{"id":232,"date":"2019-12-31T07:35:50","date_gmt":"2019-12-31T07:35:50","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=232"},"modified":"2019-12-31T07:35:50","modified_gmt":"2019-12-31T07:35:50","slug":"iste-budur-humeyni-dediginiz","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/","title":{"rendered":"\u0130\u015fte Budur Humeyni Dedi\u011finiz"},"content":{"rendered":"

Bundan otuz k\u00fcs\u00fcr y\u0131l\u0131 a\u015fk\u0131n zaman \u00f6ncesinde \u0130slam ad\u0131na en \u00f6n planlarda olan, m\u00fccadele denince hemencecik zihinlerde yerini alan bir isimdi elbet Humeyn\u00ee<\/strong>. Olay\u0131n tan\u0131klar\u0131n\u0131n beyanlar\u0131 ve\u00e7hiyle; gazeteler onu yazmakta, dergi kapaklar\u0131 onu konu edinmekte, muhafazak\u00e2r gruplar onu konu\u015fmakta ve \u0130slam\u00ee kesimin b\u00fcy\u00fck bir k\u0131sm\u0131 ona hayranl\u0131k beslemekteydi.<\/p>\n

Y\u0131llard\u0131r ezilen, itilip kalk\u0131lan, \u00f6tekile\u015ftirilen ve \u201cbenim\u201d diyebilece\u011fi ne varsa elinden al\u0131nan m\u00fcstazaf m\u00fcminler \u015eeriat ad\u0131na yapt\u0131\u011f\u0131 ihtilalle yaralar\u0131na merhem olacaklar\u0131n\u0131 san\u0131yorlard\u0131 Ayetullah el-Humeyn\u00ee<\/strong>\u2019nin. Lakin b\u00f6yle bir \u015feyin hi\u00e7bir zaman olamayaca\u011f\u0131 a\u015fik\u00e2rd\u0131. \u00c7\u00fcnk\u00fc \u0130slam d\u00fcnyas\u0131n\u0131 kucaklamak gibi bir derdi yoktu Humeyn\u00ee<\/strong>\u2019nin ve olamazd\u0131 da zaten. Neden mi? \u00c7\u00fcnk\u00fc onun kendisinden asla feragat edemeyece\u011fi bir mezhebi vard\u0131: \u015eiilik.<\/p>\n

Humeyn\u00ee<\/strong>\u2019nin bir \u015eii oldu\u011fu \u00c2lem-i \u0130slam taraf\u0131ndan da bilinmekteydi asl\u0131nda. \u201cO di\u011ferleri gibi de\u011fildir, mezhebini \u00f6n plana \u00e7\u0131karmaz\u201d diyerek avunan \u00e7aresiz m\u00fcminler yine de \u00e7ok \u00fcmit ba\u011flam\u0131\u015flard\u0131 Humeyni<\/strong>\u2019ye. Nas\u0131l ba\u011flamas\u0131nlard\u0131 ki? Ad\u0131n\u0131 \u201c\u0130ran \u0130slam Devrimi\u201d verdikleri ihtilalden sonra Tahran\u2019dan yayd\u0131klar\u0131 \u201cS\u00fcnn\u00ee-\u015ei\u00ee\u201d karde\u015fli\u011fi\u201d slogan\u0131n\u0131n halavetiyle sermest olmu\u015ftu M\u00fcsl\u00fcmanlar\u0131n pak g\u00f6n\u00fclleri.<\/p>\n

\u0130\u015fin hakikatine muttali olanlarca yukar\u0131da arz edilen mevhum d\u00fc\u015f\u00fcncelerin hilaf\u0131n\u0131n tezah\u00fcr edece\u011fi g\u00fcn y\u00fcz\u00fcnden a\u015fik\u00e2rd\u0131. Bunun m\u00fc\u015fahhas misalleri de ya\u015fanmad\u0131 de\u011fil elbette. Said Havva<\/strong>\u2019n\u0131n, Z\u00fcheyr Salim<\/strong> ile \u0130ran\u2019a gidip Suriyede\u2019 ki ahval i\u00e7in yard\u0131m istemesi ve Humeyn\u00ee<\/strong>\u2019nin bunu reddetmesi bahsini yapt\u0131\u011f\u0131m\u0131z mezhebi taassubun sadece bir tezah\u00fcr\u00fcnden ibaretti.<\/p>\n

Her neyse\u2026<\/p>\n

Benim bu yaz\u0131y\u0131 kaleme almamla kast\u0131m ne Humeyn\u00ee<\/strong>\u2019nin stratejik hamlelerini tedkik etmek, ne de o g\u00fcnk\u00fc \u0130ran\u2019\u0131n siyas\u00ee tutumlar\u0131n\u0131 ele\u015ftirmek. As\u0131l maksad\u0131m g\u00fcn\u00fcm\u00fczde de \u2013maalesef- benzerlerini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz baz\u0131 Humeyn\u00ee <\/strong>sever karde\u015flerimizin o pak zihinlerinde olu\u015fturduklar\u0131 Humeyn\u00ee<\/strong> portresinin san\u0131ld\u0131\u011f\u0131 kadar masum olmad\u0131\u011f\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmakt\u0131r.<\/p>\n

Evet, Humeyn\u00ee<\/strong>\u2019yi birka\u00e7 c\u00fcmleyle \u00f6zetleyecek olursak; Eslaf\u0131 gibi b\u00fct\u00fcn hissiyat\u0131yla imameti savunan, ehl-i s\u00fcnneti en az\u0131l\u0131 d\u00fc\u015fman\u0131 olarak g\u00f6ren ve kadim \u015eiilikte ne varsa hemen tamam\u0131n\u0131 kabulc\u00fcl\u00fckten imtina etmeyen koyu bir \u015eiidir kendisi. S\u00f6z\u00fcm ona \u2013tevazu ve tenezz\u00fcl kast\u0131yla- \u201cDalalet ve cehalet yolunda heba olup ge\u00e7mi\u015f \u00f6mr\u00fcme \u00fcz\u00fcl\u00fcyorum<\/em>\u201d[1]<\/a>diyerek asl\u0131nda i\u015fin hakikatini bizatihi kendisinin de ifade etti\u011fi bir zavall\u0131d\u0131r o.<\/p>\n

Bizler bu yaz\u0131da bizatihi Humeyn\u00ee<\/strong>\u2019nin kendi matbu eserlerinde yer verdi\u011fi ifadelerini al\u0131nt\u0131layarak yapaca\u011f\u0131m\u0131z bir maske d\u00fc\u015f\u00fcrme operasyonuyla onun ger\u00e7ek y\u00fcz\u00fcn\u00fc g\u00f6rmeye muktedir olamayan karde\u015flerimize yard\u0131mda bulunma gayesinde olaca\u011f\u0131z. S\u00f6z\u00fc fazla uzatmadan sadede gelelim\u2026<\/p>\n

Allah\u2019\u0131n rahmeti sadece \u015eiilere<\/strong><\/span><\/p>\n

\u201cel-Erba\u2019\u00fbne Hadisen\u201d <\/em>isimli eserinde 33. Hadisi \u015ferh ba\u011flam\u0131nda Furkan s\u00fcresindeki \u201cAllah onlar\u0131n k\u00f6t\u00fcl\u00fcklerini hasenata \u00e7evirecektir\u201d [2]<\/a> \u015feklindeki ayet-i kerimeyi izah eden Humeyn\u00ee<\/strong>, \u00f6ncelikle rivayet olarak \u015fu nakli kaydeder: \u201cG\u00fcnahk\u00e2r m\u00fcmin K\u0131yamet g\u00fcn\u00fc getirilir ve hesap verece\u011fi yerde durdurulur. Onun hesab\u0131n\u0131 alacak kimse sadece Allah olur ve insanlardan kimseyi onun hesab\u0131ndan haberdar k\u0131lmaz. Allah Te\u00e2l\u00e2 bu kula g\u00fcnahlar\u0131n\u0131 bir bir hat\u0131rlat\u0131r. Kul kendisine hat\u0131rlat\u0131lan bu g\u00fcnahlar\u0131 ikrar edince Allah Azze ve Celle yaz\u0131c\u0131 meleklere: \u201cBu g\u00fcnahlar\u0131 iyiliklere \u00e7evirin ve insanlara g\u00f6sterin\u201d der. O zaman insanlar \u201cBu kulun bir tek g\u00fcnah\u0131 bile yokmu\u015f\u201d derler. Sonra Allah bu kulun Cennet\u2019e g\u00f6t\u00fcr\u00fclmesini emreder. Ayetin manas\u0131 budur\u201d.<\/p>\n

Buraya kadar her \u015fey normal. Ancak, al\u0131nt\u0131lad\u0131\u011f\u0131m bu ibarelerin hemen akabindeki Humeyn\u00ee\u2019<\/strong> nin ifadesi \u015fudur: \u201cBu sadece bizim \u015eiam\u0131z\u0131n (taraftarlar\u0131m\u0131z\u0131n) g\u00fcnahk\u00e2rlar\u0131 hakk\u0131ndad\u0131r.\u201d [3]<\/a><\/em><\/strong><\/p>\n

Yukar\u0131daki iddias\u0131na mesnet olarak T\u00fbs\u00ee\u2019nin \u201cEmali<\/em>\u201d sini (I\/70) g\u00f6steren Humeyn\u00ee<\/strong>, bu ifadelerinden tam dokuz sat\u0131r sonra a\u00e7t\u0131\u011f\u0131 paragrafta rahmet ayetinin \u015eia\u2019ya mahsus oldu\u011funu yineler mahiyette bu sefer de \u015funlar\u0131 s\u00f6yler: \u201cMalumdur ki bu i\u015f (Allah\u2019\u0131n rahmet etme i\u015fi \u00d6.F.K.) ehl-i beytin \u015eia\u2019s\u0131na mahsus olup di\u011fer insanlar bundan mahrumdurlar. \u00c7\u00fcnk\u00fc iman ancak Masum ve tertemiz olan Ali ile onun vasilerinin velayetinin vas\u0131tas\u0131yla h\u00e2s\u0131l olur. Belki velayete iman olmaks\u0131z\u0131n Allah ve Resul\u00fcne iman kabul edilmez. Nitekim ilerdeki fas\u0131lda bunu a\u00e7\u0131klayaca\u011f\u0131m\u0131z gibi.\u201d [4]<\/a><\/p>\n

\u0130ran ordusu Sahabe ordusundan \u00fcst\u00fcnd\u00fcr!<\/strong><\/span><\/p>\n

Eserlerinde g\u00f6ze \u00e7arpan mezhebi taassubunun zaman\u0131ndaki \u0130ran ordusunun Hz. Peygamber d\u00f6nemindeki sahabe ordusundan ve K\u00fcfe d\u00f6nemindeki Hz. Ali<\/strong>\u2019nin ordusundan da \u00fcst\u00fcn oldu\u011funu s\u00f6ylemeye kadar g\u00f6t\u00fcrd\u00fc\u011f\u00fc Humeyni<\/strong>, \u201cel-Vasiyyetu\u2019s-Siyasiyye\u201d<\/em> isimli eserinde konuyla ilgili \u015funlar\u0131 s\u00f6ylemektedir: \u201cB\u00fcy\u00fck bir c\u00fcretle asr\u0131m\u0131zdaki milyonlarca n\u00fcfusu olan \u0130ran ordusunun, Resul\u00fcllah\u2019\u0131n asr\u0131ndaki Hicaz ehlinden ve Emiru\u2019l-M\u00fcminin Ali<\/strong> ile o\u011flu H\u00fcseyin<\/strong> d\u00f6nemindeki Irak\u2019ta bulunan Kufe ehlinden daha \u00fcst\u00fcn oldu\u011funu zannetmekteyim. \u00c7\u00fcnk\u00fc Resulullah\u2019\u0131n d\u00f6nemindeki Hicaz\u2019da bulunan M\u00fcsl\u00fcmanlar\u2019adn baz\u0131lar\u0131 Hz. Peygamber\u2019e itaat etmemi\u015fler ve farkl\u0131 gerek\u00e7eler \u00f6ne s\u00fcrerek muhtelif yerlere sava\u015fa gitmekten geri durmu\u015flard\u0131r. Ta ki Allah Te\u00e2l\u00e2 onlara azap vadeden ve onlar\u0131 azarlayab Tevbe s\u00fcresinin bir k\u0131s\u0131m ayetlerini indirmi\u015ftir. Irak ehli de \u015eehitlerin Efendisi Hz. Ali\u2019<\/strong>nin o\u011flu H\u00fcseyin<\/strong>\u2019e yapt\u0131klar\u0131n\u0131 yapm\u0131\u015flard\u0131r. Onu \u00f6ld\u00fcrme g\u00fcnah\u0131n\u0131 bizatihi onlar i\u015flemediler ancak sava\u015ftan ka\u00e7t\u0131lar ve ta ki tarihteki bu c\u00fcr\u00fcm meydana gelinceye dek oturdular.\u201d [5]<\/a><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Humeyn\u00ee<\/strong> yapt\u0131\u011f\u0131 devrimi \u00f6n planda tutabilmek ad\u0131na ordusunun Hz. Peygamber\u2019in ordusundan dahi \u00fcst\u00fcn oldu\u011funu ifade edebilmekte ve bu iddias\u0131na gerek\u00e7e olarak da Sahabe hakk\u0131nda gelen ve zahirleri itibar\u0131yla \u201ctevbih\/azarlama\u201d ifade eden ayetleri \u00f6ne s\u00fcrebilmektedir. Sahabeyle ilgili bu sakat tutumu bir \u015eii olarak Humeyn\u00ee<\/strong>\u2019ye \u00e7ok g\u00f6rmedik, bunu da ifade etmi\u015f olal\u0131m. Ne de olsa \u00fc\u00e7 veya yedi ki\u015fi d\u0131\u015f\u0131nda \u201cSahabe\u2019nin tamam\u0131n\u0131n m\u00fcrted oldu\u011funu savunan [6]<\/a> bir mezhebin mensubu de\u011fil mi?<\/p>\n

Gayr\u0131m\u0131z karde\u015fimiz de\u011fil<\/strong><\/span><\/p>\n

Humeyn\u00ee<\/strong>\u2019deki \u2013tabir yerindeyse- masonik ba\u011fl\u0131l\u0131k kendisini o denli bir raddeye g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr ki \u201cel-Meksibu\u2019l-Muharreme<\/em>\u201dsinde \u201cOnlar\u0131n imamlar\u0131ndan, mezhebinden ve kendilerinden beri olmak vacip olduktan sonra bizimle onlar\u0131n aras\u0131nda bir karde\u015flik s\u00f6z konusu olmad\u0131\u011f\u0131 i\u00e7in karde\u015flik mefhumu \u015eii olmayanlar\u0131 kapsamaz.\u201d [7]<\/a> \u201c(\u2026) Onlara (\u015eii olmayanlara) h\u00fcrmet g\u00f6sterilmeyece\u011fi konusunda hi\u00e7bir \u015f\u00fcphe yoktur. Belki bu mezhebimizin olmazsa olmazlar\u0131ndand\u0131r. Bilakis farkl\u0131 baplarda zikredilen \u00e7e\u015fitli hadiselere bakan bir ki\u015fi onlar\u0131n ay\u0131plar\u0131n\u0131 ortaya \u00e7\u0131karmak ve onlar\u0131n g\u0131ybetini yapman\u0131n caiz oldu\u011funda hi\u00e7 \u015f\u00fcphe etmeyecektir.\u201d [8]<\/a><\/p>\n

Humeyni\u2019nin burada kulland\u0131\u011f\u0131 ifadeler \u00fczerine konu\u015fulmas\u0131ndan dahi m\u00fcsta\u011fni b\u0131rakt\u0131racak cinsten. \u015eia\u2019ya mensup olmayan kimseleri kafirlere yap\u0131lacak muamelenin daha da alt derekesine indirgeyen Humeyn\u00ee<\/strong>\u2019den hala medet beklemek ve ona sevgi beslemek, k\u0131yamete kadar mukabelesi olmayacak bir platonik a\u015fkla beyhude bir talep u\u011fruna \u00f6m\u00fcr t\u00fcketmekten gayr\u0131 neyle ifade edilebilir?<\/p>\n

\u00a0Sahabe hakk\u0131ndaki yak\u0131\u015f\u0131ks\u0131z hezeyanlar<\/strong><\/span><\/p>\n

Yukar\u0131da da arz etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z gibi, Humeyn\u00ee<\/strong>\u2019nin ilham kayna\u011f\u0131 olan \u015eii kaynaklar\u0131n\u0131n sahabe konusundaki tutumu bizatihi onun sat\u0131rlar\u0131nda da kendini g\u00f6stermektedir. \u201cKitabu\u2019t-Tahare\u201d<\/em> sinde Halife\u2019ye d\u00fcnyevi bir garazdan dolay\u0131 kar\u015f\u0131 \u00e7\u0131kma konusunu ele alan el-Humeyn\u00ee<\/strong>, aynen \u015funlar\u0131 s\u00f6ylemektedir: \u201cHalifeye ba\u015fkald\u0131ran Hariciler ve halifeyi kendileri tayin edenler gibi di\u011fer taifeler azap a\u00e7\u0131s\u0131ndan k\u00e2firlerden daha \u015fiddetli bir azaba m\u00fcstahak iseler de necis\/pis olduklar\u0131na dair herhangi bir delil mevcut de\u011fildir. \u015eayet bir sultan, Ai\u015fe, Z\u00fcbeyr, Talha ve Muaviye gibi dini bir gerek\u00e7e olmaks\u0131z\u0131n m\u00fclk\u00fcnde onunla rekabet etmek vb. ba\u015fka bir maksatla M\u00fc\u2019minlerin emirine kar\u015f\u0131 \u00e7\u0131karsa veya babas\u0131n\u0131n, o\u011flunun katili oldu\u011fu i\u00e7in yahut Arab\u2019a, Ben\u00ee Ha\u015fim\u2019e, Kurey\u015f\u2019e adavetinden dolay\u0131 ona besledi\u011fi d\u00fc\u015fmanl\u0131k sebebiyle kendisi halife tayin ederse bunlar\u0131n hi\u00e7 birisi zahiren g\u00f6r\u00fcn\u00fcr bir necaseti gerektirmez. Her ne kadar bunlar k\u00f6peklerden ve domuzlardan daha pis olsalar da. [9]<\/a><\/strong><\/p>\n

Bu ibareleri dikkatli bir bi\u00e7imde, ba\u015f\u0131yla sonundaki intibak dengesini g\u00fczel kurarak okuyabilen birisi g\u00f6recektir ki Humeyn\u00ee<\/strong>, isimlerini sayd\u0131\u011f\u0131 y\u00fcce sahabilere \u201cK\u00f6pek ve domuzdan pis olma\u201d vasf\u0131n\u0131 nispet etmektedir. Zira Halifeye dini olmayan ba\u015fka gerek\u00e7elerle kar\u015f\u0131 \u00e7\u0131kma eyleminin faillerini bu d\u00f6rt sah\u00e2b\u00eeyi zikrederek \u00f6rneklendiren Humeyn\u00ee<\/strong>, her hangi bir icma, haber ve delil olmamas\u0131ndan dolay\u0131 bunlar\u0131n z\u00e2hir\u00ee bir necislikle muttas\u0131f olmayacaklar\u0131n\u0131 s\u00f6ylerken, bu sahibine lay\u0131k sarho\u015f kusmu\u011fu mesabesindeki z\u0131nd\u0131kl\u0131k ifadelerini kullanabilmektedir.<\/p>\n

Hz. Ebubekir ve \u00d6mer\u2019e b\u00fcy\u00fck iftira<\/strong><\/span><\/p>\n

Humeyn\u00ee<\/strong> b\u00fcy\u00fck bir ihtiras ve h\u0131mb\u0131ll\u0131kla savundu\u011fu \u0130mamet meselesinde de hissiyat\u0131n\u0131n kurban\u0131 olur ve Hulef\u00e2-i Ra\u015fid\u00een\u2019den Hz. Ebu Bekir<\/strong> ve \u00d6mer<\/strong> hakk\u0131nda kantar\u0131n topuzunun ka\u00e7t\u0131\u011f\u0131n\u0131 g\u00f6steren ifadeler kullan\u0131r. \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d<\/em>\u0131nda \u0130mamet mevzuunu ele alan Humeyn\u00ee<\/strong>, \u0130mamiye\u2019nin bu konuda ne denli hakl\u0131 oldu\u011funu ispatlamaya \u00e7al\u0131\u015f\u0131r ve buna dair bir tak\u0131m deliller zikreder. Sonras\u0131nda s\u00f6z\u00fc, kendince zikretti\u011fi iki halifenin bu konudaki kas\u0131tlar\u0131na getirir ve bu iki halifenin maksatlar\u0131n\u0131n ne pahas\u0131na olursa olsun hilafeti elde etmek oldu\u011funu ifade eder. Humeyn\u00ee<\/strong>, bu meyanda \u015f\u00f6yle bir itiraz\u0131n getirilebilece\u011fini s\u00f6yler: \u201cBelki de birisi \u00e7\u0131k\u0131p \u015f\u00f6yle diyecektir: Kur\u2019an \u015fayet a\u00e7\u0131k bir \u015fekilde imametten bahsetseydi \u015eeyhayn (Ebubekir<\/strong> ve \u00d6mer<\/strong>, \u00d6.F.K.) buna kar\u015f\u0131 bir tav\u0131r sergilemezlerdi. Hatta onlar kar\u015f\u0131 tav\u0131r sergileseler dahi insanlar onlar\u0131n bu tutumlar\u0131n\u0131 kabulle kar\u015f\u0131lamazlard\u0131.\u201d[10]<\/a><\/p>\n

Muar\u0131z\u0131 taraf\u0131ndan gelebilecek b\u00f6yle bir itiraz\u0131 \u201cBiz burada \u015fimdi bu ikisinin Kur\u2019an\u2019\u0131n a\u00e7\u0131k\u00e7a zikretti\u011fi \u015feylere muhalefet ettiklerine dair bir tak\u0131m deliller zikremeye kendimizi mecbur hissediyoruz\u201d [11]<\/a> diyerek cevapland\u0131ran el-Humeyni <\/strong>ba\u015flar ad\u0131 verilen kitab\u0131n 131. Sahifesinden 138. Sahifesine kadar devam edegelen ve hi\u00e7birisi hakikat\u0131 yans\u0131tmayan tezvirat yuma\u011f\u0131 bir y\u0131\u011f\u0131n deliller zikretmeye. Ez c\u00fcmle der sonunda ama yine h\u0131z\u0131n\u0131 alamaz ve \u015f\u00f6yle s\u00f6yler: \u201cGeride ge\u00e7enlerin tamam\u0131ndan ortaya \u00e7\u0131kan odur ki; demek ki Ebubekir<\/strong> ve \u00d6mer<\/strong>\u2019in Kur\u2019an\u2019a muhalefet etmeleri M\u00fcsl\u00fcmanlar kat\u0131nda cidden \u00f6nemsenecek bir \u015fey de\u011fildir. M\u00fcsl\u00fcmanlar ya bunlar\u0131n taraftarlar\u0131 olup bunlar\u0131 destekleyecekler ya da Resulullah (s.a.v)\u2019e ve k\u0131z\u0131na kar\u015f\u0131 b\u00f6yle tasarruflarda bulunan bu ki\u015filerin kar\u015f\u0131s\u0131nda olup huzurlar\u0131nda bir \u015fey s\u00f6ylemeye cesaret edemeyeceklerdi.\u201d[12]<\/a><\/p>\n

Bu ifadelerin iki sat\u0131r a\u015fa\u011f\u0131s\u0131nda \u201chulasa\u201d diyerek konuyu toparlayan Humeyni<\/strong> bu sefer de \u015f\u00f6yle der: \u201c\u00d6zetleyecek olursak, \u015fayet bu i\u015fler Kuran\u2019da a\u00e7\u0131k bir \u015fekilde zikredilmi\u015f olsayd\u0131 bunlar (Ebubekir ve \u00d6mer<\/strong>) yine gittikleri yoldan vazge\u00e7meyecekler, bulunduklar\u0131 vazifelerini b\u0131rakmayacaklard\u0131.\u201d [13]<\/a><\/p>\n

\u00a0Hz. Peygamber vazifesini tam yapsayd\u0131\u2026<\/strong><\/span><\/p>\n

\u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d <\/em>\u0131nda Gadir Hum konusunu ele alan Humeyni<\/strong>, o vakte kadar Hz. Peygamber (s.a.v)\u2019in b\u00fct\u00fcn h\u00fck\u00fcmleri tebli\u011f etti\u011fini ve bunun da orada nazil olan \u201cEy Resul! Rabbinden sana indirileni tebli\u011f et\u201d \u015feklindeki ayetin sadece imameti tayini g\u00f6sterdi\u011fini ifade ediyor. Bununla kal\u0131yor mu peki? Kalm\u0131yor tabi. Devam\u0131nda bir M\u00fcsl\u00fcman\u0131n c\u00fcretini a\u015facak \u015fu s\u00f6zleri s\u00f6yleyebiliyor:<\/p>\n

\u201c\u0130\u015fte b\u00f6ylece, hadislerin nakli ve delillerden de anla\u015f\u0131lm\u0131\u015ft\u0131r ki; \u0130mamete davet konusunda Nebi (s.a.v) insanlardan korkmaktayd\u0131.<\/strong> Tarihi hadise ve vak\u0131alara d\u00f6n\u00fcp bakan bir kimse Nebi (s.a.v)\u2019in bu korkusunda hakl\u0131 oldu\u011funu g\u00f6recektir.\u201d [14]<\/a> Bu sat\u0131rlar\u0131n hemen akabinde Allah Te\u00e2l\u00e2\u2019n\u0131n bu konuyla ilgili emrine kar\u015f\u0131 Hz. Peygamber (s.a.v)\u2019in gayret sarf etti\u011fini ancak mevcut durumun Cenab-\u0131 Hak (c.c) \u2019\u0131n bu emrini yerine getirmesine m\u00fcsaade etmedi\u011fini belirten Humeyn\u00ee<\/strong> bu tavr\u0131yla Peygamber\u2019in korkusundan \u00f6t\u00fcr\u00fc tebli\u011fini tam yapamad\u0131\u011f\u0131n\u0131 ifade etmekten ba\u015fka neyi kastediyor olabilirdi ki?<\/p>\n

Bu sorumuzun cevab\u0131n\u0131 Humeyn\u00ee<\/strong>\u2019nin ayn\u0131 eserinin ba\u015fka bir yerinde bulabiliyoruz. \u015e\u00f6yle diyor Humeyn\u00ee: \u201c\u015eu a\u00e7\u0131k bir \u015fey ki; \u015eayet Nebi (s.a.v) imamet emrini Allah\u2019\u0131n kendisine emretti\u011fi \u015feklin ayn\u0131s\u0131yla yerine getirseydi, bu konuda t\u00fcm gayretlerini sarf etseydi, \u0130slam beldelerinde bulunan b\u00fct\u00fcn bu g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131, bu\u011fuzla\u015flamar ve sava\u015flar olmayacak ve oralarda dinin usul\u00fcne ve f\u00fcruuna y\u00f6nelik ihtilaflar da olmayacakt\u0131.\u201d[15]<\/a><\/em><\/strong><\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Humeyn\u00ee<\/strong> a\u015fik\u00e2r bir \u015fekilde Hz. Peygamber (s.a.v) \u2019e imameti tebli\u011f gibi Allah Te\u00e2l\u00e2\u2019n\u0131n y\u00fcklemedi\u011fi bir vazife nispet ediyor. Ard\u0131ndan bu vazifesini tam bir \u015fekilde icra etmedi\u011fini ifade ediyor. Bilahare konuyu g\u00fcn\u00fcm\u00fczle ili\u015fkilendirerek bu g\u00fcnk\u00fc ihtilaflar\u0131n, g\u00f6r\u00fc\u015f ayr\u0131l\u0131klar\u0131n\u0131n ve sava\u015flar\u0131n sebebini de Allah Res\u00fcl\u00fc (s.a.v) \u2019n\u00fcn Cenab-\u0131 Hak taraf\u0131ndan tebli\u011f etmesi istendi\u011fi imametin tayini vazifesini kifai manada yerine getirmemesine ba\u011fl\u0131yor.<\/p>\n

Beklenen Mehdi\u2019nin ba\u015faraca\u011f\u0131 ve Allah Resul\u00fc\u2019n\u00fcn ba\u015faramad\u0131\u011f\u0131?<\/strong><\/span><\/p>\n

Humeyn\u00ee<\/strong>\u2019deki Hz. Peygamber (s.a.v) hakk\u0131ndaki bu serbest tutum onun bir ba\u015fka eserinde de farkl\u0131 bir tezah\u00fcrle \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. \u201cMuht\u00e2r\u00e2t min Ehad\u00eesi ve Hit\u00e2b\u00e2ti\u2019l-\u0130mami\u2019l-Humeyn\u00ee<\/strong>\u201d<\/em> isimli eserde \u015eiilikte bulunan \u201cBeklenen Mehdi\u201d inanc\u0131na de\u011finen el-Humeyni<\/strong>, onun geli\u015f amac\u0131n\u0131n b\u00fct\u00fcn \u00e2lemde adaleti tesis etmek oldu\u011funu ve bunu insanl\u0131k tarihinde Hz. Peygamber de d\u00e2hil hi\u00e7bir peygamberin ba\u015faramad\u0131\u011f\u0131n\u0131 ifade ediyor. Bu noktada da \u015f\u00f6yle diyor Humeyn\u00ee<\/strong>:<\/p>\n

\u201cPeygamberlerden her biri sadece adaleti ikame etmek i\u00e7in gelmi\u015ftir ve hedefi o adaleti \u00e2lemde tatbik etmek olmu\u015ftur. Ancak bunu ba\u015faramam\u0131\u015ft\u0131r. Adaleti tatbik etmek, be\u015feri manevi kirlerden ar\u0131nd\u0131rmak ve \u0131slah etmek i\u00e7in g\u00f6nderilen Nebilerin sonuncusu bile ayn\u0131 \u015fekilde buna muvaffak olamam\u0131\u015ft\u0131r. \u00c2lemin her yan\u0131nda adaleti tatbik edip kelimenin tam anlam\u0131yla bunu ba\u015faracak olan sadece beklenen Mehdi\u2019dir.\u201d [16]<\/a><\/strong><\/p>\n

Burada da g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi Humeyn\u00ee<\/strong> Allah Resul\u00fc (s.a.v) hakk\u0131ndaki ihtirams\u0131zl\u0131\u011f\u0131n\u0131 devam ettiriyor ve gelece\u011fine elle tutulur g\u00f6zle g\u00f6r\u00fcl\u00fcr hi\u00e7bir delilin bulunmad\u0131\u011f\u0131 \u201cBeklenen Mehdi\u201dyi K\u00e2inat\u0131n sultan\u0131na tafdil ediyor. Gul\u00fcv ve ifrat\u0131n bu denlisine bir ba\u015fkas\u0131nda zor rastlad\u0131\u011f\u0131m\u0131z bu garip tutum da Humeyn\u00ee<\/strong>\u2019nin maskesini d\u00fc\u015f\u00fcr\u00fcp ger\u00e7ek y\u00fcz\u00fcn\u00fc ortaya koyan bir emare olarak g\u00f6z\u00fcm\u00fcze \u00e7arp\u0131yor.<\/p>\n

Kur\u2019an\u2019\u0131n tahrif edildi\u011fi inanc\u0131<\/strong><\/span><\/p>\n

Humeyn\u00ee<\/strong>\u2019nin farkl\u0131 eserleri incelendi\u011finde Kur\u2019an-\u0131 Kerim\u2019den bahsetti\u011fi yerlerde \u201conun tahrif edilen bir kitap oldu\u011fu ve bu konudaki mesuliyeti de sahabenin ta\u015f\u0131d\u0131\u011f\u0131\u201d inanc\u0131 g\u00f6r\u00fclmektedir. Kur\u2019an\u2019\u0131n tahrif edildi\u011fi, as\u0131l mushaf\u0131n 17.000 (On yedi bin) ayeti ihtiva etti\u011fi, Kuran\u2019da Bakara s\u00fcresinden daha mufassal bir \u201cVel\u00e2ye\u201d s\u00fcresinin bulundu\u011fu gibi inan\u00e7lar\u0131n \u015eia\u2019ya ait oldu\u011funu biliyoruz. \u201cTabers\u00ee\u2019ye ait \u201cFaslu\u2019l-Hit\u00e2b f\u00ee isb\u00e2ti tahrifi kit\u00e2bi Rabbi\u2019l-Erb\u00e2b\u201d<\/em> isimli eser bu akidenin mevcudiyetini fazlas\u0131yla ispatlar mahiyettedir.[17]<\/a><\/p>\n

Kur\u2019an- Kerim \u00fczerine yazd\u0131klar\u0131yla imamet akidesi aras\u0131ndaki ilintiyi kurmak ad\u0131na yapmad\u0131\u011f\u0131 zorlama tevil kalmayan Humeyn\u00ee<\/strong>, yine \u201cKe\u015ffu\u2019l-Esrar\u201d<\/em>\u0131nda \u015f\u00f6yle der: \u201c\u015eayet imametin Kuran\u2019da sabit k\u0131l\u0131nmas\u0131 tamam olmu\u015f olsayd\u0131 \u0130slam ve Kur\u2019an kavramlar\u0131yla d\u00fcnyevi garaz ve riyasetten ba\u015fka bir \u015fey kastetmeyen bunlar (sahabe), Kurandan bir b\u00f6l\u00fcm\u00fc, \u015f\u00fcpheli maksatlar\u0131n\u0131 yerine getirmek i\u00e7in vesile edineceklerdi.<\/strong> Bu sayfalar\u0131 Kuran\u2019dan silecekler, Kur\u2019an\u2019\u0131 ebediyen \u00e2lemlerin g\u00f6z\u00fcnden d\u00fc\u015f\u00fcreceklerdi. M\u00fcsl\u00fcmanlara ve Kur\u2019an\u2019a ebediyen s\u00fcrecek b\u00fcy\u00fck bir ar getirecekler ve M\u00fcsl\u00fcmanlar\u0131n Yahudi ve Hristiyanlar\u0131 k\u0131nad\u0131klar\u0131 ay\u0131b\u0131 Kur\u2019an\u2019 i\u00e7in de ispat edeceklerdi.\u201d[18]<\/a><\/p>\n

Bu sat\u0131rlar\u0131yla okuyanlar\u0131n\u0131n zihinlerinde Kuran hakk\u0131nda \u201cacaba\u201d istifhamlar\u0131n\u0131n olu\u015fmas\u0131 i\u00e7in gayret sarf etti\u011fini a\u00e7\u0131k bir \u015fekilde hissetti\u011fimiz Humeyn\u00ee<\/strong>, bu hislerimizi yalanc\u0131 \u00e7\u0131karmaz ve \u201cTahriru\u2019l-Vesile\u201d<\/em> sinde eteklerindekileri biraz daha d\u00f6ker. Konu \u201cMescidin bo\u015f b\u0131rak\u0131lmas\u0131n\u0131n mekruh oldu\u011fudur.\u201d Bu baptaki Humeyn\u00ee<\/strong>\u2019nin s\u00f6zleri de \u015funlar: \u201cBo\u015f b\u0131rak\u0131lan mescidin Allah Te\u00e2l\u00e2\u2019ya \u015fik\u00e2yette bulunacak \u00fc\u00e7 \u015feyden biri oldu\u011fu rivayetlerle nakledilmi\u015ftir. Bu, Allah Te\u00e2l\u00e2\u2019ya \u015fik\u00e2yette bulunaca\u011f\u0131 ifade edilen \u00fc\u00e7 \u015fey hakk\u0131ndaki rivayetin bizzat kendisidir. Onlardan biri de Mushaf\u2019t\u0131r ki o \u201cBeni tahrif ettiler\u201d diyecek.\u201d [19]<\/a><\/p>\n

Rivayet olarak yer verdi\u011fi bu ifadelerinde Mushaf\u2019la tahrif ifadelerini yan yana kullanmakta hi\u00e7bir beis g\u00f6rmeyen Humeyn\u00ee<\/strong> bu yak\u0131\u015ft\u0131rmay\u0131 \u201cel-Kur\u2019an b\u00e2bu Ma\u2019rifetillah\u201d<\/em> isimli eserin de de ilahi kitaplar \u00fczerinde yap\u0131lan tahriften bahsetti\u011fi k\u0131s\u0131mda bu kitaplar aras\u0131nda \u201cKur\u2019an-\u0131 \u015eerif\u201d i de zikrederek farkl\u0131 bir \u015fekilde yineler. [20]<\/a><\/p>\n

\u201cVasiyye\u201d<\/em> sinde de \u015funlar\u0131 s\u00f6yler Humeyn\u00ee<\/strong>: \u201cResul-i Ekrem Sallallahu Aleyhi ve \u00e2lih\u00ee ve Sellem\u2019in iki emaneti (Kuran ve ehl-i beyt \u00d6.F.K) azg\u0131nlar\u0131n zulm\u00fcn\u00fcn b\u00fct\u00fcn \u0130slam \u00fcmmetine belki b\u00fct\u00fcn be\u015feriyete yap\u0131lm\u0131\u015f bir zul\u00fcm oldu\u011funu s\u00f6ylemek gerekir. (\u2026) Bu ilahi emanet Kuran ve Resul-i Ekrem\u2019in b\u0131rakt\u0131\u011f\u0131n\u0131n (ehl-i beytin \u00d6.F.K) ba\u015f\u0131na gelen \u00fcz\u00fcc\u00fc felaketlere kan a\u011flansa yeridir.\u201d [21]<\/a> G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi burada da Humeyn\u00ee<\/strong>, Kur\u2019an\u2019\u0131n ba\u015f\u0131na gelen felaketlerden bahsediyor? Humeyn\u00ee<\/strong>\u2019 ye g\u00f6re \u201cMushaf\u2019\u0131n bizatihi kendisinin ba\u015f\u0131na gelen \u015fey ne olabilir acaba?\u201d diye sordu\u011fumuzda yukar\u0131daki al\u0131nt\u0131larda cevab\u0131m\u0131z\u0131 bulabilece\u011fimizi san\u0131yorum.<\/p>\n

Hz. Ali ve Fat\u0131ma (r.anhuma) hakk\u0131nda a\u015f\u0131r\u0131l\u0131k<\/strong><\/span><\/p>\n

Humeyn\u00ee<\/strong> her bir \u015eii gibi Hz. Ali <\/strong>ve Fat\u0131ma<\/strong> konusunda a\u015f\u0131r\u0131ya ka\u00e7an ve onlar\u0131n insanlar kat\u0131ndaki menzilesini \u00e7ok daha fazla y\u00fcksek tutmak i\u00e7in hi\u00e7bir delili ve mesnedi olmayan ifadeler kullanmaktad\u0131r. \u015eunlar, Hz. Ali<\/strong> hakk\u0131nda s\u00f6ylediklerinden sadece bir tanesi: \u201c\u015eayet Ali <\/strong>Aleyhisselam Nebi Sallallahu Aleyhi ve alihi\u2019den \u00f6nce ortaya \u00e7\u0131kacak olsayd\u0131 kesinlikle g\u00f6nderilen bir Peygamber olacak ve Nebi Sallallahu Aleyhi ve Alihi \u015eeriat\u0131 nas\u0131l izhar ettiyse o da izhar edecekti. Bu da bu ikisinin ruhaniyette, maddi ve manevi makamlarda bir olmas\u0131ndan kaynaklanmaktad\u0131r.\u201d [22]<\/a> Bu ifadelerde de Humeyn\u00ee,<\/strong> Hz. Ali<\/strong> (r.a) ile Hz. Peygamber (s.a.v) aras\u0131ndaki ruhaniyet, maddi ve manevi makamlardaki birlikten s\u00f6z edebiliyor. \u0130\u015fte bu tav\u0131r, herkesi menzilesine yerle\u015ftirme itidalini b\u0131rak\u0131p, \u201c\u00e7ok daha y\u00fcceltmem laz\u0131m\u201d anlay\u0131\u015f\u0131yla hareket etmenin ve bu vesileyle ifrata ka\u00e7man\u0131n ad\u0131d\u0131r.<\/p>\n

Hz. Fat\u0131ma<\/strong> ile ilgili de; normal bir kad\u0131n olmad\u0131\u011f\u0131n\u0131 ruhani ve melek\u00fbti bir kad\u0131n oldu\u011funu, hakikatinde il\u00e2hi ceber\u00fbt\u00ee olup insan ve kad\u0131n suretinde varl\u0131\u011fa b\u00fcr\u00fcnd\u00fc\u011f\u00fcn\u00fc, b\u00fct\u00fcn peygamberlerin hasletleriyle s\u00fcslendi\u011fini ve erkek olmas\u0131 durumunda Peygamber olaca\u011f\u0131n\u0131 ve Resul\u00fcllah (s.a.v)\u2019in makam\u0131nda olaca\u011f\u0131n\u0131 belirtmektedir.[23]<\/a><\/p>\n

Mushaf-\u0131 Fat\u0131ma inanc\u0131<\/strong><\/span><\/p>\n

\u015eiilikte Mushaf-\u0131 Fat\u0131ma diye bir inan\u00e7 vard\u0131r. Bu inanc\u0131n temeli K\u00fcleyn\u00ee\u2019nin \u201cel-K\u00e2f\u00ee\u201d<\/em>sindeki \u015fu olaya dayanmaktad\u0131r: \u201cAllah Nebi (s.a.v)\u2019in ruhunu kabzedince Hz. Fat\u0131ma<\/strong> (Rad\u0131yallahu Anha) Cenab-\u0131 Hak\u2019tan ba\u015fka kimsenin bilemeyece\u011fi derecede \u00fcz\u00fcld\u00fc. Allah (Azze ve Celle)\u2019 da ona kendisini teselli edip onunla konu\u015facak bir melek g\u00f6nderdi. Bu durumu Hz. Ali<\/strong>\u2019ye \u015fik\u00e2yet eden Hz. Fat\u0131ma<\/strong>\u2019ya Hz. Ali <\/strong>\u201cBunu bir daha hissetti\u011finde ve bu sesi duydu\u011funda bana haber ver\u201ddedi. Bu hadise bir daha tekerr\u00fcr edip ona haber verdi\u011finde Hz. Ali <\/strong>e\u015fi Fat\u0131ma<\/strong>\u2019dan o anda duydu\u011fu her \u015feyi yazd\u0131. Ve b\u00f6ylece Fat\u0131ma<\/strong>\u2019n\u0131n mushaf\u0131n\u0131 olu\u015fturdu.\u201d[24]<\/a><\/p>\n

Bu sapk\u0131n itikada inanan \u015eiiler, Hz. Peygamber (s.a.v)\u2019den sonra Hz. Fat\u0131ma<\/strong>\u2019ya da vahiy geldi\u011fine ve bunun da m\u00fcstakil bir mushaf\u0131 te\u015fkil etti\u011fine inanmakta ve bu vesileyle bir k\u0131s\u0131m \u015eii\u2019ler bu g\u00fcnk\u00fc elimizde mevcut olan Kur\u2019an\u2019\u0131n eksik oldu\u011funa inanmaktad\u0131rlar. Humeyn\u00ee<\/strong>\u2019de \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d<\/em>\u0131nda Hz. Fat\u0131ma<\/strong>\u2019ya geldi\u011fi iddia edilen bu mele\u011fin ger\u00e7ekten geldi\u011fini ve bunun Kur\u2019an\u2019\u0131n vaz ettti\u011fi akideye de z\u0131t olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir.[25]<\/a> Bizler onun bahsi ge\u00e7en kitapta gerek\u00e7e olarak \u00f6ne s\u00fcrd\u00fc\u011f\u00fc g\u00f6r\u00fc\u015flerin tahlilini yapacak de\u011filiz. Zira b\u00f6yle bir ameliye, bu makalenin hem maksad\u0131n\u0131 hem de hacmini a\u015far. \u0130lmi olan arkada\u015flar\u0131m\u0131z bahsi ge\u00e7en yere bakarak beyan edilen gerek\u00e7elerin zafiyeti ve tutars\u0131zl\u0131\u011f\u0131n\u0131 rahat bir \u015fekilde ortaya \u00e7\u0131karabilirler zaten.<\/p>\n

Sonu\u00e7 yerine<\/strong><\/span><\/p>\n

\u0130slam tarihi ba husus yak\u0131n tarih \u00e7er\u00e7evesinde incelendi\u011finde her d\u00f6nem bir tak\u0131m maksatl\u0131 ellerin bilin\u00e7siz toplumlar\u0131 rahatl\u0131kla y\u00f6nlendirdi\u011fi g\u00f6r\u00fclecektir. Bu, haddi zat\u0131nda bir aldatma faaliyetidir. Vadiyi bo\u015f b\u0131rakan \u00c2lem-i \u0130slam\u2019\u0131n ba\u015f\u0131na tilkilerin vali olarak tayin edilme faaliyeti. Humeyn\u00ee<\/strong>\u2019de bu bahsini yapt\u0131\u011f\u0131m\u0131z faaliyetlerin bir neticesidir. \u0130slam\u2019\u0131n omurgas\u0131 mesabesinde olan ehl-i s\u00fcnnet itikad\u0131n\u0131 \u00e7\u00f6kertme ve M\u00fcsl\u00fcman toplumlar\u0131 \u015eiile\u015ftirme ad\u0131na \u015fa\u015fk\u0131n bal\u0131klar i\u00e7in misinan\u0131n ucuna konulan tehlikeli bir av \u00f6r\u00fcmce\u011fidir de diyebiliriz.<\/p>\n

G\u00f6z boyama i\u00e7in yapt\u0131rd\u0131klar\u0131 ihtilalle de y\u0131llard\u0131r zaferi bekleyen M\u00fcsl\u00fcmanlara yine d\u00fc\u015fman eli ve m\u00fcsaadesiyle kavu\u015fulan bir ba\u015far\u0131n\u0131n mukavvadan kahraman\u0131d\u0131r Humeyn\u00ee.<\/strong> Bu yaz\u0131 onun sadece ne denli tehlikeli akideleri b\u00fcnyesinde bar\u0131nd\u0131ran bir \u015fahsiyet oldu\u011funu nebzeten de olsa ortaya koymay\u0131 hedef alan bir yaz\u0131d\u0131r. Bu yaz\u0131 \u00dcstad Necip Faz\u0131l<\/strong>\u2019\u0131n \u015fu m\u0131sra\u0131n\u0131n hedef olarak tayin etti\u011fi amaca hizmet i\u00e7in kaleme al\u0131nm\u0131\u015ft\u0131r:<\/p>\n

Bize kalan aziz bor\u00e7, as\u0131rl\u0131k zamanlardan;<\/p>\n

Tarihi temizlemek sahte kahramanlardan<\/p>\n

\n

[1]<\/a> Silsiletu\u2019l-Fikr ve\u2019n-Nehci\u2019l-Humeyn\u00ee, \u201cel-Kur\u2019an, f\u00ee Kelami\u2019l-\u0130mam el-Humeyn\u00ee, s. 84, Merkezu\u2019l-\u0130mami\u2019l-Humeyn\u00ee es-Sekafi, b. ve trh: Yok<\/p>\n

[2]<\/a> Kur\u2019an, Furkan, 70<\/p>\n

[3]<\/a> Ayetullah Humeyn\u00ee, \u201cel-Erba\u00fbne Had\u00eesen\u201d, s.511, Daru\u2019t-Te\u00e2ruf<\/p>\n

[4]<\/a> Humeyn\u00ee, \u201ca.g.e.\u201d, a.y.<\/p>\n

[5]<\/a> Humeyn\u00ee, \u201cel-Vasiyyetu\u2019s-Siyasiyyetu\u2019l-\u0130l\u00e2hiyye\u201d, s.27<\/p>\n

[6]<\/a> K\u00fcleyn\u00ee, \u201cel-K\u00e2fi mine\u2019l-Usul\u201d, Kitabu\u2019l-\u0130man ve\u2019l-K\u00fcfr, Babun f\u00ee k\u0131lleti adedi\u2019l-M\u00fc\u2019min\u00een, II\/244<\/p>\n

[7]<\/a> Humeyni, \u201cel-Mekasibu\u2019l-Muharreme\u201d, I\/ 250, M\u00fcessesetu \u0130smailiyan<\/p>\n

[8]<\/a> Humeyni, \u201ca.g.e.\u201d, I\/251<\/p>\n

[9]<\/a> Humeyn\u00ee, \u201cKitabu\u2019t-Tahare\u201d, III\/457, M\u00fcessesetu \u00c2s\u00e2ri\u2019l-\u0130mami\u2019l-Humeyni<\/p>\n

[10]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d, s. 131, D\u00e2ru Ammar, Amman, 1987, B.I<\/p>\n

[11]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d, a.y.<\/p>\n

[12]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d, s. 138<\/p>\n

[13]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d s. 137<\/p>\n

[14]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d s. 150<\/p>\n

[15]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d s. 155<\/p>\n

[16]<\/a> Ayetullah Humeyni, \u201cMuht\u00e2r\u00e2t min Ehad\u00eesi ve Hit\u00e2b\u00e2ti\u2019l-\u0130mami\u2019l-Humeyn\u00ee\u201d II\/42<\/p>\n

[17]<\/a> Ayr\u0131ca, \u0130hsan \u0130l\u00e2h\u00ee Zah\u00eer\u2019in \u201ce\u015f-\u015e\u00ee\u2019a ve ve\u2019l-Kur\u2019an\u201d isimli eseri de bu konuda k\u00e2fi ve v\u00e2f\u00ee delilleri haizdir. Mektebetu Beyti\u2019l-islam, Riyat, 2008, B.I<\/p>\n

[18]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d, s. 131<\/p>\n

[19]<\/a> Humeyn\u00ee, \u201cTahriru\u2019l-Vesile\u201d, I\/152<\/p>\n

[20]<\/a> Humeyn\u00ee, \u201cel-Kur\u2019an b\u00e2bu Ma\u2019rifetill\u00e2h\u201d s. 50, Daru\u2019l-Hucceti\u2019l-Beyd\u00e2, Daru Mektebeti\u2019r-Res\u00fbli\u2019l-Ekrem<\/p>\n

[21]<\/a> Humeyni, \u201cVasiyye\u201d, 68<\/p>\n

[22]<\/a> Humeyn\u00ee, \u201cel-Erba\u00fbne Had\u00eesen\u201d, Daru\u2019t-Te\u00e2ruf s. 153<\/p>\n

[23]<\/a> Muhammed Fad\u0131l el-Mes\u2019\u00fbd\u00ee, \u201cel-Esr\u00e2ru\u2019l-F\u00e2t\u0131miyye\u201d, s. 354-5<\/p>\n

[24]<\/a> K\u00fcleyn\u00ee, \u201cel-K\u00e2fi\u201d, Kitabu\u2019l-H\u00fccce\u201d, Babu zikri\u2019s-sah\u00eefe\u201d, I\/239,40-41<\/p>\n

[25]<\/a> Humeyn\u00ee, \u201cKe\u015ffu\u2019l-Esr\u00e2r\u201d, s. 145-47<\/p>\n","protected":false},"excerpt":{"rendered":"

Bundan otuz k\u00fcs\u00fcr y\u0131l\u0131 a\u015fk\u0131n zaman \u00f6ncesinde \u0130slam ad\u0131na en \u00f6n planlarda olan, m\u00fccadele denince hemencecik zihinlerde yerini alan bir isimdi elbet Humeyn\u00ee. Olay\u0131n tan\u0131klar\u0131n\u0131n beyanlar\u0131 ve\u00e7hiyle; gazeteler onu yazmakta, dergi kapaklar\u0131 onu konu edinmekte, muhafazak\u00e2r gruplar onu konu\u015fmakta ve \u0130slam\u00ee kesimin b\u00fcy\u00fck bir k\u0131sm\u0131 ona hayranl\u0131k beslemekteydi. Y\u0131llard\u0131r ezilen, itilip kalk\u0131lan, \u00f6tekile\u015ftirilen ve \u201cbenim\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":313,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[6],"tags":[119,272,461,605,606,609],"class_list":{"0":"post-232","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-sahislar","8":"tag-caferi","9":"tag-humeyni","10":"tag-mezhep","11":"tag-sia","12":"tag-sia-mezhebi","13":"tag-siilik"},"yoast_head":"\n\u0130\u015fte Budur Humeyni Dedi\u011finiz - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130\u015fte Budur Humeyni Dedi\u011finiz - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Bundan otuz k\u00fcs\u00fcr y\u0131l\u0131 a\u015fk\u0131n zaman \u00f6ncesinde \u0130slam ad\u0131na en \u00f6n planlarda olan, m\u00fccadele denince hemencecik zihinlerde yerini alan bir isimdi elbet Humeyn\u00ee. Olay\u0131n tan\u0131klar\u0131n\u0131n beyanlar\u0131 ve\u00e7hiyle; gazeteler onu yazmakta, dergi kapaklar\u0131 onu konu edinmekte, muhafazak\u00e2r gruplar onu konu\u015fmakta ve \u0130slam\u00ee kesimin b\u00fcy\u00fck bir k\u0131sm\u0131 ona hayranl\u0131k beslemekteydi. Y\u0131llard\u0131r ezilen, itilip kalk\u0131lan, \u00f6tekile\u015ftirilen ve \u201cbenim\u201d […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-31T07:35:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"528\" \/>\n\t<meta property=\"og:image:height\" content=\"264\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"20 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7\"},\"headline\":\"\u0130\u015fte Budur Humeyni Dedi\u011finiz\",\"datePublished\":\"2019-12-31T07:35:50+00:00\",\"dateModified\":\"2019-12-31T07:35:50+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/\"},\"wordCount\":4012,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg\",\"keywords\":[\"caferi\",\"humeyni\",\"mezhep\",\"\u015fia\",\"\u015fia mezhebi\",\"\u015fiilik\"],\"articleSection\":[\"\u015eah\u0131slar\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/\",\"name\":\"\u0130\u015fte Budur Humeyni Dedi\u011finiz - \u00d6mer Faruk Korkmaz Hocaefendi\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg\",\"datePublished\":\"2019-12-31T07:35:50+00:00\",\"dateModified\":\"2019-12-31T07:35:50+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg\",\"contentUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg\",\"width\":528,\"height\":264},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0130\u015fte Budur Humeyni Dedi\u011finiz\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/\",\"name\":\"\u00d6mer Faruk Korkmaz Hocaefendi\",\"description\":\"Resmi Web Sayfas\u0131\",\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\",\"name\":\"\u00d6mer Faruk Korkmaz\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png\",\"contentUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png\",\"width\":512,\"height\":512,\"caption\":\"\u00d6mer Faruk Korkmaz\"},\"logo\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"sameAs\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\"],\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/author\/tanyurd\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u0130\u015fte Budur Humeyni Dedi\u011finiz - \u00d6mer Faruk Korkmaz Hocaefendi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/","og_locale":"tr_TR","og_type":"article","og_title":"\u0130\u015fte Budur Humeyni Dedi\u011finiz - \u00d6mer Faruk Korkmaz Hocaefendi","og_description":"Bundan otuz k\u00fcs\u00fcr y\u0131l\u0131 a\u015fk\u0131n zaman \u00f6ncesinde \u0130slam ad\u0131na en \u00f6n planlarda olan, m\u00fccadele denince hemencecik zihinlerde yerini alan bir isimdi elbet Humeyn\u00ee. Olay\u0131n tan\u0131klar\u0131n\u0131n beyanlar\u0131 ve\u00e7hiyle; gazeteler onu yazmakta, dergi kapaklar\u0131 onu konu edinmekte, muhafazak\u00e2r gruplar onu konu\u015fmakta ve \u0130slam\u00ee kesimin b\u00fcy\u00fck bir k\u0131sm\u0131 ona hayranl\u0131k beslemekteydi. Y\u0131llard\u0131r ezilen, itilip kalk\u0131lan, \u00f6tekile\u015ftirilen ve \u201cbenim\u201d […]","og_url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/","og_site_name":"\u00d6mer Faruk Korkmaz Hocaefendi","article_published_time":"2019-12-31T07:35:50+00:00","og_image":[{"width":528,"height":264,"url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"admin","Tahmini okuma s\u00fcresi":"20 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#article","isPartOf":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/"},"author":{"name":"admin","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7"},"headline":"\u0130\u015fte Budur Humeyni Dedi\u011finiz","datePublished":"2019-12-31T07:35:50+00:00","dateModified":"2019-12-31T07:35:50+00:00","mainEntityOfPage":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/"},"wordCount":4012,"commentCount":0,"publisher":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854"},"image":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage"},"thumbnailUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg","keywords":["caferi","humeyni","mezhep","\u015fia","\u015fia mezhebi","\u015fiilik"],"articleSection":["\u015eah\u0131slar"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/","name":"\u0130\u015fte Budur Humeyni Dedi\u011finiz - \u00d6mer Faruk Korkmaz Hocaefendi","isPartOf":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage"},"image":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage"},"thumbnailUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg","datePublished":"2019-12-31T07:35:50+00:00","dateModified":"2019-12-31T07:35:50+00:00","breadcrumb":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#primaryimage","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg","contentUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/humeyni-e1585212042789.jpg","width":528,"height":264},{"@type":"BreadcrumbList","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/iste-budur-humeyni-dediginiz\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/"},{"@type":"ListItem","position":2,"name":"\u0130\u015fte Budur Humeyni Dedi\u011finiz"}]},{"@type":"WebSite","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/","name":"\u00d6mer Faruk Korkmaz Hocaefendi","description":"Resmi Web Sayfas\u0131","publisher":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":["Person","Organization"],"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854","name":"\u00d6mer Faruk Korkmaz","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png","contentUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png","width":512,"height":512,"caption":"\u00d6mer Faruk Korkmaz"},"logo":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/"}},{"@type":"Person","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7","name":"admin","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g","caption":"admin"},"sameAs":["https:\/\/omerfarukkorkmaz.com.tr\/tr"],"url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/author\/tanyurd\/"}]}},"_links":{"self":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/posts\/232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/comments?post=232"}],"version-history":[{"count":0,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/posts\/232\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/media\/313"}],"wp:attachment":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/media?parent=232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/categories?post=232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/tags?post=232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}