{"id":420,"date":"2020-04-22T20:34:14","date_gmt":"2020-04-22T20:34:14","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=420"},"modified":"2020-04-22T20:34:14","modified_gmt":"2020-04-22T20:34:14","slug":"zina-eden-mumin-olarak-zina-etmez-hadisini-nasil-anlamaliyiz","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/zina-eden-mumin-olarak-zina-etmez-hadisini-nasil-anlamaliyiz\/","title":{"rendered":"“Zina Eden M\u00fc’min Olarak Zina Etmez” Hadisini Nas\u0131l Anlamal\u0131y\u0131z?"},"content":{"rendered":"

\u00d6zellikle Haricilerin ve Mu\u2019tezilenin iddialar\u0131na delil olarak kulland\u0131klar\u0131 me\u015fhur bir hadis vard\u0131r. Bu hadiste Hz. Peygamber \ufdfa \u015f\u00f6yle buyurmaktad\u0131r: \u201c Zina eden ki\u015fi zina etti\u011finde m\u00fcmin \u00a0oldu\u011fu halde zina etmez, H\u0131rs\u0131z \u00e7ald\u0131\u011f\u0131 andan m\u00fcmin oldu\u011fu halde \u00e7almaz, (Ki\u015fi) i\u00e7ki i\u00e7ti\u011finde m\u00fcmin oldu\u011fu halde i\u00e7mez.\u201d[1]<\/a> Zahiri itibar\u0131yla, mezkur g\u00fcnahlar\u0131 i\u015fleyen ki\u015filerin dinden \u00e7\u0131kaca\u011f\u0131 dolay\u0131s\u0131yla amellerin imandan bir c\u00fcz oldu\u011funu ima eden bu hadis d\u00fcn ehl-i s\u00fcnnet d\u0131\u015f\u0131 bir tak\u0131m sapk\u0131n anlay\u0131\u015flar\u0131n delil ittihaz ettikleri bir hadis oldu\u011fu gibi bug\u00fcn de bir \u00e7oklar\u0131n\u0131n manas\u0131n\u0131 anlama hususunda zihninde istifhamlar ta\u015f\u0131d\u0131\u011f\u0131 bir hadistir. O halde bu hadisin nas\u0131l anla\u015f\u0131lmas\u0131 gerekti\u011fine gelelim:<\/p>\n

Hemen belirtmeliyiz ki ilgili hadisi zahirinden anla\u015f\u0131lan manaya yani bu g\u00fcnahlar\u0131 i\u015fleyen ki\u015finin \u0130slam dairesinin d\u0131\u015f\u0131na \u00e7\u0131k\u0131p k\u00fcfre girdi\u011fi anlam\u0131na hamletmemiz m\u00fcmk\u00fcn de\u011fildir. Kelam\u0131 anlamada \u00f6ncelikli olan hakikat manas\u0131 ise de hakiki anlam\u0131 engelleyen bir \u201cs\u00e2r\u0131f\u201d bulundu\u011funda mec\u00e2z\u00ee manaya gitmek de as\u0131ld\u0131r. Bu, hem akl\u0131n hem dilin hem de ilmin gere\u011fidir. \u015eu halde bu hadisi zahiri manas\u0131na hamledip o \u015fekilde anlamam\u0131za engel te\u015fkil eden karinelere bir g\u00f6z atal\u0131m:<\/p>\n

    \n
  1. Hadisin zahiri \u00fczere hamledilemeyece\u011finin en kuvvetli delili zina eden ki\u015filerin durumlar\u0131na g\u00f6re farkl\u0131 cezalara \u00e7arpt\u0131r\u0131lmalar\u0131d\u0131r. S\u00f6z gelimi, zina eden h\u00fcr bekar, h\u00fcr evli ve k\u00f6lenin cezas\u0131 ayn\u0131 de\u011fildir. Bunlar\u0131n zina etmeleri kar\u015f\u0131l\u0131\u011f\u0131nda farkl\u0131 cezalar vaz edilmi\u015ftir. \u015eayet zina eden ki\u015fi imandan \u00e7\u0131k\u0131p k\u00fcfre girseydi bu \u015fekilde farkl\u0131 cezalar almalar\u0131 s\u00f6z konusu olamazd\u0131. Zira iman ve k\u00fcf\u00fcrle taalluk eden konularda m\u00fckellefler e\u015fittirler. Bu sayd\u0131\u011f\u0131m\u0131z k\u0131s\u0131m insanlar\u0131n zina fiilinde farkl\u0131 cezalara \u00e7arpt\u0131r\u0131lmalar\u0131 hadisin zahiri anlam\u0131 \u00fczere olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.[2]<\/a><\/li>\n
  2. Peygamber \ufdfa bir ba\u015fka sahih bir hadis-i \u015ferifte \u201cZina edip h\u0131rs\u0131zl\u0131k yapsa dahi \u201cla il\u00e2he illallah\u201d diyen Cennet\u2019e girecektir\u201d buyurmaktad\u0131r.[3]<\/a> Hatta Ebu Derda (rad\u0131yallahu anh)\u2019dan gelen bir rivayette de Allah Resul\u00fc \ufdfa minberde \u2018Rabbinin makam\u0131ndan korkan kimseler i\u00e7in iki cennet vard\u0131r\u2019<\/em> [4]<\/a> ayet-i celilesini okuyunca Ebu Derda t: \u2018 Zina edip h\u0131rs\u0131zl\u0131k yapsa da m\u0131 ya Resulellah\u2019 diye \u00fc\u00e7 defa sormu\u015f \u00fc\u00e7\u00fcnde de \u2018Zina edip h\u0131rs\u0131zl\u0131k yapsa da\u2019 cevab\u0131n\u0131 alm\u0131\u015ft\u0131r. Hatta \u00fc\u00e7\u00fcnc\u00fcs\u00fcnde t\u0131pk\u0131 Ebuzer rivayetindeki gibi \u201cEbu Derda\u2019n\u0131n burnu toprakta s\u00fcrt\u00fclse de girecektir\u201d buyurmu\u015f Allah Resul\u00fc.. [5]<\/a><\/li>\n
  3. Ashab-\u0131 Kiram \u201cAllah \ufdfb<\/span>\u2019a \u015firk ko\u015fmamak, Allah \ufdfb\u2019\u0131n haram k\u0131ld\u0131\u011f\u0131 hi\u00e7bir can\u0131 haks\u0131z yere \u00f6ld\u00fcrmemek, zina etmemek, h\u0131rs\u0131zl\u0131k yapmamak, i\u00e7ki i\u00e7memek\u201d \u00fczere Resul\u00fcllah \ufdfa\u2019a biat etmi\u015flerdir. \u0130lgili rivayetin sonunda Resul\u00fcllah r\u2019\u0131n \u015f\u00f6yle buyurdu\u011fu nakledilmektedir: \u201cKim bu g\u00fcnahlardan birini i\u015fler de d\u00fcnyada ona gerekli olan had uygulan\u0131rsa bu onun i\u00e7in ahirette keffaret olur.\u201d[6]<\/a> \u015eayet bu g\u00fcnahlar k\u00fcf\u00fcr olsayd\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda ceza olarak terett\u00fcb eden hadlerin ahiretteki cezaya keffaret olmalar\u0131 m\u00fcmk\u00fcn olmazd\u0131.<\/li>\n
  4. Cenab-\u0131 Hak Kur\u2019an-\u0131 Kerimde \u201cMuhakkak ki Allah \ufdfb, kendisine ortak ko\u015fulmas\u0131n\u0131 asla ba\u011f\u0131\u015flamaz; bundan ba\u015fkas\u0131n\u0131, (g\u00fcnahlar\u0131) diledi\u011fi kimse i\u00e7in ba\u011f\u0131\u015flar\u201d[7]<\/strong><\/a> <\/em>buyurarak \u015firkin d\u0131\u015f\u0131ndaki hi\u00e7bir g\u00fcnah\u0131n k\u00fcf\u00fcr olmad\u0131\u011f\u0131n\u0131 ve ba\u011f\u0131\u015flanabilece\u011fini ifade buyurmu\u015ftur.<\/li>\n
  5. Ehl-i S\u00fcnnet uleman\u0131n yani \u00fcmmetin cumhurunun \u2013bir k\u0131sm\u0131 yukar\u0131da serdedilen- delillerden hareketle b\u00fcy\u00fck g\u00fcnah i\u015fleyen ki\u015finin \u015firke d\u00fc\u015fmedi\u011fi s\u00fcrece kafir olmayaca\u011f\u0131na dair icma\u0131 vard\u0131r. Bu ki\u015filer imanlar\u0131 nak\u0131s g\u00fcnahkar m\u00fcminlerdir. \u015eayet t\u00f6vbe ederlerse (uhrev\u00ee) cezalar\u0131 d\u00fc\u015fer. T\u00f6vbe etmeyip bu g\u00fcnahlar\u0131 i\u015flemekte \u0131srarc\u0131 olurlarsa durumlar\u0131 Allah \ufdfb\u2019\u0131n dilemesine kalm\u0131\u015ft\u0131r.\u00a0 B\u00fct\u00fcn bunlar alimleri hadisin hakiki manas\u0131n\u0131 terk ederek uygun bir mecazi manaya hamletmeye sevk etmi\u015ftir.[8]<\/a><\/li>\n<\/ol>\n

    Hadisin zahiri manaya hamledilemeyece\u011fini k\u0131saca ortaya koyduktan sonra \u015fimdi de nas\u0131l bir manaya hamledilmesi gerekti\u011fi \u00fczerinde durmakta fayda var. \u0130bn Abbas (rad\u0131yallahu anh) bu hadisi \u201cKi\u015fiden iman\u0131n nuru al\u0131n\u0131r\u201d \u015feklinde tefsir etmi\u015ftir. Nitekim bu tefsir Allah Resul\u00fc \ufdfa\u2019nden bu konu hakk\u0131nda yap\u0131lan rivayetlerde \u201cAllah onun g\u00f6\u011fs\u00fcnden iman\u0131n nurunu s\u00f6k\u00fcp al\u0131r\u201d[9]<\/a> \u015feklindeki ifadeden ilhamla yap\u0131lm\u0131\u015f olsa gerektir. Bu ba\u011flamda ulema bu hadisi mezkur g\u00fcnahlara d\u00fc\u015fen ki\u015finin k\u00e2mil bir m\u00fcmin olmayaca\u011f\u0131 \u015feklinde anlam\u0131\u015ft\u0131r. Ba\u015fka tevile g\u00f6re bu g\u00fcnah\u0131 helal kabul ederek i\u015fleyen ki\u015fiden iman soyulup al\u0131nacakt\u0131r. Bir di\u011fer tevile g\u00f6re de bu hadis lafzen ihb\u00e2r\u00ee, manen ise in\u015f\u00e2\u00ee bir hadistir. Yani mana \u201cM\u00fcmin zina etmesin, \u00e7almas\u0131n ve i\u00e7ki i\u00e7mesin\u201d \u015feklindedir.<\/p>\n

    Al\u00e2 k\u00fclli h\u00e2l zina, h\u0131rs\u0131zl\u0131k ve i\u00e7ki i\u00e7mek gibi b\u00fcy\u00fck g\u00fcnahlar\u0131 i\u015fleyen ki\u015fi bunlar\u0131 helal saymad\u0131k\u00e7a k\u00fcfre girmi\u015f say\u0131lmaz. Bu konuda ehl-i s\u00fcnnetin itikad\u0131 budur. \u015eu halde bahsinde oldu\u011fumuz hadisi de bu \u00e7er\u00e7eve i\u00e7inde kalacak sahih tevillerle anlamak gerekmektedir.<\/p><\/blockquote>\n

    Necmuddin el-K\u00fcbr\u00e2 hazretlerinin tevili de bu noktada ehemmiyet arz etmektedir. Zira bu tevile g\u00f6re, bu g\u00fcnahlar\u0131 i\u015fleyen ki\u015finin m\u00fcminken i\u015flememesi \u201cAllah \ufdfb\u2019\u0131n kendisini g\u00f6rd\u00fc\u011f\u00fcne inan\u0131yorken\u201d anlam\u0131ndad\u0131r. \u00c7\u00fcnk\u00fc g\u00fcnahkar ki\u015fi c\u00fcrm\u00fc i\u015flerken Cenab-\u0131 Hakk\u2019\u0131n kendisiyle beraber oldu\u011funa, onu g\u00f6rd\u00fc\u011f\u00fcne ve m\u00fc\u015fahede etti\u011fine ger\u00e7ek manada inanacak olsa bu g\u00fcnah\u0131 i\u015fleyemez. \u0130\u015fliyorsa bu inanc\u0131 gerekti\u011fi \u015fekilde ta\u015f\u0131m\u0131yor demektir. O, bu haliyle nefsinin g\u00fcnah\u0131n\u0131 s\u00fcslemesi ve kendisine \u201cAllah gafur ve rahimdir, affeder. Hem Hz. Peygamber \ufdfa \u2018\u015eefaatim \u00fcmmetimden b\u00fcy\u00fck g\u00fcnah sahipleri i\u00e7indir\u2019 buyurmuyor mu?, zaten sen Allah \ufdfb\u2019\u0131n senin hakk\u0131nda takdir etti\u011fi \u015feyden kurtulamazs\u0131n. Bu g\u00fcnah sana yaz\u0131lm\u0131\u015fsa mecbur i\u015fleyeceksin\u201d gibi telkinlerine kulak vererek aldanm\u0131\u015ft\u0131r. \u015eu halde bu ki\u015fiden g\u00fcnah\u0131 i\u015flerken al\u0131nan \u015fey Allah \ufdfb\u2019a, meleklerine, kitaplar\u0131na, peygamberlerine, ahiret g\u00fcn\u00fcne, kadere; hayr\u0131n ve \u015ferrin Allah \ufdfb\u2019tan oldu\u011funa dair iman\u0131 de\u011fildir. Bilakis Allah \ufdfb\u2019\u0131n o an kendisini g\u00f6rd\u00fc\u011f\u00fcne dair olan iman\u0131d\u0131r. Zira bu iman kendisinde kamil manada bulunmu\u015f olsayd\u0131 i\u015fledi\u011fi g\u00fcnaha d\u00fc\u015fmesi m\u00fcmk\u00fcn olmazd\u0131.[10]<\/a><\/p>\n

    Ez c\u00fcmle, hadisin hakiki manas\u0131nda anla\u015f\u0131lmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 ortaya \u00e7\u0131kt\u0131ktan sonra bir k\u0131sm\u0131n\u0131 burada serdetti\u011fimiz manalarda anla\u015f\u0131lmas\u0131 gayet m\u00fcmk\u00fcnd\u00fcr. Vesselam.<\/p>\n

    \n

    [1]<\/a> M\u00fcslim, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n\u201d, No: 100, Ebu D\u00e2vud, \u201cKit\u00e2bu\u2019s-S\u00fcnne\u201d, No: 4689, \u00a0\u0130bn Hibb\u00e2n, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n\u201d, No: 186, Beyhaki, \u015eu\u2019abu\u2019l-\u00cem\u00e2n<\/em>, No: 34, \u00a0Farkl\u0131 laf\u0131zlarla birlikte Ahmed b. Hanbel, M\u00fcsned, <\/em>XII\/269, No: 7318, \u00a0Buhari, \u201cKit\u00e2bu\u2019l-Mez\u00e2lim ve\u2019l-\u011easb\u201d, No: 2475, Heysem\u00ee, Mecma\u2019u\u2019z-Zev\u00e2id<\/em>, I\/286, No: 365<\/span><\/p>\n

    [2]<\/a> \u0130bn Hacer el-Askal\u00e2n\u00ee, Fethu\u2019l-B\u00e2r\u00ee<\/em>, Daru\u2019l-Ma\u2019rife, Beyrut, 1379, XII\/60<\/span><\/p>\n

    [3]<\/a> Buhari, \u201cKit\u00e2bu\u2019l-Cen\u00e2iz\u201d, No: 1180, M\u00fcslim, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n, No: 153<\/span><\/p>\n

    [4]<\/a> Rahman, 46<\/span><\/p>\n

    [5]<\/a>\u00a0 Ahmed b. Hanbel, M\u00fcsned<\/em>, XIV\/311, No: 8683<\/span><\/p>\n

    [6]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: 923, Ebu Av\u00e2ne, M\u00fcsned<\/em>, No: 6342, Ahmed b. Hanbel, M\u00fcsned<\/em>, XXXVII\/351, No: 22678, Buh\u00e2r\u00ee, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n\u201d, No: 18, M\u00fcslim, \u201cKit\u00e2bu\u2019l-Hud\u00fbd\u201d, No: 1709, Nes\u00e2\u00ee, \u201cKit\u00e2bu\u2019l-Bey\u2019a\u201d, No: 4162, Tirmizi, \u201cHud\u00fbd\u201d, No: 1439, Darekutn\u00ee, S\u00fcnen<\/em>, No: 397<\/span><\/p>\n

    [7]<\/a> Nisa, 48<\/span><\/p>\n

    [8]<\/a> Zekeriyya en-Nevev\u00ee, el-Minh\u00e2c\u00a0 \u015eerhu Sah\u00eehi M\u00fcslim b. Hacc\u00e2c<\/em>, II\/42 vd.<\/span><\/p>\n

    [9]<\/a> Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l-Evsat<\/em>, No: II\/594, \u00c2curr\u00ee, e\u015f-\u015eer\u00ee\u2019a<\/em>, No: 226, Buh\u00e2r\u00ee, \u201cKit\u00e2bu\u2019l-Mez\u00e2lim\u201d, No: 2343<\/span><\/p>\n

    [10]<\/a> \u015eebb\u00eer Ahmed el-Usm\u00e2n\u00ee, Fethu\u2019l-M\u00fclhim bi \u015eerhi Sah\u00eehi\u2019l-\u0130mam M\u00fcslim<\/em>, Daru\u2019l-Kalem, D\u0131me\u015fk, 2006, Bask\u0131: I, II\/11 vd.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    \u00d6zellikle Haricilerin ve Mu\u2019tezilenin iddialar\u0131na delil olarak kulland\u0131klar\u0131 me\u015fhur bir hadis vard\u0131r. Bu hadiste Hz. Peygamber \ufdfa \u015f\u00f6yle buyurmaktad\u0131r: \u201c Zina eden ki\u015fi zina etti\u011finde m\u00fcmin \u00a0oldu\u011fu halde zina etmez, H\u0131rs\u0131z \u00e7ald\u0131\u011f\u0131 andan m\u00fcmin oldu\u011fu halde \u00e7almaz, (Ki\u015fi) i\u00e7ki i\u00e7ti\u011finde m\u00fcmin oldu\u011fu halde i\u00e7mez.\u201d[1] Zahiri itibar\u0131yla, mezkur g\u00fcnahlar\u0131 i\u015fleyen ki\u015filerin dinden \u00e7\u0131kaca\u011f\u0131 dolay\u0131s\u0131yla amellerin imandan […]<\/p>\n","protected":false},"author":3,"featured_media":421,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[20],"tags":[721,722,723],"class_list":{"0":"post-420","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-kuran-hadis","8":"tag-zina-eden-kufre-girer-mi","9":"tag-zina-eden-mumin-olarak-zina-etmez","10":"tag-zina-edenin-durumu"},"yoast_head":"\n"Zina Eden M\u00fc'min Olarak Zina Etmez" Hadisini Nas\u0131l Anlamal\u0131y\u0131z? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/zina-eden-mumin-olarak-zina-etmez-hadisini-nasil-anlamaliyiz\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Zina Eden M\u00fc'min Olarak Zina Etmez" Hadisini Nas\u0131l Anlamal\u0131y\u0131z? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"\u00d6zellikle Haricilerin ve Mu\u2019tezilenin iddialar\u0131na delil olarak kulland\u0131klar\u0131 me\u015fhur bir hadis vard\u0131r. Bu hadiste Hz. 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