\u00fcn bu iki vakit meydana gelince o azab onlar \u00fczerine arz olunur\u201d denilmesi ni\u00e7in caiz olmas\u0131n?[15]<\/a><\/p>\n

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    \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0♦\u00a0 \u00a0 \u00a0\u201cGer\u00e7ekten de onlara iki defa azab edece\u011fiz\u201d[16]<\/strong><\/a><\/em><\/p>\n

    Bu ayette ge\u00e7en iki azab\u0131n ne oldu\u011fu hususunda farkl\u0131 g\u00f6r\u00fc\u015fler beyan edilmi\u015ftir. El-Kelb\u00ee ve es-S\u00fcdd\u00ee buyurdular ki \u201cEfendimiz Aleyhissalat\u00fc vesselam Cumua g\u00fcn\u00fc hutbe irad etti ve \u201c\u00c7\u0131k ya F\u00fclan! Zira sen m\u00fcnaf\u0131ks\u0131n. \u00c7\u0131k ey F\u00fclan! \u00c7\u00fcnk\u00fc sen m\u00fcnaf\u0131ks\u0131n\u201d buyurarak bir tak\u0131m insanlar\u0131 mescidden \u00e7\u0131kard\u0131 ve onlar\u0131 rezil etti. \u0130\u015fte (onlara yap\u0131lan) birinci azab bu olup ikinci azab ise \u201cKabir azab\u0131\u201dd\u0131r. \u0130mam-\u0131 M\u00fccahid \u201cBirinci azab \u201c\u00d6l\u00fcm ve esir d\u00fc\u015fmektir\u201d deyip ikinci azab\u0131n \u201cKabir azab\u0131\u201d oldu\u011funu s\u00f6ylemi\u015ftir. \u0130mam Katade \u201cBirinci azab\u0131n \u201cD\u00fcnya\u2019da musibet ve felaket\u201d oldu\u011funu s\u00f6yleyip ikinci azab\u0131n keza \u201cKabir azab\u0131\u201d oldu\u011funu s\u00f6ylemi\u015ftir. \u0130bn Zeyd, birinci azab\u0131n \u201cD\u00fcnya hayat\u0131nda mallar\u0131 ve evlatlar\u0131 hususunda ki musibetler oldu\u011funu s\u00f6yleyip, ikinci azab\u0131n keza \u201cKabir azab\u0131\u201d oldu\u011funu s\u00f6ylemi\u015ftir. \u0130bn Abbas (Rad\u0131yallahu Anh) birinci azab\u0131n hadlerin onlar \u00fczerine ikame edilmesi oldu\u011funu s\u00f6yleyip ikinci azab\u0131n \u201cKabir azab\u0131\u201d oldu\u011funu s\u00f6ylemi\u015ftir.[17]<\/a><\/p>\n

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    \u00a0 \u00a0 \u00a0 \u00a0 \u00a0♦\u00a0 \u00a0 “O zalim olmu\u015f kimseler i\u00e7in ger\u00e7ekten bu (Ahiret azab\u0131)ndan \u00f6nce bir \u00e7ok azab daha vard\u0131r.”[18]<\/strong><\/a><\/em><\/p>\n

     <\/p>\n

    Bu ayette s\u00f6z konusu edilen Ahiret azab\u0131ndan \u00f6nce zalim olan kimselere yap\u0131lacak bir \u00e7ok azab, yine \u201ckendilerine D\u00fcnya\u2019da isabet eden \u201cyedi sene k\u0131tl\u0131k, Bedir g\u00fcn\u00fc ve Fetih g\u00fcn\u00fc ba\u015flar\u0131na gelen zillet ve de \u201cKabir azab\u0131 olarak tefsir edilmi\u015ftir.All\u00e2me Al\u00fbs\u00ee, ayette ge\u00e7en (\u062f\u0648\u0646 ) kelimesine ( \u0642\u0628\u0644) manas\u0131 verilmesi ve ismi i\u015faretle kasdolunan g\u00fcn\u00fcn k\u0131yamet olarak tefsir olunup, ism-i mevsulden de \u201cumum\u201d kasdolunmas\u0131 durumunda bu azab\u0131n \u201cKabir azab\u0131 veya D\u00fcnya musibetleri olaca\u011f\u0131n\u0131 s\u00f6ylemektedir.[19]<\/a><\/p>\n

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     <\/p>\n

    Hadislerde kabir azab\u0131 :<\/strong><\/span><\/p>\n

    Kabir azab\u0131n\u0131n mevcudiyetine dair belki lafz\u0131 ile tevat\u00fcr seviyesine \u00e7\u0131km\u0131\u015f hadis bulunmasa da, bu konuda varid olan gerek merfu\u2019, Mevk\u00fbf ve gerekse Maktu\u2019 rivayetlerin kesi\u015fmi\u015f oldu\u011fu nokta \u201ckabirde azab\u0131n var oldu\u011fudur. Bu konuda varid olan rivayetler tabii ki bizim burada zikredeceklerimiz ile asla m\u00fcnhas\u0131r de\u011fildir. Lakin bu rivayetlerin i\u00e7erisinde s\u00fcb\u00fctu ve del\u00e2leti kat\u2019\u00ee rivayetlerin bulunmas\u0131 mes\u2019eleyi kolayla\u015ft\u0131rmal\u0131d\u0131r. Kabir azab\u0131 hakk\u0131nda rivayet edilen rivayetlerin bir k\u0131sm\u0131 \u015funlard\u0131r.<\/p>\n

     <\/p>\n

      \n
    1. Esm\u00e2 binti Ebi Bekir\u2019den rivayet olundu ki; \u201cResulullah (Sallallahu Aleyhi ve Selem) bir hutbe irad etti ve ki\u015finin kabirde kar\u015f\u0131la\u015faca\u011f\u0131 azabtan bahsetti. Ve bunu zikredince M\u00fcsl\u00fcmanlar \u00e7ok\u00e7a feryad etti\u201d.[20]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

      \u00a0<\/em><\/p>\n

        \n
      1. Musa \u0130bn Ukbe, Halid ibn Said ibn Asi\u2019nin k\u0131z\u0131ndan nakletmi\u015ftir ki o \u201cPeygamber (Sallallahu Aleyhi ve Selem)\u2019in kabir azab\u0131ndan (Allah Te\u00e2l\u00e2\u2019ya)s\u0131\u011f\u0131nd\u0131\u011f\u0131n\u0131 i\u015fitmi\u015ftir\u201d.[21]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

        \u00a0<\/em><\/p>\n

          \n
        1. Ebu Hureyre (Rad\u0131yallahu Anh) den rivayet edilmi\u015ftir ki; Resulullah (Sallallahu Aleyhi ve Selem) \u015f\u00f6yle dua ederdi; Ey Allah! Mesih Deccal\u2019in fitnesinden, \u00d6l\u00fcm\u00fcn ve hayat\u0131n fitnesinden, Cehennem azab\u0131ndan ve Kabir azab\u0131ndan sana s\u0131\u011f\u0131n\u0131r\u0131m.[22]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

          \u00a0<\/em><\/p>\n

            \n
          1. \u0130bn Abbas (Rad\u0131yallahu Anh) dan rivayet olunmu\u015ftur ki; Efendimiz (Sallallahu Aleyhi ve Selem) iki kabre u\u011frad\u0131 ve \u015f\u00f6yle buyurdu: Muhakkak bu ikisi azab olunuyorlar. B\u00fcy\u00fck bir \u015feyden (g\u00fcnahtan) dolay\u0131 de\u011fil. Bunlardan birisi s\u00f6z gezdirirdi. Di\u011feri ise bevlinden sak\u0131nmazd\u0131. (Ebu Hureyre (Rad\u0131yallahu Anh) \u015f\u00f6yle dedi): Sonra (Nebi (Salallahu aleyhi ve Selem) ya\u015f bir odun par\u00e7as\u0131 al\u0131p onu ikiye b\u00f6ld\u00fc. Sonra her birisini iki kabrin \u00fczerine koyup \u015f\u00f6yle buyurdu: \u201cBunlar\/ bu ya\u015f odun par\u00e7alar\u0131 kurumad\u0131\u011f\u0131 m\u00fcddet\u00e7e onlar\u0131n azab\u0131n\u0131n hafifletilmesi umulur.[23]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

            \u00a0<\/em><\/p>\n

              \n
            1. Ai\u015fe (Rad\u0131yallahu Anha) den rivayet edilmi\u015ftir ki; Efendimiz (Sallallahu Aleyhi ve Selem) namazda \u201cEy Allah! Kabir azab\u0131ndan sana s\u0131\u011f\u0131n\u0131r\u0131m\u201d diye dua ederdi.[24]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

              \u00a0<\/em><\/p>\n

                \n
              1. Ai\u015fe (Rad\u0131yallahu Anh) den ve \u011eundur (Rahimehullah)\u2019\u0131n ziyadesiyle rivayet edilen hadis-i \u015ferifte\u00a0 Efendimiz (Sallallahu Aleyhi ve Selem) \u201cKabir azab\u0131 hakt\u0131r\u201d buyurmu\u015ftur.[25]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

                \u00a0<\/em><\/p>\n

                Buraya kadar zikretti\u011fimiz rivayetler, \u0130sl\u00e2m\u2019da b\u00fct\u00fcn bir \u00fcmmet taraf\u0131ndan Kur\u2019an\u2019dan sonra birinci kaynak olarak telakki edilmi\u015f olan Buhar\u00ee\u2019nin \u201cel-Cami\u2019u\u2019s Sahih\u201d indeki bu konuyla ilgili bir k\u0131s\u0131m rivayetlerdir. Ta ki \u0130mamu\u2019l Harameyn (el-C\u00fcveyn\u00ee) bu konuda \u015f\u00f6yle demi\u015ftir: \u201c\u015eayet bir insan Buhari ve M\u00fcslim de bulunup onlar\u0131n sahih oldu\u011funa h\u00fckmetti\u011fi bir hadis-i \u015ferif\u2019in Efendimiz\u2019in s\u00f6z\u00fc oldu\u011funa dair han\u0131m\u0131n\u0131n talak\u0131na yemin etse, ona talak\u2019\u0131 gerekli g\u00f6rmem\u201d[26]<\/a> Bu s\u00f6zden sonra birka\u00e7 \u015fazz kesimin \u00e7\u0131k\u0131p bunun \u00fczerine s\u00f6z s\u00f6ylemesinin m\u00fc\u2019minler kat\u0131nda hi\u00e7 de\u011feri yoktur, olmamal\u0131d\u0131r da\u2026<\/p>\n

                 <\/p>\n

                 <\/p>\n

                  \n
                1. \u0130bn Ebi \u015eeybe, Buhari ve M\u00fcslim\u2019in Hazreti Ai\u015fe (Rad\u0131yallahu Anh)den rivayet etti\u011fi hadis-i \u015ferifte Nebi (Sallallahu Aleyhi ve Selem) \u015f\u00f6yle buyurdu:<\/em><\/li>\n<\/ol>\n

                  Muhakkak ki kabir ehli kabirlerinde hayvanlar\u0131n duyaca\u011f\u0131 bir azab olunmak ile azab olunmaktad\u0131rlar.[27]<\/strong><\/a><\/em><\/p>\n

                  \u00a0<\/em><\/p>\n

                    \n
                  1. Ahmed \u0130bn Hanbel ve el-Bezz\u00e2r\u2019\u0131n C\u00e2bir (Rad\u0131yallahu Anh)\u2019 den rivayet etti\u011fi hadis-i \u015ferifte \u201cEfendimiz Beni Necc\u00e2r\u2019a aid bir hurma tarlas\u0131na girdi ve cahiliye d\u00f6neminde \u00f6lm\u00fc\u015f olan Neccar o\u011fullar\u0131ndan bir tak\u0131m adamlar\u0131n seslerini i\u015fitti ki onlar kabirlerinde azab olunuyorlar.Korkulu bir bi\u00e7imde \u00e7\u0131k\u0131p Ashab\u0131na kabir azab\u0131ndan (Allah Te\u00e2l\u00e2\u2019ya) s\u0131\u011f\u0131nmalar\u0131n\u0131 emretti.[28]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

                    \u00a0<\/em><\/p>\n

                      \n
                    1. Beyhak\u00ee\u2019nin Ebu Hureyre (Rad\u0131yallahu Anh)\u2019 den rivayetinde; Efendimiz Aleyhissalat\u00fc vesselam \u201cKabir azab\u0131 \u00fc\u00e7 \u015feyden dolay\u0131d\u0131r; G\u0131ybet, s\u00f6z gezdirme ve Bevl\u2026 Bunlardan sak\u0131n\u0131n\u0131z\u201d buyurmu\u015ftur.[29]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

                      \u00a0<\/em><\/p>\n

                        \n
                      1. \u0130bn Eb\u00ee \u015eeybe ve \u0130bn Ebi\u2019d D\u00fcnya\u2019 n\u0131n Ebu Hureyre (Rad\u0131yallahu Anh)\u2019den nakletti\u011fi hadis-i \u015ferifte Efendimiz (Sallallahu Aleyhi ve Selem) \u201cBevl\u2019den sak\u0131n\u0131n\u0131z! Zira kabir azab\u0131n\u0131n \u00e7o\u011fu ondan dolay\u0131d\u0131r\u201d buyurmu\u015ftur.[30]<\/strong><\/a><\/em><\/li>\n<\/ol>\n

                         <\/p>\n

                         <\/p>\n

                        Kelam kitablar\u0131nda \u201cKabir azab\u0131\u201d<\/strong><\/span><\/p>\n

                        Kelam ilminde \u201cKabir azab\u0131\u201d konusunu \u201cMu\u2019tezile, Cehmiyye, Necc\u00e2riyye, f\u0131rkalar\u0131 inkar etmi\u015flerdir. Bunlar, aklen kabir azab\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedirlar. \u00c7\u00fcnk\u00fc kabirde azab olacaksa ya ruh olmaks\u0131z\u0131n bedene olacakt\u0131r ki; bu muhaldir. Veya da bedene ruh iade edilip \u00f6yle \u00f6yle azab olunacakt\u0131r ki budurumda da b\u00f6yle bir beden ikinci bir \u00f6l\u00fcme muhtac olacakt\u0131r. Bu da muhaldir. Zira Allah teala her nefsin bir kez \u00f6l\u00fcm\u00fc tadaca\u011f\u0131n\u0131 bildirmektedir.[31]<\/a><\/p>\n

                        Akl\u0131 nakle tercih eden bu f\u0131rkalar i\u015fte b\u00f6yle bir tak\u0131m vesveseler ile konu hakk\u0131nda varid olan onca hadisleri bertaraf edebilmekte ve Peygamber Aleyhisselam\u2019\u0131n \u201cvar\u201d dedi\u011fi yerde \u201cyok\u201d diyebilmektedirler. Halbuki \u015fu vesvesenin def\u2019i yine m\u00fcmk\u00fcnd\u00fcr.Malumdur ki; uyuyan bir ki\u015finin ruhu \u00e7\u0131kar ve cesedine biti\u015fik olur. Bu halde dahi uyuyan kimse \u00fcz\u00fcnt\u00fc duyar. Hatta bazen uykuda konu\u015fur. \u00c7\u00fcnk\u00fc onun ruhu cesedine biti\u015fiktir. Uyku \u00f6l\u00fcm\u00fcn karde\u015fidir. Dolay\u0131s\u0131yla \u00f6l\u00fcmden sonra da \u00fcz\u00fcnt\u00fc veya rahatl\u0131\u011f\u0131 hissetmesi m\u00fcmk\u00fcnd\u00fcr.[32]<\/a><\/p>\n

                        Bu konunun en \u00f6nemli y\u00f6nlerinden biri de isb\u00e2ti y\u00f6n\u00fcn\u00fcn Ulema taraf\u0131ndan \u201ctelakki bi\u2019l kabul\u00fc\u201dd\u00fcr. Zira \u201ctelakki bil kabul isnaddan \u00fcst\u00fcnd\u00fcr\u201d denilmi\u015ftir. Tabiinden g\u00fcn\u00fcm\u00fcze bir \u00e7ok m\u00fcctehid, m\u00fctekellim, m\u00fcfessir kabir azab\u0131n\u0131n mevcudiyetini s\u00f6ylemi\u015flerdir. Buna delil olarak bir k\u0131sm\u0131n\u0131 zikretmek gerekirse; \u0130mam-\u0131 A\u2019zam Ebu Hanife \u201cel F\u0131khu\u2019l Ekber<\/strong>\u201d inde[33]<\/a>, \u0130mam Ebu Mansur el-Matur\u00eed\u00ee<\/strong> \u201cAkide<\/strong>\u201dsinde[34]<\/a>, Tac\u00fcddin es-S\u00fcbki, buna \u015ferh mahiyetinde yazd\u0131\u011f\u0131 \u201ces-Seyfu\u2019l Me\u015fhur\u201d<\/strong> unda[35]<\/a>, \u0130mam Ebu\u2019l Hasen el-E\u015f\u2019ar\u00ee \u201cel-\u0130b\u00e2ne\u201d<\/strong> sinde[36]<\/a>, \u0130mam Tahavi \u201cel-Ak\u00eedet\u00fc\u2019t Tahaviyye\u201d<\/strong> sinde[37]<\/a>,\u0130mam el-B\u00e2berti \u201c\u015eerhu\u2019l Akideti\u2019t Tahaviyye\u201d<\/strong> sinde[38]<\/a>, Abd\u00fc\u2019lgani el-\u011euneym\u00ee \u201c\u015eerhu\u2019l Akideti\u2019tTahaviyye<\/strong>\u201d\u00a0 <\/strong>sinde[39]<\/a>,Ebu\u2019l Muin en-Nesefi \u201cBahru\u2019l Kelam<\/strong>\u201d\u2019\u0131[40]<\/a> ve \u201cTabs\u0131ratu\u2019l Edille<\/strong>\u201d sinde[41]<\/a>, \u0130mam es-Suy\u00fbti, \u201c\u015eerhu\u2019s Sud\u00fbr<\/strong>\u201d unda[42]<\/a> ve \u201cel-Bud\u00fbru\u2019s Safire\u201d<\/strong> sinde, \u0130bn Kayyimi\u2019l Cevziyye \u201cKitabu\u2019r Ruh\u201d<\/strong> unda[43]<\/a>, \u0130mam el-Kurt\u00fbb\u00ee \u201cet-Tezkire\u201d<\/strong> sinde, \u0130bn Receb el-Hanbeli \u201cEhv\u00e2lu\u2019l Kub\u00fbr\u201d <\/strong>unda, Ali bin Osman el-\u00db\u015f\u00ee \u201cBed\u2019ul Emali\u201d <\/strong>metninde[44]<\/a>, Ali el-K\u00e2ri \u201cDav\u2019u\u2019l Me\u2019\u00e2l\u00ee\u201d[45]<\/a> <\/strong>sinde, Muhammed \u0130bn S\u00fcleymen el- Haleb\u00ee, \u201cNuhbetu\u2019l Le\u00e2l\u00ee\u201d <\/strong>sinde[46]<\/a>,\u00a0 \u0130bn H\u00fcmam \u201cel-M\u00fcsayere\u201d <\/strong>sinde[47]<\/a>, Kemal\u00fc\u2019ddin Muhammed \u201cel-M\u00fcsamere\u201d<\/strong> sinde[48]<\/a>, Kas\u0131m bin Kutlubo\u011fa, \u201c\u201dM\u00fcsayere\u201d \u00fczerine \u201cHa\u015fiye<\/strong>\u201d sinde[49]<\/a>, All\u00e2me Taftazan\u00ee, \u201c\u015eerhu\u2019l Ak\u00e2id\u201d inde[50]<\/a>, <\/strong>Muhammed Abd\u00fclaziz el Ferh\u00e2r\u00ee, \u015eerhu\u2019l Akaid \u015ferhi \u201cen-Nibr\u00e2s<\/strong>\u201d da, S\u0131rr\u0131 Giridi,\u00a0 \u201cNakd\u00fc\u2019l Kel\u00e2m\u201d<\/strong> \u0131nda[51]<\/a> Seyyid\u00a0 S\u00e2b\u0131k \u201cel Ak\u00e2idu\u2019l \u0130sl\u00e2miyye\u201d<\/strong> sinde[52]<\/a> her birerleri kabir azab\u0131n\u0131n var oldu\u011funu s\u00f6ylemi\u015flerdir.<\/p>\n

                         <\/p>\n

                        Hatime:<\/strong><\/span><\/p>\n

                        Hi\u00e7bir M\u00fc\u2019min, Nebi, (Sallallahu Aleyhi ve Sellem)\u2019in \u201cOnlar bizim topluluktand\u0131rlar ve \u00a0bizim gibi konu\u015furlar\u201d diye haber verdi\u011fi f\u0131rak-\u0131 dalle\u2019nin g\u00f6r\u00fc\u015flerinin hamisi ve m\u00fcdafii olmamal\u0131d\u0131r. Ve bu insanlar\u0131n s\u00fcsl\u00fc bir ka\u011f\u0131t par\u00e7as\u0131yla ambalajlanm\u0131\u015f zehir mesabesinde ki s\u00f6zlerine kanmamal\u0131d\u0131r. \u015eu kadar Ayet, Hadis ve bir k\u0131sm\u0131n\u0131n m\u00fcctehid dahi oldu\u011fu ulema\u2019n\u0131n s\u00f6zlerinden sarf-\u0131 nazar ederek, s\u0131rf kendi heva ve ak\u0131llar\u0131na uymad\u0131\u011f\u0131 i\u00e7in b\u00f6yle hakikatleri cehalete bo\u011fduran canileri dinlememelidir. S\u00f6z\u00fcm ona birilerinin bu konu hakk\u0131nda bir tak\u0131m nakil hainlikleri ve cehalet tablolar\u0131 ile dolu kitab diye ortaya \u00e7\u0131kard\u0131klar\u0131 pa\u00e7avralar\u0131 okumak bir kenara, bunlar\u0131 eline dahi almaktan istinkaf etmelidir. Ve bu c\u00fchela ile ilim sahibleri, hasbe\u2019l kader cihad etmeli, ilim sahibi olmayanlar da gerekti\u011fi yerde kaba kuvvetle dahi olsa hamiyyet-i isl\u00e2miyye ve gayret-i imaniyeleri gere\u011fi \u0130sl\u00e2m\u2019\u0131n bu hakikatlerini m\u00fcdafaa etmelidir.<\/p>\n

                        Ya\u015fam\u0131\u015f oldu\u011fumuz kaostan kurtarabilmenin bir yolu da bu sapm\u0131\u015f g\u00fcr\u00fbh\u2019un do\u011frular\u0131n\u0131n dahi al\u0131nmamas\u0131ndan ge\u00e7mektedir. G\u00fcya birtak\u0131m fayda ce hakikatleri insanlara sunma ad\u0131na \u201cDo\u011fru bildi\u011fimiz yanl\u0131\u015flar\u201d slogan\u0131yla ortaya \u00e7\u0131k\u0131p, medyan\u0131n kendisine sa\u011flam\u0131\u015f oldu\u011fu imkanla \u015farlatanl\u0131k yapmay\u0131 \u00e2det haline getirmi\u015f bu y\u00fczs\u00fczler bir \u015feyleri verme u\u011fruna m\u00fc\u2019minlerin \u00e7ok \u015feylerini alm\u0131\u015flard\u0131r. Bu durum da bir ata s\u00f6z\u00fc olan\u00a0 \u0648\u062c\u062f \u062a \u0634\u0626\u0627 \u063a\u0627\u0628 \u0639\u0646\u0643 \u0627\u0634\u064a\u0627\u0621 \/ \u201cBir \u015fey buldun ama \u00e7ok \u015fey kaybettin\u201d s\u00f6z\u00fcn\u00fc akla getirmektedir. Her hangi bir kimse, Namaz namaz gibi bedeni olan bir ibadetin ruku\u2019 ve secdesini tam yapmamas\u0131 sebebi ile namaz h\u0131rs\u0131z\u0131 say\u0131l\u0131yor ve h\u0131rs\u0131zlar\u0131n en k\u00f6t\u00fcs\u00fc addediliyorsa, ya milletin m\u00fc\u2019minlerin akidesini bozmak suretiyle m\u00fc\u2019minleri idlal etmeyi g\u00f6rev addeden \u015fu a\u015fufteler ne olarak an\u0131lmal\u0131d\u0131rlar. Do\u011frusu bu da merak konusudur.<\/p>\n

                        Eslaf\u0131m\u0131z\u0131, eserlerini ve g\u00f6r\u00fc\u015flerini \u201cgeride kalm\u0131\u015f bir tak\u0131m muhayyelat\u201d olarak g\u00f6ren ve onlar\u0131 tenkid edenler, yine mazideki u\u00e7 g\u00f6r\u00fc\u015fleriyle \u062e\u0627\u0644\u0641 \u062a\u0639\u0631\u0641 \/ muhalif ol ki tan\u0131nas\u0131n kaidesince g\u00f6r\u00fc\u015flerini Kur\u2019an\u2019a tercih eden \u201csapm\u0131\u015flar kervan\u0131\u201d diyebilece\u011fimiz f\u0131rak-\u0131 dalle nin mensublar\u0131 olan \u201cbilge\u201d leri taklitten yahud onlar\u0131n avukatl\u0131\u011f\u0131n\u0131 yapmaktan gayr\u0131 ortaya somut bir \u015fey koyamam\u0131\u015flard\u0131r.<\/p>\n

                        Bu konuda g\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131 do\u011fal afetlerden tedbir ald\u0131klar\u0131 gibi, ondan kat kat daha tehlike arz eden \u201cAkide tufan\u0131\u201d yahud \u201cDalalet patlamas\u0131\u201d diye niteleyebilece\u011fimiz \u015fu manevi erozyon kar\u015f\u0131s\u0131nda mutlaka, ama mutlaka \u00f6nemli tedbirler almal\u0131d\u0131rlar. Ve hatta buna mecburdurlar. Vesselam\u2026<\/p>\n

                         <\/p>\n

                         <\/p>\n

                        \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong>\u00d6mer Faruk KORKMAZ<\/p>\n

                        12 \u015ea\u2019ban 1431<\/p>\n

                        23 Temmuz 2010<\/p>\n

                        Cuma<\/p>\n

                        \n

                        [1]<\/a>\u00a0 Celaleddin es- Suy\u00fbt\u00ee, et- Tahbir fi ilmi\u2019t tefs\u00eer<\/em>, Daru\u2019l k\u00fct\u00fcbi\u2019l ilmiye Bask\u0131.1 S.152<\/span><\/p>\n

                        [2]<\/a>\u00a0 Bu konunun tafsilat\u0131 i\u00e7in bkz. Us\u00fblu\u2019\u015f \u015e\u00e2\u015fi s.15-29, Abd\u00fclvehhab Hallaf, Usulu\u2019l F\u0131kh<\/em>, s.125-170<\/span><\/p>\n

                        [3]<\/a>\u00a0 en-Nahl 44<\/span><\/p>\n

                        [4]<\/a>\u00a0 \u015eat\u0131b\u00ee, el-Muvafakat,<\/em> IV\/26; Mustafa es-S\u0131b\u00e2\u00ee, es-S\u00fcnne ve Mek\u00e2netuha fi\u2019t\u00a0 te\u015fri\u2019il \u0130sl\u00e2m\u00ee,<\/em>\u00a0 S.422 Daru\u2019l Verrak 1423 Bask\u0131. 3 Beyrut\/L\u00fcbnan<\/span><\/p>\n

                        [5]<\/a>\u00a0 es-S\u0131b\u00e2\u00ee, a.g.e<\/em>. S.423<\/span><\/p>\n

                        [6]<\/a> \u00a0Hristiyanlar\u0131n bir dini al\u00e2met olarak beline takt\u0131klar\u0131 kemer<\/span><\/p>\n

                        [7]<\/a> Muhammed Zahid el Kevseri, Nazratun \u00e2bira<\/em>,\u00a0 S.13<\/span><\/p>\n

                        [8]<\/a>\u00a0 es-Suy\u00fbt\u00ee, a.g.e<\/em>. S.92<\/span><\/p>\n

                        [9]<\/a>\u00a0 S\u0131rr\u0131 Giridi, Nakd\u00fc\u2019l Kel\u00e2m fi akaidi\u2019l \u0130sl\u00e2m<\/em>, s.239<\/span><\/p>\n

                        [10]<\/a>\u00a0 es-Secde 21<\/span><\/p>\n

                        [11]<\/a>\u00a0 \u0130bn Kesir, Tefsiru\u2019l Kur\u2019ani\u2019l Azim<\/em>, 6\/369, Benzer rivayet i\u00e7in bak\u0131n\u0131z \u015eihabu\u2019ddin el-Al\u00fbs\u00ee, Ruhu\u2019l Me\u00e2n\u00ee, <\/em>12\/204 Daru\u2019l Fikr Beyrut<\/span><\/p>\n

                        [12]<\/a>\u00a0 el-M\u00fc\u2019min, 46<\/span><\/p>\n

                        [13]<\/a>\u00a0 \u0130bn Kesir, a.g.e.<\/em>\u00a0<\/span><\/p>\n

                        [14]<\/a>\u00a0 Meryem, 62<\/span><\/p>\n

                        [15]<\/a>\u00a0 Fahru\u2019ddin er-R\u00e2z\u00ee, et-Tefsiru\u2019l Keb\u00eer<\/em>,\u00a0 IX\/5805-5806 D.Fikr Bask\u0131.1, 1426 Beyrut\/L\u00fcbnan<\/span><\/p>\n

                        [16]<\/a>\u00a0 et-Tevbe 101<\/span><\/p>\n

                        [17]<\/a>\u00a0 Muhammed Sen\u00e2ullah el- Mazhar\u00ee, Tefs\u00eeru\u2019l Mazhar\u00ee,<\/em> , IV\/266 D. \u0130hya\u2019itt\u00fcrasi\u2019l Arab\u00ee Bask\u0131.1, 1425 Beyrut\/L\u00fcbnan<\/span><\/p>\n

                        [18]<\/a>\u00a0 et-T\u00fbr 47<\/span><\/p>\n

                        [19]<\/a>\u00a0 Alusi,a.g.e<\/em>. 15\/61<\/span><\/p>\n

                        [20]<\/a>\u00a0 Buhari, “Kitabu\u2019l Cenaiz”, 86 Babu ma c\u00e2e fi azabi\u2019l kabr No: 1373<\/span><\/p>\n

                        [21]<\/a> Buhari, “Kitabu\u2019l Cenaiz”, 87 Babu\u2019t taavv\u00fcz min azabi\u2019l kabr No:1376<\/span><\/p>\n

                        [22]<\/a>\u00a0 Buhari, “Kitabu\u2019l Cenaiz”, 87\u00a0 No: 1377<\/span><\/p>\n

                        [23]<\/a>\u00a0 Buhari, “Kitabu\u2019l Cenaiz”, 88 Babu azabil kabr mine\u2019l \u011f\u00eebeti ve\u2019l bevl,\u00a0 No:1378<\/span><\/p>\n

                        [24]<\/a>\u00a0 Buhar\u00ee, “Kitabu\u2019l Ezan Babu\u2019d dua kable\u2019s Selam”,\u00a0 No: 832<\/span><\/p>\n

                        [25]<\/a>\u00a0 Buhari, “Kitabu\u2019l Cenaiz, Babu ma c\u00e2e fi azabi\u2019l kabr”,\u00a0 No: 1372<\/span><\/p>\n

                        [26]<\/a>\u00a0 Abdullah Siracuddin, \u015eerhu\u2019l Menzumeti\u2019l Beyq\u00fbniyye<\/em>,\u00a0 s.50<\/span><\/p>\n

                        [27]<\/a>\u00a0 \u0130bn Eb\u00ee \u015eeybe 3\/373, Buhari 11\/174 ed-Daavat Babu\u2019t taavvuz min azabi\u2019l kabr,Cel\u00e2l\u00fcddin es-Suy\u00fbt\u00ee, \u015eerhu\u2019s Sud\u00fbr,<\/em> Daru \u0130bn Kesir Bask\u0131 4, 1425 Dime\u015fk\/ Beyrut S.223<\/span><\/p>\n

                        [28]<\/a>\u00a0 el-Bezz\u00e2r Ke\u015ffu\u2019l Est\u00e2r<\/em> 1\/412, \u015eerhu\u2019s Sud\u00fbr<\/em>, a.y.<\/span><\/p>\n

                        [29]<\/a>\u00a0 Beyhak\u00ee, \u0130sb\u00e2t\u00fc azabi\u2019l kabr,<\/em>\u00a0 No: 261, \u015eerhu\u2019s Sud\u00fbr,<\/em> s.225<\/span><\/p>\n

                        [30]<\/a>\u00a0 Darekutn\u00ee, S\u00fcnen<\/em>, 1\/127, Burada sayd\u0131\u011f\u0131m\u0131z ve daha bir \u00e7ok rivayet i\u00e7in bk. \u015eerhu\u2019s Sud\u00fbr<\/em> s.222- 248<\/span><\/p>\n

                        [31]<\/a>\u00a0 Al-i \u0130mran 185, Duhan 56 , Ebu\u2019l Muin en-Nesefi,Bahru\u2019l Kel\u00e2m,<\/em> M. Dari\u2019l Farfur B.2 S.249<\/span><\/p>\n

                        [32]<\/a>\u00a0 Bahru\u2019l Kelam<\/em>, s.252<\/span><\/p>\n

                        [33]<\/a>\u00a0 el F\u0131khu\u2019l Ekber<\/em> (Ebu\u2019l M\u00fcnteha \u015ferhiyle beraber) S.48<\/span><\/p>\n

                        [34]<\/a>\u00a0 Akidet\u00fc Ebi Mans\u00fbr<\/em>, (es-Seyfu\u2019l me\u015fhur ile birlikte), Marmara \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi 2000 S.50<\/span><\/p>\n

                        [35]<\/a>\u00a0 Tac\u00fcddin es-S\u00fcbk\u00ee, es-Seyful Me\u015fh\u00fbr fi akideti Ebi Mansur,<\/em> a.y.<\/span><\/p>\n

                        [36]<\/a>\u00a0 Ebu\u2019l Hasen el-E\u015f\u2019ar\u00ee, el-\u0130b\u00e2ne an Us\u00fbli\u2019d diyane,<\/em> Daru\u2019n Nef\u00e2is Bask\u0131.1 1414 S.163-164<\/span><\/p>\n

                        [37]<\/a>\u00a0 Tahavi, el-Akidet\u00fc\u2019t Tahaviyye<\/em> (Abd\u00fclgani el \u011euneymi \u015ferhiyle birlikte) D. Beyruti-D. \u0130bn Abdi\u2019l Hadi, B.1 1425, S.133<\/span><\/p>\n

                        [38]<\/a>\u00a0 Baberti,\u00a0 \u015eerhu\u2019l Akideti\u2019t Tahaviyye<\/em>, Daru\u2019l Beyruti, Bask\u0131. 1 1430 S.115<\/span><\/p>\n

                        [39]<\/a>\u00a0 Abd\u00fc\u2019l \u011eani el-\u011euneymi, \u015eerhu\u2019l Akide et Tahaviyye<\/em>, D. Beyruti-D. \u0130bn Abdi\u2019l Hadi, B.1 1425, S.133<\/span><\/p>\n

                        [40]<\/a> Ebu\u2019l Muin en-Nesefi Bahru\u2019l Kelam<\/em> S.249-253<\/span><\/p>\n

                        [41]<\/a>\u00a0 Ebu\u2019l Muin en-Nesefi, Tabs\u0131ratu\u2019l Edille<\/em> D.\u0130.B,\u00a0 S.364-367<\/span><\/p>\n

                        [42]<\/a>\u00a0 Celalu\u2019ddin es-Suy\u00fbti, \u015eerhu\u2019s Sudur<\/em> S.222-248<\/span><\/p>\n

                        [43]<\/a>\u00a0 \u0130bn Kayyimi\u2019l Cevziyye, Kitabu\u2019r Ruh<\/em>, S.58<\/span><\/p>\n

                        [44]<\/a>\u00a0 Ai bin Osman el-\u00db\u015f\u00ee, Em\u00e2li metni,<\/em> 52. beyit<\/span><\/p>\n

                        [45]<\/a> Ali el-K\u00e2ri, Dav\u2019u\u2019l Me\u2019\u00e2l\u00ee fi \u015ferhi bedi\u2019l Emal\u00ee,<\/em> s.38<\/span><\/p>\n

                        [46]<\/a> Muhammed \u0130bn S\u00fcleymen el- Haleb\u00ee, Nuhbetu\u2019l Le\u00e2l\u00ee,<\/em> \u0130hlas Vakf\u0131 Yay\u0131nlar\u0131, S.118<\/span><\/p>\n

                        [47]<\/a>\u00a0 \u0130bn H\u00fcmam ,el-M\u00fcsayere<\/em> (M\u00fcsamere ile birlikte)\u00a0 D.K.\u0130., Bask\u0131.1, 1423 S.223 vd.<\/span><\/p>\n

                        [48]<\/a>\u00a0 Kemal\u00fc\u2019ddin Muhammed, <\/strong>el-M\u00fcsamere<\/em> a.y.<\/span><\/p>\n

                        [49]<\/a>\u00a0 Kas\u0131m bin Kutlubo\u011fa, Ha\u015fiye al\u00e2 M\u00fcsayere<\/em>, a.y.<\/span><\/p>\n

                        [50]<\/a>\u00a0 Sa\u2019d\u00fcddin et-Taftaz\u00e2n\u00ee, \u015eerhu\u2019l Ak\u00e2id,<\/em> Asit\u00e2ne Kitabevi S.158 vd.<\/span><\/p>\n

                        [51]<\/a>\u00a0 S\u0131rr\u0131 Giridi, Nakd\u00fc\u2019l Kel\u00e2m fi akaidi\u2019l \u0130sl\u00e2m<\/em>, Dersaadet 1310 S.239-240<\/span><\/p>\n

                        [52]<\/a> Seyyid\u00a0 S\u00e2b\u0131k, el Ak\u00e2idu\u2019l \u0130sl\u00e2miyye<\/em>, Daru\u2019l Kitabi\u2019l Arabi S.237 vd.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                        \u00dczerine yap\u0131lan tart\u0131\u015fmalar\u0131n \u00f6nemli bir mesabeye koydu\u011fu \u201cKabir azab\u0131 var m\u0131d\u0131r yok mudur?\u201d mes\u2019elesi bir hayli tart\u0131\u015fmalara konu olmu\u015f ve olmakta olan bir bahistir.Bu g\u00fcn hi\u00e7bir us\u00fbli metod izlemeksizin Hav\u00e2ss\u0131n\u0131n Avam\u0131n\u0131n tart\u0131\u015ft\u0131\u011f\u0131 bu mes\u2019elenin hakikati bir tak\u0131m m\u00fccerred hissi ve akli fikirlerle herc\u00fc merc edilmektedir. Sarf, Nahiv, Meani, Beyan, Bed\u00ee\u2019, Us\u00fbl-i Tefsir, Us\u00fbl-i F\u0131k\u0131h ilimleri […]<\/p>\n","protected":false},"author":3,"featured_media":478,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[14,3],"tags":[77,97,341,344,408],"class_list":{"0":"post-477","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-akaid-kelam","8":"category-makaleler","9":"tag-azap","10":"tag-berzah","11":"tag-kabir-azabi","12":"tag-kabirde-azap","13":"tag-kuranda-kabir-azabi"},"yoast_head":"\nKabir Azab\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabir Azab\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"\u00dczerine yap\u0131lan tart\u0131\u015fmalar\u0131n \u00f6nemli bir mesabeye koydu\u011fu \u201cKabir azab\u0131 var m\u0131d\u0131r yok mudur?\u201d mes\u2019elesi bir hayli tart\u0131\u015fmalara konu olmu\u015f ve olmakta olan bir bahistir.Bu g\u00fcn hi\u00e7bir us\u00fbli metod izlemeksizin Hav\u00e2ss\u0131n\u0131n Avam\u0131n\u0131n tart\u0131\u015ft\u0131\u011f\u0131 bu mes\u2019elenin hakikati bir tak\u0131m m\u00fccerred hissi ve akli fikirlerle herc\u00fc merc edilmektedir. Sarf, Nahiv, Meani, Beyan, Bed\u00ee\u2019, Us\u00fbl-i Tefsir, Us\u00fbl-i F\u0131k\u0131h ilimleri […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2020-05-04T23:14:13+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/05\/kabir_azabi_nasil_olur_kabir_azabindan_nasil_korunulur_kabir_azabi_sebebi_ve_hafifleten_dualar_1570621402_6259-e1588634022530.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"909\" \/>\n\t<meta property=\"og:image:height\" content=\"486\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u00d6mer Faruk Korkmaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"20 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/\"},\"author\":{\"name\":\"\u00d6mer Faruk Korkmaz\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"headline\":\"Kabir Azab\u0131\",\"datePublished\":\"2020-05-04T23:14:13+00:00\",\"dateModified\":\"2020-05-04T23:14:13+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/\"},\"wordCount\":4038,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/05\/kabir_azabi_nasil_olur_kabir_azabindan_nasil_korunulur_kabir_azabi_sebebi_ve_hafifleten_dualar_1570621402_6259-e1588634022530.jpg\",\"keywords\":[\"azap\",\"Berzah\",\"Kabir azab\u0131\",\"Kabirde azap\",\"Kuranda kabir azab\u0131\"],\"articleSection\":[\"Akaid-Kelam\",\"Makaleler\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kabir-azabi\/\",\"name\":\"Kabir Azab\u0131 - 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