{"id":430,"date":"2020-04-24T09:22:56","date_gmt":"2020-04-24T09:22:56","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=430"},"modified":"2020-04-24T09:22:56","modified_gmt":"2020-04-24T09:22:56","slug":"hz-muaviye-hz-hasani-zehirletti-mi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hz-muaviye-hz-hasani-zehirletti-mi\/","title":{"rendered":"Hz. Muaviye Hz. Hasan’\u0131 Zehirletti mi?"},"content":{"rendered":"

Hz. Muaviye kar\u015f\u0131tlar\u0131n\u0131n onu tenkit edebilmek i\u00e7in malzeme olarak kulland\u0131klar\u0131 me\u015fhur iddialardan biri de Hz. Hasan\u2019\u0131 zehirletti\u011fi s\u00f6ylemidir. Bu iddiaya g\u00f6re Muaviye (Rad\u0131yallahu anh)<\/span> Hz. Hasan (Rad\u0131yallahu anh)<\/span>\u2019\u0131n han\u0131m\u0131yla gizlice anla\u015f\u0131p onu zehirlemesini s\u00f6ylemi\u015f ve akabinde kendisiyle evlenece\u011fini vadetmi\u015fti. Bunun \u00fczerine de han\u0131m\u0131 onu zehirlemi\u015f ve Muaviye (Rad\u0131yallahu anh)<\/span> de s\u00f6z\u00fcnde durmay\u0131p onunla evlenmeyi reddetmi\u015fti. Ba\u015fta \u015eiiler olmak \u00fczere b\u00fct\u00fcn Muaviye (Rad\u0131yallahu anh)<\/span> kar\u015f\u0131tlar\u0131n\u0131n hummal\u0131 bir \u015fekilde sar\u0131ld\u0131klar\u0131 bu hadisenin ne denli do\u011fru oldu\u011funun tespit edilmesi hususi anlamda bir sahab\u00eenin ve umumi manada da bir m\u00fcminin \u0131rz\u0131n\u0131n m\u00fcdafaa ve muhafazas\u0131 i\u00e7in boyun borcudur. Bu vesileyle hadisenin asl\u0131n\u0131 ortaya koyma gayesiyle meselemizi k\u0131saca tahlil edelim:<\/p>\n

Her \u015feyden \u00f6nce Hz Hasan\u2019\u0131n zehirlenerek \u015fehit oldu\u011fu bir hakikattir. Zira bunu \u0130bn Abdilber el-\u0130st\u00ee\u2019\u00e2b<\/em>\u2019\u0131nda,[1]<\/a> \u0130bn Hallik\u00e2n Vefey\u00e2tu\u2019l-A\u2019y\u00e2n<\/em>\u2019\u0131nda,[2]<\/a> Zeheb\u00ee Siyeru A\u2019l\u00e2mi\u2019n-N\u00fcbel\u00e2\u2019<\/em>s\u0131nda[3]<\/a> zikretmektedirler. Bu onun ad\u0131na da \u015fehadet gibi ulv\u00ee bir r\u00fctbeye nail olmas\u0131 a\u00e7\u0131s\u0131ndan de\u011ferine de\u011fer katacak bir meziyettir. Lakin \u00a0Hz. Hasan\u2019\u0131n zehirlenmesinin han\u0131m\u0131 taraf\u0131ndan \u015fahs\u00ee bir tercihle veya birilerinin su-i kast niyetiyle mi yap\u0131ld\u0131\u011f\u0131 kesinkes itimat edilebilecek bir rivayete m\u00fcstenit de\u011fildir.<\/p>\n

\u0130bn As\u00e2kir Tar\u00eehu D\u0131me\u015fk<\/em>\u2019inde \u0130bn Cu\u2019dube\u2019den \u015funu nakleder:<\/p>\n

Ca\u2019de bintu\u2019l-E\u015f\u2019as b. Kays, Hasan b. Ali (Rad\u0131yallahu anh)<\/span>\u2019nin nikah\u0131 alt\u0131ndayd\u0131. Yezid \u00a0gizlice onunla anla\u015f\u0131p Hz. Hasan \u2019\u0131 zehirlemesini ve bunu yaparsa kendisiyle evlenebilece\u011fini s\u00f6yledi. O da bu i\u015fi yapt\u0131.\u00a0 Hasan (Rad\u0131yallahu anh)<\/span> \u00f6l\u00fcnce Ca\u2019de, Yezid\u2019e bir arac\u0131 g\u00f6ndererek kendisine verdi\u011fi s\u00f6ze vefa g\u00f6stermesini isteyince Yezid: \u201cVallahi biz seni Hasan (Rad\u0131yallahu anh)<\/span>\u2019a lay\u0131k g\u00f6rmedik ki kendimize g\u00f6relim\u201d diyerek bunu reddetti.[4]<\/a> Bu rivayeti \u0130bnu\u2019l-Cevz\u00ee el-Muntazam<\/em>\u2019\u0131nda,[5]<\/a> es-Safed\u00ee el-V\u00e2f\u00ee bi\u2019l-Vefey\u00e2t<\/em>\u2019\u0131nda,[6]<\/a> es-Suy\u00fbt\u00ee T\u00e2rihu\u2019l-Hulef\u00e2<\/em>\u2019s\u0131nda,[7]<\/a> \u0130bnu\u2019l-Es\u00eer el-K\u00e2mil fi\u2019t-T\u00e2r\u00eeh<\/em>\u2019inde[8]<\/a> nakletmektedirler.<\/p>\n

Bu hadiseye g\u00f6re Hz. Hasan\u2019\u0131 zehirleyen ki\u015finin han\u0131m\u0131 oldu\u011fu ve zehirleten ki\u015finin de Hz. Muaviye de\u011fil, o\u011flu Yezid oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ne var ki muhakkik alimler bu iddiay\u0131 bile sa\u011flam g\u00f6rmemi\u015flerdir. \u0130bn Kesir el-Bid\u00e2ye ve\u2019n-Nih\u00e2ye<\/em>\u2019sinde mezkur hadiseyi naklettikten sonra \u015f\u00f6yle der: \u201cBana g\u00f6re bu sahih de\u011fildir. Bu h\u00e2disenin Yezid\u2019in babas\u0131 Muaviye (Rad\u0131yallahu anh)<\/span> nam\u0131na sahih olmamas\u0131 ise evleviyetledir.\u201d[9]<\/a> \u0130mam ez-Zeheb\u00ee de Tarihu\u2019l-\u0130sl\u00e2m<\/em>\u2019\u0131n da[10]<\/a> Muaviye (Rad\u0131yallahu anh)<\/span>\u2019ye nispetle anlat\u0131lan ilgili k\u0131ssa i\u00e7in \u201cBu, sahih olmayan bir \u015feydir. Kim buna muttali olmu\u015f?\u201d demektedir.<\/p>\n

\u0130bn Kesir\u2019in ilgili tahliline g\u00f6re Yezid gibi bir facir ad\u0131na bile tashih edilemeyen bir c\u00fcrm\u00fc -velev ki zay\u0131f bile olsa- somut bir delil ile destekleme imkan\u0131na sahip olmadan Hz. Muaviye\u2019ye isnat etmek imana, m\u00fcr\u00fcvvete, adalete yara\u015f\u0131r m\u0131? S\u0131rf kendisini sevmediklerinden \u00f6t\u00fcr\u00fc bu c\u00fcrm\u00fc Muaviye (Rad\u0131yallahu anh)<\/span>\u2019ye yama etmeye \u00e7al\u0131\u015fanlar Allah \ufdfb<\/span> \u2019\u0131n huzurunda hesap vermekten korkmazlar m\u0131? Ayr\u0131ca Hz. Muaviye Hz. Hasan\u2019\u0131 ni\u00e7in zehirletsin ki? Zaten hilafeti kendisine teslim edip geri \u00e7ekilen ve uzla\u015fma yolunu tercih eden Hz. Hasan de\u011fil midir? \u015eu halde onu zehirletti\u011fi \u015feklindeki haberin isnaden herhangi bir dayana\u011f\u0131 olmad\u0131\u011f\u0131 gibi metnen de hi\u00e7bir makuliyeti s\u00f6z konusu de\u011fildir. Fitne kas\u0131rgalar\u0131n\u0131n \u015fiddetli bir \u015fekilde esti\u011fi o g\u00fcnlerde muhaliflerin aleyhte uydurduklar\u0131 s\u00f6z ve hadiselerden sadece ispat\u0131 m\u00fcmk\u00fcn olabilecekler kabul edilebilir.[11]<\/a><\/p>\n

\u0130bn Haldun Hz. Muaviye\u2019nin Hz. Hasan\u2019\u0131 zehirletti\u011fine dair haberin bir \u015fia uydurmas\u0131 oldu\u011funu Muaviye (Rad\u0131yallahu anh)<\/span> \u2019nin b\u00f6yle bir c\u00fcr\u00fcmden beri oldu\u011funu ifade etmektedir.[12]<\/a> el-Burr\u00ee de bu meseleyle ilgili \u201cBu sadece Allah \ufdfb<\/span> \u2019\u0131n bildi\u011fi bir \u015feydir. Muaviye (Rad\u0131yallahu anh)<\/span> b\u00f6yle bir c\u00fcr\u00fcmden m\u00fcnezzehtir\u201d demektedir.[13]<\/a> el-Bel\u00e2zur\u00ee\u2019nin temriz s\u0131ygas\u0131yla isnats\u0131z bir \u015fekilde bu hadiseyi zikretmi\u015f olmas\u0131[14]<\/a> el-Mes\u2019\u00fbd\u00ee gibilerinin de hi\u00e7bir isnat zikretmeksizin hadiseyi aktarm\u0131\u015f olmalar\u0131[15]<\/a> da mezkur iddian\u0131n s\u0131rf asabiyetten ne\u015fet eden bir muhalif iftiras\u0131 oldu\u011funu g\u00f6zler \u00f6n\u00fcne sermektedir.<\/p>\n

En netice ortaya \u015fu sonu\u00e7lar \u00e7\u0131kmaktad\u0131r: Hz. Hasan\u2019\u0131n zehirlenmesinin Hz.Muaviye\u2019nin han\u0131m\u0131n\u0131 kand\u0131rmas\u0131 ve ona baz\u0131 \u015feyleri vadetmesi neticesinde oldu\u011fu \u015feklindeki iddia senetten yoksun ve metnen de bir \u00e7ok ve\u00e7hiyle bat\u0131l bir iddiad\u0131r. Bu hadisenin Yezid ad\u0131na anlat\u0131lan \u015fekli \u2013yukar\u0131da da aktard\u0131\u011f\u0131m\u0131z \u00fczere- \u0130bn As\u00e2kir gibi baz\u0131lar\u0131 taraf\u0131ndan zikredilmi\u015ftir. Ancak muhakkik ulema bu iddian\u0131n bile tarihi bir ger\u00e7e\u011fi yans\u0131tacak derecede sahih olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir. Zira bilenler bilir ki tarih denilen \u015fey, senetle, belgeyle yap\u0131l\u0131r. Yezid\u2019in fas\u0131k ve bedbaht bir adam olmas\u0131 her t\u00fcrl\u00fc \u00e7irkefli\u011fi ona nispet edebilme hakk\u0131n\u0131 kimseye vermez. \u015eayet elde mutemet bir belge varsa kabul g\u00f6r\u00fcr, yoksa dikkate al\u0131nmaz.<\/p>\n

Hz. Hasan\u2019\u0131n han\u0131m\u0131 taraf\u0131ndan zehirlenmi\u015f olmas\u0131 da problemli g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Zira rivayete metin tenkidi a\u00e7\u0131s\u0131ndan yakla\u015f\u0131ld\u0131\u011f\u0131nda zaten ba\u015fl\u0131 ba\u015f\u0131na Kinde kabilesinin Emiri olan E\u015f\u2019as b. Kays\u2019\u0131n k\u0131z\u0131, Resul\u00fcllah \ufdfa\u2019\u0131n torununun han\u0131m\u0131 olan Ca\u2019de bint\u00fc E\u015f\u2019as kendisine yap\u0131lan b\u00f6yle bir teklifi neden kabul etsin ki? Onun izzet, \u015feref ve nam ad\u0131na elde edemedi\u011fi ne var ki b\u00f6yle bir \u015feye tamah ederek bu denli tehlikeli bir c\u00fcrm\u00fc i\u015flemi\u015f olsun?[16]<\/a><\/p>\n

Bu a\u00e7\u0131lardan bak\u0131ld\u0131\u011f\u0131nda Hz. Hasan\u2019\u0131n han\u0131m\u0131 taraf\u0131ndan zehirlenmi\u015f oldu\u011fu iddias\u0131 da \u015f\u00fcpheli bir iddia olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Al\u00e2 k\u00fclli h\u00e2l bu hadisenin bir a\u00e7\u0131dan Yezid ile alakas\u0131 kurulabilirse bile Hz. Muaviye ile uzaktan yak\u0131ndan hi\u00e7bir ilgisinin olmad\u0131\u011f\u0131 son derece a\u00e7\u0131kt\u0131r. Olay\u0131n han\u0131m\u0131yla ilgili boyutu da kesin de\u011fildir. Bu durumda uhrev\u00ee bir vebal alt\u0131nda kalmaktan korkan m\u00fcstakim bir m\u00fcmine yak\u0131\u015fan sadece ve sadece Hz. Hasan\u2019\u0131n zehirlenerek \u015fehid edildi\u011fine inanmakt\u0131r. Bu noktan\u0131n d\u0131\u015f\u0131ndaki Yezid ve han\u0131m\u0131 boyutlar\u0131na ise ihtiyatla yakla\u015f\u0131lmal\u0131d\u0131r.<\/p><\/blockquote>\n

Vessselam\u2026<\/p>\n

\n

[1]<\/a> \u0130bn Abdilber, el-\u0130st\u00ee\u2019\u00e2b f\u00ee Ma\u2019rifeti\u2019l-Ash\u00e2b<\/em>, Daru\u2019l-C\u00eel, Beyrut, 1992, Bask\u0131: I, I\/389<\/span><\/p>\n

[2]<\/a> \u0130bn Hallik\u00e2n, Vefey\u00e2tu\u2019l-A\u2019y\u00e2n<\/em>, D\u00e2ru Sader, Beyrut, II\/66<\/span><\/p>\n

[3]<\/a> Zeheb\u00ee, \u015eemsuddin Ebu Abdillah Muhammed b. Ahmed, Siyeru A\u2019l\u00e2mi\u2019n-N\u00fcbel\u00e2<\/em>, M\u00fcessesetu\u2019r-Ris\u00e2le, Beyrut, V\/267<\/span><\/p>\n

[4]<\/a> \u0130bn As\u00e2kir, T\u00e2r\u00eehu D\u0131me\u015fk<\/em>, Daru\u2019l-Fikr, 1995, XIII\/284<\/span><\/p>\n

[5]<\/a> \u0130bnu\u2019l-Cevz\u00ee, Ebu\u2019l-Ferec, el-Muntazam f\u00ee\u00a0 T\u00e2r\u00eehi\u2019l-\u00dcmemi ve\u2019l-M\u00fcl\u00fbk<\/em>, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, 1992, Bask\u0131: I, V\/226<\/span><\/p>\n

[6]<\/a> es-Safed\u00ee, Sal\u00e2huddin Halil, el-V\u00e2f\u00ee bi\u2019l-Vefey\u00e2t<\/em>, \u00a0Daru \u0130hy\u00e2i\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut, L\u00fcbnan, 2000, XII\/68<\/span><\/p>\n

[7]<\/a> Cel\u00e2luddin es-Suy\u00fbt\u00ee, T\u00e2r\u00eehu\u2019l-Hulef\u00e2<\/em>, Mektebetu Nezz\u00e2r, 2004, Bask\u0131: I, s. 147 (\u0130snats\u0131z bir \u015fekilde)<\/span><\/p>\n

[8]<\/a> \u0130bnu\u2019l-Es\u00eer, Ebu\u2019l-Hasen Ali b. Ebi\u2019l-Kerem, el-K\u00e2mil fi\u2019t- T\u00e2rih<\/em>, Daru\u2019l-Kit\u00e2bi\u2019l-Arab\u00ee, Beyrut, L\u00fcbnan, 1997, Bask\u0131: I, III\/58<\/span><\/p>\n

[9]<\/a> \u0130bn Kesir,Ebu\u2019l-Fid\u00e2 \u0130smail b. \u00d6mer, el-Bid\u00e2ye ve\u2019n-Nih\u00e2ye<\/em>, Daru Hicr, 1997, Bask\u0131: I, XI\/208<\/span><\/p>\n

[10]<\/a> ez-Zeheb\u00ee, Tar\u00eehu\u2019l-\u0130sl\u00e2m ve Vefey\u00e2tu\u2019l-Me\u015f\u00e2h\u00eeri ve\u2019l-A\u2019l\u00e2m<\/em>, Daru\u2019l-Kit\u00e2bi\u2019l-Arab\u00ee, Beyrut-L\u00fcbnan, 1987, Bask\u0131: I, IV\/40<\/span><\/p>\n

[11]<\/a> Ebubekir \u0130bnu\u2019l-Arab\u00ee, el-Av\u00e2s\u0131m mine\u2019l-Kav\u00e2s\u0131m<\/em>, Thk: Muhibbuddin el-Hat\u00eeb, Viz\u00e2retu\u2019\u015f-\u015eu\u00fbni\u2019l-\u0130sl\u00e2miyye, 1419, Bask\u0131: I, s. 214<\/span><\/p>\n

[12]<\/a> \u0130bn Haldun, Abdurrahman b. Muhammed b. Muhammed, D\u00eevanu\u2019l-M\u00fcbtede\u2019 ve\u2019l-haber f\u00ee Tar\u00eehi\u2019l-Arabi ve\u2019l-Berber ve men \u00e2sarehum min zevi\u2019\u015f-\u015ee\u2019ni\u2019l-Ekber<\/em>, Daru\u2019l-Fikr, Beyrut, 1988, Bask\u0131: II, II\/649<\/span><\/p>\n

[13]<\/a> el-B\u00fcrr\u00ee, Muhammed b. Eb\u00eebekr, el-Cevhere fi Nesebi\u2019n-Nebiyyi\u00a0 ve Ash\u00e2bihi\u2019l-A\u015fere<\/em>, D\u00e2ru\u2019r-Rif\u00e2\u2019\u00ee, Riyat, 1983, Bask\u0131: I, II\/208<\/span><\/p>\n

[14]<\/a> el-Bel\u00e2zur\u00ee, Ahmed b. Yahya b. Cabir, Ens\u00e2bu\u2019l-E\u015fr\u00e2f<\/em> , Daru\u2019l-Fikr, Beyrut, 1996, Bask\u0131: I, III\/55<\/span><\/p>\n

[15]<\/a> el-Mes\u2019\u00fbd\u00ee, Mur\u00fbcu\u2019z-Zeheb<\/em>, I\/346, Bkz. Sa\u2019d b. Zayd\u00e2n ez-Seb\u00ee\u2019\u00ee, Sellu\u2019s-Sin\u00e2n fi\u2019z-Zebbi an Muaviyete \u0130bni Eb\u00ee S\u00fcfy\u00e2n<\/em>, Riyat, 2015, Bask\u0131: II, s. 258-60<\/span><\/p>\n

[16]<\/a> Muhammed b. Abd\u00fclh\u00e2d\u00ee b. Rezz\u00e2n e\u015f-\u015eeyb\u00e2n\u00ee, Mev\u00e2k\u0131fu\u2019l-Mu\u2019\u00e2raza f\u00ee Hil\u00e2feti Yez\u00eed<\/em>, el-Mektebetu\u2019l-Mekkiyye, Daru\u2019l-Bey\u00e2rik, s. 123<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Hz. Muaviye kar\u015f\u0131tlar\u0131n\u0131n onu tenkit edebilmek i\u00e7in malzeme olarak kulland\u0131klar\u0131 me\u015fhur iddialardan biri de Hz. Hasan\u2019\u0131 zehirletti\u011fi s\u00f6ylemidir. Bu iddiaya g\u00f6re Muaviye (Rad\u0131yallahu anh) Hz. Hasan (Rad\u0131yallahu anh)\u2019\u0131n han\u0131m\u0131yla gizlice anla\u015f\u0131p onu zehirlemesini s\u00f6ylemi\u015f ve akabinde kendisiyle evlenece\u011fini vadetmi\u015fti. Bunun \u00fczerine de han\u0131m\u0131 onu zehirlemi\u015f ve Muaviye (Rad\u0131yallahu anh) de s\u00f6z\u00fcnde durmay\u0131p onunla evlenmeyi reddetmi\u015fti. […]<\/p>\n","protected":false},"author":3,"featured_media":431,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,8],"tags":[],"class_list":{"0":"post-430","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-sual-cevap"},"yoast_head":"\nHz. Muaviye Hz. Hasan'\u0131 Zehirletti mi? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hz-muaviye-hz-hasani-zehirletti-mi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hz. Muaviye Hz. Hasan'\u0131 Zehirletti mi? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Hz. Muaviye kar\u015f\u0131tlar\u0131n\u0131n onu tenkit edebilmek i\u00e7in malzeme olarak kulland\u0131klar\u0131 me\u015fhur iddialardan biri de Hz. Hasan\u2019\u0131 zehirletti\u011fi s\u00f6ylemidir. Bu iddiaya g\u00f6re Muaviye (Rad\u0131yallahu anh) Hz. Hasan (Rad\u0131yallahu anh)\u2019\u0131n han\u0131m\u0131yla gizlice anla\u015f\u0131p onu zehirlemesini s\u00f6ylemi\u015f ve akabinde kendisiyle evlenece\u011fini vadetmi\u015fti. Bunun \u00fczerine de han\u0131m\u0131 onu zehirlemi\u015f ve Muaviye (Rad\u0131yallahu anh) de s\u00f6z\u00fcnde durmay\u0131p onunla evlenmeyi reddetmi\u015fti. 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