{"id":240,"date":"2019-12-31T13:05:49","date_gmt":"2019-12-31T13:05:49","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=240"},"modified":"2019-12-31T13:05:49","modified_gmt":"2019-12-31T13:05:49","slug":"ifrat-ve-tefrit-kiskacindaki-hasais-meselesi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ifrat-ve-tefrit-kiskacindaki-hasais-meselesi\/","title":{"rendered":"\u0130frat ve Tefrit K\u0131skac\u0131ndaki Hasais Meselesi"},"content":{"rendered":"

Varl\u0131\u011f\u0131n kendisiyle anlam kazand\u0131\u011f\u0131 mahza hakikat olan Peygamber Aleyhisselam hi\u00e7 \u015f\u00fcphesiz ki Allah kat\u0131nda mahl\u00fbkattan kimsenin eri\u015femeyece\u011fi makam\u0131 haizdir.[1]<\/a>\u00a0\u00a0 Bu ona s\u00fcnnetullah\u2019\u0131n bir gere\u011fi olmak \u00fczere[2]<\/a> Allah Azze ve Celle taraf\u0131ndan bah\u015fedilen bir \u00fcst\u00fcnl\u00fckt\u00fcr. Cenab\u0131 Hakk\u0131n, Peygamber Aleyhisselam\u2019a ihsan buyurdu\u011fu bu \u00fcst\u00fcnl\u00fckle alakal\u0131 yap\u0131lan bir tak\u0131m indi yorumlar, meseleyi vuzuha kavu\u015fturmaktan \u00f6te, asl\u0131nda bu meseleyi g\u00fcnbeg\u00fcn k\u00e2h ifrat vadisine s\u00fcr\u00fckl\u00fcyor, k\u00e2h tefrit vadisine\u2026 Peygamberin \u00fcst\u00fcnl\u00fc\u011f\u00fc ile alakal\u0131 konu\u015fan yahut yazan \u00e7izenler munsif bir tav\u0131rla meseleyi objektif tahlilden \u00f6te, evvelden kafas\u0131nda tasarlay\u0131p \u00e7izdi\u011fi peygamber portresini d\u0131\u015fa yans\u0131tmaktan ba\u015fka bir \u015fey yapm\u0131yor asl\u0131nda\u2026 Kimisi \u201cPeygambere karizma katmay\u0131n\u201d<\/em><\/strong> slogan\u0131yla vaveyla edip, Peygamber-i zi\u015fan\u2019\u0131 s\u0131radan bir be\u015fer seviyesinde de\u011ferlendirme \u00e7abas\u0131na girerken, ba\u015fkalar\u0131 da ipin ucunu ka\u00e7\u0131rmak suretiyle Makamu\u2019l Mahluk<\/em> s\u0131n\u0131r\u0131n\u0131 a\u015f\u0131p, Makamu\u2019l Halik<\/em> s\u0131n\u0131r\u0131na ge\u00e7erek ak\u0131l almaz hatalar\u0131n kurban\u0131 olabiliyor. Bu ifrat ve tefrit s\u0131n\u0131r\u0131nda, i\u015flerin en hay\u0131rl\u0131s\u0131 oldu\u011fu bildirilen[3]<\/a> \u201corta yolun\u201d takip edilmesi elbette ki en salim cadde olarak g\u00f6z\u00fck\u00fcyor.<\/p>\n

O halde, \u201cPeygamber Aleyhisselam\u2019\u0131n bir be\u015fer oldu\u011funa dair varit olan naslar\u0131n s\u0131n\u0131r\u0131 var m\u0131d\u0131r, varsa nedir?\u201d gibi zihinlerde \u00e7ukurlar olu\u015fturmu\u015f i\u015fkallerin cevap bekledi\u011fi a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor. \u00d6yleyse, \u201cPeygamber Aleyhisselam\u2019\u0131n be\u015fer olmas\u0131 di\u011fer insanlardan farkl\u0131 bir tak\u0131m \u00f6zelliklerin kendisinde tezah\u00fcr\u00fcne ters bir durum arz eder mi?\u201d gibi sorular tazeli\u011fini koruyor. Bu gibi sorular\u0131n cevapland\u0131r\u0131lmas\u0131 tabiidir ki, konu hakk\u0131nda varit olan nasslar\u0131n tamam\u0131na b\u00fct\u00fcnc\u00fcl bir bak\u0131\u015fla m\u00fcmk\u00fcn olacakt\u0131r. Durum bu iken, bu rivayetlerin sadece bir k\u0131sm\u0131n\u0131 g\u00f6r\u00fcp Bekta\u015fi tarz\u0131 di\u011ferlerini g\u00f6rmemek en k\u0131sa ifadeyle \u201cmuhakemesizlik\u201d olacakt\u0131r. \u00c7\u00fcnk\u00fc bu \u015fekildeki bir y\u00f6ntem, ki\u015fiyi meseleyi ara\u015ft\u0131rmadan \u00f6nce kafas\u0131nda inta\u00e7 etti\u011fi h\u00fckme g\u00f6t\u00fcr\u00fcrse de, sa\u011fl\u0131kl\u0131 bir bilgi elde etmesine kesinkes manilik te\u015fkil etmektedir. \u0130\u015fte bu konu hakk\u0131nda verilen tahakk\u00fcmvari h\u00fck\u00fcmlerle, meselenin hakikati hevalara bo\u011fdurulmaktad\u0131r. Bu bahis hakk\u0131nda konu\u015fabilmek i\u00e7in, meselemiz a\u00e7\u0131s\u0131ndan adeta s\u0131n\u0131rlar\u0131 te\u015fkil eden \u201cMakamu\u2019l-Halik ve Makamu\u2019l-Mahl\u00fbk\u201d <\/em>konusunu muayyen k\u0131lmam\u0131z gerekti\u011fi i\u00e7in onunla ba\u015fl\u0131yoruz.<\/p>\n

Makamu\u2019l-Halik ve Makamu\u2019l-Mahl\u00fbk<\/strong><\/span><\/p>\n

Yarat\u0131c\u0131 olan Allah Te\u00e2l\u00e2’n\u0131n, yarat\u0131lm\u0131\u015f konumunda olan \u00f6zelde insan, genelde di\u011fer mahl\u00fbkattan ayr\u0131 bir makamda oldu\u011fu bedihidir. Ve iki makam aras\u0131n\u0131 ay\u0131ran fark, asl\u0131nda ayn\u0131 zamanda k\u00fcf\u00fcrle iman\u0131n aras\u0131n\u0131 ay\u0131ran fark\u0131n ta kendisidir. <\/em><\/strong>Bu iki makam\u0131n her birisinin kendisine ait bir tak\u0131m hususiyetleri vard\u0131r. Bu hususiyetlerin beyan edilmesiyle her iki makam\u0131n kendisine mahsus olarak zikredilen \u00f6zelliklerinin di\u011fer makama nispetinden sak\u0131n\u0131lm\u0131\u015f olur. Buna binaen diyebiliriz ki; Efendimiz Aleyhissalat\u00fc vessel\u00e2m’\u0131, yarat\u0131lm\u0131\u015f di\u011fer be\u015ferden \u00fcst\u00fcn k\u0131lan bir tak\u0131m \u00f6zellikleri onu n\u00fcbuvvet makam\u0131ndan al\u0131p, yarat\u0131c\u0131n\u0131n makam\u0131na ta\u015f\u0131mak anlam\u0131na gelmemektedir. Zira Efendimiz Aleyhissalat\u00fc vesselam bu \u015fekildeki bir tazimi bizatihi kendisi nehyetmi\u015f ve ” Beni Hristiyanlar\u0131n \u0130bn Meryem<\/strong> (\u0130sa <\/strong>Aleyhisselam)\u2019i ifrat ile \u00f6vd\u00fckleri gibi \u00f6vmeyin\u201d [4]<\/strong><\/a><\/em> buyurmu\u015ftur.<\/p>\n

Hadis-i \u015eerifte anlat\u0131lan \u00f6vme Peygamberi mahl\u00fbk makam\u0131ndan al\u0131p t\u0131pk\u0131 Hristiyanlar\u0131n yapt\u0131\u011f\u0131 gibi halik\/yarat\u0131c\u0131 konumuna getirmektir.[5]<\/a> Yahut yarat\u0131c\u0131 olan Allah azze ve Celle ile o\u011ful-baba ili\u015fkisi kurup ona bir nevi ilahl\u0131k makam\u0131 isnat etmektir. [6]<\/a> Asl\u0131nda Peygamber Aleyhisselam bu hadis-i \u015ferifi buyurmakla beraber kendisi hakk\u0131nda yap\u0131lacak olan medh\u00fc senalar\u0131n nihai hududunu belirlemi\u015f bulunmaktad\u0131r.\u00a0 Muaz \u0130bn Cebel<\/strong>\u2019in Efendimiz\u2019e \u201cYemende bir k\u0131sm\u0131 di\u011fer k\u0131sm\u0131na secde eden adamlar g\u00f6rd\u00fcm, biz sana secde etmeyelim mi?\u201d diye sormas\u0131 \u00fczerine Efendimiz \u201cBen bir be\u015ferin di\u011fer be\u015fere secde etmesini emredecek olsayd\u0131m kad\u0131na kocas\u0131na secde etmesini emrederdim?<\/em>\u201d [7]<\/a> buyurarak bu \u015fekilde bir be\u015feri ilah seviyesine \u00e7\u0131kar\u0131p ona ibadet edilmesine m\u00fcsaade etmedi\u011fini bildirmi\u015ftir. Ve bununla birlikte belki o zamanda olmayan, fakat ilerde vukuu muhtemel bir\u00e7ok ifrati medhlerin \u00f6n\u00fcn\u00fc kesmi\u015f[8]<\/a> ve bu i\u015fin vasat \u00e7izgisini \u00e7izmi\u015ftir.<\/p>\n

Bu anlat\u0131lan k\u0131s\u0131m meselenin \u0130fratla alakal\u0131 boyutudur. \u0130\u015fin bu boyutunun nefyedilmesiyle yetinen ve bak\u0131\u015flar\u0131n\u0131 sadece ifrat cihetine kasr eden baz\u0131 kimseler savunduklar\u0131 tezlerle fark\u0131nda olmadan madalyonun \u00f6teki y\u00fcz\u00fc tefrite d\u00fc\u015fmektedirler.<\/p>\n

Makalenin bundan sonraki k\u0131sm\u0131nda bu iki u\u00e7 aras\u0131ndaki orta yolun keyfiyeti belirtilecek ve s\u00f6zde ifrat yapmama davas\u0131 g\u00fcd\u00fcp Efendimiz\u2019i s\u0131radan bir be\u015fermi\u015f gibi g\u00f6sterme gayreti ve \u00e7abas\u0131 g\u00fcdenlerin davalar\u0131n\u0131n butlan\u0131 if\u015fa edilecektir.<\/p>\n

\u201cBen ancak bir be\u015ferim\u201d<\/strong><\/span><\/p>\n

Allah Te\u00e2la\u2019n\u0131n Efendimiz Aleyhissalat\u00fc vessel\u00e2m\u2019a hitaben \u201cBen ancak bir be\u015ferim<\/em>\u201d[9]<\/a>, \u201cDe ki Allah dilemedik\u00e7e ben kendime bir zarar verme ve bir fayda sa\u011flama g\u00fcc\u00fcne sahip de\u011filim\u201d[10]<\/strong><\/a>, \u201c\u015e\u00fcphesiz sen \u00f6leceksin ve \u015f\u00fcphesiz onlar da \u00f6leceklerdir.\u201d[11]<\/strong><\/a> <\/em>gibi ayet-i kerimelerde be\u015fer olmas\u0131 \u00fczerine vurgu yapm\u0131\u015ft\u0131r. Ancak bu vurgu bir k\u0131s\u0131mlar\u0131n\u0131n zannetti\u011fi gibi Peygamberin s\u0131radan bir be\u015fer olmas\u0131 \u00fczerine de\u011fil, belki yukar\u0131dan beri anlat\u0131lmaya \u00e7al\u0131\u015f\u0131lan ve meselenin ifrati y\u00f6n\u00fcn\u00fc yans\u0131tan \u201chi\u00e7bir be\u015ferin halik\/yarat\u0131c\u0131 seviyesine \u00e7\u0131kar\u0131lmamas\u0131\u201d \u00fczerinedir.<\/p>\n

S\u00f6zgelimi Allah Azze ve Celle Peygambere \u201cBen ancak bir be\u015ferim de!\u201d diye buyururken, asl\u0131nda peygamberin insanlara \u015fu ger\u00e7e\u011fi ilan etmesini istemektedir: Ben bir insan olmam m\u00fcnasebetiyle Allah\u2019\u0131n bana vahy yoluyla bildirmesi d\u0131\u015f\u0131nda her hangi bir bilgi edinmeye malik de\u011filim. Ve sizin kendisine herhangi bir ortak ko\u015fmaks\u0131z\u0131n iman etmeniz gereken \u0130lah\u0131n\u0131z birdir ve hi\u00e7bir orta\u011f\u0131 yoktur.[12]<\/a><\/p>\n

Buna dayal\u0131 olarak diyebiliriz ki; Nasslar\u0131n baz\u0131s\u0131n\u0131n di\u011fer baz\u0131s\u0131n\u0131 tahsis etmesi yahut gerekti\u011finde nesh etmesi ger\u00e7e\u011fini unutarak sadece bu ve benzeri ayetlerin vurgulamak istedi\u011fi manay\u0131 g\u00f6z ard\u0131 ederek bunlardan Efendimiz\u2019in s\u0131radan bir be\u015fer \u015feklinde de\u011ferlendirilmesi isabetli de\u011fildir. Zira \u015fimdi s\u0131ralayaca\u011f\u0131m\u0131z bir k\u0131s\u0131m naslarda a\u00e7\u0131k\u00e7a g\u00f6r\u00fclece\u011fi \u00fczere Peygamberin sadece vahiy almas\u0131 anlam\u0131nda de\u011fil, farkl\u0131 bir tak\u0131m m\u00fcnasebetler hususunda da be\u015ferin fevkalade \u00fcst\u00fcnde meziyetleri vard\u0131r.<\/p>\n

\u201cBen sizi arkamdan g\u00f6r\u00fcyorum\u201d[13]<\/a><\/strong><\/span><\/p>\n

Peygamber Aleyhisselam\u2019\u0131n sair be\u015ferden \u00fcst\u00fcn ve onlar\u0131n fevkinde bir tak\u0131m \u00f6zelliklere sahip oldu\u011funu g\u00f6stermesi a\u00e7\u0131s\u0131ndan bu rivayetin \u00f6nemli bir yeri vard\u0131r. Zira bu hadis hakk\u0131nda s\u00f6ylenen Allah teala\u2019n\u0131n kendisine vahyetmesiyle bilmesi \u015feklindeki g\u00f6r\u00fc\u015f de\u011fil de, Ahmed \u0130bn Hanbel<\/strong>\u2019in tabiriyle bizzat g\u00f6z\u00fcyle g\u00f6r\u00fcr gibi arkas\u0131nda bulunanlar\u0131 g\u00f6rmesi[14]<\/a> \u015feklindeki g\u00f6r\u00fc\u015f\u00fc tercih edecek olursak, Peygamber Aleyhissel\u00e2m burada di\u011fer insanlarda asla bulunamayacak bir \u00f6zelli\u011fin kendisinde var oldu\u011funu beyan etmektedir.<\/p>\n

Bu \u015fekildeki bir rivayet Efendimiz Aleyhissalat\u00fc vesselam\u2019\u0131n \u201c Visal[15]<\/strong><\/a>den sak\u0131n\u0131n, visalden sak\u0131n\u0131n!\u201d Sen visal yap\u0131yorsun Ya Resulellah\u201d deyince (Sahabe) o da \u201cBen(im halim) sizin haliniz gibi de\u011fildir. Zira ben Rabbim beni yedirir ve i\u00e7irir bir vaziyette geceliyorum\u201d[16]<\/strong><\/a> <\/em>\u015feklindeki bir rivayetle teyit edilebilir. Bu hadis-i \u015eerif hakk\u0131nda da ulema farkl\u0131 g\u00f6r\u00fc\u015fleri benimsemi\u015flerdir. Kimilerine g\u00f6re hadiste ge\u00e7en Allah Azze ve Celle\u2019nin peygamberi yedirmesi, Mevla\u2019n\u0131n onda yemenin akabinde has\u0131l olan kuvvet ve kudreti yaratma manas\u0131ndad\u0131r.[17]<\/a> Di\u011fer bir k\u0131s\u0131m ulemaya g\u00f6re ise bunu manas\u0131 zahiri \u00fczeredir. Yani Efendimiz Aleyhissalat\u00fc Vesselam geceleyin Cennet yemekleriyle Cenab-\u0131 Allah taraf\u0131ndan r\u0131z\u0131kland\u0131r\u0131lmaktad\u0131r. Cennet yeme\u011fi ise orucu bozmamaktad\u0131r.[18]<\/a> Ala k\u00fclli hal her iki g\u00f6r\u00fc\u015fe g\u00f6re de bu rivayet ve bir \u00f6nceki rivayetlerde Efendimiz\u2019e mahsus olan bir tak\u0131m hallerin bulundu\u011fu ve bu hallerin normal bir be\u015ferde bulunmas\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 m\u00fc\u015fahade edilmektedir.<\/p>\n

Say\u0131lan rivayetlerden ba\u015fka olarak Peygamber Aleyhisselam\u2019\u0131n \u201cG\u00f6zlerim uyur lakin kalbim uyumaz\u201d[19]<\/strong><\/a>, \u201cYery\u00fcz\u00fc hazinelerinin anahtarlar\u0131 bana verildi\u201d[20]<\/strong><\/a> <\/em>\u015feklindeki s\u00f6zleri de tamam\u0131yla bu noktaya vurgu yapmaktad\u0131r. Sadece Kur\u2019an\u2019\u0131n Efendimiz\u2019in be\u015feriyetine tembih etmi\u015f oldu\u011fu noktalar\u0131 c\u0131mb\u0131zlama usul\u00fcyle al\u0131p, \u00f6te yandan numune olmas\u0131 a\u00e7\u0131s\u0131ndan burada \u00e7ok c\u00fczi bir k\u0131sm\u0131n\u0131 zikredip tamam\u0131n\u0131 zikretmeye yaz\u0131n\u0131n hacminin m\u00fcsait olmad\u0131\u011f\u0131 rivayetleri g\u00f6z ard\u0131 etmek hi\u00e7bir \u015fekilde izah\u0131 kabil olmayan bir h\u0131yanet olacakt\u0131r. Belirtti\u011fimiz gibi Kur\u2019an\u2019\u0131n ba\u015fta Resul-i Ekrem ve daha ba\u015fka peygamberlerin be\u015fer olduklar\u0131na vurgu yapmas\u0131 onlar\u0131n sadece tebli\u011fle g\u00f6revli ve zat\u0131 a\u00e7\u0131s\u0131ndan di\u011fer be\u015ferden fark\u0131 olmayan birer varl\u0131k olduklar\u0131 anlam\u0131n\u0131 asla ta\u015f\u0131maz.\u00a0 Belki bu ilahi vurgu, baz\u0131 ifrat\u00e7\u0131lar\u0131n a\u015f\u0131r\u0131ya gitme \u015feklindeki duygu ve d\u00fc\u015f\u00fcncelerini dizginlemeleri a\u00e7\u0131s\u0131ndan bir uyar\u0131dan ibarettir. Tabir-i di\u011ferle bu Kur\u2019ani ifade, Makamu\u2019l Halik<\/em><\/strong> dedi\u011fimiz be\u015feriyyet dairesinin had safhas\u0131n\u0131 ifade eden o mevkii a\u015fmamalar\u0131 gerekti\u011fine vurgu yapmaktad\u0131r. Ayn\u0131 zamanda \u015fu da iyi bilinmelidir ki her ne kadar Efendimiz (Aleyhissalat\u00fc vesselam) zahiri anlamda bizden ayr\u0131lm\u0131\u015f, vefat etmi\u015fse de onun fazl\u0131 ve Allah kat\u0131ndaki makam\u0131 ve derecesi her zaman var oldu\u011fu gibi vefat\u0131ndan sonra da bakidir. Dolay\u0131s\u0131yla Onunla Allah Te\u00e2la\u2019ya bir iste\u011fin yerine getirilmesi hususunda tevess\u00fclde bulunmak gibi amellerin bizzat Peygamber\u2019e ibadet etmek \u015feklinde anla\u015f\u0131lmas\u0131 do\u011fru de\u011fildir.[21]<\/a><\/p>\n

Vitir, Gece namaz\u0131 ve Ku\u015fluk namaz\u0131:<\/strong><\/span><\/p>\n

Bilindi\u011fi \u00fczere ismi ge\u00e7en namazlar Peygamber Aleyhissalat\u00fc vesselam\u2019a farz olup \u00fcmmeti ad\u0131na nafiledir. Nitekim Efendimiz Aleyhissalat\u00fc vesselam \u201c\u00dc\u00e7 \u015fey vard\u0131r ki bunlar bana farz, sizin i\u00e7in nafiledirler: Kurban, vitir ve iki rek\u00e2t ku\u015fluk namaz\u0131\u2026[22]<\/a> buyurmaktad\u0131rlar. Bu rivayette ge\u00e7en iki rek\u00e2t ku\u015fluk namaz\u0131 ba\u015fka bir rivayette \u201csabah\u0131n iki rekat\u0131\u201d olarak yer almaktad\u0131r. Di\u011fer bir tak\u0131m rivayetleri de g\u00f6z \u00f6n\u00fcn de bulundurarak bu \u015fekil ibadetlerden birisinin de \u201cmisvak kullanmak\u201d oldu\u011funu s\u00f6yleyebiliriz. Ebu Davud<\/strong>\u2019un Abdullah \u0130bn Hanzala<\/strong>\u2019ya dayand\u0131rd\u0131\u011f\u0131 senette o \u015f\u00f6yle demi\u015ftir: \u201cResulullah Aleyhissalat\u00fc vesselam\u2019a Abdestli olsun olmas\u0131n her namaz i\u00e7in abdest almas\u0131 emrolunmu\u015ftu. Ne zaman ki bu (i\u015f) ona a\u011f\u0131r gelince her namaz an\u0131nda misvak kullanmakla emrolundu ve abdestsizlik d\u0131\u015f\u0131nda (her namaz i\u00e7in abdest alma emri) ondan kald\u0131r\u0131ld\u0131.<\/em>\u201d[23]<\/a> T\u00fcm bunlar\u0131n hepsi Cenab-\u0131 Peygamber\u2019in biz \u00fcmmetinden farkl\u0131 oldu\u011funu g\u00f6zler \u00f6n\u00fcne seren \u015fahs\u0131na m\u00fcnhas\u0131r \u00f6zelliklerdir. Ve ayn\u0131 zamanda makalemizin mebnas\u0131 konumundaki \u201cene be\u015ferun mislukum\u201dun fehvas\u0131 hususunda yard\u0131mc\u0131 kabilindendir. Bunun b\u00f6yle oldu\u011funu d\u00fcnden bu g\u00fcne neredeyse t\u00fcm ulema ikrar etmi\u015ftir. Said \u0130bn M\u00fcseyyeb<\/strong>\u2019in \u201cResulullah vitir k\u0131ld\u0131 sana farz de\u011fil, kurban kesti sana farz de\u011fil, ku\u015fluk k\u0131ld\u0131 sana farz de\u011fil, \u00f6\u011fleden \u00f6nce (zeval vakti) namaz k\u0131ld\u0131 sana farz de\u011fil\u201d[24]<\/a> \u015feklindeki s\u00f6z\u00fc bu konuyla alakal\u0131 hitam makam\u0131nda s\u00f6ylenebilecek s\u00f6z olabilir.<\/p>\n

Netice:<\/strong><\/p>\n

Sonu\u00e7 olarak; genel anlamda peygamberlerin ve \u00f6zel anlamda da Peygamber Aleyhissalat\u00fc vesselam\u2019\u0131n di\u011fer insanlardan \u00e7ok farkl\u0131 bir tak\u0131m meziyetlere sahip olduklar\u0131 bedihi bir husustur. Hatta yukar\u0131da da bir ba\u015fl\u0131k olarak aktard\u0131\u011f\u0131m\u0131z ayet-i kerimede \u201cBen ancak bir be\u015ferim\u201d c\u00fcmlesinden sonra \u201cbana vahyolunuyor\u201d c\u00fcmlesi dahi peygamberin di\u011fer be\u015ferden ne derece \u00fcst\u00fcn ve farkl\u0131 oldu\u011funu ifadede yeterlidir.[25]<\/a> B\u00f6yleyken Peygamber Aleyhissalat\u00fc vesselam\u2019\u0131 normal bir insan \u015feklinde telakki etmek, n\u00fcb\u00fcvvet makam\u0131na yap\u0131labilecek en b\u00fcy\u00fck tahfiftir.<\/p>\n

\n

[1]<\/strong><\/em><\/a>\u00a0 Bu tezimizi genel anlamda Enbiya\u2019n\u0131n Melaike\u2019den faziletli oldu\u011funu savunan E\u015f\u2019arilerin g\u00f6r\u00fc\u015f\u00fcyle te\u2019yid edebiliriz. Bkz. Seyfu\u2019ddin el- Amidi, Ebkaru\u2019lEfkar, 4\/225 MektebetuDari\u2019lK\u00fct\u00fcbi\u2019l-Yevmiyye, Kahire,2004 B.2 <\/em><\/p>\n

[2]<\/strong><\/em><\/a> \u201cAllah Meleklerden de resuller se\u00e7er insanlardan da\u201d Hac 75<\/em><\/p>\n

\u00a0<\/em>[3]<\/strong><\/em><\/a> El-Beyhaki, es-S\u00fcnen\u00fc\u2019l K\u00fcbra, 3\/273 No: 5897, \u015euabu\u2019l \u0130man, 5\/169 No: 6229<\/em><\/p>\n

[4]<\/strong><\/em><\/a> Buhari, el-Camiu\u2019s-Sahih, 2\/490, No: 3445<\/em><\/p>\n

[5]<\/strong><\/em><\/a> \u0130bn Hacer, Fethu\u2019l Bari, 6\/490, Daru\u2019l-Ma\u2019rife, Beyrut, L\u00fcbnan, <\/em><\/p>\n

[6]<\/strong><\/em><\/a> \u0130bn Battal, \u015eerhu Sahihi\u2019l-Buhari 8\/460, Mektebet\u00fc\u2019r-R\u00fc\u015fd, Riyad Tarih-Bask\u0131:Yok\u00a0 <\/em><\/p>\n

[7]<\/strong><\/em><\/a> \u0130bn Mace S\u00fcnen 1\/595 Kitabu\u2019n-Nikah, Babu Hakk\u0131\u2019z-Zevce Ale\u2019z Zevc, D. \u0130hyai\u2019l-K\u00fct\u00fcbi\u2019l-Arabiyye<\/em><\/p>\n

[8]<\/strong><\/em><\/a> Ebu\u2019l Ferec \u0130bnu\u2019l Cevzi, Ke\u015ffu\u2019l- M\u00fc\u015fkil min Hadisi\u2019s-Sahiheyn, 1\/65 Daru\u2019l-Vatan<\/em><\/p>\n

[9]<\/strong><\/em><\/a> Kur\u2019an, Kehf 110<\/em><\/p>\n

[10]<\/strong><\/em><\/a> Kur\u2019an, el-A\u2019raf 188<\/em><\/p>\n

[11]<\/strong><\/em><\/a> Kur\u2019an, ez-Z\u00fcmer 30<\/em><\/p>\n

[12]<\/strong><\/em><\/a> Ebu Cafer et-Taberi, Tefsiru\u2019t-Taberi, 15\/439 Daru Hicr, Kahire 2001 B.1<\/em><\/p>\n

[13]<\/strong><\/em><\/a> M\u00fcsned-i Ebi Avane, Kitabu\u2019s-Salavat, No:1715, 1\/462 Daru\u2019l-Marife, Beyrut-L\u00fcbnan 1998 B.1<\/em><\/p>\n

[14]<\/strong><\/em><\/a> \u015eerhu Sahihi\u2019l-Buhari \u0130bn Battal, 2\/71 Mektebetu\u2019r-R\u00fc\u015fd, Riyad <\/em><\/p>\n

[15]<\/strong><\/em><\/a> Visal; g\u00fcnd\u00fczle birlikte geceyi de oru\u00e7lu ge\u00e7irerek, pe\u015f pe\u015fe oru\u00e7 tutma anlam\u0131ndad\u0131r.<\/strong><\/em><\/p>\n

[16]<\/strong><\/em><\/a> Muvatta, Kitabu\u2019s-S\u0131yam 3\/431<\/em><\/p>\n

[17]<\/strong><\/em><\/a> \u015eerhu\u2019n-Nevevi Ala M\u00fcslim 7\/212 el-Matbaat\u00fc\u2019l-M\u0131sriyye, Ezher 1929, B.1<\/em><\/p>\n

[18]<\/strong><\/em><\/a> Celaleddin es-Suyuti, Ed-Dibac ala Sahihi M\u00fcslim b. Haccac, 3\/201 Daru \u0130bn Affan, Suud 1996, B.1<\/em><\/p>\n

[19]<\/strong><\/em><\/a> Tirmizi, S\u00fcnen, Kitabu\u2019l Fiten No: 2248 4\/518<\/em><\/p>\n

[20]<\/strong><\/em><\/a>\u00a0 Camiu\u2019l-Usul fi Ehadisi\u2019r Resul, \u0130bnu\u2019l-Esir 8\/530 Mektebetu\u2019l Hulvani, 1972 B.1<\/em><\/p>\n

[21]<\/strong><\/em><\/a> Muhammed b. Alevi el-Maliki el-Haseni, Mefahim yecibu en Tusahhah, s. 25 Daru Cevamii\u2019l-Kelim, Kahire<\/em><\/p>\n

[22]<\/strong><\/em><\/a> Ahmed \u0130bn Hanbel, el-M\u00fcsned, M\u00fcsned-i \u0130b Abbas, 3\/485 No: 2050<\/em><\/p>\n

[23]<\/strong><\/em><\/a> Ebu Davud, S\u00fcnen, Tahare, Babu\u2019s-Sivak 1\/12 No: 48<\/em><\/p>\n

[24]<\/strong><\/em><\/a> El-Beyhaki, es-S\u00fcnenu\u2019l-K\u00fcbra, 2\/468<\/em><\/p>\n

[25]<\/strong><\/em><\/a> Muhammet Avvame,\u00a0 H\u00fccciyyetu Ef\u2019al-i Resulillah <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Varl\u0131\u011f\u0131n kendisiyle anlam kazand\u0131\u011f\u0131 mahza hakikat olan Peygamber Aleyhisselam hi\u00e7 \u015f\u00fcphesiz ki Allah kat\u0131nda mahl\u00fbkattan kimsenin eri\u015femeyece\u011fi makam\u0131 haizdir.[1]\u00a0\u00a0 Bu ona s\u00fcnnetullah\u2019\u0131n bir gere\u011fi olmak \u00fczere[2] Allah Azze ve Celle taraf\u0131ndan bah\u015fedilen bir \u00fcst\u00fcnl\u00fckt\u00fcr. Cenab\u0131 Hakk\u0131n, Peygamber Aleyhisselam\u2019a ihsan buyurdu\u011fu bu \u00fcst\u00fcnl\u00fckle alakal\u0131 yap\u0131lan bir tak\u0131m indi yorumlar, meseleyi vuzuha kavu\u015fturmaktan \u00f6te, asl\u0131nda bu meseleyi […]<\/p>\n","protected":false},"author":1,"featured_media":296,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[7],"tags":[252,280],"class_list":{"0":"post-240","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-siyer-tarih","8":"tag-hasais","9":"tag-hz-peygamber"},"yoast_head":"\n\u0130frat ve Tefrit K\u0131skac\u0131ndaki Hasais Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ifrat-ve-tefrit-kiskacindaki-hasais-meselesi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130frat ve Tefrit K\u0131skac\u0131ndaki Hasais Meselesi - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Varl\u0131\u011f\u0131n kendisiyle anlam kazand\u0131\u011f\u0131 mahza hakikat olan Peygamber Aleyhisselam hi\u00e7 \u015f\u00fcphesiz ki Allah kat\u0131nda mahl\u00fbkattan kimsenin eri\u015femeyece\u011fi makam\u0131 haizdir.[1]\u00a0\u00a0 Bu ona s\u00fcnnetullah\u2019\u0131n bir gere\u011fi olmak \u00fczere[2] Allah Azze ve Celle taraf\u0131ndan bah\u015fedilen bir \u00fcst\u00fcnl\u00fckt\u00fcr. 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