{"id":309,"date":"2020-03-26T08:29:10","date_gmt":"2020-03-26T08:29:10","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=309"},"modified":"2020-03-26T08:29:10","modified_gmt":"2020-03-26T08:29:10","slug":"hadislerde-hastaliklarda-bulasicilik-meselesi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/","title":{"rendered":"Hadislerde “Hastal\u0131klarda Bula\u015f\u0131c\u0131l\u0131k” Meselesi"},"content":{"rendered":"

Sual:<\/strong> Malumunuz bu Corona vir\u00fcs\u00fcn\u00fcn yayg\u0131nla\u015fmas\u0131 sebebiyle \u00f6zellikle baz\u0131 \u00e7evreler taraf\u0131ndan \u201cHastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k yoktur\u201d hadisi yeniden g\u00fcndeme geldi. Buhari\u2019de ve ba\u015fka kaynaklarda \u201cHastal\u0131klarda bula\u015f\u0131c\u0131\u0131k yoktur\u201d \u015feklinde hadisler var. Bug\u00fcn bu hastal\u0131\u011f\u0131n binlerce insana birbirinden bula\u015ft\u0131\u011f\u0131n\u0131 da g\u00f6r\u00fcyoruz.\u00d6yleyse, \u0130slam\u2019a g\u00f6re hastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k meselesini nas\u0131l tahlil etmeliyiz? Bilgilendirmenizi bekliyor, te\u015fekk\u00fcr ediyorum.<\/p><\/blockquote>\n

Cevap:\u00a0<\/strong><\/p>\n

Hastal\u0131klar\u0131n bula\u015f\u0131c\u0131 olup olmad\u0131\u011f\u0131yla ilgili rivayetler zahirleri itibar\u0131yla mute\u00e2r\u0131z\/ \u00e7eli\u015fik rivayetlerdir. Nitekim Peygamber (Aleyhissal\u00e2t\u00fc vessel\u00e2m)bir rivayette \u201cHastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k yoktur\u201d [1]buyururken hadisin sonunda \u201cAslandan ka\u00e7t\u0131\u011f\u0131n gibi c\u00fczzaml\u0131dan ka\u00e7\u201d [2] buyurmaktad\u0131r. Ba\u015fka bir ifadesinde de \u201cHi\u00e7bir \u015fey di\u011fer bir \u015feye (hastal\u0131k) bula\u015ft\u0131ramaz\u201d [3], \u201cHi\u00e7bir hasta sa\u011flam ki\u015fiye hastal\u0131\u011f\u0131n\u0131 ge\u00e7iremez\u201d [4]buyuran Peygamber Aleyhissalat\u00fc vesselam, kendisine gelen ve \u201cUyuzlu bir deve uyuzlu olmayan bir devenin yan\u0131nda bulundu\u011funda ona da bu hastal\u0131k bula\u015f\u0131yor\u201d diyen ki\u015fiye \u201cPeki birincisine kim (bu uyuzu) bula\u015ft\u0131rm\u0131\u015ft\u0131r?\u201d [5]cevab\u0131n\u0131 vermi\u015ftir. [6]<\/p>\n

Bu iki if\u00e2de aras\u0131ndaki z\u00e2hirde g\u00f6r\u00fclen \u00e7eli\u015fki \u201c\u0130sl\u00e2m\u2019da hastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k bulundu\u011fu \u015feklinde bir inan\u00e7 var m\u0131d\u0131r, yok mudur?\u201d sorusunu do\u011furmu\u015ftur. Hadis \u00e2limleri z\u0131t gibi g\u00f6z\u00fcken bu nebev\u00ee if\u00e2delerle ile ilgili \u00e7e\u015fitli tevillere gitmi\u015flerdir.<\/p>\n

\u0130bnu\u2019s-Sal\u00e2h\u2019a g\u00f6re bu iki hadisin anlatmak istedi\u011fi mana \u015fudur: Hastal\u0131klar\u0131n tabiat\u0131nda bula\u015f\u0131c\u0131 olmak diye bir vas\u0131f yoktur. Lakin Allah Te\u00e2l\u00e2 hastal\u0131kl\u0131 olan birisinin sa\u011flam olan birisiyle bir arada olmas\u0131n\u0131 sa\u011flam olan ki\u015fiye bu hastal\u0131\u011f\u0131n bula\u015fmas\u0131na sebep yapabilir. Bu sebep olma ili\u015fkisi her zaman da olmayabilir. \u015eu halde birinci hadiste anlat\u0131lmak istenen \u015fey c\u00e2hiliyye d\u00f6neminde ya\u015fayan bir insan\u0131n hastal\u0131klar\u0131n tabiat\u0131yla bula\u015f\u0131c\u0131 olduklar\u0131 \u015feklindeki inanc\u0131n\u0131n nefyedilmesidir. Bundan dolay\u0131 Efendimiz kendisine itiraz mahiyetinde uyuzlu deve misalini getiren kimseye \u201cPeki birincisine kim bu hastal\u0131\u011f\u0131 bula\u015ft\u0131rm\u0131\u015ft\u0131r?\u201d cevab\u0131n\u0131 vermi\u015ftir. [7]<\/p>\n

\u0130bn Hacer\u2019e g\u00f6re ise evl\u00e2 olan \u015f\u00f6yle denilmesidir: Peygamber Aleyhissal\u00e2t\u00fc vessel\u00e2m\u2019\u0131n \u201cHastal\u0131klarda bula\u015f\u0131c\u0131l\u0131\u011f\u0131n olmad\u0131\u011f\u0131n\u0131 ifade eden riv\u00e2yetler um\u00fbmu\/ genelli\u011fi \u00fczere b\u00e2kidirler. Yani hastal\u0131klar bula\u015f\u0131c\u0131 olmay\u0131p ayn\u0131 hastal\u0131\u011f\u0131 ikinci ki\u015fi de Allah Te\u00e2l\u00e2 ba\u015fl\u0131 ba\u015f\u0131na yaratmaktad\u0131r. C\u00fczzaml\u0131dan ka\u00e7\u0131lmas\u0131na y\u00f6nelik olan riv\u00e2yet ise sedd-i zer\u00e2i\/ mahzura g\u00f6t\u00fcren vesileleri engelleme kabilindendir. Yani c\u00fczzaml\u0131 olan bir hastadan sak\u0131nmak gerekir. \u00c7\u00fcnk\u00fc olur da Allah te\u00e2l\u00e2\u2019n\u0131n di\u011fer ki\u015fide c\u00fczzam hastal\u0131\u011f\u0131n\u0131 yaratmas\u0131 bu ki\u015finin c\u00fczzaml\u0131 ile beraber oldu\u011fu zamana denk gelir ve bu ki\u015fi de hastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k oldu\u011funa itikat h\u00e2s\u0131l olur. [8]<\/p>\n

Ali el-K\u00e2r\u00ee, bu rivayetlerin hastal\u0131klar\u0131n sebep yoluyla da olsa bula\u015f\u0131c\u0131l\u0131k vasf\u0131n\u0131 bulundurmayaca\u011f\u0131na delalet etmedi\u011fini s\u00f6yler[9] ve bu g\u00f6r\u00fc\u015f\u00fcne de Efendimiz Aleyhissalat\u00fc vesselam\u2019\u0131n kendisine biat etmek isteyen c\u00fczzaml\u0131 ki\u015fiden[10] i\u00e7tinap etmesini\/ sak\u0131nmas\u0131n\u0131 delil olarak getirir. Et-T\u00eeb\u00ee\u2019 nin C\u00fczzam ve alaca hastal\u0131klar\u0131n\u0131n bula\u015f\u0131c\u0131l\u0131\u011f\u0131na dair ittifaktan s\u00f6z etmesini[11]Allah Te\u00e2l\u00e2\u2019n\u0131n ikincisinde bu hastal\u0131\u011f\u0131 yaratmas\u0131\u201d \u015feklinde kay\u0131tlayan Ali el-K\u00e2r\u00ee\u2019ye g\u00f6re bu mesele \u015fu \u015fekildedir: Efendimiz Aleyhissalat\u00fc vesselam bir keresinde c\u00fczzaml\u0131 bir hasta ile \u201cAllah\u2019\u0131n ismiyle, ona tevekk\u00fcl edip g\u00fcvenerek\u201d \u015feklinde buyurarak yemek yemi\u015ftir.<\/p>\n

Ba\u015fka bir sefer ise kendisine gelip biat etmek isteyen kimseye elini uzatmam\u0131\u015f ve biat\u0131n\u0131 s\u00f6zl\u00fc olarak kabul buyurmu\u015ftur. \u015eu halde Efendimiz (Sallallahu Aleyhi ve Sellem) birinci durumda m\u00fcsebbip\/ sebepleri yaratana bakm\u0131\u015f ikinci durumda ise sebebe bakm\u0131\u015ft\u0131r. Bu makamda \u0130bnu\u2019l-Melek \u015funlar\u0131 s\u00f6yler: Di\u011fer insanlar\u0131n sahibinden sak\u0131nd\u0131\u011f\u0131, ne onlar\u0131n bu ki\u015fiden ve ne de bu ki\u015finin onlardan bir faydalanmas\u0131n\u0131n bulunmad\u0131\u011f\u0131, ki\u015fiyi Allah\u2019\u0131n haklar\u0131n\u0131 ve kullar\u0131n haklar\u0131n\u0131 \u00eefa etmekten aciz b\u0131rakan her bir hastal\u0131k ta\u015f\u0131yan kimseden (ihtiyaten) sak\u0131n\u0131lmas\u0131 gerekmektedir. [12]<\/p>\n

Uyuzlu olan devenin bu hastal\u0131\u011f\u0131n\u0131 yan\u0131nda bulunan di\u011fer develere bula\u015ft\u0131rmas\u0131ndan yola \u00e7\u0131karak Efendimize itirazv\u00e2ri soru y\u00f6nelten Bedev\u00eeye cevap olarak Efendimizin \u201cBirinciye kim bula\u015ft\u0131rd\u0131?\u201d \u015feklinde cevap vermesi m\u00fchimdir. \u00c7\u00fcnk\u00fc bu Ar\u00e2b\u00ee e\u015fyan\u0131n zahirine hissiy\u00e2t\u0131yla bakarak mesebbibi g\u00f6remedi\u011finden c\u00e2hiliye itikad\u0131n\u0131 d\u0131\u015fa yans\u0131tm\u0131\u015ft\u0131r.<\/p>\n

Tabiat\u00e7\u0131lar\u0131n ve Mu\u2019tezile\u2019 nin i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc tehlikeli anlay\u0131\u015f da bu noktadan gelmektedir. Tabiat\u00e7\u0131lar e\u015fyan\u0131n bir k\u0131sm\u0131n\u0131n di\u011fer bir k\u0131sm\u0131na yaratma anlam\u0131nda tesir etti\u011fini savunurken ana m\u00fcessiri Tabiat olarak kabul etmi\u015flerdir. Mu\u2019tezile de canl\u0131 ve do\u011furgan olan varl\u0131klar hakk\u0131nda buna benzer bir akidenin savunucusu olmu\u015f ve bunlardaki kudretin yaratma anlam\u0131nda bir tesirinin bulundu\u011funu iddia etmi\u015ftir. [13]<\/p>\n

Sonu\u00e7 itibar\u0131yla \u015funu s\u00f6yleyebiliriz: \u0130slam inanc\u0131na g\u00f6re cahiliye d\u00f6neminde bulunan \u201cAllah Te\u00e2l\u00e2\u2019ya her hangi bir nispet olmaks\u0131z\u0131n hastal\u0131klar\u0131n tabiat\u0131nda bir bula\u015f\u0131c\u0131l\u0131\u011f\u0131n bulunmas\u0131\u201d \u015feklinde bir itikat do\u011fru bir inan\u00e7 de\u011fildir. Efendimiz bu noktay\u0131 onlara g\u00f6stermek amac\u0131na matuf olarak c\u00fczzaml\u0131 olan bir hasta ile yemek yiyerek sair insanlara bu cahiliye inanc\u0131n\u0131n tutars\u0131zl\u0131\u011f\u0131n\u0131 ve hasta edenin ve \u015fif\u00e2 verenin sadece ve sadece Allah Te\u00e2l\u00e2 oldu\u011funu g\u00f6stermi\u015ftir. Fakat bunu s\u00f6ylerken sebepleri de g\u00f6z \u00f6n\u00fcnde bulundurmak gerekmektedir. \u0130\u015fte bunun i\u00e7indir ki Efendimiz c\u00fczzaml\u0131dan sak\u0131n\u0131lmas\u0131n\u0131 emretmi\u015f ve kendisine biat etmeye gelen c\u00fczzaml\u0131n\u0131n bu teklifini kabul etmemi\u015ftir. [14]<\/p>\n

Bitirmeden \u00f6nce Merhum Ebu Gudde\u2019nin bu konuyla ilgili farkl\u0131 bir yakla\u015f\u0131m\u0131n\u0131 aktarmay\u0131 da faydal\u0131 g\u00f6r\u00fcyorum. Ebu Gudde Merhum, hastal\u0131klar\u0131n bula\u015f\u0131c\u0131l\u0131\u011f\u0131yla ilgili varid olan rivayetlerin lafzen ihb\u00e2r\u00ee manen in\u015f\u00e2\u00ee yani yasaklama manas\u0131nda oldu\u011funu savunur. Buna g\u00f6re Resul-i Ekrem\u00a0 hasta olan ki\u015fiyi di\u011fer insanlar\u0131n aras\u0131na kar\u0131\u015fmaktan nehyetmi\u015ftir. \u00c7\u00fcnk\u00fc e\u011fer bu ki\u015fi insanlar\u0131n aras\u0131na girecek olursa hastal\u0131\u011f\u0131n\u0131 onlara ge\u00e7irecek ve Allah \uf055\u2019\u0131n takdiriyle onlara eziyet etmi\u015f olacakt\u0131r. Bu mana Buhari\u2019nin \u201cKesinlikle hi\u00e7bir hasta, sa\u011flam ki\u015fiye (hastal\u0131\u011f\u0131n\u0131) bula\u015ft\u0131rmas\u0131n\u201d [15]\u015feklindeki hadise de uygundur.<\/p>\n

Kald\u0131 ki \u0130slamiyet hissi \u015feyler bir yana manevi olan \u015feylerde de bula\u015f\u0131c\u0131l\u0131k olaca\u011f\u0131n\u0131 ikrar etmektedir. Ki\u015finin arkada\u015f\u0131n\u0131n dini \u00fczere olaca\u011f\u0131n\u0131 haber veren rivayetler s\u00f6yledi\u011fimizi ispatlay\u0131c\u0131 mahiyettedirler. [16]<\/p>\n

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\n[1]Buhar\u00ee, Sahih, Kitabu\u2019t-T\u0131b, No: 609, VII\/ 238, M\u00fcslim, Sahih, Sel\u00e2m, No: 5788, \u0130bn Hibb\u00e2n, Sahih,Kitabu\u2019l-Adv\u00e2, No: 6114, Eb\u00fb D\u00e2v\u00fbd, S\u00fcnen, T\u0131b, No: 3913, Tirmiz\u00ee, S\u00fcnen, Siyer, No: 1615, \u0130bn M\u00e2ce, S\u00fcnen, No: 86, Nes\u00e2\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2, No: 7591, el-Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2, No: 14146, es-S\u00fcnenu\u2019s-Su\u011fr\u00e2, No: 2516, Ahmed b. Hanbel, M\u00fcsned, No: 1554,<\/span><\/p>\n

[2]Buh\u00e2r\u00ee, Sahih, T\u0131b, No: 5380, el-Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2, No: 14146, es-S\u00fcnenu\u2019s-Su\u011fr\u00e2, No: 2515, Ahmed b. Hanbel, M\u00fcsned, No: 9720, \u0130bn Eb\u00ee \u015eeybe, Musannef, No: 25031, Ali el-Muttak\u00ee, Kenzu\u2019l-Ummal, No: 28340<\/span><\/p>\n

[3]Tirmiz\u00ee, S\u00fcnen, Kader, No: 2123, Ahmed b. Hanbel, M\u00fcsned, No: 4198, Ebu Ya\u2019l\u00e2, M\u00fcsned, No: 5182, Ali el-Muttak\u00ee, Kenzu\u2019l-Umm\u00e2l, No: 28601<\/span><\/p>\n

[4]Buhari,Sahih, T\u0131b, 35, 54, M\u00fcslim, Sahih, Sel\u00e2m, No: 104, 105<\/span><\/p>\n

[5]Buh\u00e2r\u00ee, Sah\u00eeh, Kitabu\u2019t-T\u0131b, No: 5770<\/span><\/p>\n

[6]el-M\u00fcn\u00e2v\u00ee bu hadiste yer alan cevab\u0131n akl\u00ee anlamda \u00e7ok g\u00fczel ve m\u00fcskit bir cevap oldu\u011funu s\u00f6ylemektedir. Zira e\u011fer hastal\u0131k Allah Te\u00e2l\u00e2\u2019 n\u0131n yaratmas\u0131 ile de\u011fil de mahza hastal\u0131\u011f\u0131n kendisiyle beraber olsayd\u0131 birinciye hastal\u0131\u011f\u0131n bula\u015fmas\u0131na sebep olacak her hangi bir \u015fey bulunmad\u0131\u011f\u0131ndan dolay\u0131 tesels\u00fcl son bulacakt\u0131. el-M\u00fcn\u00e2v\u00ee, Feyzu\u2019l-Kad\u00eer, IV\/ 583 Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan, 2009, B.IV<\/span><\/p>\n

[7]\u0130bnu\u2019s-Sal\u00e2h, Ul\u00fbmu\u2019l-Had\u00ees, s. 285 Daru\u2019l-Fikr, Beyrut-L\u00fcbnan 2006, B.XII<\/span><\/p>\n

[8]\u0130bn Hacer, N\u00fczhetu\u2019n-Nazar, s. 77 Matbaatu\u2019s-Sabah, D\u0131me\u015fk, 1992, B.I<\/span><\/p>\n

[9]Ali el-K\u00e2r\u00ee, \u015eerhu \u015eerh-i Nuhbeti\u2019l-Fiker, s. 374, Daru\u2019l-Erkam, Beyrut-L\u00fcbnan<\/span><\/p>\n

[10]Bu ki\u015fi M\u00fcslim\u2019in rivayetinde Sakif kabilesinden birisi olarak ge\u00e7mektedir. Bkz. M\u00fcslim, Sahih, Selam, No: 5822<\/span><\/p>\n

[11]C\u00fczzam ve T\u00e2\u00fbn\u2019un bula\u015f\u0131c\u0131l\u0131\u011f\u0131 ile ilgili \u0130bn Kuteybe\u2019 nin g\u00f6r\u00fc\u015f\u00fc i\u00e7in bkz. \u0130bn Kuteybe, Te\u2019v\u00eelu Muhtelifi\u2019l-Had\u00ees, s. 167-173 el-Mektebu\u2019l-\u0130sl\u00e2m\u00ee, Beyrut, 1999<\/span><\/p>\n

[12]Ali el-K\u00e2r\u00ee, Mirk\u00e2tu\u2019l-Mef\u00e2t\u00eeh, III\/ 377-378 Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan, 2012, B.III<\/span><\/p>\n

[13]\u0130bn Hacer, Fethu\u2019l-B\u00e2r\u00ee, XIII\/ 233 Daru Tayba, Riyat, 2011, B.IV<\/span><\/p>\n

[14]Abdullah b. Hic\u00e2z\u00ee e\u015f-\u015eerk\u00e2v\u00ee, Fethu\u2019l-M\u00fcbd\u00ee, III\/ 506, Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan 2012, B.IV<\/span><\/p>\n

[15]Buhari, \u201cSahih\u201d, X\/206<\/span><\/p>\n

[16]Abd\u00fclfettah Ebu Gudde, \u201cel-Masn\u00fb\u2019 f\u00ee Ma\u2019rifeti\u2019l- Hadisi\u2019l-Mevz\u00fb\u2019 taliki\u201d, s. 48, Daru\u2019l-Be\u015f\u00e2iri\u2019l-\u0130slamiyye, Beyrut-L\u00fcbnan, 2005, B.VI<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Sual: Malumunuz bu Corona vir\u00fcs\u00fcn\u00fcn yayg\u0131nla\u015fmas\u0131 sebebiyle \u00f6zellikle baz\u0131 \u00e7evreler taraf\u0131ndan \u201cHastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k yoktur\u201d hadisi yeniden g\u00fcndeme geldi. Buhari\u2019de ve ba\u015fka kaynaklarda \u201cHastal\u0131klarda bula\u015f\u0131c\u0131\u0131k yoktur\u201d \u015feklinde hadisler var. Bug\u00fcn bu hastal\u0131\u011f\u0131n binlerce insana birbirinden bula\u015ft\u0131\u011f\u0131n\u0131 da g\u00f6r\u00fcyoruz.\u00d6yleyse, \u0130slam\u2019a g\u00f6re hastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k meselesini nas\u0131l tahlil etmeliyiz? Bilgilendirmenizi bekliyor, te\u015fekk\u00fcr ediyorum. Cevap:\u00a0 Hastal\u0131klar\u0131n bula\u015f\u0131c\u0131 olup olmad\u0131\u011f\u0131yla ilgili […]<\/p>\n","protected":false},"author":1,"featured_media":310,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2,17],"tags":[116,145,239,240,694,695],"class_list":{"0":"post-309","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"category-hadis-ilimleri","9":"tag-bulasici-hastalik","10":"tag-corona","11":"tag-hadislerde-veba","12":"tag-hadislerde-virus","13":"tag-virus","14":"tag-virus-hastaliklari"},"yoast_head":"\nHadislerde "Hastal\u0131klarda Bula\u015f\u0131c\u0131l\u0131k" Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Hadislerde "Hastal\u0131klarda Bula\u015f\u0131c\u0131l\u0131k" Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Sual: Malumunuz bu Corona vir\u00fcs\u00fcn\u00fcn yayg\u0131nla\u015fmas\u0131 sebebiyle \u00f6zellikle baz\u0131 \u00e7evreler taraf\u0131ndan \u201cHastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k yoktur\u201d hadisi yeniden g\u00fcndeme geldi. Buhari\u2019de ve ba\u015fka kaynaklarda \u201cHastal\u0131klarda bula\u015f\u0131c\u0131\u0131k yoktur\u201d \u015feklinde hadisler var. Bug\u00fcn bu hastal\u0131\u011f\u0131n binlerce insana birbirinden bula\u015ft\u0131\u011f\u0131n\u0131 da g\u00f6r\u00fcyoruz.\u00d6yleyse, \u0130slam\u2019a g\u00f6re hastal\u0131klarda bula\u015f\u0131c\u0131l\u0131k meselesini nas\u0131l tahlil etmeliyiz? Bilgilendirmenizi bekliyor, te\u015fekk\u00fcr ediyorum. Cevap:\u00a0 Hastal\u0131klar\u0131n bula\u015f\u0131c\u0131 olup olmad\u0131\u011f\u0131yla ilgili […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2020-03-26T08:29:10+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/03\/virus-1-e1585212097601.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"880\" \/>\n\t<meta property=\"og:image:height\" content=\"440\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7\"},\"headline\":\"Hadislerde “Hastal\u0131klarda Bula\u015f\u0131c\u0131l\u0131k” Meselesi\",\"datePublished\":\"2020-03-26T08:29:10+00:00\",\"dateModified\":\"2020-03-26T08:29:10+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/\"},\"wordCount\":1553,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/03\/virus-1-e1585212097601.jpg\",\"keywords\":[\"bula\u015f\u0131c\u0131 hastal\u0131k\",\"corona\",\"hadislerde veba\",\"hadislerde vir\u00fcs\",\"vir\u00fcs\",\"vir\u00fcs hastal\u0131klar\u0131\"],\"articleSection\":[\"G\u00fcndeme Dair\",\"Hadis \u0130limleri\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/hadislerde-hastaliklarda-bulasicilik-meselesi\/\",\"name\":\"Hadislerde \\\"Hastal\u0131klarda Bula\u015f\u0131c\u0131l\u0131k\\\" Meselesi - 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