{"id":264,"date":"2020-01-09T06:26:51","date_gmt":"2020-01-09T06:26:51","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=264"},"modified":"2020-01-09T06:26:51","modified_gmt":"2020-01-09T06:26:51","slug":"peygamberlerde-bulunan-ismet-sifatina-dair","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/peygamberlerde-bulunan-ismet-sifatina-dair\/","title":{"rendered":"Peygamberlerde Bulunan \u201c\u0130smet\u201d S\u0131fat\u0131na Dair"},"content":{"rendered":"

Peygamberler, Allah Azze ve Celle\u2019nin \u015feriatlerini biz insanlara ula\u015ft\u0131r\u0131lmas\u0131 ile vazifelendirdi\u011fi kimseler olmalar\u0131 hasebiyle hem birer be\u015ferdirler, hem de birer be\u015fer de\u011fildirler. Be\u015fer olma y\u00f6nleri yarat\u0131l\u0131\u015flar\u0131n\u0131n ve baz\u0131 vas\u0131flar\u0131n\u0131n sair insanlarla ortakl\u0131k arz etmesi cihetiyledir. \u201cBe\u015fer olmama\u201d y\u00f6nleri ise \u201cSair be\u015fer gibi olmama\u201d manas\u0131nda olup, kendilerinde di\u011fer be\u015ferde bulunan \u00f6zelliklerden farkl\u0131 olarak hususi \u00f6zelliklerin bulunmas\u0131 cihetiyledir. Nitekim Allah Te\u00e2l\u00e2 \u201dDe ki Ancak ben sizin gibi bir be\u015ferim. Bana vahy olunuyor\u201d <\/em>\u015feklindeki ayet-i kerimede bu iki vecheyi beyan etmektedir. Durum b\u00f6yle iken g\u00fcn\u00fcm\u00fczdeki ilim yetimi baz\u0131 cahiller, bu konuda da geli\u015fi g\u00fczel bir tak\u0131m yorumlar yap\u0131p, hevadan konu\u015fmaktad\u0131rlar. Bizler, bu makalede \u0130n\u015faallah meseleyi belli ba\u015fl\u0131klar alt\u0131nda tahlil edece\u011fiz.<\/p>\n

\u201c\u0130smet\u201din delilleri:<\/strong><\/span><\/p>\n

    \n
  1. \u015eayet peygamberlerden g\u00fcnah sad\u0131r olabilece\u011fini farz etsek, bu durumda onlara verilecek olan cezan\u0131n, \u00fcmmetin sair asilerine uygulanacak cezadan \u015fiddetli olmas\u0131 gerekir. Zira Allah Te\u00e2la\u2019n\u0131n kulu \u00fczerindeki en b\u00fcy\u00fck nimeti risalet\/el\u00e7iliktir. B\u00f6yle bir nimetin mukabilinde olan ceza da ona g\u00f6re olacakt\u0131r. Akl\u0131n h\u00fckm\u00fc bu \u015fekildedir. Ve bu h\u00fckm\u00fc Allah Te\u00e2l\u00e2\u2019n\u0131n \u201cEy peygamberin han\u0131mlar\u0131! Siz kad\u0131nlardan her hangi biri gibi de\u011filsiniz\u201d[1]<\/strong><\/a>, <\/em>yahud \u201cEy Peygamberin han\u0131mlar\u0131! \u0130\u00e7inizden kim apa\u00e7\u0131k bir \u00e7irkinlik yaparsa, onun cezas\u0131 iki kat verilir\u201d[2]<\/strong><\/a> <\/em>kavl-i \u015ferifleri de te\u2019yid etmektedir.<\/li>\n
  2. Bilindi\u011fi gibi Kur\u2019an \u201cEy \u0130man edenler! Size bir fas\u0131k bir haber getirirse bilmeyerek bir toplulu\u011fa zarar verip yapt\u0131\u011f\u0131n\u0131za pi\u015fman olmamak i\u00e7in o haberin do\u011frulu\u011funu ara\u015ft\u0131r\u0131n\u201d[3]<\/strong><\/a> <\/em>buyurarak fas\u0131k bir kimsenin haberinin kabule \u015fayan bir haber olmad\u0131\u011f\u0131 i\u00e7in ara\u015ft\u0131r\u0131lmaya muhta\u00e7 oldu\u011funu bildirmektedir. Peygamberin \u0130smet s\u0131fat\u0131n\u0131n bulunmamas\u0131 durumunda onlar\u0131n D\u00fcnya i\u015flerinde dahi haberlerinin kabul edilmemesi gerekecektir ki bu durumda da Ahiret hususundaki kavilleri evleviyetle kabul edilmeyecektir. H\u00e2lbuki Allah Te\u00e2l\u00e2 Peygamber Aleyhisselam\u2019\u0131n \u015fahid oldu\u011funu \u201cPeygamber size \u015fahid olsun diye\u201d<\/em> [4]<\/a>\u015feklindeki kavl-i \u015ferifi ile haber vermi\u015ftir. B\u00fct\u00fcn peygamberlere \u015fahid olacak bir Resul\u2019\u00fcn \u015fehadetinin kabul olunmamas\u0131 d\u00fc\u015f\u00fcn\u00fclemez.<\/li>\n
  3. G\u00fcnah i\u015flemeleri durumunda onlar\u0131n al\u0131koyulmalar\u0131 gerekecektir ki bu da caiz de\u011fildir. Zira Allah Te\u00e2l\u00e2 \u201c\u015e\u00fcphesiz Allah ve Resulunu incitenlere Allah D\u00fcnya ve Ahirette lanet etmi\u015f ve onlara a\u015fa\u011f\u0131lay\u0131c\u0131 bir azab haz\u0131rlam\u0131\u015ft\u0131r<\/em>\u201d[5]<\/a> buyurmaktad\u0131r.<\/li>\n
  4. Peygamber Aleyhisselam\u2019dan muhal farz g\u00fcnah sad\u0131r oldu\u011funu d\u00fc\u015f\u00fcnecek olsak iki durum ortaya \u00e7\u0131kar: Bizler ya bu g\u00fcnah mukabilinde Peygambere uymakla me\u2019muruz-ki b\u00f6yle bir \u015feyin caiz olmad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r- Yahud da ona uymakla me\u2019mue de\u011filiz ki bu durumda da \u201cDe ki e\u011fer Allah\u0131 seviyorsan\u0131z bana uyun ki Allah da sizi sevsin[6]<\/strong><\/a> <\/em>\u015feklindeki ayetle bir \u00e7eli\u015fki s\u00f6z konusu olur.<\/li>\n
  5. Allah Teala \u201cKim de Allah ve Resulune isyan eder O\u2019nun koydu\u011fu s\u0131n\u0131rlar\u0131 a\u015farsa, Allah onu ebedi kalaca\u011f\u0131 Cehennem\u2019e sokar. Onun i\u00e7in al\u00e7alt\u0131c\u0131 bir azab vard\u0131r\u201d[7]<\/strong><\/a> <\/em>buyurdu\u011fu i\u00e7in asilerin bu azaba m\u00fcstehak olacaklar\u0131 a\u00e7\u0131kt\u0131r. Peygamberlerden \u0130smet s\u0131fat\u0131n\u0131 tecrid etmemiz durumunda onlar\u0131nda bu ayette bildirilen vaidin z\u0131mn\u0131na dahil olmalar\u0131 s\u00f6z konusu olacakt\u0131r ki bu bi\u2019l icma\u2019 bat\u0131ld\u0131r.<\/li>\n
  6. Peygamberler, itaati emredip masiyetten sak\u0131nd\u0131rm\u0131\u015flard\u0131r. B\u00f6yle iken onlar taati terk edip masiyet i\u015flerlerse Mevl\u00e2\u2019n\u0131n \u201cEy \u0130man edenler! Yapmayaca\u011f\u0131n\u0131z \u015feyleri ni\u00e7in s\u00f6yl\u00fcyorsunuz\u201d[8]<\/strong><\/a> <\/em>kavli \u015ferifinin muhatab\u0131 olmu\u015f olurlar.<\/li>\n
  7. Allah Te\u00e2l\u00e2, \u0130brahim, \u0130shak <\/strong>ve Yakub<\/strong> Aleyhim\u00fcsselam hakk\u0131nda \u201cMuhakkak ki onlar ger\u00e7ekten hay\u0131r i\u015flerinde yar\u0131\u015f\u0131rlard\u0131\u201d[9]<\/strong><\/a> <\/em>buyurmu\u015ftur. Ayette ge\u00e7en \u201cel-Hayrat\u201d<\/em> kelimesinin ba\u015f\u0131nda bulunan lam-\u0131 tarif kelime cemi oldu\u011fu i\u00e7in umum ifade eder. O halde b\u00fct\u00fcn hay\u0131rlar\u0131n z\u0131mn\u0131na yap\u0131lmas\u0131 gereken her \u015fey girdi\u011fi gibi yap\u0131lmamas\u0131 gereken her \u015fey de girmi\u015ftir.<\/li>\n
  8. \u201c\u015e\u00fcbhesiz onlar bizim kat\u0131m\u0131zda hay\u0131rl\u0131, se\u00e7kin kimselerdendir\u201d[10]<\/strong><\/a>. <\/em>Bu ayet-i kerimede bulunan \u201cel-Mustafeyn\u201d<\/em> ile \u201cel-Ahyar\u201d<\/em> kelimeleri yap\u0131lacak olan b\u00fct\u00fcn i\u015fleri ve terk edilecek olan b\u00fct\u00fcn filleri i\u00e7ine almaktad\u0131r. Bu da onlardan bir g\u00fcnah\u0131n sad\u0131r olmas\u0131n\u0131 nakz etmektedir.<\/li>\n
  9. \u0130blis, \u201cSenin \u015ferefine andolsun ki, i\u00e7lerinden ihl\u00e2sl\u0131 kullar\u0131n hari\u00e7 elbette onlar\u0131n her birerlerini azd\u0131raca\u011f\u0131m dedi\u201d[11]<\/strong><\/a> <\/em>Bu ayette de \u015feytan \u201cMuhles\u201d olan kullar\u0131 sapt\u0131ramayaca\u011f\u0131n\u0131 s\u00f6yleyerek onlar\u0131 istisna ediyor. Allah Te\u00e2l\u00e2, \u0130brahim, \u0130shak <\/strong>ve Yakub <\/strong>Aleyhim\u00fcsselam hakk\u0131nda muhles olduklar\u0131n\u0131 s\u00f6ylemektedir[12]<\/a>. Neticede bunlar\u0131n masumiyeti ortaya \u00e7\u0131kmaktad\u0131r.<\/li>\n
  10. \u201c\u015eeytan onlar hakk\u0131ndaki zann\u0131n\u0131 do\u011fru \u00e7\u0131kard\u0131. \u0130nananlardan bir grup d\u0131\u015f\u0131nda hepsi ona uydular\u201d.[13]<\/strong><\/a> <\/em>Bu ayette ge\u00e7en \u201c\u015feytana uymayanlar\u201d ya nebiler ya da onlar\u0131n gayr\u0131s\u0131d\u0131r. Gayr\u0131s\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmemiz durumunda onlar\u0131n peygamberlerden \u00fcst\u00fcn olmalar\u0131 gerekecektir ki Nebi olmayan\u0131n Nebi\u2019ye \u00fcst\u00fcnl\u00fc\u011f\u00fc bat\u0131ld\u0131r. Dolay\u0131s\u0131yla bu ayette ge\u00e7en \u201c\u015feytana uymayanlar\u201d\u0131n Nebiler oldu\u011fu ve onlar\u0131n masum olduklar\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/li>\n
  11. Allah Te\u00e2l\u00e2 m\u00fckellefleri iki k\u0131sma ay\u0131rm\u0131\u015ft\u0131r. Birinci k\u0131s\u0131m Hizbu\u2019\u015f \u015feytan\/\u015eeytan\u0131n askerleri ikinci k\u0131s\u0131m da Hizbullah \/Allah\u0131n askerleridir. \u015e\u00fcbhe yok ki \u015feytan\u0131n askeri ona tabi olup dedi\u011fini yapan kimsedir. Peygamberlerden g\u00fcnah sad\u0131r olmas\u0131 durumunda onlar\u0131n \u015feytan\u0131n askerleri kavram\u0131na tabi olmas\u0131 gerekecektir. Ve bunlar\u0131n hakk\u0131nda; Agah olunuz muhakkak ki \u015feytan\u0131n askerleri, h\u00fcsrana u\u011frayanlar\u0131n ta kendileridir. Ayet-i kerimesi, do\u011fru olacakt\u0131r. Enbiyan\u0131n b\u00f6yle bir akibetten uzak oldu\u011fu bedihidir.<\/li>\n
  12. Allah Te\u00e2l\u00e2 \u0130brahim<\/strong> (aleyhisselam ) hakk\u0131nda; Muhakkak ki ben, seni insanlar i\u00e7in imam k\u0131l\u0131c\u0131y\u0131m[14]<\/strong><\/a>, <\/em>buyurmu\u015ftur. \u0130mam insanlar\u0131n kendisine uydu\u011fu kimsedir. \u0130brahim <\/strong>(aleyhisselam)\u2018\u0131n g\u00fcnah i\u015flemesi durumunda, insanlar\u0131n, ona iktida etmesi gerekecektir ki, bu da bat\u0131ld\u0131r.<\/li>\n
  13. Ulema, enbiyan\u0131n melaikeden \u00fcst\u00fcn oldu\u011funu s\u00f6ylemi\u015ftir. \u015eayet enbiyadan bir tak\u0131m g\u00fcnahlar sad\u0131r olsayd\u0131, meleklerden \u00fcst\u00fcn olmas\u0131 s\u00f6z konusu olamazd\u0131. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2 \u201cYoksa biz iman edip Salih amel i\u015fleyenleri yery\u00fcz\u00fcnde fesat \u00e7\u0131karanlar gibi mi tutaca\u011f\u0131z ?\u201d[15]<\/strong><\/a><\/em> buyurmu\u015ftur.<\/li>\n
  14. Mevla Te\u00e2l\u00e2 \u0130brahim<\/strong> (aleyhisselam)\u2018a \u201cBenim ahdim zalimleri kapsamaz.\u201d[16]<\/strong><\/a> <\/em>buyurmu\u015ftur. Bu ayet-i kerime de ge\u00e7en ahdin, n\u00fcb\u00fcvvet ve imamet \u015feklinde iki t\u00fcrl\u00fc tefsiri m\u00fcmk\u00fcnd\u00fcr. N\u00fcb\u00fcvvetle tefsir edilirse, maksut ortaya \u00e7\u0131kar. \u0130mametle tefsir edilirse, bu durumda maksut, yine evleviyetle has\u0131l olur. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2\u2019n\u0131n ahdi imamet, g\u00fcnahk\u00e2r birine verilmiyorsa nebiye hi\u00e7 verilmez.<\/li>\n
  15. Huzeyme \u0130bn Sabit<\/strong> bizzat g\u00f6r\u00fcp \u015fahit olmamas\u0131na ra\u011fmen, bir meselede Rasul\u00fc Ekrem<\/strong> \u2018in \u015fahidi olmu\u015f ve ben seni semadan verdi\u011fin haberler hususunda tasdik ediyorum da burada tasdik etmeyeyim mi? demi\u015ftir. Bu olay\u0131 da Rasul\u00fc Ekrem <\/strong>tasdik etmi\u015ftir. \u015eayet Enbiya dan g\u00fcnah sad\u0131r olma ihtimali olsayd\u0131 , Huzeyme<\/strong> (rad\u0131yallahu anhu) \u2018 nin \u015fehadeti caiz olmazd\u0131.<\/li>\n<\/ol>\n

    \u00a0\u0130smet\u2019in mahalli ile taalluk eden ihtilaf:\u00a0\u00a0\u00a0\u00a0 <\/strong><\/span><\/p>\n

    Peygamberlerde bulunmas\u0131 gereken \u201c\u0130smet\u201d s\u0131fat\u0131n\u0131n mahalline itibarla baz\u0131 g\u00f6r\u00fc\u015fler ortaya at\u0131lm\u0131\u015ft\u0131r. Bu g\u00f6r\u00fc\u015fleri d\u00f6rt maddede toplamak m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

      \n
    1. \u0130tikadla alakal\u0131 meselelerde \u201cFudayliyye\u201d f\u0131rkas\u0131 hari\u00e7 b\u00fct\u00fcn f\u0131rkalar Nebilerin k\u00fcf\u00fcr ve bidatten masum oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler. Fudayliyye\u2019ye g\u00f6re ise b\u00fct\u00fcn g\u00fcnahlar k\u00fcf\u00fcr oldu\u011fu i\u00e7in peygamberlerde g\u00fcnah i\u015fleyebilir ve dolay\u0131s\u0131yla k\u00fcfre girebilirler. \u015eiiler ise k\u00fcfr\u00fc peygamberler hakk\u0131nda ancak tak\u0131yye yolu \u00fczere caiz g\u00f6rmektedirler.<\/li>\n
    2. Allah Te\u00e2l\u00e2 taraf\u0131ndan g\u00f6nderilen \u015feraitlerin ve h\u00fck\u00fcmlerin tamam\u0131 ile alakalanan meselelerde peygamberlerden ne kas\u0131ld\u0131 ve ne de yanl\u0131\u015fl\u0131kla herhangi bir yalan ve h\u0131yanetin sad\u0131r olmas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/li>\n
    3. Fetva ile alakal\u0131 meselelerde bilerek hataya d\u00fc\u015fmeleri caiz de\u011fildir. Sehven hata yapmalar\u0131nda ise ihtilaf edilmi\u015ftir.<\/li>\n
    4. Peygamberlerin halleri ve davran\u0131\u015flar\u0131 ile alakal\u0131 meselelerde ise be\u015f g\u00f6r\u00fc\u015f ileri s\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/li>\n<\/ol>\n

      Bir:\u00a0 <\/strong>Ha\u015feviyye\u2019ye g\u00f6re b\u00fcy\u00fck ve k\u00fc\u00e7\u00fck g\u00fcnahlar\u0131 i\u015fleyebilirler.<\/p>\n

      \u0130ki: <\/strong>Mu\u2019tezile\u2019ye g\u00f6re b\u00fcy\u00fck g\u00fcnahlar\u0131n onlardan sad\u0131r olmas\u0131 d\u00fc\u015f\u00fcn\u00fclemez. K\u00fc\u00e7\u00fck g\u00fcnahlardan da nefret ettirenlerin d\u0131\u015f\u0131ndakilerin onlardan sad\u0131r olmas\u0131 m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

      \u00dc\u00e7: C\u00fcbb\u00e2\u00ee\u2019<\/strong>ye g\u00f6re, peygamberlerden k\u00fc\u00e7\u00fck olsun b\u00fcy\u00fck olsun her hangi bir g\u00fcnah kasten sad\u0131r olmaz. Ancak tevilde hata yolu ile meydana gelebilir.<\/p>\n

      D\u00f6rt:\u00a0 Nazzam\u2019<\/strong>a g\u00f6re ne sehven, ne kasten ve ne de teville hata yolu \u00fczere onlardan hata sad\u0131r olmaz. Olsa olsa bu yan\u0131lg\u0131 ve unutma yolu ile meydana gelebilir.<\/p>\n

      Be\u015f: <\/strong>\u015eia\u2019ya g\u00f6re gerek sehven olsun, gerek kasden olsun ve gerek b\u00fcy\u00fck ve k\u00fc\u00e7\u00fck olsun hi\u00e7bir halde onlardan hata sad\u0131r olmaz.<\/p>\n

      Bu meseleleri tart\u0131\u015fanlar, ayn\u0131 zamanda \u201c\u0130smet\u201d s\u0131fat\u0131n\u0131n Peygamberler i\u00e7in s\u00f6z konusu oldu\u011fu zaman hususunda da tart\u0131\u015fm\u0131\u015flard\u0131r. Bu m\u00fcddet kimilerince do\u011fumlar\u0131ndan vefatlar\u0131na oldu\u011fu gibi, baz\u0131lar\u0131nca da \u2013ki Ehl-i S\u00fcnnet\u2019in g\u00f6r\u00fc\u015f\u00fc de budur- N\u00fcbuvvetten itibaren ba\u015flamaktad\u0131r. K\u0131saca Ehl-i S\u00fcnnet, N\u00fcbuvvetlerinden itibaren Peygamberlerin kas\u0131ld\u0131 olarak k\u00fc\u00e7\u00fck yahud b\u00fcy\u00fck g\u00fcnah i\u015flemeyeceklerini s\u00f6ylemektedir. [17]<\/a><\/p>\n

      Yaz\u0131m\u0131z\u0131n geriye kalan k\u0131sm\u0131nda, baz\u0131 Peygamberler ve yapt\u0131klar\u0131 fillerden yola \u00e7\u0131karak onlar\u0131n masumluklar\u0131n\u0131 zedelemeye \u00e7al\u0131\u015fan g\u00fcruha cevap vermeye \u00e7al\u0131\u015facak ve bununla alakal\u0131 birka\u00e7 misalin tahlilini yapaca\u011f\u0131z.<\/p>\n

      Hz. \u00c2dem ve \u0130smet S\u0131fat\u0131:<\/strong><\/span><\/p>\n

      \u015e\u00fcbhe:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

      1)- <\/strong>Kur\u2019an-\u0131 Kerim\u2019de Hz \u00c2dem<\/strong> hakk\u0131nda \u201c\u00c2dem Rabbine isyan etti ve isabetli davranamad\u0131\u201d[18]<\/strong><\/a> <\/em>buyrulmaktad\u0131r. Bu ayet-i kerimenin mefhumu \u00c2dem<\/strong> (Aleyhisselam)\u2019\u0131n Allah Te\u00e2l\u00e2\u2019ya asi oldu\u011funu bildirmektedir. Allah Celle Celaluhu ba\u015fka yerde \u201cKim de Allah\u2019a ve Peygamberine isyan eder ve onun koydu\u011fu s\u0131n\u0131rlar\u0131 a\u015farsa, Allah onu ebedi kalaca\u011f\u0131 Cehennem\u2019e sokar\u201d <\/em>buyurmaktad\u0131r. \u0130syan kelimesi de ancak b\u00fcy\u00fck g\u00fcnah i\u015fleyen bir ki\u015fi hakk\u0131nda itlak olunabilece\u011fine g\u00f6re \u00c2dem<\/strong> Aleyhisselam\u2019\u0131n masum oldu\u011fu nas\u0131l s\u00f6ylenebilir?<\/p>\n

      2)- <\/strong>\u201c Derken, \u00c2dem rabbinden bir tak\u0131m kelimeler ald\u0131, bunun \u00fczerine tevbesini kabul etti\u201d [19]<\/strong><\/a> <\/em>Bu ayette \u00c2dem<\/strong> (Aleyhisselam)\u2019\u0131n tevbe etti\u011fi a\u00e7\u0131k\u00e7a bildirilmektedir. Tevbe ise bir ki\u015finin yapm\u0131\u015f oldu\u011fu bir i\u015fe sonradan duydu\u011fu pi\u015fmanl\u0131k anlam\u0131na gelen bir mefhumdur. Bu da \u00c2dem<\/strong> Aleyhisselam\u2019\u0131n g\u00fcnah i\u015fledi\u011fini g\u00f6stermektedir.<\/p>\n

      3)- <\/strong>Allah Te\u00e2l\u00e2 \u00c2dem ile Havva<\/strong> (Aleyhimesselam)\u2019a hitaben \u201cBen size bu a\u011fac\u0131 yasaklamad\u0131m m\u0131?\u201d[20]<\/strong><\/a><\/em> buyurmaktad\u0131r. Bu ayette ge\u00e7en \u201cNehy\u201d tabirinden de anla\u015f\u0131lmaktad\u0131r ki \u00c2dem<\/strong> (Aleyhisselam) nehyolunan bir \u015feyi i\u015flemi\u015ftir. Buna binaen \u00c2dem<\/strong> (Aleyhisselam)\u2019\u0131n ma\u2019sumiyyetinden s\u00f6z etmek m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n

      Cevab: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

      1)- <\/strong>\u00a0Ma\u2019siyet emre muhalefete denir. Bu emir vucub manas\u0131nda olabilece\u011fi gibi nedb manas\u0131nda da olabilir. Durum b\u00f6yle olunca \u201c\u0130syan\u201d vasf\u0131n\u0131n \u00c2dem<\/strong> (Aleyhisselam) hakk\u0131nda kullan\u0131lmas\u0131, mendup olan bir i\u015fi terk etti\u011fi i\u00e7indir denilebilir. Ayr\u0131ca Bu konu hakk\u0131nda Efendimiz Aleyhissalat\u00fc vesselam\u2019\u0131n haber verdi\u011fi Musa <\/strong>Aleyhisselam\u2019\u0131n \u00c2dem<\/strong> Aleyhisselam ile bir \u00e7eki\u015fmesi vard\u0131r ki o rivayette \u00c2dem <\/strong>Aleyhisselam, Allah\u2019\u0131n G\u00f6kleri ve yerleri yaratmadan evvel kendisi hakk\u0131nda takdir edilmi\u015f olan b\u00f6yle bir olay hususunda levm edilmeye lay\u0131k olmad\u0131\u011f\u0131n\u0131 belirtmektedir. Ayr\u0131ca Ehl-i s\u00fcnnetin ismet s\u0131fat\u0131n\u0131n N\u00fcbuvvet an\u0131ndan ba\u015flad\u0131\u011f\u0131na dair belirtti\u011fi g\u00f6r\u00fc\u015fe g\u00f6re yine burada bir \u00e7eli\u015fki yoktur. \u00c7\u00fcnk\u00fc olay \u00c2dem<\/strong> (Aleyhisselam)\u2019\u0131n n\u00fcbuvvetinden \u00f6nce tahakkuk etmi\u015ftir.<\/p>\n

      2)- <\/strong>Tevbe etmesi meselesine gelince; Peygamberlerden k\u00fc\u00e7\u00fck g\u00fcnah\u0131n sad\u0131r olabilece\u011fini s\u00f6yleyenler bu g\u00fcnah\u0131n k\u00fc\u00e7\u00fck oldu\u011funu s\u00f6ylemi\u015flerdir. Lakin \u2013Ehl-i s\u00fcnnet gibi- Enbiyadan hi\u00e7bir g\u00fcnah\u0131n sad\u0131r olamayaca\u011f\u0131n\u0131 s\u00f6yleyenler, hi\u00e7 g\u00fcnah i\u015flemeyen kimsenin dahi tevbe etmesinin g\u00fczel bir amel olaca\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdir. Bu sebepledir ki bizler \u201cAllah\u0131m! Bizleri \u00e7ok\u00e7a tevbe edenlerden k\u0131l!\u201d Derken g\u00fcnah i\u015flemeyi talep etmiyor bilakis sadece tevbe eden bir kul olmay\u0131 istiyoruz.<\/p>\n

      3)- <\/strong>Burada ki nehyin tahrim i\u00e7in oldu\u011fu m\u00fcsellemdir. \u00c2dem<\/strong> (Aleyhisselam) ise bu nehy olunan i\u015fi unutarak i\u015flemi\u015ftir.[21]<\/a> Unutularak i\u015flenilen bir fiilin ise sorumlulu\u011fu olmad\u0131\u011f\u0131 i\u00e7in bu fiilin g\u00fcnah oldu\u011fu s\u00f6ylenemez.<\/p>\n

      Hz. \u0130brahim ve \u0130smet S\u0131fat\u0131:<\/strong><\/span><\/p>\n

      \u015e\u00fcbhe:\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n

      1)- Hz. \u0130brahim<\/strong> ay ve g\u00fcne\u015f i\u00e7in \u201cBu benim Rabbimdir\u201d demi\u015ftir.[22]<\/a> Bu kelam\u0131 ya istidlal ve nazar an\u0131nda s\u00f6ylemi\u015f, ya da daha sonra s\u00f6ylemi\u015ftir. Birinci ihtimali de\u011ferlendirirsek, aksine cevaz verece\u011fi bir \u015feyi s\u00f6ylemesi caiz de\u011fildir. \u015eayet bunu bir ihbar y\u00f6n\u00fc ile telaffuz etti\u011fini d\u00fc\u015f\u00fcn\u00fcrsek bu durumda da k\u00fcf\u00fcr s\u00f6z konusu olur.<\/p>\n

      2)- Hz. \u0130brahim<\/strong> kavminin putlar\u0131 kimin k\u0131rd\u0131\u011f\u0131na dair kendisine y\u00f6neltilen suale \u201c Hay\u0131r! Bunu \u015fu b\u00fcy\u00fckleri yapm\u0131\u015ft\u0131r\u201d[23]<\/strong><\/a><\/em> \u015feklinde cevap vermi\u015ftir. H\u00e2lbuki putlar\u0131 k\u0131ran kendisinden ba\u015fkas\u0131 de\u011fildi. Bu durumda kendi yapt\u0131\u011f\u0131 bir fiili b\u00fcy\u00fck puta isnad etmesi yalan olmaktad\u0131r.<\/p>\n

      3)-\u00a0 <\/strong>Allah Te\u00e2l\u00e2 \u0130brahim<\/strong> Aleyhisselam\u2019dan hikayeten \u201c\u0130brahim y\u0131ld\u0131zlara bakt\u0131 ve ben hastay\u0131m dedi\u201d[24]<\/strong><\/a> <\/em>buyurmaktad\u0131r. Burada iki durum s\u00f6z konusudur ki birincisi \u0130brahim Aleyhisselam y\u0131ld\u0131z ilmi ilmine tutunarak bir \u015fey s\u00f6ylemi\u015f, ikincisi de olmayan bir \u015feyi s\u00f6ylemi\u015ftir.<\/p>\n

      Cevab:<\/strong><\/p>\n

      1)- \u00a0\u0130brahim<\/strong> (Aleyhisselam)\u2018\u0131n s\u00f6yledi\u011fi bu kelam hakk\u0131nda baz\u0131lar\u0131 bunu istidlal yolu \u00fczere s\u00f6yledi\u011fi yani bu s\u00f6z\u00fc s\u00f6ylemesi esnas\u0131nda do\u011fruyu arama talebinde oldu\u011fu i\u00e7in b\u00f6yle bir s\u00f6z\u00fcn mahzuru olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdir. Fakat bu g\u00f6r\u00fc\u015f \u00e7ok tasvip edilmemi\u015ftir. Ulema bu s\u00f6z\u00fcn d\u00f6rt fakl\u0131 \u015fekilde tevilinin bulundu\u011funu s\u00f6ylemi\u015flerdir.<\/p>\n

      a)-<\/strong> \u0130brahim (Aleyhisselam) bunu kavmine, yapm\u0131\u015f olduklar\u0131 hatay\u0131 farkl\u0131 bir \u00fcslupla bildirme kabilinden s\u00f6ylemi\u015ftir.<\/p>\n

      b)-<\/strong> Bu s\u00f6z istifham \u015fekli \u00fczeredir ki bu durumda s\u00f6zde mahzuf bir hemze-i istifham mevcuttur. Takdiri \u0623\u0647\u0630\u0627 \u0631\u0628\u064a\u00a0 \u201cBu mudur benim Rabbim\u201d \u015feklindedir.<\/p>\n

      c)-<\/strong> Bu s\u00f6z onlara kar\u015f\u0131 h\u00fcccet getirme kabilindendir ki mana \u201cSizin yanl\u0131\u015f itikad\u0131n\u0131za g\u00f6re Rabbim budur\u201d<\/em> \u015feklindedir. Y\u0131ld\u0131z bat\u0131nca \u201c\u015eayet bu ilah olsayd\u0131 batmazd\u0131\u201d \u015feklinde buyurmu\u015f gibi oldu.<\/p>\n

      d)-<\/strong> Burada gizli bir c\u00fcmle vard\u0131r ki o da \u201cDiyorlar ki\u201d c\u00fcmlesidir. Bu durumda bu s\u00f6z farkl\u0131 kimselerden sadece hik\u00e2ye edilmi\u015f bir s\u00f6z olur.[25]<\/a><\/p>\n

      2)-\u00a0 \u0130brahim <\/strong>(<\/strong>Aleyhisselam)\u2019\u0131n bizzat kendisinin yapt\u0131\u011f\u0131 putlar\u0131 k\u0131rma fiilini putlar\u0131n b\u00fcy\u00fc\u011f\u00fcne isnad etmesi de farkl\u0131 \u015fekillerde cevapland\u0131r\u0131lm\u0131\u015ft\u0131r.\u00a0 Baz\u0131lar\u0131 ayette ge\u00e7en c\u00fcmlenin \u00a0\u00a0\u00a0\u0645\u0646 \u0641\u0639\u0644\u0647\u0641\u0639\u0644\u0647 \u00a0c\u00fcmlesinden kinaye oldu\u011funu bu durumda da manan\u0131n \u201cO k\u0131rma i\u015fini yapan yapt\u0131\u201d \u015feklinde olaca\u011f\u0131n\u0131 s\u00f6ylemi\u015flerdir. \u0130mam Kisai\u2019nin \u00a0\u0641\u0639\u0644\u0647 de durup sonras\u0131nda gelen c\u00fcmleyi ibtidai kabul etmesi de bu g\u00f6r\u00fc\u015f\u00fc teyid etmektedir. Bir k\u0131s\u0131m Ulema bu s\u00f6z\u00fcn de yukar\u0131daki s\u00f6z gibi kavmini susturmas\u0131 y\u00f6n\u00fcnde s\u00f6yledi\u011fi bir s\u00f6z oldu\u011funu s\u00f6ylemi\u015flerdir.<\/p>\n

      3)-\u00a0 <\/strong>\u0130brahim (Aleyhisselam)\u2019\u0131n y\u0131ld\u0131zlara bakmas\u0131 Allah tealay\u0131 bilmek istemesi halindedir. Ayr\u0131ca y\u0131ld\u0131zlara bak\u0131p bu \u015fekilde bir \u015fey s\u00f6ylemenin haram olaca\u011f\u0131 sabit de\u011fildir. Bir de \u0130brahim Aleyhisselam \u0633\u0642\u064a\u0645\u00a0 \u00a0kelimesini kullanm\u0131\u015ft\u0131r ki bu kelimenin istikbale delaleti s\u00f6z konusudur. \u00c7\u00fcnk\u00fc Allah Te\u00e2l\u00e2 Peygamber Aleyhissalat\u00fc Vesselam\u2019a hitaben \u201c \u015e\u00fcbhesiz sen \u00f6leceksin ve \u015f\u00fcbhesiz onlar da \u00f6lecekler\u201d buyururken <\/em>\u0633\u0642\u064a\u0645\u00a0 \u00a0\u00a0kelimesi ile s\u0131yga bak\u0131m\u0131ndan ayn\u0131 olan \u201c\u0645\u064a\u062a\u201d kelimesini kullanm\u0131\u015ft\u0131r. Bu c\u00fcmlenin istikbale delaleti bedihidir.<\/p>\n

      \u00a0<\/strong>Hz. Musa ve \u0130smet s\u0131fat\u0131:<\/strong><\/span><\/p>\n

      \u015e\u00fcbhe:\u00a0 \u00a0\u00a0\u00a0\u00a0<\/strong><\/p>\n

      1)- \u201c<\/em><\/strong>Musa\u2019da ona bir yumruk indirip onu \u00f6ld\u00fcrd\u00fc\u201d[26]<\/strong><\/a> <\/em>Ayet-i kerimesinden anla\u015f\u0131ld\u0131\u011f\u0131 \u00fczere Musa<\/strong> (Aleyhisselam) \u00a0k\u0131pt\u00ee\u2019yi \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr. \u00d6ld\u00fcr\u00fclen k\u0131pt\u00ee, \u00f6ld\u00fcr\u00fclmeyi hak etmi\u015f ise Musa <\/strong>(Aleyhisselam) ni\u00e7in \u201cBu \u015eeytan\u2019\u0131n amelidir[27]<\/strong><\/a>\u201d, \u201cEy Rabbim! Muhakkak ki ben nefsime zulmettim\u201d[28]<\/strong><\/a> <\/em>demi\u015ftir? \u015eayet \u00f6ld\u00fcr\u00fclmeye m\u00fcstehak de\u011filse bu durumda da onu \u00f6ld\u00fcrd\u00fc\u011f\u00fc i\u00e7in \u00e2si olmaz m\u0131?<\/p>\n

      2)-\u00a0 Musa <\/strong>(Aleyhisselam) kendi etba\u0131ndan olup kendisinden yard\u0131m isteyen kimseye \u201cBelli ki sen azg\u0131n bir kimsesin\u201d[29]<\/strong><\/a><\/em> nas\u0131l demi\u015ftir?<\/p>\n

      3)- Musa<\/strong> (Aleyhisselam) sihir haram olmas\u0131na ra\u011fmen sihirbazlara nas\u0131l asalar\u0131n\u0131 atmalar\u0131n\u0131 emretmi\u015ftir? B\u00f6yle bir emir caiz de\u011fildir.<\/p>\n

      Cevab:<\/strong><\/p>\n

      1)- <\/strong>\u00d6ld\u00fcr\u00fclen kimsenin k\u00e2fir olmas\u0131ndan dolay\u0131 \u00f6ld\u00fcr\u00fclmeye m\u00fcstehak oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir. Ve bir de Musa<\/strong> (Aleyhisselam) ona vurmakla onu \u00f6ld\u00fcrmeyi gaye edinmemi\u015f, sadece kendi etba\u0131ndan olan kimseyi kurtarmak istemi\u015ftir. Yani k\u0131pt\u0131yi hataen \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr. Bu konudaki ayetleri, peygamberlerden k\u00fc\u00e7\u00fck g\u00fcnah\u0131n sad\u0131r olabilece\u011fini s\u00f6yleyenler k\u00fc\u00e7\u00fck g\u00fcnah olarak de\u011ferlendirmektedirler.nPeygamberlerden hi\u00e7bir t\u00fcrl\u00fc g\u00fcnah\u0131n sad\u0131r olamayaca\u011f\u0131n\u0131 savunanlar ise bunlar\u0131 uygun \u015fekillerde tevil etmi\u015flerdir.<\/p>\n

      Musa <\/strong>Aleyhisselam\u2019\u0131n \u201cBu \u015eeytan\u0131n amelindendir\u201d<\/em> s\u00f6z\u00fcne gelince bu konuda iki \u015fey s\u00f6ylenmi\u015ftir.<\/p>\n

      a)-<\/strong> Allah Te\u00e2l\u00e2 k\u00e2firlerin \u00f6ld\u00fcr\u00fclmesini g\u00fc\u00e7lenme zaman\u0131na kadar Musa<\/strong> (Aleyhisselam)\u2019a mend\u00fbb k\u0131ld\u0131. Hz. Musa<\/strong> ise k\u0131pt\u0131\u2019yi bu zamandan \u00f6nce \u00f6ld\u00fcrmesi ile mendubu terk etmi\u015ftir.\u00a0 Dolay\u0131s\u0131yla mana \u201cMendub olan bir \u015feyi terk etmeye at\u0131lmam \u015eeytan\u2019\u0131n amelindendir\u201d \u015feklindedir.<\/p>\n

      \u00a0b)-<\/strong> Ya da mana \u201c\u00d6ld\u00fcr\u00fclen k\u0131pt\u00ee\u2019nin Allah\u2019a muhalif olma ameli \u015eeytan\u2019\u0131n amelindendir\u201d \u015feklinde olur.<\/p>\n

      2)-\u00a0 Musa <\/strong>(Aleyhissel\u00e2m)\u2019\u0131n kavmi kat\u0131 kimselerdi- ki bu durum onlar\u0131n b\u00fct\u00fcn ayetleri m\u00fc\u015fahade ettikten sonra dahi \u201cOnlar\u0131n kendilerine aid ilahlar\u0131 oldu\u011fu gibi sen de bize aid bir ilah yapsana!\u201d [30]<\/a> demelerinden anla\u015f\u0131lmaktad\u0131r.<\/p>\n

      3)- \u201c<\/strong>\u015eayet davan\u0131zda hakl\u0131 iseniz ataca\u011f\u0131n\u0131z \u015feyleri at\u0131n!\u201d buyurmas\u0131 \u015fart takdiri ile beraberdir ki bu Allah Te\u00e2l\u00e2\u2019n\u0131n \u201cE\u011fer kulumuza indirdi\u011fimiz hakk\u0131nda \u015f\u00fcbhede iseniz haydi onun benzeri bir s\u00fbre getirin\u201d[31]<\/strong><\/a><\/em> kavli \u015ferifi kabilindendir.<\/p>\n

      Netice<\/strong><\/span><\/p>\n

      Sonu\u00e7 olarak iyi bilinmelidir ki; bu makalemiz peygamberlerde bulunan ismet s\u0131fat\u0131n\u0131n mevcudiyetinin k\u0131smi de olsa ispat\u0131n\u0131 gaye edinmi\u015ftir. Tabi ki ismet s\u0131fat\u0131n\u0131n gerek isbati ciheti olsun, gerek bu mesele ile alakal\u0131 Kur\u2019an-\u0131 Kerim ve hadislerde kar\u015f\u0131m\u0131za \u00e7\u0131kan i\u015fkaller cihetiyle olsun bu konu burada zikredilenlerle s\u0131n\u0131rl\u0131 de\u011fildir. Bilakis daha doyurucu ve geni\u015f bilgi i\u00e7in bu konu hakk\u0131nda kaleme al\u0131nm\u0131\u015f m\u00fcstakil eserlerin m\u00fctalaa edilmesi faydal\u0131 olacakt\u0131r.<\/p>\n

      Lakin bizim bu makaleyi kaleme almam\u0131zdaki gaye, Enbiya\u2019n\u0131n her t\u00fcrl\u00fc k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck g\u00fcnahlardan korunmu\u015f olduklar\u0131 \u015feklindeki Ehl-i S\u00fcnnet itikad\u0131n\u0131n muhafaza edilmesidir. Zira bu konu da maalesef g\u00fcn\u00fcm\u00fczde bir tak\u0131mlar\u0131n\u0131n hi\u00e7bir mesned olmaks\u0131z\u0131n yakla\u015f\u0131p yorumlad\u0131klar\u0131 ve suiistimal ettikleri bir konu olmu\u015ftur. Bizler bu sadette b\u00f6yle bir ak\u0131m\u0131n durdurulmas\u0131 ve do\u011frunun ortaya konmas\u0131 noktas\u0131nda en ufak bir fayda sa\u011flam\u0131\u015f isek kendimizi bahtiyar addedece\u011fiz.<\/p>\n

      Son olarak Mevl\u00e2 z\u00fcl Celalden iste\u011fimiz bizleri \u00f6lene dek Ehl-i S\u00fcnnet inanc\u0131n\u0131n muhafas\u0131 u\u011frunda birer nefer k\u0131lmas\u0131d\u0131r.<\/p>\n

      \u00c2m\u00een Y\u00e2 Mu\u00een!<\/p>\n

      \n

      \u00a0<\/strong><\/p>\n

      [1]<\/a>\u00a0 Kur\u2019an Ahzab 32<\/p>\n

      [2]<\/a> Kur\u2019an Ahzab 30<\/p>\n

      [3]<\/a>\u00a0 Kur\u2019an, Hucur\u00e2t 6<\/p>\n

      [4]<\/a> Kur\u2019an Bakara 143<\/p>\n

      [5]<\/a>\u00a0 Kur\u2019an Ahzab 57<\/p>\n

      [6]<\/a>\u00a0 Kur\u2019an, Al-i \u0130mran 31<\/p>\n

      [7]<\/a>\u00a0 Kuran Nisa 14<\/p>\n

      [8]<\/a>\u00a0 Kur\u2019an, Saff 3<\/p>\n

      [9]<\/a>\u00a0 Kur\u2019an, Enbiya 90<\/p>\n

      [10]<\/a> Kuran, Sad 47<\/p>\n

      [11]<\/a>\u00a0 Kur\u2019an Sad 83<\/p>\n

      [12]<\/a> Kur\u2019an, Yusuf 24<\/p>\n

      [13]<\/a>\u00a0 Kur\u2019an, Sebe 20<\/p>\n

      [14]<\/a>\u00a0 Kur\u2019an, Bakara 124<\/p>\n

      [15]<\/a>\u00a0 Kur\u2019an,Sad 28<\/p>\n

      [16]<\/a>\u00a0 Kur\u2019an, Bakara 124<\/p>\n

      [17]<\/a>\u00a0 Fahruddin er-Razi, \u0130smetu\u2019l Enbiya S.40<\/p>\n

      [18]<\/a> \u00a0Kur\u2019an, \u00a0Taha 121<\/p>\n

      [19]<\/a>\u00a0 Kur\u2019an, Bakara 37<\/p>\n

      [20]<\/a>\u00a0 Kur\u2019an A\u2019raf 22<\/p>\n

      [21]<\/a>\u00a0 Kur\u2019an Taha 115<\/p>\n

      [22]<\/a>\u00a0 Kur\u2019an, En\u2019am 76<\/p>\n

      [23]<\/a> Kur\u2019an, Enbiya 62<\/p>\n

      [24]<\/a>\u00a0 Kur\u2019an, Saffat 88-89<\/p>\n

      [25]<\/a>\u00a0 Mealimu\u2019t Tenzil, el Be\u011fav\u00ee– En\u2019am 76. Ayet-i Kerimenin tefsiri–<\/p>\n

      [26]<\/a>\u00a0 Kuran, Kasas 15<\/p>\n

      [27]<\/a>\u00a0 Kur\u2019an Kasas 15<\/p>\n

      [28]<\/a> Kuran Kasas 16<\/p>\n

      [29]<\/a>\u00a0 Kuran Kasas 18<\/p>\n

      [30]<\/a>\u00a0 Kur\u2019an, A\u2019raf 138<\/p>\n

      [31]<\/a>\u00a0 Kur\u2019an, Bakara 23<\/p>\n","protected":false},"excerpt":{"rendered":"

      Peygamberler, Allah Azze ve Celle\u2019nin \u015feriatlerini biz insanlara ula\u015ft\u0131r\u0131lmas\u0131 ile vazifelendirdi\u011fi kimseler olmalar\u0131 hasebiyle hem birer be\u015ferdirler, hem de birer be\u015fer de\u011fildirler. Be\u015fer olma y\u00f6nleri yarat\u0131l\u0131\u015flar\u0131n\u0131n ve baz\u0131 vas\u0131flar\u0131n\u0131n sair insanlarla ortakl\u0131k arz etmesi cihetiyledir. \u201cBe\u015fer olmama\u201d y\u00f6nleri ise \u201cSair be\u015fer gibi olmama\u201d manas\u0131nda olup, kendilerinde di\u011fer be\u015ferde bulunan \u00f6zelliklerden farkl\u0131 olarak hususi \u00f6zelliklerin bulunmas\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":271,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[14],"tags":[277,283,333,545,546],"class_list":{"0":"post-264","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-akaid-kelam","8":"tag-hz-adet-ismet-sifati","9":"tag-hz-musa","10":"tag-ismet-sifati","11":"tag-peygamberler-hata","12":"tag-peygamberlerin-ismet-sifati"},"yoast_head":"\nPeygamberlerde Bulunan \u201c\u0130smet\u201d S\u0131fat\u0131na Dair - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/peygamberlerde-bulunan-ismet-sifatina-dair\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Peygamberlerde Bulunan \u201c\u0130smet\u201d S\u0131fat\u0131na Dair - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Peygamberler, Allah Azze ve Celle\u2019nin \u015feriatlerini biz insanlara ula\u015ft\u0131r\u0131lmas\u0131 ile vazifelendirdi\u011fi kimseler olmalar\u0131 hasebiyle hem birer be\u015ferdirler, hem de birer be\u015fer de\u011fildirler. 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