{"id":301,"date":"2020-03-26T07:45:11","date_gmt":"2020-03-26T07:45:11","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=301"},"modified":"2020-03-26T07:45:11","modified_gmt":"2020-03-26T07:45:11","slug":"yilbasi-kutlamalarinin-fikhi-boyutu","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/yilbasi-kutlamalarinin-fikhi-boyutu\/","title":{"rendered":"Y\u0131lba\u015f\u0131 Kutlamalar\u0131n\u0131n F\u0131kh\u00ee Boyutu"},"content":{"rendered":"

Hristiyan \u00e2leminin bir uygulamas\u0131 olan Noel kutlamalar\u0131n\u0131n y\u0131lba\u015f\u0131 kutlamalar\u0131 ad\u0131 alt\u0131nda \u00fclkemize adeta bir k\u00fclt\u00fcr transferi olarak girdi\u011fi malum. Bize ait olmayan bu kutlamalar\u0131n zarar\u0131 sadece israf, lehiv ve t\u00fcrl\u00fc haramlar\u0131n irtik\u00e2p edilmesi boyutuyla s\u0131n\u0131rl\u0131 kalm\u0131yor elbette. Bir de bunlar\u0131n \u00f6tesinde do\u011frudan akideyle ve hatta k\u00fcfre girip girmemeyle ilgili boyutu var i\u015fin.<\/p>\n

Be\u015fer\u00ee fiillerden tutun ibadetlerdeki fiiliyattan k\u0131l\u0131k k\u0131yafete dek b\u00fct\u00fcn\u00fcyle ehl-i k\u00fcfre muhalefeti esas alan bir dinin mensuplar\u0131y\u0131z.[1]\u00a0Ne yaz\u0131k ki g\u00fcn\u00fcm\u00fcz m\u00fcminleri olarak geldi\u011fimiz nokta Allah Resul\u00fc\u00a0( Sallallahu Aleyhi ve Sellem)\u2019n\u00fcn<\/em>\u00a0as\u0131rlar \u00f6nce buyurdu\u011fu gibi[2]\u00a0kar\u0131\u015f\u0131 kar\u0131\u015f\u0131na ve ar\u015f\u0131n\u0131 ar\u015f\u0131n\u0131na ehl-i k\u00fcfr\u00fc takip etmek ve onlara \u00f6zenmek oldu.<\/p>\n

M\u00fcsl\u00fcmanlar yine \u015fuursuzca e\u011flenecek, f\u00fctursuzca haramlar i\u015fleyecekler. Belki bu y\u0131lba\u015f\u0131 da di\u011ferleri gibi Hz. Peygamber\u00a0( Sallallahu Aleyhi ve Sellem)\u2019 in<\/em>\u00a0ifadesiyle[3]\u00a0\u201cm\u00fcmin olarak ak\u015famlayan bir\u00e7ok m\u00fcsl\u00fcman\u0131n k\u00e2fir olarak sabahlamas\u0131na\u201d vesile olacak.<\/p>\n

Cenab-\u0131 Hak,\u00a0 ehl-i kitapla ilgili Peygamber\u2019in \u015fahsiyetinde b\u00fct\u00fcn m\u00fcminlere\u00a0 \u015f\u00f6yle buyurur; \u201cMuhakkak o kimseler ki dinlerini par\u00e7a par\u00e7a ettiler ve muhtelif f\u0131rkalara ayr\u0131ld\u0131lar. Sen hi\u00e7bir \u015fey hususunda onlardan de\u011filsin\u201d<\/em>[4]\u00a0Ayette bahsedilen \u201chi\u00e7bir \u015fey\u201d ifadesinden hi\u00e7bir \u015fey \u00e7\u0131kmaz. S\u00f6yledi\u011fi s\u00f6z ve i\u015fledi\u011fi fiilden hayat\u0131n b\u00fct\u00fcn boyutlar\u0131na kadar M\u00fcsl\u00fcman ehl-i k\u00fcfre muhalefet etmekle memurdur.[5]\u00a0Bundan dolay\u0131 Allah Teala s\u0131rf Yahudilerin \u201cra\u00een\u00e2\u201d s\u00f6z\u00fcne benzedi\u011fi i\u00e7in M\u00fcsl\u00fcmanlara \u201craina\u201d demeyi yasaklam\u0131\u015f \u201cunzurn\u00e2\u201d demeyi emretmi\u015ftir.[6]<\/p>\n

B\u00fct\u00fcn bu emirlerin z\u0131mn\u0131nda onlara benzemenin pe\u015fi s\u0131ra getirece\u011fi \u201conlardan olma\u201d tehlikesini bertaraf etme hikmeti de vard\u0131r. \u0130bn Mesud (rad\u0131yallahu anh)\u2019un \u201cElbise elbiseye benzemez ki nihayetinde kalpler kalplere benzer\u201d[7] \u015feklindeki s\u00f6z\u00fc de te\u015febb\u00fchteki bu psikolojik etkile\u015fimi ima etmektedir.<\/p>\n

K\u00e2firlerin kendilerine mahsus kutlam\u0131\u015f olduklar\u0131 bir tak\u0131m bayramlar da vard\u0131r. Kaynaklar\u0131m\u0131zda bu bayramlara tarihteki ehl-i k\u00fcfr\u00fcn y\u0131lba\u015f\u0131 olarak kutlad\u0131klar\u0131 Nevruz[8] veya sonbahar bayram\u0131 dedikleri Mihrican bayram\u0131 misal verilir. Bu bayramlar i\u00e7in s\u00f6ylenilen s\u00f6zler ve verilen h\u00fck\u00fcmler bug\u00fcn itibar\u0131yla kutlanan y\u0131lba\u015f\u0131yla bire bir ayn\u0131 olacakt\u0131r.<\/p>\n

Allah Resul\u00fc\u00a0( Sallallahu Aleyhi ve Sellem)<\/em> Medine\u2019ye geldi\u011finde orada ikamet etmekte olan ensar\u0131n nevruz ve mihrican isminde cahiliye bakiyesi olan iki bayram\u0131 kutlamakta oldu\u011funu g\u00f6rd\u00fc. Ve bunun \u00fczerine onlara \u201cKendilerinde e\u011flendi\u011finiz iki g\u00fcn\u00fcn\u00fcz vard\u0131. Art\u0131k Allah Te\u00e2l\u00e2 onlar\u0131 daha hay\u0131rl\u0131lar\u0131 olan Ramazan ve Kurban bayram\u0131yla de\u011fi\u015ftirdi\u201d buyurdu.[9] Bu rivayetten de anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere \u0130slamiyet kendinden \u00f6nceki cahiliye kal\u0131nt\u0131lar\u0131n\u0131 temizlemi\u015f ve bunlar\u0131n yerine tamamen il\u00e2h\u00ee olan bir tak\u0131m uygulamalar getirmi\u015ftir. Art\u0131k bu saatten sonra cahiliye adetlerinin pe\u015fine d\u00fc\u015ferek \u015fer anlam\u0131nda irtica yapman\u0131n bir anlam\u0131 kalmam\u0131\u015ft\u0131r.<\/p>\n

Efendimiz aleyhissalat\u00fc vesselam\u00a0\u015f\u00f6yle buyurur bu noktada:<\/span><\/h4>\n

\u201cAllah\u2019a kar\u015f\u0131 insanlar\u0131n en k\u00f6t\u00fcleri Harem (b\u00f6lgesin) de haddi a\u015fan, \u0130slam(a girdikten sonra k\u00e2firlere benzeyerek M\u00fcsl\u00fcmanl\u0131\u011f\u0131n)da cahiliye yolunun pe\u015fine d\u00fc\u015fen ve haks\u0131z yere kan\u0131n\u0131 ak\u0131tmak i\u00e7in bir ki\u015finin kan\u0131n\u0131 (d\u00f6kmek) isteyenlerdir.\u201d[10]<\/p>\n

Hz. \u00d6mer (Rad\u0131yallahu anh<\/em>) \u015f\u00f6yle buyurmu\u015ftur: \u201cToplanma g\u00fcnleri olan bayramlar\u0131 konusunda Allah\u2019\u0131n d\u00fc\u015fmanlar\u0131 olan Yahudi ve Hristiyanlardan uzak durunuz. Zira Allah\u2019\u0131n gazab\u0131 onlar\u0131n \u00fczerine inmektedir. Size isabet etmesinden korkar\u0131m.\u201d[11]<\/p>\n

Eban b. Eb\u00ee Ayy\u00e2\u015f \u015f\u00f6yle demi\u015ftir: Talha b. Ubeydullah el-Huz\u00e2\u2019\u00ee\u2019 ile kar\u015f\u0131la\u015ft\u0131m ve ona \u201cEhl-i s\u00fcnnet ve cemaat karde\u015flerinden bir topluluk M\u00fcsl\u00fcmanlardan kimsenin aleyhinde konu\u015fmuyorlar, sadece bir g\u00fcn \u015funun evinde bir g\u00fcn bunun evinde toplan\u0131yorlar, Nevruz ve Mihrec\u00e2n g\u00fcnlerinde bir araya gelip (kutlama amac\u0131yla) bu g\u00fcnleri oru\u00e7lu ge\u00e7iriyorlar\u201d dedim. \u201cBidatlerin en \u015fiddetlilerinden bir bidattir bu, Vallahi onlar (bu tav\u0131rlar\u0131yla) Nevruz ve Mihrican\u2019a kendilerinin gayr\u0131s\u0131ndaki insanlardan daha \u00e7ok tazim etmi\u015f oluyorlar\u201d dedi.[12]<\/p>\n

Hz. Peygamber\u00a0( Sallallahu Aleyhi ve Sellem)<\/em>\u2019in\u00a0\u201cKim bir kavme benzerse o da onlardand\u0131r\u201d[13]<\/strong><\/em>,\u00a0\u201cKim bir kavmin karart\u0131s\u0131n\u0131 \u00e7o\u011falt\u0131rsa o da onlardand\u0131r\u201d<\/em>[14]\u00a0\u015feklindeki hadisleri k\u00e2firlere benzemenin yar\u0131n onlar\u0131n z\u00fcmresinde ha\u015fr olmak, iman nimetinden soyutlanmak ve Allah indinde onlar\u0131n h\u00fckm\u00fcnde olmak gibi tehlikeleri bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6stermektedir.<\/p>\n

Abdullah b. \u00d6mer \u015f\u00f6yle buyurmu\u015ftur: Kim ehl-i k\u00fcfr\u00fcn beldelerinde bulunur, \u00f6l\u00fcnceye dek ayn\u0131 hal \u00fczere kal\u0131p onlara benzeyerek nevruz ve mihricanlar\u0131n\u0131 kutlarsa K\u0131yamet g\u00fcn\u00fc onlarla ha\u015fr olunur.\u201d[15]<\/p>\n

Ehl-i k\u00fcfr\u00fcn kutlamalar\u0131na kat\u0131lmak b\u00fct\u00fcn ehl-i ilmin ittifak\u0131yla caiz de\u011fildir.[16]<\/p>\n

Bug\u00fcnlere mahsus oru\u00e7 tutmak da caiz de\u011fildir.[17] Fetav\u00e2-i Kad\u0131h\u00e2n\u2019da denildi\u011fi \u00fczere \u201cBir ki\u015fi daha \u00f6ncesinde sat\u0131n almad\u0131\u011f\u0131 bir \u015feyi Nevruz g\u00fcn\u00fc sat\u0131n alarak t\u0131pk\u0131 k\u00e2firlerin yapt\u0131\u011f\u0131 gibi bu g\u00fcne tazim etmeyi kastederse bu yapt\u0131\u011f\u0131 i\u015f k\u00fcf\u00fcr olur. Di\u011fer g\u00fcnlerde yapmad\u0131\u011f\u0131 bir i\u015fi bu g\u00fcnde yaparak k\u00e2firlere benzememelidir.[18]<\/p>\n

\u0130mam Ebu Hafs el-Keb\u00eer \u015f\u00f6yle demi\u015ftir: Bir insan elli y\u0131l ibadet etse sonra Nevruz g\u00fcn\u00fc gelse ve bu ki\u015fi Nevruz g\u00fcn\u00fcn\u00fc kutlay\u0131p tazim etmek amac\u0131yla m\u00fc\u015friklerden birine bir yumurta hediye etse bu ki\u015fi Allah\u2019\u0131 ink\u00e2r etmi\u015f olur ve b\u00fct\u00fcn amelleri iptal olur[19].<\/p>\n

E\u011fer bu g\u00fcne tazim etmek i\u00e7in de\u011fil de insanlar\u0131n adetine uyarak bir M\u00fcsl\u00fcmana bir \u015fey hediye edecek olsa k\u00e2fir olmaz. Ancak bunu (asla) yapmamas\u0131 gerekir. \u00c7\u00fcnk\u00fc bunda kafirlere benzemek vard\u0131r. Efendimiz (Sallallahu aleyhi ve sellem) \u201cKim bir kavme benzerse o da onlardand\u0131r\u201d buyurmu\u015ftur.[20]<\/p>\n

\u201cMecmau\u2019n-nev\u00e2zil\u201d[21]\u00a0isimli eserde \u015f\u00f6yle denilmi\u015ftir: Mecusiler nevruz g\u00fcn\u00fc toplansalar ve bir M\u00fcsl\u00fcmanda onlar i\u00e7in \u201cG\u00fczel bir adet olu\u015fturmu\u015flar\u201d dese k\u00e2fir olur. \u00c7\u00fcnk\u00fc bu s\u00f6z\u00fc k\u00fcfr\u00fcn vazetti\u011fi bir \u015feyi g\u00fczel g\u00f6rme manas\u0131na geldi\u011fi gibi \u0130slam\u2019\u0131n olu\u015fturdu\u011fu \u015feyleri de \u00e7irkin g\u00f6rme manas\u0131n\u0131 ta\u015f\u0131r.[22]<\/p>\n

B\u00fct\u00fcn bunlardan anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere k\u00e2firler i\u00e7in sembol olan \u015feyleri uygulayan ki\u015fi k\u00e2fir olur. M\u00fcsl\u00fcman birinin ha\u00e7 takmas\u0131 veya z\u00fcnnar ba\u011flamas\u0131 gibi. Ancak e\u011fer i\u015flenilen \u015fey onlar\u0131n d\u00een\u00ee \u015fiar\u0131\/sembol\u00fc de\u011filse bu durumda kafirlere benzeme illetinden dolay\u0131 haram i\u015flenmi\u015f olur.<\/p>\n

Bu g\u00fcnk\u00fc y\u0131lba\u015f\u0131 Hristiyan aleminin Noel bayram\u0131n\u0131n \u2013tarih fark\u0131yla da olsa- T\u00fcrkiye\u2019ye aktar\u0131lmas\u0131ndan ibarettir. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda onlar\u0131n d\u00een\u00ee bir bayram olarak kutlad\u0131klar\u0131 bu bayram\u0131 Y\u0131lba\u015f\u0131 ad\u0131 alt\u0131nda Noel ismiyle mezc ederek kutlamak haramd\u0131r ve M\u00fcsl\u00fcman\u0131 k\u00fcfre g\u00f6t\u00fcrebilir.<\/p>\n

\u0130mam Ahmed\u2019in \u201cKitabu\u2019z-z\u00fchd\u201d \u00fcnde nakletti\u011fi \u015fu rivayet konumuz a\u00e7\u0131s\u0131ndan m\u00fchimdir: \u201cAllah Te\u00e2l\u00e2 Ben\u00ee \u0130srail\u2019in Peygamberlerinden bir Peygamber\u2019e \u015f\u00f6yle vahyetmi\u015ftir:<\/p>\n

\u2018Kavmine s\u00f6yle benim d\u00fc\u015fmanlar\u0131m\u0131n yeme i\u00e7meleri gibi yiyip i\u00e7mesinler ve onlar\u0131n \u015fekillerine b\u00fcr\u00fcnmesinler! Sonra, t\u0131pk\u0131 onlar benim d\u00fc\u015fmanlar\u0131m oldu\u011fu gibi kavmin de benim d\u00fc\u015fman\u0131m olurlar.\u2019\u201d[23]<\/p>\n

 <\/p>\n

\n

[1]\u00a0Bu konu hakk\u0131nda yeterli malumat i\u00e7in Ahmed el-Gum\u00e2r\u00ee\u2019nin \u201cel-\u0130stinf\u00e2r li gazvi\u2019t-te\u015febbuhi bi\u2019l-k\u00fcff\u00e2r\u201d\u0131 incelenebilir. \u00a0Daru\u2019l-be\u015f\u00e2iri\u2019l-\u0130sl\u00e2miyye, Beyrut-L\u00fcbnan, 2005, B.III<\/p>\n

[2]\u00a0Ahmed b. Hanbel, M\u00fcsned, No: 9818, Buhari, Enbiya, No: 3269, Bezz\u00e2r, M\u00fcsned, No: 8411<\/p>\n

[3]\u00a0M\u00fcslim,\u00a0\u0130man<\/em>, No: 328, \u0130bn Hibb\u00e2n, No: 6704, Ebu Davud,\u00a0S\u00fcnen,<\/em>\u00a0Fiten, No: 4261<\/p>\n

[4]\u00a0En\u2019\u00e2m, 159<\/p>\n

[5]\u00a0\u0130bn Kesir,\u00a0Tefsiru\u2019l-Kur\u2019\u00e2ni\u2019-azim<\/em>, Daru\u2019l-had\u00ees, Kahire, 2003, I\/187<\/p>\n

[6]\u00a0Bakara, 104<\/p>\n

[7]\u00a0\u0130bn Eb\u00ee \u015eeybe,\u00a0el-Musannef,<\/em>\u00a019\/167, No: 35690<\/p>\n

[8]\u00a0Nevruz di\u011fer tarifiyle \u0130ran ve orta asya Mecusilerinin en b\u00fcy\u00fck bayramlar\u0131ndan biridir.<\/p>\n

[9]\u00a0Nes\u00e2i, S\u00fcnen, Sal\u00e2tu\u2019l-\u00eedeyn, No: 1556, Ebu Davud, S\u00fcnen, Kitabu\u2019s-sal\u00e2t, No: 1134<\/p>\n

[10]\u00a0Buhari,\u00a0Kit\u00e2bu\u2019d-diyy\u00e2t<\/em>, No: 6488,Taber\u00e2ni,\u00a0el-Mu\u2019cemu\u2019l-keb\u00eer<\/em>, No: 10749, Beyhaki,\u00a0es-S\u00fcnenu\u2019l-k\u00fcbr\u00e2,<\/em>\u00a0No: 16325<\/p>\n

[11]\u00a0Beyhaki, \u015eu\u2019abu\u2019l-\u0130man, No: 8940<\/p>\n

[12]\u00a0Muhammed b. Vadd\u00e2h el-Kurtub\u00ee,\u00a0el-Bida\u2019 ve\u2019n-nehyu anha<\/em>, Mektebetu \u0130bn Teymiye, Kahire, 1416, I\/42, No: 27<\/p>\n

[13]\u00a0Ahmed b. Hanbel,\u00a0M\u00fcsned<\/em>, No: 5114, Ebu Davud,\u00a0S\u00fcnen<\/em>, No: 4031, Taber\u00e2n\u00ee,\u00a0el-Mu\u2019cemu\u2019l-evsat<\/em>, No: 8327,\u00a0el-Mu\u2019cemu\u2019l-kebir<\/em>, No: 14109,\u00a0M\u00fcsnedu\u2019\u015f-\u015f\u00e2miyy\u00een,<\/em>\u00a0No: 1862, Bezz\u00e2r,\u00a0M\u00fcsned,<\/em>\u00a0No: 2966<\/p>\n

[14]\u00a0Ali el-M\u00fcttaki,\u00a0Kenzu\u2019l<\/em>\u2013umm\u00e2l<\/em>, No: 24735 (Deylemi, \u0130bn Mesud Rad\u0131yallahu anh\u2019den)<\/p>\n

[15]\u00a0Beyhaki,\u00a0es-S\u00fcnenu\u2019l-k\u00fcbr\u00e2<\/em>, No: 19335<\/p>\n

[16]\u00a0\u0130bn Kayyimi\u2019l-Cevziyye,\u00a0Ahk\u00e2mu<\/em>\u00a0ehli\u2019z<\/em>\u2013zimme<\/em>, 1997, B.III, III\/1245<\/p>\n

[17]\u00a0Alauddin el-K\u00e2s\u00e2n\u00ee, Bedaiyu\u2019s-San\u00e2i\u2019<\/em>, Daru\u2019l-k\u00fct\u00fcbi\u2019l-ilmiyye, Beyrut-L\u00fcbnan\u00a0 II\/79<\/p>\n

[18]\u00a0K\u00e2d\u0131h\u00e2n, Fahruddin Ebu\u2019l-Meh\u00e2sin,\u00a0Fet\u00e2v\u00e2y\u0131 K\u00e2d\u0131han f\u00ee mezhebi\u2019l-imami\u2019l-a\u2019zam Ebi Hanifeti\u2019n-Nu\u2019m\u00e2n<\/em>, Daru\u2019l-k\u00fct\u00fcbi\u2019l-ilmiyye, Beyrut-L\u00fcbnan, 2009, B.I, III\/519<\/p>\n

[19]\u00a0K\u00e2d\u0131h\u00e2n,\u00a0a.g.e.,\u00a0<\/em>a.y.<\/p>\n

[20]\u00a0Zeyl\u00e2i, Fahruddin Osman b. Ali,\u00a0Teby\u00eenu\u2019l-hak\u00e2ik<\/em>, Daru\u2019l-k\u00fct\u00fcbi\u2019l-ilmiyye, Beyrut-L\u00fcbnan, 2010, B.II, VII\/468<\/p>\n

[21]\u00a0Elimizdeki n\u00fcshada bu eserin ismi \u201cM\u00fccmelu\u2019n-nev\u00e2zil\u201d olarak kaydedilmektedir.<\/p>\n

[22]\u00a0Ali el-K\u00e2ri,\u00a0Minehu\u2019r- Ravdi\u2019l-ezher f\u00ee \u015ferhi\u2019l-f\u0131khi\u2019l-ekber<\/em>, Daru\u2019l-be\u015f\u00e2iri\u2019l-\u0130sl\u00e2miyye, Beyrut-L\u00fcbnan, 2009, B.II, s. 499<\/p>\n

[23]\u00a0Ahmed b. Hanbel,\u00a0Kitabu\u2019z-z\u00fchd<\/em>, Daru\u2019l-k\u00fct\u00fcbi\u2019l-ilmiyye, Beyrut-L\u00fcbnan, 1999, B.I, s. 85, No: 525<\/p>\n","protected":false},"excerpt":{"rendered":"

Hristiyan \u00e2leminin bir uygulamas\u0131 olan Noel kutlamalar\u0131n\u0131n y\u0131lba\u015f\u0131 kutlamalar\u0131 ad\u0131 alt\u0131nda \u00fclkemize adeta bir k\u00fclt\u00fcr transferi olarak girdi\u011fi malum. Bize ait olmayan bu kutlamalar\u0131n zarar\u0131 sadece israf, lehiv ve t\u00fcrl\u00fc haramlar\u0131n irtik\u00e2p edilmesi boyutuyla s\u0131n\u0131rl\u0131 kalm\u0131yor elbette. Bir de bunlar\u0131n \u00f6tesinde do\u011frudan akideyle ve hatta k\u00fcfre girip girmemeyle ilgili boyutu var i\u015fin. Be\u015fer\u00ee fiillerden tutun […]<\/p>\n","protected":false},"author":1,"featured_media":302,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2],"tags":[122,517,707,708],"class_list":["post-301","post","type-post","status-publish","format-standard","has-post-thumbnail","category-gundeme-dair","tag-caizmi","tag-noel","tag-yilbasi-kutlamak","tag-yilbasi-kutlamanin-hukmu"],"yoast_head":"\nY\u0131lba\u015f\u0131 Kutlamalar\u0131n\u0131n F\u0131kh\u00ee Boyutu - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/yilbasi-kutlamalarinin-fikhi-boyutu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Y\u0131lba\u015f\u0131 Kutlamalar\u0131n\u0131n F\u0131kh\u00ee Boyutu - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Hristiyan \u00e2leminin bir uygulamas\u0131 olan Noel kutlamalar\u0131n\u0131n y\u0131lba\u015f\u0131 kutlamalar\u0131 ad\u0131 alt\u0131nda \u00fclkemize adeta bir k\u00fclt\u00fcr transferi olarak girdi\u011fi malum. 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