{"id":258,"date":"2020-01-08T10:13:25","date_gmt":"2020-01-08T10:13:25","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=258"},"modified":"2020-01-08T10:13:25","modified_gmt":"2020-01-08T10:13:25","slug":"munafik-sahsiyetlerin-zirve-i-senami-abdullah-b-ubeyy-b-selul","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/munafik-sahsiyetlerin-zirve-i-senami-abdullah-b-ubeyy-b-selul\/","title":{"rendered":"M\u00fcnaf\u0131k \u015eahsiyetlerin Zirve-i Sen\u00e2m\u0131: Abdullah b. \u00dcbeyy b. Sel\u00fbl"},"content":{"rendered":"

\u201c\u0130sl\u00e2m tarihi incelendi\u011finde, her d\u00f6nem ya\u015fayan insanlar\u0131n \u00fc\u00e7 s\u0131n\u0131ftan birine d\u00e2hil olduklar\u0131 muhakkakt\u0131r. M\u00fc\u2019min, K\u00e2fir<\/strong> ve M\u00fcnaf\u0131k<\/strong>\u2026\u00a0 Ta\u011futlardan sak\u0131nmak ve sadece Allah Azze ve Celle\u2019 ye ibadet etmeye \u00e7a\u011f\u0131rmak[1]<\/a> \u015feklindeki m\u00fc\u015fterek davan\u0131n hamilleri olan Peygamberler bu \u00fc\u00e7 s\u0131n\u0131f insanla muhatap olmu\u015flard\u0131r. Kur\u2019an-\u0131 Kerimde ikinci s\u00fcre olarak bildi\u011fimiz Bakara S\u00fcresi<\/em> de bu \u00fc\u00e7 s\u0131n\u0131f insan\u0131n tavsifiyle ba\u015flamaktad\u0131r. \u0130lk ayetlerde iman edenlerden bahsedilirken, pe\u015fi s\u0131ra gelen ayetlerde k\u00e2firler bahis mevzu edilmekte ve hepsinden sonra da m\u00fcnaf\u0131klardan s\u00f6z edilmektedir.<\/p>\n

Bizlerin bu makalede, \u015fu \u00fc\u00e7 nevi insan aras\u0131ndan konu edindi\u011fimiz z\u00fcmre ise m\u00fcnaf\u0131klar olacakt\u0131r. Kur\u2019an\u2019\u0131n kendilerinden \u201cbocalay\u0131p duranlar<\/em>\u201d[2]<\/a> diye bahsetti\u011fi bu bedbaht g\u00fcruh \u015fu z\u00fcmreler i\u00e7erisinde en tehlikelisidirler. Zira m\u00fcnaf\u0131klar k\u00e2firlerle k\u00fcf\u00fcr i\u00e7erisinde olmalar\u0131 hususunda m\u00fc\u015fterektirler. Ancak m\u00fcnaf\u0131klar\u0131n k\u00fcfr\u00fcne, \u0130sl\u00e2m ile alay edip sureta M\u00fcsl\u00fcman g\u00f6z\u00fckmelerinden dolay\u0131 m\u00fc\u2019minlerin s\u0131rlar\u0131na muttali\u2019 olarak bu s\u0131rlar\u0131 k\u00e2firlere ula\u015ft\u0131r\u0131p M\u00fcsl\u00fcmanlar\u0131n eza ve cefalar\u0131n\u0131n artmas\u0131na sebep olmalar\u0131 da eklenince, bu onlar\u0131n Cehennem\u2019in en alt tabakas\u0131nda olmalar\u0131n\u0131[3]<\/a> gerektirmi\u015ftir.[4]<\/a><\/p>\n

Tarihte \u0130sl\u00e2m\u2019a en b\u00fcy\u00fck darbelerin vurulmas\u0131na sebep olmu\u015f nifak hareketlerinin ucu asr-\u0131 saadete dayanmaktad\u0131r. Her as\u0131rda din m\u00fcessesesi i\u00e7eriden temelleri sars\u0131larak y\u0131k\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015f ve \u00e7ay\u0131n ta\u015f\u0131yla \u00e7ay\u0131n ku\u015funun vurulmas\u0131 mahiyetinde \u00e7al\u0131\u015fmalar yap\u0131lm\u0131\u015ft\u0131r. M\u00fcnaf\u0131kl\u0131\u011f\u0131n ne denli tehlike arz etti\u011fini anlamak i\u00e7in Efendimiz d\u00f6neminde ya\u015fanm\u0131\u015f ve ayet inmesine vesile olmu\u015f \u015fu hadise ger\u00e7ekten m\u00fchimdir: Ahnes ibn\u00fc \u015e\u00fcreyk<\/strong> Efendimiz Aleyhissalat\u00fc vesssel\u00e2m\u2019a gelerek M\u00fcsl\u00fcman oldu\u011funu bildirmi\u015f ve ona \u201cM\u00fcsl\u00fcman olmak i\u00e7in geldim. Allah biliyor ki ben do\u011fru s\u00f6yl\u00fcyorum\u201d <\/em>demi\u015fti. Efendimiz de onun bu durumuna sevinmi\u015fti. Daha sonra Peygamber (Sallalahu Aleyhi ve Sellem) \u2018in yan\u0131ndan ayr\u0131ld\u0131ktan sonra M\u00fcsl\u00fcmanlardan bir toplulu\u011fun ekini ve merkeplerine rastlam\u0131\u015f, ekini ate\u015fe verip merkepleri bo\u011fazlay\u0131nca Allah Azze ve Celle \u201c \u0130nsanlar i\u00e7inden kimi de vard\u0131r ki D\u00fcnya hayat\u0131 hakk\u0131ndaki s\u00f6zleri seni imrendirir. Bir de kalbindekine Allah\u2019\u0131 \u015fahit tutar. H\u00e2lbuki o \u0130sl\u00e2m d\u00fc\u015fmanlar\u0131n\u0131n en \u015fiddetlisidir\u201d[5]<\/strong><\/a> <\/em>\u015feklindeki ayet-i kerimeyi g\u00f6ndermi\u015fti.[6]<\/a><\/p>\n

Dikkat edilecek olursa, kalbinde olmayan\u0131 s\u00f6yleyip Allah\u2019\u0131 buna \u015fahit tutarak, Peygamberi dahi inand\u0131ran Ahnes ibn\u00fc \u015e\u00fcreyk<\/strong> ayet-i ker\u00eeme\u2019 de\u00a0 \u201cd\u00fc\u015fmanl\u0131\u011f\u0131 en kat\u0131 olan\u201d \u015feklinde an\u0131lmaktad\u0131r. Bu da asl\u0131nda bize M\u00fcnaf\u0131klar\u0131n \u0130sl\u00e2m\u2019a kar\u015f\u0131 olan d\u00fc\u015fmanl\u0131klar\u0131 ve bu sebeple \u0130sl\u00e2m\u2019a verdikleri zarar\u0131n herkesten daha fazla oldu\u011funu g\u00f6stermektedir.<\/p>\n

\u0130\u015fte tam da bu noktada, t\u00e2 asr-\u0131 saadetten ba\u015flayan bir tarih s\u00fcrecinde \u0130slamiyet\u2019e \u00e7ok b\u00fcy\u00fck zararlar\u0131 dokunmu\u015f olan bir \u015fahsiyeti ele almak ve incelemek istedik.<\/p>\n

ABDULLAH \u0130BN \u00dcBEYY\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0 <\/strong><\/p>\n

Babaannesine nisbetle ismi Abdullah b. Sel\u00fbl<\/strong> \u015feklinde de an\u0131lmaktad\u0131r. Aslen Hazrec kabilesine mensub olan \u0130bn Sel\u00fbl<\/strong> Efendimiz Aleyhissalat\u00fc vessel\u00e2m daha Medine\u2019ye hicret etmemi\u015fken Medine\u2019nin idaresinin kendisine verilmesi d\u00fc\u015f\u00fcn\u00fclen birisiydi. Lakin daha sonra Efendimiz\u2019in oraya hicret etmesiyle beraber bundan vazge\u00e7ilmi\u015ftir. Abdullah b. \u00dcbey<\/strong>, hayat s\u00fcrd\u00fc\u011f\u00fc bir \u00f6m\u00fcr m\u00fcddetince daim\u00ee surette \u0130sl\u00e2m\u2019 a ve M\u00fcsl\u00fcmanlara kar\u015f\u0131 ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcyle tan\u0131nm\u0131\u015f ve bu sebeple dine \u00e7ok m\u00fchim noktalarda, cidd\u00ee zararlar vermeyi kastetmi\u015f bir \u015fahsiyettir. \u00d6yle ki; gerek yapt\u0131\u011f\u0131 yalanc\u0131l\u0131klar\u0131 izhar ve gerekse i\u015fledi\u011fi M\u00fcsl\u00fcmanlar\u0131 b\u00f6lmek fiillerinden dolay\u0131 hakk\u0131nda Kur\u2019an ayetleri n\u00e2zil olmu\u015ftur. Zaten hayat\u0131na dair kesitleri elde edebilmek ancak bu yolla m\u00fcmk\u00fcn olabilmektedir. \u00d6yleyse bunlara bir g\u00f6z atmakta fayda vard\u0131r.<\/p>\n

Efendimiz\u2019e yak\u0131\u015f\u0131ks\u0131z s\u00f6zleri:<\/strong><\/span><\/p>\n

\u0130mam Buhar\u00ee\u2019<\/strong>nin rivayetinde \u00dcsame ibn\u00fc Zeyd<\/strong>\u2019in anlatt\u0131\u011f\u0131na g\u00f6re, Bedir sava\u015f\u0131 olmadan \u00f6nce Efendimiz Aleyhissalat\u00fc vesselam \u00dcsame<\/strong> (Rad\u0131yallahu Anh)\u2019i bine\u011finin arka taraf\u0131na bindirerek, hasta vaziyetteki Sa\u2019d ibn\u00fc Ubade<\/strong>\u2019nin ziyaretine gidiyordu. O s\u0131rada i\u00e7lerinde Abdullah ibn\u00fc \u00dcbey<\/strong>, Abdullah ibn\u00fc Revaha<\/strong>, M\u00fcsl\u00fcman, m\u00fc\u015frik ve Yahudilerin bulundu\u011fu karma bir toplulu\u011fa rastlad\u0131. Bine\u011fin \u00e7\u0131kard\u0131\u011f\u0131 toz meclisi kaplay\u0131nca Abdullah ibn\u00fc \u00dcbey<\/strong>: \u201c\u00dczerimize toz kald\u0131rmay\u0131n\u201d<\/em> demi\u015fti. Efendimiz (Sallalahu Aleyhi ve Sellem) selam verip durmu\u015f bine\u011finden inip onlar\u0131 \u0130slam\u2019a davet ederek onlara Kur\u2019an okumu\u015ftu. Bunun \u00fczerine Abdullah<\/strong> \u0130bn\u00fc \u00dcbey: <\/strong>\u201cEy adam! \u015eayet do\u011fruysa senin dedi\u011finden daha g\u00fczeli yoktur. Ancak kendi meclisimizde bizi bununla rahats\u0131z etme! Meskenine d\u00f6n ve sana kim gelirse ona anlat<\/em>\u201d demi\u015fti. Neticede Efendimiz orada meydana gelen bir tak\u0131m tart\u0131\u015fmalardan sonra bine\u011fine tekrar binerek Sa\u2019d ibn\u00fc \u00dcbade\u2019<\/strong>ye gitmi\u015f ve bu durumu anlatm\u0131\u015ft\u0131. Sa\u2019d<\/strong> (Rad\u0131yallahu Anh)\u2019de \u201cResullallah\u2019a Onu g\u00f6rmezden gelmesini, zira Bahre ehlinin[7]<\/a> tam ona ta\u00e7 giydirip onu ba\u015flar\u0131na ge\u00e7irecekken Resulullah\u2019\u0131n Medine\u2019ye gelmesiyle bundan vazge\u00e7ildi\u011fini ve bu sebeple bu tav\u0131rlar\u0131 sergiledi\u011fini bildirmi\u015fti.[8]<\/a><\/p>\n

M\u00fc\u2019minlere kar\u015f\u0131 ikiy\u00fczl\u00fcl\u00fc\u011f\u00fc:<\/strong><\/span><\/p>\n

Vahid\u00ee<\/strong> ve Sa\u2019leb\u00ee\u2019<\/strong> nin rivayet etti\u011fine g\u00f6re Abdullah ibn\u00fc \u00dcbeyy<\/strong> ve arkada\u015flar\u0131 bir g\u00fcn Resullullah\u2019\u0131n ashab\u0131ndan bir toplulukla kar\u015f\u0131la\u015fm\u0131\u015flard\u0131. Bunun \u00fczerine Abdullah ibn\u00fc \u00dcbeyy<\/strong> arkada\u015flar\u0131na \u201cBak\u0131n, \u015fu ak\u0131ls\u0131zlar\u0131 nas\u0131l sizden defedece\u011fim\u201d dedi. Gidip Ebu Bekir<\/strong> (Rad\u0131yallahu Anh)\u2019 in elini tutarak \u201c Merhaba! Beni Teym Kabilesinin efendisi, \u015eeyhu\u2019l-\u0130sl\u00e2m, Resulullah\u2019\u0131n ma\u011fara arkada\u015f\u0131 ve can\u0131n\u0131, mal\u0131n\u0131 Resulullah\u2019 a feda eden( kimse)\u201d<\/em> dedi. Sonra Hz. \u00d6mer<\/strong> (Rad\u0131yallahu Anh)\u2019in elini tutarak \u201cMerhaba! Beni Adiyy kabilesinin efendisi, Allah\u2019\u0131n dininde sa\u011flam(insan), can\u0131n\u0131 ve mal\u0131n\u0131 Resulullah\u2019 a feda eden kimse!\u201d<\/em> dedi. Daha sonra Hz. Ali<\/strong> (Rad\u0131yallahu Anh)\u2019 nin elini tutarak \u201cMerhaba! Resulullah\u2019\u0131n amca o\u011flu ve damad\u0131! Resulullah d\u0131\u015f\u0131nda Ben\u00ee Ha\u015fim kabilesinin efendisi!<\/em>\u201d dedi.\u00a0 Bu hadiseden sonra M\u00fcsl\u00fcmanlar d\u00f6n\u00fcp gidince arkada\u015flar\u0131na \u201cG\u00f6rd\u00fcn\u00fcz m\u00fc nas\u0131l yapt\u0131m? Bunlar\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fczde b\u00f6yle yap\u0131n\u201d dedi ve onlar da bu i\u015fi \u00fczerine ona \u00f6vg\u00fcde bulundular. M\u00fcsl\u00fcmanlar d\u00f6n\u00fcp Peygamber Aleyhissalat\u00fc vesselam\u2019a bu olay\u0131 haber verdiklerinde<\/p>\n

\u201c\u0130man edenlerle kar\u015f\u0131la\u015ft\u0131klar\u0131nda inand\u0131k derler. Fakat kendi \u015eeytanlar\u0131yla[9]<\/strong><\/a> yaln\u0131z kald\u0131klar\u0131 zaman muhakkak biz sizinle beraberiz. Biz ancak alay ediyoruz derler\u201d<\/em> \u015feklindeki ayet-i kerime n\u00e2zil olmu\u015ftur.[10]<\/a><\/p>\n

Vazge\u00e7ilmez dostluk: Yahudi dostlu\u011fu<\/strong><\/span><\/p>\n

M\u00fcnaf\u0131k kimselerin mal\u00e2b\u00fcdde minh kabilinden olan hastal\u0131k mahiyetindeki hasletlerinden biri de \u00e7\u0131karlar\u0131 s\u00f6z konusu oldu\u011funda bizzat olmasa da \u00e7e\u015fitli te\u2019villeri k\u0131l\u0131f ve kalkan yapmak suretiyle hududullah\u2019\u0131 a\u015fmalar\u0131d\u0131r. Bunun b\u00e2riz bir misali Maide 51 ve devam\u0131ndaki ayetlerin inmesine sebep te\u015fkil eden Abdullah b. \u00dcbeyy<\/strong>\u2019in s\u00f6zleridir. \u015e\u00f6yle ki; Ubade b. Samit <\/strong>Beni Hazre\u00e7\u2019ten Resulullah (Sallallahu Aleyhi ve Sellem)\u2019 e gelerek \u201cEy Allah\u2019\u0131n Resulu! Benim Yahudilerden say\u0131lar\u0131 \u00e7ok olan dostlar\u0131m var. Ben Yahudi dostlu\u011fundan Allah\u2019a, Resul\u00fcne s\u0131\u011f\u0131n\u0131yor ve Allah ile Resul\u00fcn\u00fc dost ediniyorum\u201d demi\u015fti. Bu s\u00f6z \u00fczerine Abdullah b. \u00dcbeyy<\/strong> \u201cBen d\u00f6n\u00fcp dola\u015fan (bir tak\u0131m fitnelerin \u015fahs\u0131ma isabet etmesinden ve ba\u015f\u0131ma musibet olma)lar(\u0131n)dan korkuyorum. Dostlar\u0131m\u0131n dostlu\u011fundan vazge\u00e7emem<\/em>\u201d demi\u015fti. Bu s\u00f6z \u00fczerine Resulullah Aleyhissalat\u00fc vesselam ona \u201cEy Ebu\u2019l-Habbab! Senin i\u00e7in Ubade b. Samit\u2019in dostlu\u011fu \u00fczerine cimrilik etti\u011fin Yahudi dostlu\u011fundan ba\u015fkas\u0131 yoktur\u201d<\/em> buyurmu\u015ftur.[11]<\/a>\u00a0 Ve bu olay \u00fczerine<\/p>\n

\u201cEy iman edenler! Yahudi ve Hristiyanlar\u0131 dost edinmeyin! Onlar ancak birbirilerinin dostlar\u0131d\u0131rlar. \u0130\u00e7inizden kim onlar\u0131 dost edinirse, \u015f\u00fcphesiz o da onlardand\u0131r. \u015e\u00fcphesiz Allah zalimleri do\u011fru yola iletmez, Onun i\u00e7in kaplerinde bir hastal\u0131k(nifak) bulunanlar\u0131 \u201cBa\u015f\u0131m\u0131za bir fel\u00e2ketin gelmesinden korkuyoruz\u201d diyerek onlar\u0131n aras\u0131nda ko\u015fup dururken g\u00f6r\u00fcrs\u00fcn. Umulur ki Allah yak\u0131n bir fethi veya kat\u0131ndan bir emir ihsan ediverir de onlar i\u00e7lerinde gizledikleri \u015feye (nifaka) pi\u015fman olurlar\u201d [12]<\/strong><\/a> <\/em>ayeti nazil olmu\u015ftur.<\/p>\n

Uhud\u2019da orduyu b\u00f6lmesi:<\/strong><\/span><\/p>\n

Peygamber Aleyhissalat\u00fc vesselam \u00f6nderli\u011finde tevhid davas\u0131n\u0131 ula\u015fmas\u0131 gereken ulv\u00ee noktaya y\u00fckseltme gayesiyle \u0130sl\u00e2m ordusu Medine\u2019den yola \u00e7\u0131kt\u0131. Ordu, m\u00fc\u015frik taifesine onlar\u0131 g\u00f6rebilecek ve onlar\u0131nda kendilerini g\u00f6rebilece\u011fi seviyede yana\u015fm\u0131\u015ft\u0131. Sabah namaz\u0131 k\u0131l\u0131nd\u0131ktan sonra M\u00fcnaf\u0131klar\u0131n reisi ad\u0131na art\u0131k nifak\u0131n\u0131 her yerde oldu\u011fu gibi bu noktada da izhar etmesi gerekliydi(!). \u201cBen burada bizim hangi \u015fey \u00fczerine kendilerimizi \u00f6ld\u00fcrece\u011fimizi bilmiyorum\u201d diyerek sava\u015fa kat\u0131lmak istemedi\u011fini ima eden s\u00f6zler telaffuz etmeye ba\u015flad\u0131. Bu me\u015f\u2019um niyeti ve s\u00f6zlerine ayr\u0131ca k\u0131l\u0131f olsun diye Resulullah(Sallallahu Aleyhi ve Sellem)\u2019\u0131n \u015fahs\u00ee g\u00f6r\u00fc\u015f\u00fcnden d\u00f6n\u00fcp ba\u015fkas\u0131n\u0131n s\u00f6z\u00fcyle amel etti\u011fini de ekledi. Yani b\u00f6ylece o, bu hareketiyle Resulullah Aleyhissalat\u00fc vesselam\u2019a muhalefet etmi\u015f olmuyordu.<\/p>\n

Bu hareket \u00fczerine, Evs kabilesinden H\u00e2rise, Hazre\u00e7\u2019ten Ben\u00fb Seleme b\u00f6l\u00fc\u011f\u00fc ayr\u0131lmay\u0131 murad ettiler. Bunun \u00fczerine \u201cO zaman ki i\u00e7inizden iki taife da\u011f\u0131lmak istemi\u015flerdi. Halbuki onlar\u0131n muhaf\u0131z\u0131 Allaht\u0131r. Ve m\u00fc\u2019minler ancak Allah\u2019a tevekk\u00fcl ederler\u201d[13]<\/strong><\/a> <\/em>\u015feklindeki ayet-i kerime nazil oldu. Cabir b. Abdillah<\/strong> (Rad\u0131yallahu Anh)\u2019\u0131n babas\u0131 Abdullah b. Haram<\/strong> (Rad\u0131yallahu Anh)\u2019\u0131n \u201cbu \u015fekilde ayr\u0131l\u0131p orduyu b\u00f6lmemeleri ve Allah yolunda sava\u015fmalar\u0131n\u0131n gerekli oldu\u011fu veyahut en az\u0131ndan savunma yapmalar\u0131 gerekti\u011fini hat\u0131rlatan telkinlerine kar\u015f\u0131 onlar \u201cBiz sava\u015fmay\u0131 bilseydik elbette size uyard\u0131k\u201d <\/em>demi\u015flerdi. B\u00f6ylece Abdullah b. \u00dcbeyy<\/strong> ve ashab\u0131 ayr\u0131lm\u0131\u015f ve \u0130sl\u00e2m ordusu yedi y\u00fcz ki\u015fiyle geride kalm\u0131\u015ft\u0131.[14]<\/a> Allah Te\u00e2l\u00e2 onlar\u0131n o g\u00fcnk\u00fc bu hareketiyle imandan ziyade k\u00fcfre yak\u0131n bulunduklar\u0131n\u0131 beyan eden \u015fu ayet-i kerimeleri inzal buyurdu:<\/p>\n

\u201cO iki toplulu\u011fun kar\u015f\u0131la\u015ft\u0131\u011f\u0131 g\u00fcn ba\u015f\u0131n\u0131za gelen de yine Allah\u2019\u0131n izniyleydi ve m\u00fc\u2019minleri (k\u00fcf\u00fcr \u00fczere olanlardan) ay\u0131rmas\u0131 i\u00e7indi. Ve nifakta bulunanlar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmas\u0131 i\u00e7indi. Onlara \u201cGelin! Allah yolunda sava\u015f\u0131n veya savunmada bulunun denildi de onlar \u201cE\u011fer sava\u015fmay\u0131 bilseydik elbette size uyard\u0131k\u201d dediler. Onlar o g\u00fcn imandan ziyade k\u00fcfre yak\u0131n idiler. Onlar kalplerinde olmayan\u0131 dilleriyle s\u00f6ylerler. Ve Allah onlar\u0131n (i\u00e7lerinde) ne gizlediklerini tamamen bilmektedir.\u201d<\/em><\/p>\n

Sahtek\u00e2r adam\u0131n sahte deste\u011fi:<\/strong><\/span><\/p>\n

\u0130slam tarihinde Yahudilere kar\u015f\u0131 yap\u0131lm\u0131\u015f olan m\u00fchim sava\u015flardan birisi de Ben\u00fb Nad\u00eer Yahudilerinin Medine\u2019den s\u00fcr\u00fclmesiyle sonu\u00e7lanan sava\u015ft\u0131r. Efendimiz Aleyhissalat\u00fc vesselam Ben\u00fb Nad\u00eer Yahudilerinden Amr b. Cehha\u015f<\/strong>\u2019\u0131n bir evin \u00fcst\u00fcne \u00e7\u0131karak kendisine ta\u015f atmak suretiyle suikast d\u00fc\u015f\u00fcncesinde oldu\u011funu haber al\u0131nca h\u0131zl\u0131 bir \u015fekilde \u00e7\u0131karak Medine\u2019ye geldi. Sahabe pe\u015fi s\u0131ra Efendimiz Aleyhissalat\u00fc vesselam\u2019a yeti\u015fti ve \u201cBirden kalkt\u0131n, bir \u015fey anlamad\u0131k Ey Allah\u2019\u0131n Resulu!\u201d dediler. Allah Resul\u00fc \u201cYahudiler hile murad ettiler ve Allah bunu bana haber verdi\u201d buyurdu. Akabinde Muhammed b. Mesleme<\/strong> (Rad\u0131yallahu Anh)\u2019 yi Ben\u00fb Nad\u00eer\u2019e g\u00f6ndererek Medine\u2019yi terk etmelerini ve bu hususta kendilerine on g\u00fcn m\u00fcddet tan\u0131d\u0131\u011f\u0131n\u0131 s\u00f6yledi.<\/p>\n

Resulullah\u2019\u0131n \u0130bn Mesleme<\/strong> (Rad\u0131yallahu Anh) ile g\u00f6nderdi\u011fi bu habere mukabil olarak Abdullah b. \u00dcbeyy\u2019<\/strong>de onlar\u0131 galey\u00e2na getirip te\u015fvik etme maksad\u0131yla Medine\u2019yi terk etmemelerini, kendisiyle birlikte iki bin ki\u015finin bulundu\u011funu ve ayr\u0131ca Kurayza ve \u011eatafan kabilelerinin bu hususta kendilerine yard\u0131mc\u0131 olaca\u011f\u0131n\u0131 bildiren bir haber g\u00f6nderdi. Bu haberi adeta kendileri ad\u0131na bir destek olarak telakki eden Benu Nadir Yahudilerinin lideri Huyey<\/strong>, \u0130bn Ubeyy\u2019<\/strong>in bu destek haberine g\u00fcvenerek Resulullah Aleyhissalat\u00fc vesselam\u2019a \u201cBiz \u00e7\u0131kmayaca\u011f\u0131z, nas\u0131l biliyorsan \u00f6yle yap!\u201d diye haber g\u00f6nderdi. Bunun \u00fczerine Resulullah ve maiyetindeki m\u00fc\u2019minler tekbir getirerek Benu Nadir \u00fczerine y\u00fcr\u00fcd\u00fcler. Resulullah Aleyhissalat\u00fc vesselam ve ordusunu g\u00f6ren Yahudiler kalelerine kapand\u0131lar. Ancak beklenilen yard\u0131m gelmedi. Ben\u00fb Kurayza kendilerini tamamen desteksiz b\u0131rakt\u0131.[15]<\/a> Abdullah b. Ubeyy<\/strong> f\u0131trat\u0131n\u0131n m\u00fbcebini ortaya koydu ve her zamanki d\u00f6nekli\u011fini bu meyanda da izhar etti. Anla\u015fmal\u0131lar\u0131 olan \u011eatafan\u2019da kendilerine destek vermeyince ak\u0131betleri Medine\u2019den s\u00fcr\u00fclmek oldu.<\/p>\n

\u00c7irkef insan\u0131n \u00e7irkin iftiras\u0131\u00a0 <\/strong><\/span><\/p>\n

Hz. Ai\u015fe<\/strong> Rad\u0131yallahu Anh annemizin hik\u00e2ye etti\u011fi \u00fczere Resulullah Aleyhissalat\u00fc vesselam \u00e7\u0131km\u0131\u015f oldu\u011fu gazvelere han\u0131mlar\u0131ndan birisini g\u00f6t\u00fcrece\u011fi zaman aralar\u0131nda kura \u00e7eker ve kura kime \u00e7\u0131karsa gazveye onunla beraber giderlerdi. M\u00fcreysi gazvesi diye de isimlendirebilece\u011fimiz Benu Mustalik gazvesinde at\u0131lan kurada Hz. Ai\u015fe<\/strong> (Rad\u0131yallahu Anha) \u00e7\u0131km\u0131\u015ft\u0131.\u00a0 Nihayet sava\u015f d\u00f6n\u00fc\u015f\u00fc konaklama emri verilmi\u015f ve sabaha kar\u015f\u0131 tekrar hareket emri verilmi\u015fti. Hz. Ai\u015fe<\/strong> (Rad\u0131yallahu Anha) bu esnada tabii ihtiyac\u0131n\u0131 giderme gayesiyle ordunun konaklam\u0131\u015f oldu\u011fu yerden uzaka\u015f\u0131r. \u0130htiyac\u0131n\u0131 giderdikten sonra ordug\u00e2ha d\u00f6n\u00fc\u015f\u00fc esnas\u0131nda gerdan\u0131na eliyle tutan Hz. Ai\u015fe<\/strong> annemiz, Zafar aki\u011fi olan gerdanl\u0131\u011f\u0131n\u0131n yerinde olmad\u0131\u011f\u0131n\u0131 fark eder. Konaklayan ordunun kendisini bekleyece\u011fi zann\u0131yla gerdanl\u0131\u011f\u0131 aramaya koyulur. Karanl\u0131kta gerdanl\u0131\u011f\u0131n tanelerini toplamaya ay\u0131rd\u0131\u011f\u0131 vakit sebebiyle \u00e7ok vakit kaybeder. Bu s\u0131rada ordug\u00e2ha gelen Hz. Ai\u015fe<\/strong> (Rad\u0131yallahu Anha) o mahalde kimsenin olmad\u0131\u011f\u0131n\u0131 ve ordunun hareket edip gitti\u011fini anlar. Kendisinin yoklu\u011funu fark edip er veya ge\u00e7 ordunun onu almak i\u00e7in geriye d\u00f6nece\u011fi zann\u0131yla eski bulundu\u011fu menzilinde otururken uyku kendisine galip gelir ve uyur. Vazifesi icab\u0131 ordunun gerisinde kalan Safvan b. Muattal<\/strong> sabah vaktinin giri\u015fi esnas\u0131nda Hz. Ai\u015fe<\/strong>\u2019nin menzilinde bir insan karart\u0131s\u0131 g\u00f6r\u00fcr ve oraya y\u00f6nelir. Hicab ayeti hen\u00fcz gelmeden \u00f6nce Hz. Ai\u015fe<\/strong>\u2019yi g\u00f6rm\u00fc\u015f olan Safvan<\/strong> (Rad\u0131yallahu Anh) Hz. Ai\u015fe<\/strong>\u2019yi tan\u0131r. Safvan<\/strong> (Rad\u0131yallahu Anh)\u2019\u0131n istirca\u2019 esnas\u0131ndaki sesiyle uyanan Hz. Ai\u015fe<\/strong> (Rad\u0131yallahu Anh)\u2019 yi devesine bindirip orduya yeti\u015ftirmek \u00fczere harekete ge\u00e7er. Kendisi yaya y\u00fcr\u00fcd\u00fc\u011f\u00fc i\u00e7in kafileye ku\u015fluk s\u0131ca\u011f\u0131nda yeti\u015firler.<\/p>\n

\u0130cmalen anlatt\u0131\u011f\u0131m\u0131z bu olay, hi\u00e7bir m\u00fcmin taraf\u0131ndan dikkat \u00e7ekmemi\u015fken, hadisenin k\u00f6t\u00fcye yorulabilece\u011fini kavrayan ve evvelden beri Medine\u2019nin ba\u015fkanl\u0131\u011f\u0131n\u0131 kendisinden ald\u0131\u011f\u0131 i\u00e7in Hz. Peygambere garaz\u0131 bulunan Abdullah b. \u00dcbeyy b. Sel\u00fcl<\/strong> i\u00e7in bir f\u0131rsat olmu\u015ftur. Daha sonra, Kur\u2019an\u2019\u0131n kendisinden \u201cg\u00fcnah\u0131n b\u00fcy\u00fc\u011f\u00fcn\u00fc \u00fcstlenen\u201d[16]<\/a> diye bahsedece\u011fi bu m\u00fcnaf\u0131k, m\u00fc\u2019minler aras\u0131nda Hz.Ai\u015fe<\/strong> ile Safvan b. Muattal<\/strong> (Rad\u0131yallahu Anhuma) ile ilgili b\u00fcy\u00fck ve a\u011f\u0131r bir dedikodu yayar. \u00d6yle ki bu dedikodu, Resul-i Ekrem Aleyhissalat\u00fc vesselam\u2019\u0131n konu hakk\u0131nda sahabesiyle isti\u015fareye giri\u015fece\u011fi ve art\u0131k Hz. Ai\u015fe<\/strong>\u2019nin yan\u0131na bir ay m\u00fcddetinde u\u011framayaca\u011f\u0131 kadar m\u00fchim olmu\u015ftur. Resulullah Aleyhissalat\u00fc vesselam bu hadiseye \u00e7ok \u00fcz\u00fclm\u00fc\u015f ve uzun bir m\u00fcddet nas\u0131l h\u00fck\u00fcm verece\u011fi hususunda teredd\u00fctte kalm\u0131\u015ft\u0131r. Ve nihayet Allah Azze ve Celle\u00a0 Hz. Ai\u015fe<\/strong>\u2019yi tebrie eden;<\/p>\n

\u201cMuhakkak O iftira ile geliverenler sizden bir z\u00fcmredirler. Onu sizin i\u00e7in bir \u015fer saymay\u0131n. Aksine o sizin i\u00e7in bir hay\u0131rd\u0131r. Onlardan her ki\u015fiye de g\u00fcnahtan kazand\u0131\u011f\u0131 \u015fey vard\u0131r. \u0130\u00e7lerinden (bu iftiray\u0131 ilk uyduran ki\u015fi olmak ve yay\u0131lmas\u0131nda \u00e7aba sarf ederek eleba\u015f\u0131l\u0131k yapmak suretiyle) o g\u00fcnah\u0131n b\u00fcy\u00fc\u011f\u00fcn\u00fc \u00fcstlenen \u00fcstlenen (Abdullah b. \u00dcbeyy) i\u00e7in ise pek b\u00fcy\u00fck bir azab vard\u0131r\u201d <\/em><\/p>\n

\u015feklinde bir sayfaya yak\u0131n devam eden ayet-i kerimeleri buyurmu\u015f ve Hz. Ai\u015fe<\/strong> (Rad\u0131yallahu Anha)\u2019nin bu i\u015ften beri oldu\u011fu a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131r. [17]<\/a><\/p>\n

M\u00fc\u2019minleri Medine\u2019den \u00e7\u0131karma d\u00fc\u015f\u00fcncesi:<\/strong><\/span><\/p>\n

M\u00fc\u2019minin niyeti amelinden daha hay\u0131rl\u0131 oldu\u011fu \u00f6l\u00e7\u00fc de z\u0131tt\u0131 olarak m\u00fcnaf\u0131\u011f\u0131n niyeti de amelinden daha hay\u0131rl\u0131d\u0131r.[18]<\/a> Zeyd b. Erkam<\/strong> (Rad\u0131yallahu Anh)\u2019in nakletti\u011fine g\u00f6re Resul-i Ekrem\u2019in i\u015ftirak etti\u011fi bir gazvede Abdullah b. \u00dcbeyy<\/strong> \u201cResulullah\u2019\u0131n yan\u0131ndakilere infakta bulunmay\u0131n. Ta ki onlar da\u011f\u0131ls\u0131n gitsinler ve \u015eayet Medine\u2019ye d\u00f6nersek en aziz (olan bizler) en zelil (olan m\u00fc\u2019minler)\u2019i oradan \u00e7\u0131karacak\u201d demi\u015f ve bu s\u00f6z\u00fcn\u00fc Zeyd b. Erkam<\/strong> (Rad\u0131yallahu Anh) hemen Efendimiz\u2019e haber vermi\u015fti. Resul-i Ekrem (Sallallahu Aleyhi ve Sellem) bu \u015fekilde bir \u015fey s\u00f6yleyip s\u00f6ylemedi\u011fini kendisine sorunca Kur\u2019an-\u0131 azimu\u2019\u015f-\u015f\u00e2n\u2019\u0131n da ifadesiyle \u201cyeminini kalkan yapm\u0131\u015f\u201d ve b\u00f6yle bir \u015fey s\u00f6yledi\u011fini ink\u00e2r etmi\u015fti. Bunun \u00fczerine bir k\u0131s\u0131m insanlar Zeyd b. Erkam<\/strong> (Rad\u0131yallahu Anh)\u2019\u0131 Resulullah\u2019a yalan s\u00f6yledi\u011fi gerek\u00e7esiyle tenkid etmi\u015f ve neticede M\u00fcnafik\u00fbn s\u00fcresinin ilk \u00e2yetleri n\u00e2zil olmu\u015ftur.[19]<\/a> Bu ayetlerin Zeyd b. Erkam\u2019\u0131<\/strong> tasdik eder mahiyette inmesi ve Abdullah b. \u00dcbeyy<\/strong> a\u00e7\u0131s\u0131ndan \u015fiddetli ifadeler i\u00e7ermesi kendisine haber verilince \u201c\u0130nanmam\u0131 bana emrettiniz inand\u0131m. Zek\u00e2t vermemi bana emrettiniz zek\u00e2t verdim. Art\u0131k bir Muhammed\u2019e secde etmedi\u011fim kald\u0131\u201d demi\u015ftir.[20]<\/a><\/p>\n

\u00d6lmesiyle inen Kur\u2019an ayeti<\/strong><\/span><\/p>\n

\u0130mam Buhari, M\u00fcslim, \u0130bn Mace<\/strong> ve di\u011ferlerinin rivayet etti\u011fine g\u00f6re, Abdullah b. \u00dcbeyy<\/strong>\u2019in \u00f6lmesiyle o\u011flu Efendimiz Aleyhissalat\u00fc vesselam\u2019a gelerek kendisinin kefenlenmesi i\u00e7in g\u00f6mle\u011fini istemi\u015f ve Efendimiz de g\u00f6mle\u011fini vermi\u015fti. Daha sonra o\u011flu Efendimiz Aleyhissalat\u00fc vesselam\u2019fan babas\u0131n\u0131n cenaze namaz\u0131n\u0131 k\u0131ld\u0131rmas\u0131n\u0131 istemi\u015fti.[21]<\/a> Efendimiz de tam onun cenaze namaz\u0131na i\u015ftirak etmek \u00fczere kalkt\u0131\u011f\u0131nda Hz. \u00d6mer<\/strong> (Rad\u0131yallahu Anh) Efendimizin elbisesini tutarak \u201cEy Allah\u2019\u0131n Resul\u00fc! Allah seni m\u00fcnaf\u0131klar \u00fczerine namaz k\u0131lmaktan nehyetmi\u015fken, onun cenaze namaz\u0131n\u0131 m\u0131 k\u0131lacaks\u0131n?\u201d demi\u015fti. Bunun \u00fczerine Peygamber Aleyhissel\u00e2m \u201cAllah beni muhayyer b\u0131rakt\u0131\u201d diyerek onun cenaze namaz\u0131n\u0131 k\u0131lmak \u00fczere gidecekken \u015fu ayet nazil oldu. [22]<\/a><\/p>\n

\u201cVe onlardan \u00f6len birinin ebed\u00e2 namaz\u0131n\u0131 k\u0131lma! Ve kabrinin ba\u015f\u0131nda durma! \u00c7\u00fcnk\u00fc onlar Allah\u2019\u0131 ve Res\u00fblunu tan\u0131mad\u0131lar ve f\u00e2s\u0131k olarak \u00f6ld\u00fcler\u201d[23]<\/strong><\/a><\/em><\/p>\n

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[1]<\/strong><\/em><\/a>\u00a0 Bu durum, Kur\u2019an-\u0131 Kerim\u2019 de \u201cAndolsun biz her \u00fcmmete \u201cAllah\u2019a kulluk edin, T\u00e2\u011f\u00fbttan ka\u00e7\u0131n\u0131n diye Peygamber g\u00f6nderdik\u201d \u015feklinde anlat\u0131lmaktad\u0131r. (en-Nahl, 36. Ayet-i Ker\u00eeme)<\/em><\/p>\n

[2]<\/strong><\/em><\/a> \u201cOnlar k\u00fcf\u00fcr ile iman aras\u0131nda bocalay\u0131p dururlar. Ne onlara( M\u00fc\u2019minlere), ne onlara (k\u00e2firlere)\u2026\u00a0 (Nisa S\u00fcresi, 143. Ayet-i ker\u00eeme) <\/em><\/p>\n

[3]<\/strong><\/em><\/a> M\u00fcnaf\u0131klar, hi\u00e7 \u015f\u00fcbhe yok ki; ate\u015fin en alt tabakas\u0131ndad\u0131rlar. (Nisa S\u00fcresi, 145. \u00c2yet-i Ker\u00eeme)<\/em><\/p>\n

[4]<\/strong><\/em><\/a> Bkz. Fahruddin er-R\u00e2z\u00ee, et-Tefs\u00eeru\u2019l-Keb\u00eer, 12\/ 88-89 Daru\u2019l-Fikr, L\u00fcbnan-Beyrut 1401\u00a0 B.1<\/em><\/p>\n

[5]<\/strong><\/em><\/a> Bakara S\u00fcresi, 204. Ayet-i Kerime<\/em><\/p>\n

[6]<\/strong><\/em><\/a> \u0130bnu Cerir et-Taber\u00ee, Camiu\u2019l-Beyan an Tefsiri\u2019l-Kur\u2019an, 4\/229- 230 Mektebetu \u0130bn Teymiyye, Kahire B. 2 <\/em><\/p>\n

[7]<\/strong><\/em><\/a> Yesrib halk\u0131, Medine ehli\u2026<\/em><\/p>\n

[8]<\/strong><\/em><\/a>\u00a0 Buhari, Sahih, Kitabu\u2019l-Merd\u00e2 \u00a015, No: 5663<\/em><\/p>\n

[9]<\/strong><\/em><\/a> M\u00fcnaf\u0131k arkada\u015flar\u0131yla\u2026<\/em><\/p>\n

[10]<\/strong><\/em><\/a>\u00a0 Bkz. Celaleddin es-Suy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019l-Mens\u00fbr, 1\/ 164-165 Merkezu Hicr, Kahire, 1424 B.1<\/em><\/p>\n

[11]<\/strong><\/em><\/a> Bkz. \u0130bn Kesir, Tefs\u00eeru\u2019l-Kur\u2019ani\u2019l-Az\u00eem, 5\/ 255-258 M\u00fcessesetu Kurtuba- Mektebet\u00fc Evladi\u2019\u015f-\u015eeyh, Kahire 2000 B.1<\/em><\/p>\n

[12]<\/a> Maide suresi, 51-52.<\/p>\n

[13]<\/strong><\/em><\/a> Kur\u2019an, Al-i \u0130mran 122<\/em><\/p>\n

[14]<\/strong><\/em><\/a> Safiyyurrahman el-M\u00fcbarekf\u00fbr\u00ee, er-Rah\u00eeku\u2019l-Maht\u00fbm, s. 198-199 Daru \u0130bn Haldun (Eksik bask\u0131)Yer: Yok, Tarih: Yok <\/em><\/p>\n

[15]<\/strong><\/em><\/a> \u0130bnu\u2019l-Cevzi, Zadu\u2019l-Mes\u00eer, 8\/202-202 el-Mektebu\u2019l-\u0130sl\u00e2m\u00ee, Beyrut, 1984 B.3<\/em><\/p>\n

[16]<\/strong><\/em><\/a> Hikmet b. Be\u015fir b. Yasir, et-Tefsiru\u2019s-Sahih, 3\/252 Daru\u2019l-Measir Medine-i M\u00fcnevvere 1999 B.1<\/em><\/p>\n

[17]<\/strong><\/em><\/a> Burada \u00f6zet mahiyetinde anlatt\u0131\u011f\u0131m\u0131z \u0130fk Hadisesi hususunda bkz. \u0130bn Kesir 10\/179 -191,\u00a0 M\u00fcessesetu Kurtuba- Mektebet\u00fc Evladi\u2019\u015f-\u015eeyh, Kahire 2000 B.1 <\/em><\/p>\n

[18]<\/a> Bunun i\u00e7indir ki;<\/em> \u0646\u064a\u0629 \u0627\u0644\u0645\u0624\u0645\u0646 \u062e\u064a\u0631 \u0645\u0646 \u0639\u0645\u0644\u0647 , \u0648\u0639\u0645\u0644 \u0627\u0644\u0645\u0646\u0627\u0641\u0642 \u062e\u064a\u0631 \u0645\u0646 \u0646\u064a\u062a\u0647<\/strong> \u00a0\u00a0\u00a0denmi\u015ftir.<\/em><\/p>\n

[19]<\/strong><\/em><\/a> Buhari, Sahih, Tefsir No: 4900 <\/em><\/p>\n

[20]<\/strong><\/em><\/a> Et-Taberi, Camiu\u2019l-Bey\u00e2n, 22\/ 657 <\/em><\/p>\n

[21]<\/strong><\/em><\/a> \u0130mam Taber\u00e2n\u00ee ve \u0130bn Merd\u00fbyeh gibilerinin rivayetinde, Abdullah \u0130bn \u00dcbeyy\u2019in o\u011flundan kendisi \u00f6l\u00fcnce Resulullah\u2019tan g\u00f6mle\u011fini ve kendisinin namaz\u0131n\u0131 k\u0131ld\u0131rmas\u0131n\u0131 istemi\u015f ve bu \u015fekilde vasiyet etmi\u015ftir. Bkz. ed-D\u00fcrr\u00fc\u2019l-Mens\u00fbr, 7\/ 477<\/em><\/p>\n

[22]<\/strong><\/em><\/a> Bkz. Suyuti, ed-D\u00fcrr\u00fc\u2019l-Mens\u00fbr, 7\/ 477 Merkezu Hicr, Kahire, 1424 B.1<\/em><\/p>\n

[23]<\/strong><\/em><\/a> Kur\u2019an-Tevbe 84<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201c\u0130sl\u00e2m tarihi incelendi\u011finde, her d\u00f6nem ya\u015fayan insanlar\u0131n \u00fc\u00e7 s\u0131n\u0131ftan birine d\u00e2hil olduklar\u0131 muhakkakt\u0131r. M\u00fc\u2019min, K\u00e2fir ve M\u00fcnaf\u0131k\u2026\u00a0 Ta\u011futlardan sak\u0131nmak ve sadece Allah Azze ve Celle\u2019 ye ibadet etmeye \u00e7a\u011f\u0131rmak[1] \u015feklindeki m\u00fc\u015fterek davan\u0131n hamilleri olan Peygamberler bu \u00fc\u00e7 s\u0131n\u0131f insanla muhatap olmu\u015flard\u0131r. Kur\u2019an-\u0131 Kerimde ikinci s\u00fcre olarak bildi\u011fimiz Bakara S\u00fcresi de bu \u00fc\u00e7 s\u0131n\u0131f insan\u0131n tavsifiyle […]<\/p>\n","protected":false},"author":1,"featured_media":293,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[6,7],"tags":[37,482,571,612,673],"class_list":{"0":"post-258","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sahislar","8":"category-siyer-tarih","9":"tag-abdullah-b-ubey-b-selul","10":"tag-munafik","11":"tag-sahabe","12":"tag-siyer","13":"tag-ubey-ibn-selul"},"yoast_head":"\nM\u00fcnaf\u0131k \u015eahsiyetlerin Zirve-i Sen\u00e2m\u0131: Abdullah b. \u00dcbeyy b. 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M\u00fc\u2019min, K\u00e2fir ve M\u00fcnaf\u0131k\u2026\u00a0 Ta\u011futlardan sak\u0131nmak ve sadece Allah Azze ve Celle\u2019 ye ibadet etmeye \u00e7a\u011f\u0131rmak[1] \u015feklindeki m\u00fc\u015fterek davan\u0131n hamilleri olan Peygamberler bu \u00fc\u00e7 s\u0131n\u0131f insanla muhatap olmu\u015flard\u0131r. 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