{"id":374,"date":"2020-04-02T15:38:14","date_gmt":"2020-04-02T15:38:14","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=374"},"modified":"2020-04-02T15:38:14","modified_gmt":"2020-04-02T15:38:14","slug":"klasik-bir-islamoglu-sinsiligi-yada-allah-teala-namaz-kilar-mi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/klasik-bir-islamoglu-sinsiligi-yada-allah-teala-namaz-kilar-mi\/","title":{"rendered":"Klasik Bir \u0130slamo\u011flu Sinsili\u011fi ya da Allah Te\u00e2l\u00e2 Namaz K\u0131lar m\u0131?"},"content":{"rendered":"

Hayat\u0131n\u0131n bir evresinde \u015feyhli\u011fe soyunmu\u015f ve bekledi\u011fi semereyi elde edememenin ac\u0131s\u0131yla o g\u00fcnden bug\u00fcne s\u00fcrekli birinden di\u011ferine savruldu\u011fu cenahlarla g\u00fcndemimize gelmi\u015f bir isimdir Mustafa \u0130slamo\u011flu. Hususen son d\u00f6nemlerde i\u015flerinin rast gitmemesi, s\u00fcrekli ters giden bir \u015feylerin olmas\u0131, bir aralar mahza muhalefet ve \u201creklam\u0131n k\u00f6t\u00fcs\u00fc olmaz\u201d mant\u0131\u011f\u0131yla kesbetti\u011fi pop\u00fclaritenin g\u00fcnden g\u00fcne eriyor olmas\u0131, tarikat m\u00fcnkirli\u011fiyle ba\u015flayan sivrili\u015f ser\u00fcveninin s\u00fcnnet ink\u00e2rc\u0131l\u0131\u011f\u0131yla ta\u00e7land\u0131r\u0131lmas\u0131n\u0131n da fayda vermemesi bir hayli h\u0131r\u00e7\u0131nla\u015ft\u0131rm\u0131\u015f \u0130slamo\u011flu\u2019nu. Bu y\u00fczden olmal\u0131 ki, nerede din, iman, ibadet vb. kavramlarla uzaktan yak\u0131ndan ilgisi olmayan bir z\u00fcmre varsa buldu\u011fu her f\u0131rsatta \u201cben de sizdenim\u201d imas\u0131yla g\u00f6z k\u0131rpmay\u0131 asla ihm\u00e2l etmedi\u011fi g\u00f6z\u00fck\u00fcyor.<\/p>\n

Allah ad\u0131na konu\u015fma ba\u015fl\u0131\u011f\u0131 alt\u0131nda, del\u00e2leten kat\u2018\u00ee ayetleri bile z\u0131rva tevillerle tahrif etmekten \u00e7ekinmeyen, Res\u00fclullah (sallallahu aleyhi ve sellem)\u2019\u0131n sahih hadislerini elle tutulur, g\u00f6zle g\u00f6r\u00fcl\u00fcr kayda de\u011fer hi\u00e7bir gerek\u00e7e olmaks\u0131z\u0131n reddetme c\u00fcretini g\u00f6sterebilen bir zihniyete sahip olmakla tan\u0131r\u0131z \u0130slamo\u011flu\u2019nu. Bug\u00fcn arkada\u015flar\u0131m\u0131z\u0131n bana bildirdi\u011fi \u00fczere Mahmud Efendi Hazretlerimizin Ris\u00e2le-i Kudsiyye<\/em>\u2019nin bir beytini \u015ferh sadedindeki ifadelerini Twitter hesab\u0131 \u00fczerinden payla\u015farak \u201cH\u00e2\u015f\u00e2 Allah namaz k\u0131l\u0131yormu\u015f (!)\u201d \u015eey\/h \u00f6yle diyor. Ve akl\u0131ma bir soru geliyor. Biz kullar namaz\u0131 Allah i\u00e7in k\u0131lar\u0131z. Acaba Allah kim i\u00e7in k\u0131l\u0131yor? \u0130nsan\u201dabid\/ ibadet edendir, Allah mabud\/ibadet edilendir. Namaz ibadettir. \u201cAllah namaz k\u0131l\u0131yor demek h\u00e2\u015f\u00e2 s\u00fcmme h\u00e2\u015f\u00e2 \u2013Allah kuldur- demektir. Bu nas\u0131l bir hezeyan, bu nas\u0131l bir \u015firk, bu nas\u0131l bir z\u0131rvad\u0131r?\u201d [1]<\/a> demi\u015f. Meselenin daha iyi anla\u015f\u0131labilmesi ad\u0131na \u015fimdi de \u0130slamo\u011flu\u2019nun ifadelerine muhatap olan Mahmud Efendi Hazretlerinin ilgili kaynaktaki ifadelerini al\u0131nt\u0131lay\u0131p meseleyi tahlil edelim:<\/p>\n

\u201c\u0130steyen O, istenilen O, bilen O, bilinen O, \u015fahid O, me\u015fhud O. Ak\u0131l ermez bu i\u015flere. Namaz k\u0131ld\u0131k diyoruz ama as\u0131l namaz\u0131n hakikatini Mevl\u00e2 Te\u00e2l\u00e2 k\u0131l\u0131yor. D\u00fcnya\u2019da en iyi namaz k\u0131lan insan\u0131n namaz\u0131, Mevl\u00e2 Te\u00e2l\u00e2\u2019n\u0131n k\u0131ld\u0131\u011f\u0131 namaz\u0131n sureti oluyor. Mevl\u00e2 Te\u00e2l\u00e2 gibi kim k\u0131labilir? As\u0131l kendisine lay\u0131k olan namaz\u0131 kendisi k\u0131l\u0131yor. Mevl\u00e2 Te\u00e2l\u00e2 hakk\u0131yla k\u0131l\u0131yor. Ya biz? \u00c7ok dikkat ederek namaz k\u0131lsak ancak Mevl\u00e2 Te\u00e2l\u00e2\u2019n\u0131n k\u0131ld\u0131\u011f\u0131 namaz\u0131n suretini k\u0131lm\u0131\u015f oluruz.\u201d [2]<\/a><\/p>\n

Meselenin izah\u0131na girmeden \u00f6nce hemen \u015funu s\u00f6ylemeliyim: \u0130lm\u00ee meseleleri ilm\u00ee bir \u00fcslupla konu\u015fmak gerekti\u011fi, m\u00fcnazaran\u0131n yegane maksad\u0131n\u0131n do\u011fruyu ortaya \u00e7\u0131kartmak oldu\u011fu, hakarete, tahkir ve tezyife kalk\u0131\u015fman\u0131n acziyet belirtisi oldu\u011fu hemen her m\u00fcminin bildi\u011fi bir husustur. Nitekim bizler de kimi zaman ehl-i s\u00fcnneti savunma refleksiyle i\u015fi sebbiyeye \u00e7eviren zevat\u0131n \u0130slamo\u011flu gibilerine tam da istedikleri kozu verdiklerini ve hizmet ediyorum ad\u0131 alt\u0131nda b\u00fcy\u00fck bir hezimete imza att\u0131klar\u0131n\u0131 yaz\u0131yor, \u00e7iziyoruz. Ve mea h\u00e2z\u00e2 \u0130slamo\u011flu\u2019nun da kimi zaman seviye ve ahlak vurgusu yapt\u0131\u011f\u0131na \u015fahit olmuyor de\u011filiz. Ne var ki, \u0130slamo\u011flu\u2019nun \u00e7a\u011f\u0131rd\u0131\u011f\u0131 ahlak, nedense hep tek tarafl\u0131 i\u015fleyen ve zat-\u0131 muhteremlerinin takdis edilmesini talep eden bir eylemden ibaret kal\u0131yor. Bunun b\u00f6yle oldu\u011funun en bariz ispat\u0131, \u0130slam d\u00fcnyas\u0131ndaki mevkiine tazim etmedi\u011fi Mahmud Efendi hazretlerinin hi\u00e7 olmasa ya\u015f\u0131na da tazim etmemesi ve kendisine \u201c\u015fey\/h\u201d diyerek hakarette bulunmas\u0131d\u0131r. Bu da \u0130slamo\u011flu ve avenesinin seviye, ahlak ve vakar iddialar\u0131ndaki bencil ve samimiyetsiz tutumun \u00e7ok bariz bir misali olarak kayda ge\u00e7melidir.<\/p>\n

\u015eu da bir hakikat ki, \u0130slamo\u011flu\u2019nun bu tarz mevzulardaki itiraz\u00ee tutumu hemen her noktada arap diline ve \u0130sl\u00e2m\u00ee ilimlere olan yabanc\u0131l\u0131\u011f\u0131ndan ne\u015fet ediyor. \u0130slamo\u011flu\u2019nun Mahmud Efendi hazretlerinin bu s\u00f6z\u00fcn\u00fc gayr-\u0131 ahl\u00e2k\u00ee bir \u00fcslupla ele\u015ftirmesini garipseyecek de\u011filiz elbette. Zira bu s\u00f6z\u00fc anlayamay\u0131\u015f\u0131ndaki belagat ilmi eksikli\u011fi, Allah Resul\u00fc (sallallahu aleyhi ve sellem)\u2019n\u00fcn zahir manas\u0131 itibar\u0131yla \u201cAllah dehrin ta kendisidir\u201d \u015feklinde terc\u00fcme edilen hadisini de anlayamamas\u0131na sebep olmu\u015ftu. Ve bu hadisle ilgili de, bir t\u00fcrl\u00fc kurtulmak istemedi\u011fi cehaleti ve seciyye edindi\u011fi hamasetinden ne\u015fet eden b\u00fcy\u00fck bir c\u00fcretle \u201cisnad\u0131 sahih uydurma bir hadistir\u201d demi\u015fti.[3]<\/a> Oysa o hadisin ba\u015fta sahabe olmak \u00fczere b\u00fct\u00fcn bir \u00fcmmet taraf\u0131ndan \u201c\u00eec\u00e2zu\u2019l-hazif\u201d sanat\u0131 ba\u011flam\u0131nda anla\u015f\u0131ld\u0131\u011f\u0131 ibtid\u00e2 talebelerinin bile bildi\u011fi bir meseleydi. Ne var ki, \u00f6\u011frenip fehmetme yerine cehl edip cerh etmeyi \u015fiar edinmi\u015f bu zihniyetin sald\u0131rgan tavr\u0131 Peygamber (sallallahu aleyhi ve sellem) s\u00f6z\u00fcn\u00fc dahi bir kalemde silip atabilme cinayetini i\u015fletebiliyordu<\/p>\n

Mahmud Efendi hazretlerinin bu ifadelerine y\u00f6nelik getirece\u011fimiz izahlar\u0131n \u0130slamo\u011flu ve avenesi a\u00e7\u0131s\u0131ndan hi\u00e7bir \u015fey ifade etmeyece\u011fini daha \u00f6nceki mahut tav\u0131rlar\u0131ndan \u00f6t\u00fcr\u00fc temin edebilirim. Fakat, alg\u0131lar\u0131n\u0131 k\u00f6r bir taassubun kurban\u0131 yapmam\u0131\u015f ve zihin zeminini hala hakikat n\u00fcvelerini kabule a\u00e7\u0131k tutan kimselerin istifade edebilmesi ad\u0131na mevzunun izah\u0131na ba\u015flayabiliriz. Meselenin daha iyi anla\u015f\u0131labilmesi ad\u0131na madde madde yazma menhecini takip edece\u011fim:<\/p>\n

    \n
  1. Anla\u015f\u0131lan o ki, \u0130slamo\u011flu, ilgili ifadelerdeki \u201cnamaz k\u0131lma\u201d ifadesini bizatihi bizim k\u0131ld\u0131\u011f\u0131m\u0131z manadaki namaz olarak alg\u0131lam\u0131\u015f veya \u00f6yle alg\u0131lamak istemi\u015ftir. Fakat namaz kelimesinin, \u015fer\u2018\u00ee \u0131st\u0131lah olarak arap dilinde tekab\u00fcl etti\u011fi mana \u201csal\u00e2t\u201d t\u0131r. Buna g\u00f6re, Allah (azze ve celle)\u2019\u0131n namaz k\u0131lmas\u0131 olarak T\u00fcrk\u00e7eye \u00e7evrilen ifadenin arap\u00e7a kar\u015f\u0131l\u0131\u011f\u0131 \u201cAllah (azze ve celle)\u2019\u0131n sal\u00e2t etmesi\u201d dir. Bu durumda sal\u00e2t kelimesinin Allah (azze ve celle)\u2019a izafesi durumunda kullara izafe edilmesinden daha farkl\u0131 bir manaya gelece\u011fi a\u00e7\u0131kt\u0131r. Nitekim \u0130bn\u00fc F\u00fbrek\u2019in M\u00fc\u015fkilu\u2019l-Had\u00ees<\/em>\u2019inde yer verdi\u011fi bir rivayette Cebr\u00e2il (aleyhisselam) Hz. Peygamber (sallallahu aleyhi ve sellem)\u2019e: \u0625\u0646 \u0631\u0628\u0643 \u064a\u0635\u0644\u064a \/ Muhakkak senin Rabbin sal\u00e2t ediyor(namaz k\u0131l\u0131yor) dedi\u011fini nakletmektedir.[4]<\/a> Bu rivayetin sened cihetiyle sabit olmamas\u0131 boyutu \u015fu anl\u0131k hi\u00e7 mi hi\u00e7 konumuz de\u011fil. Zira bizim i\u00e7in burada \u00f6nemli olan \u0130bn F\u00fbrek\u2019in bu rivayeti \u015ferh sadedinde s\u00f6yledi\u011fi, \u201csalat\u201d kelimesinin Allah (azze ve celle)\u2019a izafe edildi\u011finde \u201cmedih, sena, rahmet ve bereket\u201d manalar\u0131na geldi\u011fidir.[5]<\/a> Zira \u0130bn Furek gibi di\u011fer \u0130slam ulemas\u0131 da, bu tarz ifadelerin Cenab-\u0131 Hakk\u2019a izafe edilmesi durumunda kullar\u0131n fiillerinde tekab\u00fcl ettikleri manaya gelmeyeceklerini beyan etmi\u015flerdir. Zira, nas\u0131l ki, biz ayetlerde Cenab-\u0131 Hakka izafe edilerek yer alan ve t\u00fcrk\u00e7e anlam\u0131 itibar\u0131yla \u201cel\u201d diye \u00e7evrilen \u201cyed\u201d kelimesini bizim elimiz gibi anlam\u0131yorsak ve bu ba\u011flamda \u201cs\u00e2k, vech, ayn, nazar, fevk, n\u00fczul, indiyet, kurbiyet, meciet, maraz, dahik,\u201d gibi bir k\u0131s\u0131m ayetlerde yer alan ifadeleri bize nispet edildi\u011finde tekab\u00fcl ettikleri \u201cbald\u0131r, y\u00fcz, g\u00f6z, g\u00f6zle bakmak, hissi anlamda \u00fcst\u00fcnde olmak, cism\u00ee olarak inmek, yan\u0131nda olmak, fiziksel yak\u0131n olmak ve gelmek, bedensel hasta olmak, g\u00fclmek\u201d manalar\u0131nda anlam\u0131yorsak \u201cnamaz\u201d olarak \u00e7evrilen \u201csal\u00e2t\u201d\u0131 da Cenab-\u0131 Hakk\u2019a izafe edildi\u011finde bizim namaz\u0131m\u0131z \u015feklinde anlamay\u0131z. \u0130slam tarihinde \u2013M\u00fccessime d\u0131\u015f\u0131nda- bu ifadelere ba\u015fka bir anlam y\u00fckleyerek Allah ile kul aras\u0131nda bir benzerlik ihdas eden kimse olmam\u0131\u015ft\u0131r. M\u00fccessimlerin de b\u00f6yle bir vartaya d\u00fc\u015fmelerinin ard\u0131nda yatan sebep \u0130slamo\u011flu\u2019nun bahsini yapt\u0131\u011f\u0131m\u0131z ifadeleri yanl\u0131\u015f anlamas\u0131n\u0131n ard\u0131ndakiyle ayn\u0131d\u0131r: Ceh\u00e2let.<\/li>\n
  2. Bu izahtan da anlad\u0131\u011f\u0131m\u0131z \u00fczere kelimeler, izafe edildikleri zatlara nispetle farkl\u0131 manalara gelirler. Bunun b\u00f6yle oldu\u011funu bilmeyen cahiller, nasslar\u0131 d\u00fczg\u00fcn anlayamad\u0131klar\u0131ndan dolay\u0131 m\u00fcminleri kolay bir \u015fekilde \u015firk veya k\u00fcf\u00fcrle itham edebilirler. Bu durumu bir iki misal \u00fczerinden \u015f\u00f6yle izah etmemiz m\u00fcmk\u00fcnd\u00fcr: Cenab-\u0131 Hak, \u0130sra 1 veya \u011eafir 20. \u00e2yetlerde \u0647\u064f\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u0650\u064a\u0639\u064f \u0627\u0644\u0652\u0628\u064e\u0635\u0650\u064a\u0631\u064f buyurarak \u2018basar\u2019 ve \u2018sem\u2018 yani \u2018g\u00f6rmek\u2019 ve \u2018i\u015fitmek\u2019 s\u0131fatlar\u0131n\u0131 kendisine hasretmektedir. Bu ayetlere g\u00f6re Sem\u00ee\u2019 ve Bas\u00eer olan sadece Allah\u2019t\u0131r. Bu s\u0131fatlar sadece ona mahsustur. Fakat \u0130nsan s\u00fcresi 2. Ayette insandan bahsedilirken \u0646\u064e\u0628\u0652\u062a\u064e\u0644\u0650\u064a\u0647\u0650 \u0641\u064e\u062c\u064e\u0639\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0633\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0628\u064e\u0635\u0650\u064a\u0631\u064b\u0627 \/ \u201c<\/em>Onu imtihan edelim diye, kendisini i\u015fitir ve g\u00f6r\u00fcr k\u0131ld\u0131k\u201d<\/em> buyruldu\u011funu g\u00f6r\u00fcyoruz. \u015eimdi, yukar\u0131da salat kelimesinin kula nispet edilmesiyle Allah (azze ve celle)\u2019a nispet edilmesi durumlar\u0131 aras\u0131ndaki mana fark\u0131n\u0131 g\u00f6rmezden gelen \u0130slamo\u011flu bu ayetlerle ilgili ne diyecektir? \u0130sra ve \u011eafir s\u00fcrelerinde sadece Allah (azze ve celle)\u2019a tahsis edilen bu s\u0131fatlar\u0131n kula izafe edilmesi \u015firktir, k\u00fcf\u00fcrd\u00fcr diyebilecek midir? Yoksa bu s\u0131fatlar hakiki anlamda Cenab-\u0131 Hakk\u2019a mecazi manada kula izafe edilir mi diyecektir? \u00d6yleyse sal\u00e2t kelimesinde neden bu ayr\u0131m\u0131 g\u00f6zetmemektedir? Keza, Cenab-\u0131 Hak Bakara s\u00fcresi 143. ayette \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0647\u064e \u0628\u0650\u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0644\u064e\u0631\u064e\u0624\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645 \/ \u201c<\/em>Zira Allah insanlara kar\u015f\u0131 \u015fefkatli ve merhametlidir\u201d <\/em>buyurmaktad\u0131r. Bu ayetlere g\u00f6re de Ra\u00fbf ve Rahim s\u0131fatlar\u0131 Allah\u2019a aittir. Fakat Tevbe s\u00fcresi\u2019nin 128. Ayetinde ise bu s\u0131fatlar\u0131n ayn\u0131s\u0131n\u0131 Resul\u00fcllah (sallallahu aleyhi ve sellem)\u2019a izafe ederek \u015f\u00f6yle buyurmaktad\u0131r:\u062d\u064e\u0631\u0650\u064a\u0635\u064c \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0631\u064e\u0621\u064f\u0648\u0641\u064c \u0631\u064e\u062d\u0650\u064a\u0645\u064c \/ O, size \u00e7ok d\u00fc\u015fk\u00fcn, m\u00fcminlere kar\u015f\u0131 \u00e7ok \u015fefkatlidir, merhametlidir. \u0130slamo\u011flu bu duruma da itiraz ederek Allah i\u00e7in kullan\u0131lan s\u0131fat\u0131n kulda kullan\u0131lmas\u0131n\u0131n \u015firk oldu\u011funu s\u00f6yleyerek Allah ile Hz. Peygamber aras\u0131nda bir benzerlik oldu\u011funu iddia edebilecek midir? Benzerleriyle \u00e7o\u011faltabilece\u011fimiz bu misaller g\u00f6stermektedir ki, s\u0131fatlar ve fiiller nispet edildikleri zata g\u00f6re farkl\u0131 manalara gelirler. Nas\u0131l ki, Allah\u2019\u0131n i\u015fitmesi, g\u00f6rmesi, \u015fefkati ve ac\u0131mas\u0131 bizimkiler gibidir diyemiyorsak Allah(azze ve celle)\u2019\u0131n sal\u00e2t\u0131 ile bizim sal\u00e2t\u0131m\u0131z\u0131n ayn\u0131 oldu\u011funu s\u00f6yleyemeyiz. \u0130slamo\u011flu, gayet basit \u015fekilde anla\u015f\u0131labilecek bu durumu s\u0131rf bu kelimenin, terc\u00fcme edilmesi durumunda yayg\u0131n olarak akla gelen \u2018namaz k\u0131lma\u2019 anlam\u0131ndan istifade ederek Mahmud Efendi Hazretlerinin ifadesini \u00e7arp\u0131tm\u0131\u015ft\u0131r. Zira Mahmud Efendi Hazretlerinin bu ifadelerindeki \u201cnamaz\u201d ifadesiyle kast\u0131 elbette ki bizim k\u0131ld\u0131\u011f\u0131m\u0131z namaz de\u011fildir. Nitekim, \u0130slamo\u011flu\u2019nun da yay\u0131nlad\u0131\u011f\u0131 ifadelerde bunu bizatihi kendisi de beyan etmektedir. Ayr\u0131ca \u0130slamo\u011flu\u2019nun hakkaniyetle hareket etmekten zerre nasibi olsayd\u0131 bu ifadelere paralel \u015fekilde yer alan ve ne denmek istendi\u011fini ortaya koyan \u015fu beyan\u0131 da yay\u0131nlard\u0131: \u201cYaln\u0131z burada Mevl\u00e2 Te\u00e2l\u00e2\u2019ya isnad edilen sal\u00e2t\u2019dan kullar\u0131n k\u0131lmakta oldu\u011fu uzuv uzuv fiilerinden ibaret olan bildi\u011fimiz namaz manas\u0131 anla\u015f\u0131lmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc Mevl\u00e2 Te\u00e2l\u00e2\u2019n\u0131n fiilleri hi\u00e7bir bak\u0131mdan yarat\u0131klar\u0131n\u0131n i\u015flerine benzemez. Dolay\u0131s\u0131yla Mevl\u00e2 Te\u00e2l\u00e2\u2019n\u0131n kendisine yapm\u0131\u015f oldu\u011fu sal\u00e2t, tenzih, ta\u2019zim, medih ve sen\u00e2 manalar\u0131nda anla\u015f\u0131lmal\u0131d\u0131r.\u201d[6]<\/a> G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Mahmud Efendi Hazretleri bu ifadelerle \u0130slamo\u011flu\u2019nun \u00e7arp\u0131tarak payla\u015ft\u0131\u011f\u0131 manay\u0131 kastetmedi\u011fini sarahaten beyan etmektedir.<\/li>\n
  3. \u0130slamo\u011flu yanl\u0131\u015f anlayarak \u00e7arp\u0131tt\u0131\u011f\u0131 ifadeler \u00fczerinden \u015f\u00f6yle demi\u015fti: \u201c\u0130nsan\u201dabid\/ ibadet edendir, Allah mabud\/ibadet edilendir. Namaz ibadettir. \u201cAllah namaz k\u0131l\u0131yor demek ha\u015fa s\u00fcmme ha\u015fa \u2013Allah kuldur- demektir. Bu nas\u0131l bir hezeyan, bu nas\u0131l bir \u015firk, bu nas\u0131l bir z\u0131rvad\u0131r?\u201d hakkaniyetten son derece uzak bir tav\u0131rla s\u0131rf birilerine \u00e7atabilmek i\u00e7in demagojik bir tavr\u0131n \u00fcr\u00fcn\u00fc olarak ortaya at\u0131lan bu ifadeler kar\u015f\u0131s\u0131nda tahamm\u00fcl s\u0131n\u0131rlar\u0131m\u0131z\u0131 biraz geni\u015f tutarak bu noktay\u0131 \u015f\u00f6yle izah edelim: Cenab-\u0131 Hakk\u2019\u0131n \u00c2bid olmas\u0131 ile ma\u2018bud olmas\u0131 ayn\u0131 manada olmad\u0131\u011f\u0131 gibi bizim \u00e2bid olmam\u0131zla da uzaktan yak\u0131ndan ilintili de\u011fildir. Bu durum \u015funun gibidir: Cenab-\u0131 Hak kimi ayet-i kerimelerde bizlere kendisini zikretmemizi emir buyurmaktad\u0131r. Bu \u00e2yetlere g\u00f6re Allah Te\u00e2l\u00e2 mezkurdur yani bizim taraf\u0131m\u0131zdan zikredilendir. Bununla birlikte Cenab-\u0131 Hakk\u2019\u0131n \u201cZ\u00e2kir\u201d olma durumu da vard\u0131r. Nitekim \u201cBeni zikredin ki ben de sizi zikredeyim\u201d ayetinde Allah Te\u00e2l\u00e2 mezk\u00fbr oldu\u011fu gibi ayn\u0131 zamanda zakir oldu\u011funu da ifade buyurmaktad\u0131r. Fakat hemen belirtelim ki, yukar\u0131da da izah etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z gibi Allah (azze ve celle)\u2019\u0131n z\u00e2kir olu\u015fu bizde olan mahut \u015fekliyle \u201czikir \u00e7ekmek\u201d de\u011fildir. Keza \u015e\u00e2kir ve me\u015fk\u00fbr olma durumu da b\u00f6yledir. Allah Te\u00e2l\u00e2 Lokman s\u00fcresi 14. Ayette insana \u0627\u0634\u0652\u0643\u064f\u0631\u0652 \u0644\u0650\u064a \u0648\u064e\u0644\u0650\u0648\u064e\u0627\u0644\u0650\u062f\u064e\u064a\u0652\u0643\u064e \/ \u201c\u00d6nce bana, sonra da ana-babana \u015f\u00fckret\u201d <\/em>\u00a0buyurmaktad\u0131r. Bu ayete g\u00f6re Cenab-\u0131 Hak me\u015fk\u00fbrd\u00fcr. Bununla birlikte Te\u011fab\u00fcn s\u00fcresi 17. Ayette Cenab-\u0131 Hak kendisinden \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0634\u064e\u0643\u064f\u0648\u0631\u064c \u062d\u064e\u0644\u0650\u064a\u0645\u064c\/ \u201cAllah <\/em>\u015eek\u00fbrd\u00fcr ve halimdir\u201d<\/em> diye bahsetmektedir. \u015eu halde, Allah (azze ve celle) verdi\u011fi nimetlere mukabil bizim ona te\u015fekk\u00fcr etmemiz hasebiyle me\u015fk\u00fbr, yapt\u0131\u011f\u0131m\u0131z iyiliklere m\u00fck\u00e2f\u00e2t vermesi a\u00e7\u0131s\u0131ndan da \u201c\u015eek\u00fbr\u201dd\u00fcr. Bu ikisi aras\u0131nda hi\u00e7bir z\u0131tl\u0131k s\u00f6z konusu de\u011fildir. Dolay\u0131s\u0131yla asl\u0131nda t\u00fcm mesele \u0130mam Gazz\u00e2l\u00ee\u2019nin ifade etti\u011fi gibi, Allah (azze ve celle)\u2019\u0131n isimlerinden kula nispet edildi\u011finde mecaz manas\u0131na, Allah (azze ve celle)\u2019a nispet edildi\u011finde de hakikat manas\u0131na yorulmas\u0131 gerekenler oldu\u011fu gibi \u2013ki bunlar \u00e7o\u011funlu\u011fu te\u015fkil etmektedir- ayn\u0131 \u015fekilde kula nispet edildi\u011finde hakikat, Allah (azze ve celle)\u2019a nispet edildi\u011finde mecazi manan\u0131n anla\u015f\u0131lmas\u0131 gerekenler vard\u0131r. Nitekim, es-Sab\u00fbr ve e\u015f-\u015eek\u00fbr gibi isimler bunlardand\u0131r.[7]<\/a> Buna g\u00f6re, nas\u0131l ki e\u015f-\u015eek\u00fbr, ez-Z\u00e2kir gibi isimler kullara nispet edildi\u011finde hakikat manas\u0131nda anla\u015f\u0131l\u0131p Cenab-\u0131 Hakk\u2019a nispet edildi\u011finde mecaza hamledilmesi gerekiyorsa, T\u00fcrk\u00e7eye terc\u00fcme edildi\u011finde \u201cnamaz\u201d manas\u0131na gelen \u201csal\u00e2t\u201d kelimesi de Allah hakk\u0131nda \u201cmedih, rahmet, sen\u00e2\u201d gibi mecaz manalarda anla\u015f\u0131l\u0131r. Bu k\u00fc\u00e7\u00fck detaydan bile haberi olmad\u0131\u011f\u0131 halde Esm\u00e2-i H\u00fcsna dersleri yapmaya kalk\u0131\u015fmak gibi bir i\u015fe imza atm\u0131\u015f \u0130slamo\u011flu\u2019nun Mahmud Efendi hazretlerinin \u015fu ifadelerini bu denli yanl\u0131\u015f anlam\u0131\u015f olmas\u0131 gayet normaldir.<\/li>\n
  4. Allah (azze ve celle)\u2019a izafe edilen her bir fiil veya vasf\u0131 oldu\u011fu \u015fekilde al\u0131p, bizim yayg\u0131n kulland\u0131\u011f\u0131m\u0131z manaya hamleden \u0130slamo\u011flu\u2019na \u015fu soruyu sormak isterim: \u0646\u064e\u0633\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u0641\u064e\u0646\u064e\u0633\u0650\u064a\u064e\u0647\u064f\u0645\u0652\/ \u201cOnlar Allah <\/em>(azze ve celle)\u2019\u0131 unuttular Allah da onlar\u0131\u201d <\/em>(Tevbe, 67) \u015feklinde terc\u00fcme edilen ayeti nas\u0131l anl\u0131yorsunuz? Salat kelimesinin m\u00fctercem hali olan \u201cnamaz\u201d ifadesinden bizim k\u0131ld\u0131\u011f\u0131m\u0131z namaz\u0131 anlayarak bu yanl\u0131\u015f alg\u0131 \u00fczerinden zarflar\u0131 damgalayan posta memuru edas\u0131yla etrafa \u201cm\u00fc\u015frik ve kafir\u201d h\u00fck\u00fcmleri da\u011f\u0131tt\u0131\u011f\u0131n\u0131z gibi bu ayette ge\u00e7en \u201cnisyan\u201d ifadesinin de m\u00fctercem hali olan \u201cunutmak\u201d ifadesi \u00fczerinden ahk\u00e2m kesecek misiniz? Yani \u201cunutmak bize mahsustur, Allah (azze ve celle)\u2019\u0131n unutmas\u0131 m\u00fcmk\u00fcn olamaz. Bunu iddia etmek k\u00fcf\u00fcrd\u00fcr\u201d demeniz gerekece\u011fine g\u00f6re ayette Allah (azze ve celle)\u2019a izafe edilen nisyan\/unutmay\u0131 mecaza hamlediyorsunuz demektir. Nitekim yazd\u0131\u011f\u0131n\u0131z mealde de[8]<\/a> bu ifadeyi \u201cAllah da onlar\u0131 hat\u0131rlanmaya de\u011fer bulmad\u0131\u201d<\/em> olarak \u00e7evirmi\u015fsiniz.[9]<\/a> Peki madem bu kelimenin T\u00fcrk\u00e7eye terc\u00fcme edildi\u011finde tekab\u00fcl etti\u011fi manay\u0131 direkt mecaza hamlederek anlamaya \u00e7al\u0131\u015f\u0131yorsunuz, sal\u00e2t kelimesinin terc\u00fcmesi olarak Allah (azze ve celle)\u2019a izafe edilen \u201cnamaz\u201d kelimesine abanman\u0131z\u0131n ard\u0131nda yatan sebep ne? Bir t\u00fcrl\u00fc ma\u011flup edemedi\u011finiz ve b\u00fct\u00fcn\u00fcyle t\u00fcm hissiyyat\u0131n\u0131z\u0131 kaplayan m\u00fcminlere kar\u015f\u0131 duydu\u011funuz nefret duygusu olmas\u0131n? Nisyan misali \u00fczerinden s\u00f6yledi\u011fimiz \u015feyleri siz \u201cmekr ve istihza\u201d kelimelerinin baz\u0131 ayetlerde Allah (azze ve celle)\u2019a izafe edilmesine k\u0131yasla da tatbik edebilirsiniz. Daha fazla uzatmama ad\u0131na bu kadarla iktifa ediyorum.<\/li>\n<\/ol>\n

    Nihai olarak g\u00f6rm\u00fc\u015f olduk ki, \u0130slamo\u011flu, salat kelimesiyle ilgili terc\u00fcme ifadelerin zahir ve yayg\u0131n anlam\u0131 \u00fczerinden s\u00fcrekli pusuda bekledi\u011fi zata ve camiaya kar\u015f\u0131 kas\u0131tl\u0131 ve sinsice bir manip\u00fclasyon operasyonu d\u00fczenlemek istemi\u015ftir. Ne var ki, bu tavr\u0131yla \u015fu s\u0131ralar s\u00fcrekli g\u00f6z k\u0131rpt\u0131\u011f\u0131 ve izlerini takip etmekle \u015ferefyap oldu\u011funu ima etti\u011fi g\u00fcr\u00fbhtan puan alm\u0131\u015f g\u00f6z\u00fckse de ilim erbab\u0131 nazar\u0131nda olmayan itibar\u0131n\u0131 iyice dehlizlere g\u00f6mm\u00fc\u015ft\u00fcr. Ne yapal\u0131m \u015fimdi biz? Kur\u2019an M\u00fcsl\u00fcman\u0131 oldu\u011funu s\u00f6yledi\u011fi halde, Kur\u2019an\u2019\u0131n, \u201cbilmedi\u011fin \u015feylerin ard\u0131na d\u00fc\u015fme\u201d emrini \u00e7i\u011fneyerek k\u0131ymetli bir m\u00fcminin hakk\u0131na giren zavall\u0131n\u0131n bedbahtl\u0131\u011f\u0131na m\u0131, basit bir meselede bile cehaletini ibraz etmekten \u00e7ekinmeyen, buna ra\u011fmen Allah (azze ve celle)\u2019\u0131n kelam\u0131n\u0131 tefsire kalk\u0131\u015fan bir c\u00fcretk\u00e2r\u0131n m\u00fcflisli\u011fine mi, m\u00fcminleri bir t\u00fcrl\u00fc sevememi\u015f, s\u00fcrekli bu dine kem g\u00f6zle bakanlarla saf tutmu\u015f m\u00fczebzeb bir tavr\u0131n acizli\u011fine mi yanal\u0131m? Son sorum \u015fu olsun: \u0130slamo\u011flu! M\u00fcminleri sevmek, s\u00f6zlerini anlamaya \u00e7al\u0131\u015fmak bu kadar zor mu?<\/p>\n

    \n

    [1]<\/a> https:\/\/twitter.com\/mustafaislamogl\/status\/1245472662211702797<\/a><\/span><\/p>\n

    [2]<\/a> Mahmud Ustaosmano\u011flu, Sohbetler<\/em>, \u0130stanbul, 2012, Bask\u0131: I, VI\/199<\/span><\/p>\n

    [3]<\/a> https:\/\/www.youtube.com\/watch?v=Pf8YSzECR3Q<\/a><\/span><\/p>\n

    [4]<\/a> \u0130bn F\u00fbrek, Ebubekir Muhammed b. el-Hasen, M\u00fc\u015fkilu\u2019l-Had\u00ees ve Bey\u00e2nuh\u00fb<\/em>, Thk: Musa Muhammed Ali, \u00c2lemu\u2019l-K\u00fct\u00fcb, 1985, s. 343<\/span><\/p>\n

    [5]<\/a> \u0130bn Furek, a.g.e<\/em>., s. 344<\/span><\/p>\n

    [6]<\/a> Mahmud Ustaosmano\u011flu, Ris\u00e2le-i Kudsiyye \u015eerhi ve \u0130zah\u0131<\/em>, Sra\u00e7 yay\u0131nevi, \u0130stanbul, s. 541<\/span><\/p>\n

    [7]<\/a> Eb\u00fb Hamid Muhammed b. Muhammed el-Gazz\u00e2l\u00ee, el-Maksidu\u2019l-Esn\u00e2 f\u00ee \u015ferhi Me\u2018\u00e2n\u00ee Esm\u00e2ill\u00e2hi\u2019l-H\u00fcsn\u00e2,<\/em> N\u015fr: el-Cif\u00e2n ve\u2019l-C\u00e2b\u00ee, K\u0131br\u0131s, 1407, Bask\u0131: I, s. 80<\/span><\/p>\n

    [8]<\/a> Mustafa \u0130slamo\u011flu, Hayat Kitab\u0131 Kur\u2019an Gerek\u00e7eli Meal- Tefsir<\/em>, D\u00fc\u015f\u00fcn Yay\u0131nc\u0131l\u0131k, \u0130stanbul, Haziran, 2008, s. 331<\/span><\/p>\n

    [9]<\/a> Kald\u0131 ki bu \u00e7evirinin do\u011frulu\u011fu da epey su g\u00f6t\u00fcr\u00fcr. Yeri gelmi\u015fken s\u00f6yleyelim: Acaba \u015fu g\u00f6k kubbe alt\u0131nda yazd\u0131\u011f\u0131 meal \u00fczerine kitap \u00e7ap\u0131nda yanl\u0131\u015f bulunmu\u015f ve mealinde i\u015fledi\u011fi ilm\u00ee cinayetler hatalar bir kitap olarak ne\u015fredilmi\u015f bir meal yazar\u0131n\u0131n hala mealini bas\u0131yor olmas\u0131 kadar ilm\u00ee bir ay\u0131p mevcut mudur? Yahut, insanlar\u0131n s\u00f6zlerini anlamaktan aciz olan bir insan\u0131n arap\u00e7a bilgisinde g\u00f6r\u00fclen onca eksikli\u011fe ra\u011fmen Allah\u2019\u0131n kelam\u0131n\u0131 anlatmaya kalk\u0131\u015fmas\u0131ndaki \u201crahat\u201d l\u0131\u011fa ne denmeli?\u00a0 \u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Hayat\u0131n\u0131n bir evresinde \u015feyhli\u011fe soyunmu\u015f ve bekledi\u011fi semereyi elde edememenin ac\u0131s\u0131yla o g\u00fcnden bug\u00fcne s\u00fcrekli birinden di\u011ferine savruldu\u011fu cenahlarla g\u00fcndemimize gelmi\u015f bir isimdir Mustafa \u0130slamo\u011flu. Hususen son d\u00f6nemlerde i\u015flerinin rast gitmemesi, s\u00fcrekli ters giden bir \u015feylerin olmas\u0131, bir aralar mahza muhalefet ve \u201creklam\u0131n k\u00f6t\u00fcs\u00fc olmaz\u201d mant\u0131\u011f\u0131yla kesbetti\u011fi pop\u00fclaritenin g\u00fcnden g\u00fcne eriyor olmas\u0131, tarikat m\u00fcnkirli\u011fiyle ba\u015flayan […]<\/p>\n","protected":false},"author":2,"featured_media":375,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[55,155,331,504,601],"class_list":{"0":"post-374","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"tag-allah","9":"tag-dirayet","10":"tag-islamoglu","11":"tag-namaz","12":"tag-seyh"},"yoast_head":"\nKlasik Bir \u0130slamo\u011flu Sinsili\u011fi ya da Allah Te\u00e2l\u00e2 Namaz K\u0131lar m\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/klasik-bir-islamoglu-sinsiligi-yada-allah-teala-namaz-kilar-mi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Klasik Bir \u0130slamo\u011flu Sinsili\u011fi ya da Allah Te\u00e2l\u00e2 Namaz K\u0131lar m\u0131? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Hayat\u0131n\u0131n bir evresinde \u015feyhli\u011fe soyunmu\u015f ve bekledi\u011fi semereyi elde edememenin ac\u0131s\u0131yla o g\u00fcnden bug\u00fcne s\u00fcrekli birinden di\u011ferine savruldu\u011fu cenahlarla g\u00fcndemimize gelmi\u015f bir isimdir Mustafa \u0130slamo\u011flu. 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