{"id":365,"date":"2020-04-01T17:32:03","date_gmt":"2020-04-01T17:32:03","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=365"},"modified":"2024-07-19T05:35:03","modified_gmt":"2024-07-19T05:35:03","slug":"hz-omer-kizini-diri-diri-gomdu-mu","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hz-omer-kizini-diri-diri-gomdu-mu\/","title":{"rendered":"Hz. \u00d6mer K\u0131z\u0131n\u0131 Diri Diri G\u00f6md\u00fc m\u00fc?"},"content":{"rendered":"

Hz. \u00d6mer<\/strong> \u2019in k\u0131z\u0131n\u0131 diri diri g\u00f6md\u00fc\u011f\u00fc \u015feklindeki anlat\u0131, bir \u00e7ok y\u00f6n\u00fcyle zihn\u00ee d\u00fcnyam\u0131za girmi\u015ftir. Nitekim, kimi zaman an samimil kalb yap\u0131lan bir t\u00f6vbenin yan\u0131nda\u00a0 g\u00fcnahlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn hi\u00e7bir \u00f6neminin olmad\u0131\u011f\u0131na vurgu yap\u0131l\u0131rken zikredilen bir misal olarak bazen de ne kadar b\u00fcy\u00fck olursa olsun insansa b\u00fcy\u00fck c\u00fcr\u00fcmler i\u015flemeye meyy\u00e2l oldu\u011fu ba\u011flam\u0131nda bir \u00f6rnek olarak \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Ayn\u0131 \u015fekilde k\u00fcrs\u00fcdeki kimi vaizlerimizin de ibretlik bir numune olarak aktarabildi\u011fi bu mevzunun s\u00fcb\u00fbt\u00ee y\u00f6n\u00fcn\u00fc \u00f6\u011frenmek ar\u0131-duru bir M\u00fcsl\u00fcman bilincine sahip olabilmemiz a\u00e7\u0131s\u0131ndan hayli \u00f6nem arz etmektedir.<\/p>\n

Meselenin hemen buras\u0131nda pe\u015finen ifade edelim ki, Hz. \u00d6mer<\/strong> \u2019in cahiliye d\u00f6neminde k\u0131z\u0131n\u0131 diri diri g\u00f6mm\u00fc\u015f oldu\u011funa y\u00f6nelik iddia bir \u00e7ok y\u00f6nden bak\u0131ld\u0131\u011f\u0131nda asl\u0131 olmayan bir \u015eii uydurmas\u0131 olarak g\u00f6z\u00fcm\u00fcze \u00e7arpmaktad\u0131r. Bu iddian\u0131n bat\u0131l olu\u015funa y\u00f6nelik gerek\u00e7eleri ise \u015f\u00f6yle tadat etmemiz m\u00fcmk\u00fcnd\u00fcr:<\/p>\n

    \n
  1. Her \u015feyden \u00f6nce, cahiliye d\u00f6neminde k\u0131zlar\u0131n diri diri g\u00f6m\u00fcl\u00fcyor olu\u015funun arap yar\u0131madas\u0131n\u0131n tamam\u0131n\u0131 kapsayan yayg\u0131n bir adet olarak anlat\u0131lmas\u0131 do\u011fru de\u011fildir. O d\u00f6nemin anlay\u0131\u015f\u0131n\u0131n, sava\u015f, avlanma ve ticaret gibi i\u015flerdeki aktifliklerinden dolay\u0131 erkekleri kad\u0131nlara tercih eden ve bu sebeple k\u0131z evlad\u0131n\u0131 ikinci plana atan, tahkir eden, ondan utan\u00e7 duyan bir keyfiyete sahip oldu\u011fu s\u00f6ylenmektedir. Hatta Kur\u2019an-\u0131 Hakim bu durumu \u201cOnlardan birine k\u0131z m\u00fcjdelendi\u011fi zaman \u00f6fkelenmi\u015f olarak y\u00fcz\u00fc kapkara kesilir. Kendisine verilen m\u00fcjdenin k\u00f6t\u00fcl\u00fc\u011f\u00fcnden dolay\u0131 kavminden gizlenir. Onu, a\u015fa\u011f\u0131l\u0131k duygusu i\u00e7inde yan\u0131nda m\u0131 tutsun, yoksa topra\u011fa m\u0131 g\u00f6ms\u00fcn! Bak\u0131n ki, verdikleri h\u00fck\u00fcm ne kadar k\u00f6t\u00fcd\u00fcr!\u201d<\/em> gibi ayet-i cel\u00eelelerle de haber vermektedir. K\u0131z \u00e7ocuklar\u0131na reva g\u00f6r\u00fclen bu cahil\u00ee tutum, bir yandan bakamama korkusu fakirlik) di\u011fer yandan b\u00fcy\u00fcd\u00fc\u011f\u00fcnde d\u00fc\u015fman kabilelerin esiri olmas\u0131 gibi endi\u015feler Temim, Kays, Kinde ve Kurey\u015f gibi baz\u0131 arap kabileleri onlar\u0131 diri diri g\u00f6mme raddesine kadar g\u00f6t\u00fcrm\u00fc\u015ft\u00fc.[1]<\/a> Fakat ifade etti\u011fimiz gibi, bu \u00e7irkin \u00e2deti araplar\u0131n hemen tamam\u0131na nispet etmek de tarih\u00ee verilere z\u0131tt\u0131r. Nitekim kaynaklar, o d\u00f6nemdeki baz\u0131 arap kabilelerin bu \u015fen\u00ee\u2018 adete kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 ve Sa\u2018sa\u2018a b. N\u00e2ciye b. Bakk\u00e2l<\/strong> gibilerinin k\u0131z \u00e7ocuklar\u0131n\u0131 bu uygulamadan korumaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 aktarmaktad\u0131r.<\/li>\n
  2. Hele ki, Hz. \u00d6mer \u2019in mensup oldu\u011fu Ben\u00fb Adiy kabilesinin b\u00f6yle bir \u00e2deti uygulad\u0131\u011f\u0131na dair somut hi\u00e7bir veri bulunmamaktad\u0131r. Ve mea h\u00e2z\u00e2, Hz. \u00d6mer<\/strong> \u2019in, amcas\u0131n\u0131n o\u011flu Sa\u2018\u00eed b. Yez\u00eed<\/strong> ile evli bulunan k\u0131z karde\u015fi Fat\u0131ma<\/strong>\u2019n\u0131n g\u00f6m\u00fclmemi\u015f olmas\u0131 bunun en bariz ispat\u0131d\u0131r.<\/li>\n
  3. Hz. \u00d6mer<\/strong> \u2019in k\u0131z\u0131n\u0131 diri diri g\u00f6md\u00fc\u011f\u00fcne dair s\u00fcnnet, hadis, tarih ve \u00e2s\u00e2r kitaplar\u0131nda hi\u00e7bir nakle rastlamak m\u00fcmk\u00fcn de\u011fildir. Birka\u00e7 \u015fii kaynak d\u0131\u015f\u0131nda b\u00f6yle bir olaydan bahseden kaynak mevcut de\u011fildir. Anla\u015f\u0131lan o ki, \u015fiiler Hz. \u00d6mer<\/strong>\u2019e olan d\u00fc\u015fmanl\u0131klar\u0131ndan \u00f6t\u00fcr\u00fc bir iftira eseri olarak \u2013velev ki \u0130slam \u00f6ncesi d\u00f6neme ait olsa da- b\u00f6yle bir c\u00fcrm\u00fc Hz. \u00d6mer\u2019<\/strong>e kasten nispet etmi\u015flerdir.<\/li>\n
  4. \u0130bn Kesir<\/strong>\u2019in el-Bid\u00e2ye ve\u2019n-Nih\u00e2ye<\/em>\u2019sinde[2]<\/a> kaydetti\u011fi \u00fczere; Hz. \u00d6mer Osman b. Maz\u2018\u00fbn<\/strong>\u2019un k\u0131z karde\u015fi Zeyneb bintu Maz\u2018un<\/strong> ile evlenmi\u015f ve bu evlili\u011fin neticesinde Abdullah<\/strong> ve Abdurrahman<\/strong> isimli o\u011fullar\u0131 ve Hafsa<\/strong> validemiz d\u00fcnyaya gelmi\u015ftir. Hafsa<\/strong> (rad\u0131yallahu anha)\u2019n\u0131n do\u011fumu da bi\u2018setten be\u015f y\u0131l \u00f6ncesine tekab\u00fcl etmektedir. Nitekim, Hakim<\/strong> de el-M\u00fcstedrek<\/em>\u2019inde[3]<\/a> bizatihi Hz. \u00d6mer<\/strong> \u2019den Hafsa<\/strong> validemizin bi\u2018setten be\u015f y\u0131l \u00f6nce do\u011fmu\u015f oldu\u011fu bilgisini nakletmektedir. O halde soru \u015fudur: Hz. \u00d6mer<\/strong> cahiliyede hangi k\u0131z\u0131n\u0131 g\u00f6mm\u00fc\u015ft\u00fcr? Cahiliye denen d\u00f6nem bi\u2018setle sonland\u0131\u011f\u0131na g\u00f6re, bi\u2018setten be\u015f y\u0131l \u00f6nce ilk k\u0131z\u0131 olarak do\u011fan Hafsa validemizi neden g\u00f6mmemi\u015ftir? Ayr\u0131ca Hz. \u00d6mer<\/strong>\u2019in evlilikleri ve bunlardan do\u011fan \u00e7ocuklara ve hayat\u0131n\u0131n sair detay k\u0131s\u0131mlar\u0131na var\u0131ncaya kadar bize bilgiler sunan kaynaklar, onun akrabalar\u0131ndan, \u00e7ocuklar\u0131ndan ve etraf\u0131ndaki insanlardan -velev ki bir ki\u015fi dahi olsa- neden k\u0131z\u0131n\u0131 g\u00f6mm\u00fc\u015f oldu\u011funa dair bir tek haber aktarmamaktad\u0131r?<\/li>\n
  5. Hz. \u00d6mer<\/strong> \u2019in cahiliyye d\u00f6neminde k\u0131z\u0131n\u0131 diri diri g\u00f6mm\u00fc\u015f oldu\u011funu nakleden herhangi bir kaynak da mevcut de\u011fildir. Bu konuyla ilgili bilgi veren kaynaklar, sadece M\u0131s\u0131rl\u0131 gazeteci ve \u015fair Abbas Mahmud el-Akk\u00e2d<\/strong>\u2019\u0131n Abkariyyetu Umer<\/em> isimli eserinin 221-222. sahifelerinde \u015f\u00f6yle bir hikaye aktard\u0131\u011f\u0131n\u0131 s\u00f6ylemektedirler: Hz. \u00d6mer<\/strong> bir g\u00fcn arkada\u015flar\u0131yla birlikte otururken \u00f6nce g\u00fcl\u00fcmsemi\u015f ve sonra a\u011flam\u0131\u015ft\u0131. Sebebi sorulunca da \u015f\u00f6yle demi\u015fti: \u201cBiz cahiliyye d\u00f6neminde acveden put yapar; ona tapar ve sonra da tutar onu yerdik. Bu g\u00fclmemin sebebidir. A\u011flamam\u0131n sebebi ise \u015fudur: Benim bir k\u0131z\u0131m vard\u0131, onu diri diri g\u00f6mmek istemi\u015ftim. Elinden tutup g\u00f6mmeye g\u00f6t\u00fcrm\u00fc\u015f ve mezar\u0131n\u0131 kazm\u0131\u015ft\u0131m. Ben onu g\u00f6mmek isterken o benim sakal\u0131mda bulunan topraklar\u0131 temizliyordu. Bense onu diri diri defnettim.[4]<\/a>\u201d el-Akk\u00e2d<\/strong>\u2019\u0131n anlatt\u0131\u011f\u0131 bu hikaye hi\u00e7bir tarih ve tabakat kitab\u0131nda yer almamaktad\u0131r. \u00dcstelik el-Akk\u00e2d<\/strong>\u2019\u0131n kendisi de bir tarih\u00e7i olmay\u0131p gazeteci ve \u015fairdir. Takdir edersiniz ki b\u00f6yle bir delil, hi\u00e7bir \u015fekilde mesnedi olmayan ve \u0130sl\u00e2miyete giri\u015finden \u00f6nce de olsa Hz. \u00d6mer \u2019e bu \u015fekilde bir fiili nispet eden b\u00f6ylesi bir hikayeyi kabullenebilmek i\u00e7in kale dahi al\u0131namaz.<\/li>\n
  6. \u015eu rivayette konumuz a\u00e7\u0131s\u0131ndan \u00f6nemlidir: Nu\u2019man b. Be\u015fir \u2019in nakletti\u011fine g\u00f6re, Hz. \u00d6mer<\/strong> \u2019e \u201cDiri diri topra\u011fa g\u00f6m\u00fclen k\u0131za, soruldu\u011funda, “Hangi g\u00fcnah sebebiyle \u00f6ld\u00fcr\u00fcld\u00fc? diye\u201d<\/em> \u015feklindeki ayetlerden soruldu\u011funda Hz. \u00d6mer<\/strong> \u015fu nakli yapm\u0131\u015ft\u0131r: Kays b. As\u0131m<\/strong> Resul\u00fcllah (s.a.v)\u2019e gelerek \u2018cahiliyye d\u00f6neminde sekiz k\u0131z\u0131m\u0131 diri diri g\u00f6md\u00fcm\u2019 demi\u015f ve ne yapmas\u0131 gerekti\u011fini sordu. Bunun \u00fczerine Resul\u00fcllah (s.a.v): \u201cOnlar\u0131n her birinin yerine bir k\u00f6le \u00e2z\u00e2d et\u201d buyurdu. Kays da \u201cBen deve sahibiyim k\u00f6lem yok)\u201d deyince Allah Resul\u00fc r: \u201cO halde her biri ad\u0131na bir b\u00fcy\u00fckba\u015f kes\u201d buyurdu.[5]<\/a> Bu rivayetin konumuza \u0131\u015f\u0131k tutan yan\u0131, Hz. \u00d6mer<\/strong>\u2019in bizatihi kendisinin Kays b. \u00c2s\u0131m<\/strong>\u2019\u0131n Resul\u00fcllah (s.a.v)\u2019e gelerek, cahiliyye d\u00f6neminde sekiz \u00e7ocu\u011funu g\u00f6md\u00fc\u011f\u00fcn\u00fc ve ne yapmas\u0131 gerekti\u011fini sordu\u011funu anlatmas\u0131d\u0131r. Zira bunu anlatan Hz. \u00d6mer<\/strong>\u2019in kendisi, \u015fayet b\u00f6yle bir \u015feyi cahiliyye d\u00f6neminde yapm\u0131\u015f olsayd\u0131 onu da bir \u015fekilde hikaye eder veya Kays \u2019a s\u00f6ylenen \u015feyi kendisi de uygulard\u0131. Fakat hi\u00e7bir kaynakta b\u00f6ylesi bir bilgiye rastlamak m\u00fcmk\u00fcn de\u011fildir.<\/li>\n
  7. Son olarak ifade edelim ki, Hz. \u00d6mer<\/strong> \u2019in k\u0131z\u0131n\u0131 diri diri g\u00f6md\u00fc\u011f\u00fcne y\u00f6nelik mutemet kabul edilebilecek bir tek kaynakta bile herhangi bir bilgiye rastlamak m\u00fcmk\u00fcn de\u011fildir. Bu konu ba\u011flam\u0131nda nakledilen yukar\u0131da zikretti\u011fimiz hik\u00e2ye de yegane olarak 1964\u2019te vefat etmi\u015f olan M\u0131s\u0131rl\u0131 gazeteci Abbas Mahmud el-Akk\u00e2d<\/strong>\u2019\u0131n Abkariyyetu Umer <\/em>isimli eseridir. Nitekim, Hz. \u00d6mer<\/strong>\u2019e adeta sebbetmek i\u00e7in yaz\u0131lm\u0131\u015f olan Abd\u00fclbaki Karene el-Cez\u00e2ir\u00ee<\/strong>\u2019nin el-Vehm\u00ee ve\u2019l-Hak\u00eek\u00ee f\u00ee S\u00eereti Umerebne\u2019l-Hatt\u00e2b<\/em> gibi \u015eii eserler dahi Hz. \u00d6mer<\/strong>\u2019in k\u0131z\u0131n\u0131 diri diri g\u00f6md\u00fc\u011f\u00fcn\u00fc el-Akk\u00e2d\u2019\u0131n ilgili eserindeki anlat\u0131y\u0131 kaynak g\u00f6stererek nakletmektedirler.[6]<\/a> \u015eu halde bu iddia hi\u00e7bir tarihi mesnedi olmayan bilakis tarihi verilerin tamamen tekzib etti\u011fi ve Hz. \u00d6mer<\/strong> \u2019i sevmeyip ona iftira atmay\u0131 meziyet addeden \u015eia uydurmas\u0131ndan ba\u015fka bir \u015fey de\u011fildir.<\/li>\n<\/ol>\n
    \n

    [1]<\/span><\/a> Ebu\u2019l-Hasen Ali b. Muhammed el-M\u00e2verd\u00ee, Edebu\u2019d-D\u00fcny\u00e2 ve\u2019d-d\u00een<\/em>, (n\u015fr: Yasin Muhammed es-Sevv\u00e2s), Beyrut-L\u00fcbnan,1993, s. 258; es-Seyyid Abd\u00fclaziz S\u00e2lim, T\u00e2r\u00eehu\u2019l-arab f\u00ee asri\u2019l-Cahiliyye<\/em>, s. 447-452<\/span><\/p>\n

    [2]<\/a> \u0130bn Kes\u00eer, Ebu\u2019l-Fid\u00e2, \u0130smail b. \u00d6mer, el-Bid\u00e2ye ve\u2019n-Nih\u00e2ye<\/em>, Daru Hicr, 1418, Bask\u0131: I, X\/194;\u00a0 Ayr\u0131ca bkz. \u0130bn Cer\u00eer et-Taber\u00ee, Tarihu\u2019r-Rusul ve\u2019l-M\u00fcl\u00fbk<\/em>, Daru\u2019t-T\u00fcr\u00e2s, Beyrut, 1387, Bask\u0131: II, IV\/198;<\/span><\/p>\n

    [3]<\/a> H\u00e2kim en-N\u00ees\u00e2b\u00fbr\u00ee, el-M\u00fcstedrek<\/em>, IV\/16, No: 6752<\/span><\/p>\n

    [4]<\/a> Abd\u00fcssel\u00e2m b. Muhsin \u00c2l\u00fc \u00ces\u00e2, Dir\u00e2se nakdiyye fi\u2019l-Merviyy\u00e2ti\u2019l-v\u00e2ride f\u00ee \u015fahsiyyeti Umer bin el-Hatt\u00e2b ve siy\u00e2setih\u00ee\u2019l-\u0130d\u00e2riyye<\/em>, Mektebetu\u2019l-Melik Fehd, Medine-i M\u00fcnevvere, 1426, I\/111<\/span><\/p>\n

    [5]<\/a> Bezz\u00e2r, M\u00fcsned<\/em>, No: 238; Taber\u00e2n\u00ee, el-Mu\u2018cemu\u2019l-Keb\u00eer<\/em>, No: 863<\/span><\/p>\n

    [6]<\/a> Abd\u00fclbaki Karene el-Cez\u00e2ir\u00ee\u2019nin el-Vehm\u00ee ve\u2019l-Hak\u00eek\u00ee f\u00ee S\u00eereti Umerebne\u2019l-Hatt\u00e2b, Matbaa: \u015eeriat, 1386, Bask\u0131: I, s. 372, <\/em>M\u00fcfrit bir \u015eii olan Abd\u00fclbaki Karne bu eserinde, tarihi hi\u00e7bir ger\u00e7ekli\u011fi olmayan t\u00fcrl\u00fc tezvir \u00f6rnekleriyle Hz. \u00d6mer t\u2019i karalamaya \u00e7al\u0131\u015fmaktad\u0131r. Eserin bir nevi yaz\u0131l\u0131\u015f amac\u0131 da budur zaten. Kendince buldu\u011fu her bo\u015fluk \u00fczerinden Hz. \u00d6mer t\u2019i yermeye \u00e7al\u0131\u015fan el-Cez\u00e2ir\u00ee, tam bir zavall\u0131 edas\u0131yla sadece el-Akk\u00e2d\u2019dan refere edebildi\u011fi b\u00f6ylesi bir iddiaya tenezz\u00fcl edebilme \u00e7irkefli\u011fini dahi g\u00f6sterebilmi\u015ftir. Oysa, hakikat nam\u0131na hi\u00e7bir ger\u00e7eklik pay\u0131 olmayan bu iddian\u0131n farz-\u0131 muhal kabilinden bir an i\u00e7in do\u011fru oldu\u011funu kabul etsek dahi bu Hz. \u00d6mer t ad\u0131na bir kusur olarak telakki edilemez. Zira M\u00fcsl\u00fcman olman\u0131n kendisinden \u00f6nceki t\u00fcm g\u00fcnahlar\u0131 silece\u011fi Aleyhissal\u00e2t\u00fc vesselam Efendimiz taraf\u0131ndan tasrih edilmi\u015ftir. (Ahmed b. Hanbel, M\u00fcsned<\/em>, XXIX\/349, No: 17813; Tah\u00e2v\u00ee, \u015eerhu M\u00fc\u015fkili\u2019l-\u00c2s\u00e2r<\/em>, I\/442, No: 507; Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 18069)<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Hz. \u00d6mer \u2019in k\u0131z\u0131n\u0131 diri diri g\u00f6md\u00fc\u011f\u00fc \u015feklindeki anlat\u0131, bir \u00e7ok y\u00f6n\u00fcyle zihn\u00ee d\u00fcnyam\u0131za girmi\u015ftir. Nitekim, kimi zaman an samimil kalb yap\u0131lan bir t\u00f6vbenin yan\u0131nda\u00a0 g\u00fcnahlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn hi\u00e7bir \u00f6neminin olmad\u0131\u011f\u0131na vurgu yap\u0131l\u0131rken zikredilen bir misal olarak bazen de ne kadar b\u00fcy\u00fck olursa olsun insansa b\u00fcy\u00fck c\u00fcr\u00fcmler i\u015flemeye meyy\u00e2l oldu\u011fu ba\u011flam\u0131nda bir \u00f6rnek olarak \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. […]<\/p>\n","protected":false},"author":3,"featured_media":370,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,7],"tags":[156,278,279],"class_list":{"0":"post-365","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-siyer-tarih","9":"tag-diri-diri-gommek","10":"tag-hz-omer","11":"tag-hz-omer-kizini-gomdu-mu"},"yoast_head":"\nHz. \u00d6mer K\u0131z\u0131n\u0131 Diri Diri G\u00f6md\u00fc m\u00fc? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hz-omer-kizini-diri-diri-gomdu-mu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hz. \u00d6mer K\u0131z\u0131n\u0131 Diri Diri G\u00f6md\u00fc m\u00fc? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Hz. \u00d6mer \u2019in k\u0131z\u0131n\u0131 diri diri g\u00f6md\u00fc\u011f\u00fc \u015feklindeki anlat\u0131, bir \u00e7ok y\u00f6n\u00fcyle zihn\u00ee d\u00fcnyam\u0131za girmi\u015ftir. Nitekim, kimi zaman an samimil kalb yap\u0131lan bir t\u00f6vbenin yan\u0131nda\u00a0 g\u00fcnahlar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn hi\u00e7bir \u00f6neminin olmad\u0131\u011f\u0131na vurgu yap\u0131l\u0131rken zikredilen bir misal olarak bazen de ne kadar b\u00fcy\u00fck olursa olsun insansa b\u00fcy\u00fck c\u00fcr\u00fcmler i\u015flemeye meyy\u00e2l oldu\u011fu ba\u011flam\u0131nda bir \u00f6rnek olarak \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. 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