{"id":228,"date":"2019-12-31T07:31:17","date_gmt":"2019-12-31T07:31:17","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=228"},"modified":"2019-12-31T07:31:17","modified_gmt":"2019-12-31T07:31:17","slug":"ictihad-i-nebi-ve-asr-i-saadette-ictihad","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/","title":{"rendered":"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad"},"content":{"rendered":"

\u0130ctihad kavram\u0131, Asr-\u0131 saadette gerek Efendimiz Aleyhissalat\u00fc vesselam\u2019a nisbetle ve gerekse Efendimiz hayatta iken Sahabe\u2019ye nisbetle cevaz\u0131 ve vukuu a\u00e7\u0131s\u0131ndan tart\u0131\u015f\u0131lan bir kavramd\u0131r. Kur\u2019an-\u0131 Azimu\u2019\u015f-\u015fan\u0131n Peygamberin konu\u015ftu\u011funun vahy merkezli oldu\u011funu haber vermesi[1]<\/a> ve bunun mukabilinde Nebi Aleyhisselam\u2019\u0131n bir tak\u0131m meseleler hususunda g\u00f6r\u00fc\u015f belirttikten sonra Allah Azze ve Celle taraf\u0131ndan uyar\u0131lmas\u0131 yahud kendili\u011finden bu g\u00f6r\u00fc\u015ften r\u00fccu buyurmas\u0131 gibi meseleler bahsinde oldu\u011fumuz konuyu i\u015fk\u00e2l sahas\u0131na ta\u015f\u0131yan etkenler olmaktad\u0131r.<\/p>\n

\u201cTe\u015fri\u2019 tarihi\u201d veya \u201c\u0130fta Usul\u00fc\u201dn\u00fc konu edinen kitaplarda belirtildi\u011fi \u00fczere Efendimiz Aleyhissalat\u00fc vesselam hayatta iken Fetva verme eylemi, yeni vaki olan bir meselenin h\u00fckm\u00fcn\u00fcn Efendimize arz olunmas\u0131 ve sorulan bu soru mukabilinde bir ayetin nazil olmas\u0131 (vahy-i metl\u00fcv) yahud Efendimiz\u2019in Allah\u2019\u0131n kalbine koydu\u011fu hak ile h\u00fck\u00fcm vermesi \u015feklinde tahakkuk ediyordu. Bunun d\u0131\u015f\u0131nda o zamanda vaki olan meselelere ictihadi bir tarzla fetva vermek s\u00f6z konusu de\u011fildi.[2]<\/a> \u015eu kadar\u0131 var ki bahsi yap\u0131lan ifta \u015fekli galibi olarak s\u00f6z edebilece\u011fimiz \u015fekildir. Aksi halde o d\u00f6nemde baz\u0131 sahabilerin fetva verdikleri muhakkakt\u0131r. Ve bahusus Peygamber Aleyhisselam\u2019\u0131n Yemen\u2019e g\u00f6nderdi\u011fi Muaz \u0130bn Cebel<\/strong> hadisinde yer alan \u201cRe\u2019yimle \u0130ctihad ederim\u201d[3]<\/a> s\u00f6z\u00fcnden de bu mana anla\u015f\u0131lmaktad\u0131r.[4]<\/a><\/p>\n

Bu durumda, Resul-i Ekrem (Aleyhisselam)\u2019\u0131n \u015fer\u2019i olan meselelerdeki h\u00fckm\u00fc ile \u015fer\u2019i olmayan meselelerdeki h\u00fckm\u00fc diye bir ay\u0131r\u0131ma gitmek ka\u00e7\u0131n\u0131lmaz olacakt\u0131r.[5]<\/a> Zira vak\u0131\u2019dan konu\u015fuldu\u011funda \u00f6n\u00fcm\u00fcze \u00e7\u0131kan baz\u0131 \u00f6rneklerde Efendimiz\u2019in bir ictihadda bulunmas\u0131 ve daha sonradan rucu\u2019 etmesi \u015feklindeki hadiseler bu \u015fekildeki bir ay\u0131r\u0131m\u0131 ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. \u00c7\u00fcnk\u00fc bir yanda Peygamberin hevadan konu\u015fmayaca\u011f\u0131n\u0131, konu\u015ftuklar\u0131n\u0131n vahiy mesnedli oldu\u011funu s\u00f6yleyen Kitab-\u0131 M\u00fcbin vard\u0131r. \u00d6te yanda ise Peygamberin verdi\u011fi baz\u0131 h\u00fck\u00fcmlerden rucu\u2019 etti\u011fini belirten rivayetler mevcuttur.<\/p>\n

Peygamberin \u0130ctihadlar\u0131:<\/span>[6]<\/a><\/strong><\/p>\n

    \n
  1. M\u00fcslim<\/strong>\u2019in[7]<\/a> rivayetine g\u00f6re; \u201cResulullah(Sallallahu Aleyhi ve Sellem) hurma a\u011fa\u00e7lar\u0131n\u0131 a\u015f\u0131layan bir kavmin yan\u0131na u\u011frad\u0131 ve onlara \u201cBunu yapmasan\u0131z iyi olur.\u201d buyurdular. Sonra a\u015f\u0131 yap\u0131lmay\u0131nca eksik oldu. Bunu Resulullah (Sallallahu Aleyhi ve Sellem)\u2019e s\u00f6yleyince \u201cAncak ben bir be\u015ferim! Size dininizin i\u015finden bir \u015feyi emretti\u011fimde onu al\u0131n. Size re\u2019yimden bir \u015feyi emretti\u011fimde, ancak ben bir be\u015ferim.\u201d Buyurmu\u015ftur. Bu hadiste ge\u00e7en Re\u2019y kelimesi \u0130krime<\/strong> (Rad\u0131yallahuAnh)\u2019\u0131n manaca rivayet etti\u011fi bir kelimedir. Zira bu, onun hadisin sonunda \u201cveya bunun gibi\u201d s\u00f6z\u00fcnden anla\u015f\u0131lmaktad\u0131r. \u0130mam en-Nevevi<\/strong> bu hadisle ilgili olarak Efendimiz\u2019in D\u00fcnya ve onun me\u015fgaleleri ile ilgili s\u00f6yledikleri hakk\u0131nda oldu\u011funu belirtir ve te\u015fri\u2019 maksadl\u0131 buyurduklar\u0131n\u0131 bundan istisna eder. Efendimiz\u2019in Bu t\u00fcr konulardaki s\u00f6zlerinin ba\u015fkalar\u0131 ile e\u015fit mesabede oldu\u011funu ve bunda da Efendimiz ad\u0131na bir eksiklik olmayaca\u011f\u0131n\u0131 belirtir. Zira Efendimiz\u2019in b\u00fct\u00fcn himmeti Ahirete ve Ahiret bilgilerine y\u00f6neliktir.[8]<\/a><\/li>\n
  2. Enes <\/strong>(Rad\u0131yallahuAnh)\u2019den rivayet edilmi\u015ftir ki Resulullah(Sallalahu Aleyhi ve Sellem) Bedir esirleri hususunda ashab\u0131 ile isti\u015farede bulunmu\u015flar Bunun \u00fczerine \u00d6mer<\/strong> (Rad\u0131yallahuAnh) onlar\u0131n boyunlar\u0131n\u0131n vurulmas\u0131 \u015feklinde g\u00f6r\u00fc\u015f belirtmi\u015f ve bu g\u00f6r\u00fc\u015f\u00fcn\u00fc iki kez tekrarlamas\u0131na ra\u011fmen Peygamber Aleyhisselam buna pek meyletmemi\u015ftir. Hz. Ebu Bekir<\/strong> (Rad\u0131yallahuAnh) ise fidye vermeleri mukabilinde serbest b\u0131rak\u0131lmalar\u0131n\u0131 tavsiye etmi\u015f ve bu da Peygamber taraf\u0131ndan kabul g\u00f6rm\u00fc\u015ft\u00fcr. Bunun \u00fczerine Allah Azze ve Celle Hz. \u00d6mer<\/strong> (Rad\u0131yallahuAnh)\u2019\u0131 tasdik eden \u201cHi\u00e7bir Peygamber i\u00e7in yery\u00fcz\u00fcnde \u00fcst\u00fcn gelmedik\u00e7e esirleri bulunmas\u0131 do\u011fru de\u011fildir. Sizler D\u00fcnya\u2019y\u0131 istiyorsunuz Allah ise Ahireti diliyor. Allah Azizdir H\u00e2kimdir. E\u011fer Allah\u2019tan bir yaz\u0131 ge\u00e7mi\u015f olmasayd\u0131 ald\u0131\u011f\u0131n\u0131z fidyeden dolay\u0131 size b\u00fcy\u00fck bir azab dokunurdu.\u201d \u015f<\/em>eklindeki Enfal s\u00fcresinin 67-68. Ayet-i kerimelerini inzal buyurdu.[9]<\/a> Ayet-i Kerimede Resulullah (Sallallahu Aleyhi veSellem)\u2019in g\u00f6r\u00fc\u015f\u00fcn\u00fcn Hz. Ebu Bekir<\/strong> (Rad\u0131yallahuAnh) ile tevafuk halinde oldu\u011fu a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. Bu da bir nevi i\u00e7tihad\u0131 kabilinden olup daha sonradan vahiyle d\u00fczeltilmi\u015ftir.<\/li>\n
  3. Buhari<\/strong>\u2019nin \u00dcmm\u00fc Seleme<\/strong> (Rad\u0131yallahuAnha)\u2019den rivayet etti\u011fi hadisi \u015ferifte efendimiz \u201cMuhakkak siz bana bir tak\u0131m davalar getiriyorsunuz. Olur ki bir k\u0131sm\u0131n\u0131z delilini izah a\u00e7\u0131s\u0131ndan di\u011ferinden daha kabil olabilir. O halde, her kime s\u00f6yledi\u011fi s\u00f6z sebebiyle karde\u015finin hakk\u0131ndan verilmesi ile h\u00fck\u00fcm verirsem, ancak ve ancak ona ate\u015f vermi\u015f olurum. O halde onu almas\u0131n!\u201d buyurmu\u015ftur.[10]<\/a> Bu hadiste de Efendimiz Aleyhissalat\u00fcvesselam\u2019\u0131n baz\u0131 hadiseleri zahirine g\u00f6re de\u011ferlendirip h\u00fck\u00fcm verebilece\u011fi a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir.<\/li>\n
  4. Efendimiz Aleyhissalat\u00fc vesselam, \u0130bn Mu\u011fire<\/strong>\u2019den dul kal\u0131p \u00dcsame \u0130bn Zeyd<\/strong> ile evlenmek isteyen Fat\u0131ma Binti Kays\u2019a<\/strong> ilk defas\u0131nda \u00dcmm\u00fc \u015eerik<\/strong>\u2019in evinde iddet beklemesini buyurmu\u015f, daha sonradan \u00dcmm\u00fc \u015eerik<\/strong>\u2019in misafiri \u00e7ok olan birisi olmas\u0131 sebebiyle bu g\u00f6r\u00fc\u015f\u00fcnden rucu\u2019 edip Bint\u00fc Kays<\/strong>\u2019\u0131n amcas\u0131n\u0131n o\u011flu olan Abdullah \u0130bn \u00dcmmi Mektum<\/strong>\u2019un evinde iddet beklemesini emir buyurmas\u0131[11]<\/a> yine onun ictihadlar\u0131 kabilinderdir. Bu rivayette \u00e7ok net olarak Efendimiz\u2019in, ilk \u00f6nce m\u00fcnasip g\u00f6rd\u00fc\u011f\u00fc bir durumu daha sonra bir mani sebebiyle de\u011fi\u015ftirdi\u011fi g\u00f6r\u00fclmektedir.<\/li>\n
  5. \u0130bn Cerir<\/strong>\u2019in \u0130bn Zeyd<\/strong>\u2019den rivayetine g\u00f6re Nebi (Sallallahu Aleyhi ve Sellem) zaman\u0131nda bir adam demirden bir z\u0131rh\u0131 \u00e7al\u0131p bir yahudinin \u00fczerine atm\u0131\u015ft\u0131. Yahudi \u201cEy Ebu Kas\u0131m! Ben onu \u00e7almad\u0131m, lakin bu benim \u00fczerime iftira edildi\u201d demi\u015fse de, \u00e7alan adam\u0131n kom\u015fular\u0131n\u0131n adam\u0131 temize \u00e7ekip Yahudi i\u00e7in \u201cYa Resulellah! Bu Yahudi pisli\u011fin tekidir. Allah\u2019\u0131 ve senin getirdi\u011fin vahyi ink\u00e2r eder.\u201d demeleri \u00fczerine Resul-i Ekrem\u2019in kalbi buna meyletmi\u015f ve bunun \u00fczerine Nisa S\u00fcresi\u2019nin105 ve devam\u0131ndaki ayet-i celileleri nazil olmu\u015ftur.[12]<\/a> \u0130nen bu ayet Nebi (Sallallahu Aleyhi ve Sellem)\u2019yi uyarm\u0131\u015f ve yapt\u0131\u011f\u0131 ictihad hatas\u0131n\u0131 tashih etmi\u015ftir.<\/li>\n<\/ol>\n

    Asr-\u0131 Saadette Sahabe \u0130ctihadlar\u0131:<\/strong><\/span><\/p>\n

    Sahabe-i Kiram, Efendimiz Aleyhissalat\u00fc vesselam hayatta iken dahi fetva vermi\u015f ve istinbat yapm\u0131\u015flard\u0131r. Yukar\u0131da da nakletti\u011fimiz \u00fczere Muhammet \u0130bn Alevi<\/strong> bu konunun bir hayli \u00f6rneklerle izah edilebilmesinin m\u00fcmk\u00fcn oldu\u011funu ve Hadis ilminden haberdar olan bir kimsenin bunda \u015f\u00fcphe dahi etmeyece\u011fini belirtir.[13]<\/a> Biz dahi bu konunun birka\u00e7 misalle izah edilmesini uygun g\u00f6r\u00fcyoruz.<\/p>\n

      \n
    1. \u201c\u00dcmmetimin en Kad\u0131s\u0131 Ali<\/strong> (Rad\u0131yallahuAnh), helal ve haram\u0131 en iyi bileni Muaz \u0130bn Cebel<\/strong> (Rad\u0131yallahuAnh), Feraizi en iyi bileni Zeyd \u0130bn Sabi<\/strong>t (Rad\u0131yallahuAnh)\u2019d\u0131r.\u201d[14]<\/a> \u015feklindeki hadis Sahabe\u2019nin asr-\u0131 saadette fetva ile me\u015fgul olduklar\u0131n\u0131 g\u00f6stermektedir.<\/li>\n
    2. \u0130ki karde\u015f aras\u0131nda m\u00fc\u015fterek m\u00fclkiyeti olan bir arazinin hangisine ait oldu\u011funu tesbit noktas\u0131nda Peygamber Aleyhissel\u00e2m, Huzeyfe \u0130bn Yeman<\/strong>\u2019\u0131 h\u00e2kim olarak ta\u2019yin etmi\u015fti. Huzeyfe<\/strong> (Rad\u0131yallahuAnh) da araziye gidip bir tak\u0131m ke\u015fiflerden sonra h\u00fck\u00fcm vermi\u015fti. Efendimiz buna mukabil Huzeyfe<\/strong>\u2019ye \u201c\u0130sabet ettin\u201d buyurmu\u015ftu.[15]<\/a><\/li>\n
    3. Halid \u0130bn Velid<\/strong> (Rad\u0131yallahuAnh), Cezime kabilesinden bir grup esiri yanl\u0131\u015f anlama sebebiyle[16]<\/a> \u00f6ld\u00fcrtm\u00fc\u015ft\u00fc. Yan\u0131ndakilerden bir k\u0131sm\u0131 Peygamber Aleyhissel\u00e2m\u2019a m\u00fcracaat edince Efendimiz h\u00fckm\u00fc tasvib etmeyip \u201cAllah\u2019\u0131m Halid<\/strong>\u2019in yapt\u0131\u011f\u0131ndan sana s\u0131\u011f\u0131n\u0131yorum\u201d buyurmu\u015ftur.[17]<\/a><\/li>\n
    4. Peygamber Aleyhisselam, Muaz \u0130bn Cebel<\/strong> (Rad\u0131yallahuAnh)\u2019i Yemen\u2019e g\u00f6nderirken ona \u201cNe ile h\u00fck\u00fcm vereceksin ey Muaz! Diye sormu\u015f o da \u201cAllah\u2019\u0131n kitab\u0131yla\u201d demi\u015ftir. Daha sonra Efendimiz \u201c\u015eayet onda bulamazsan?\u201d diye sormu\u015f Muaz<\/strong> da \u201cResulullah\u2019\u0131n s\u00fcnnetiyle\u201d demi\u015ftir. Tekrar Efendimiz \u201cOnda da bulamazsan\u201d buyurunca Muaz<\/strong> (Rad\u0131yallahuAnh) \u201c\u0130ctihad ederim\u201d buyurmu\u015ftur.[18]<\/a> Asr-\u0131 saadette sahabenin i\u00e7tihad edebilece\u011fine dair belki en sarih hadis bu hadistir denilebilir.<\/li>\n
    5. Efendimiz Aleyhissalat\u00fc vesselam Hendek\u2019ten d\u00f6n\u00fcnce \u201cSizden biriniz ikindi namaz\u0131n\u0131 ancak Beni Kureyza\u2019da k\u0131ls\u0131n! buyurmu\u015ftu. Sahabenin bir k\u0131sm\u0131 yolda iken ikindi namaz\u0131 vakti girmi\u015f ve bunun \u00fczerine baz\u0131lar\u0131 \u201cBeni Kureyza\u2019ya gidinceye kadar ikindiyi k\u0131lmay\u0131z\u201d demi\u015fti. Di\u011fer baz\u0131 kesim ise \u201cResulullah(Aleyhisselam) bununla kasd\u0131 Beni Kureyza\u2019ya h\u0131zl\u0131 varmaktan kinayedir\u201d diyerek te\u2019vile gitmi\u015flerdi. Neticede Resulullah (Sallallahu Aleyhi ve Sellem) her iki f\u0131rkan\u0131n yapt\u0131\u011f\u0131n\u0131 da tasdik etmi\u015ftir.[19]<\/a><\/li>\n<\/ol>\n

      Bu bab\u0131n sonunda zikrolunmas\u0131 gereken bir husus vard\u0131r ki o da \u015fudur: All\u00e2me Cessas<\/strong>, \u201cel-Fus\u00fbl<\/em>\u201d\u00fcnde Efendimiz Aleyhissalat\u00fcveselam\u2019\u0131n huzurunda \u0130ctihad yap\u0131labilmesi i\u00e7in iki \u015fart \u00f6ne s\u00fcrmektedir. Bunlardan birincisi Peygamber Aleyhisselam\u2019a gelen \u201cOnlarla isti\u015fare et!\u201d[20]<\/a> emrinin muktezas\u0131nca Peygamberin isti\u015faresi durumunda g\u00f6r\u00fc\u015f belirtilmesidir. \u00c7\u00fcnk\u00fc bu durumda i\u00e7tihad\u0131 bizzat serbest yapan Efendimiz olmaktad\u0131r. Buna misal olarak Amr \u0130bn A<\/strong>s\u2019\u0131n rivayet etti\u011fi Efendimiz \u00a0iki ki\u015fi hakk\u0131nda h\u00fck\u00fcm verirken bana dedi ki \u201c\u015eu ikisi aras\u0131nda h\u00fck\u00fcm ver!\u201d Ben de \u201cYa Resulellah! Sen varken aralar\u0131nda ben mi h\u00fck\u00fcm vereyim?\u201d dedim. O da \u201cEvet, \u015fayet ictihad eder ve isabet edersen senin i\u00e7in on ecir vard\u0131r. Hata edersen bir ecir al\u0131rs\u0131n.\u201d[21]<\/a> \u015feklindeki hadistir. \u0130kinci durum ise sahabenin onun huzurunda ictihad etmesi ve g\u00f6r\u00fc\u015flerini Efendimize arz etmesidir. \u015eayet kabul ederse sahih, reddederse bat\u0131ld\u0131r. Muaz \u0130bn Cebel<\/strong>\u2019in mesbuk durumda iken ka\u00e7an rek\u00e2tlar\u0131 tamamlamas\u0131 \u015feklindeki i\u00e7tihad\u0131na efendimizin r\u0131za g\u00f6stermesi bu kabildendir.[22]<\/a><\/p>\n

      \u0130ctihad-\u0131 Nebi ile ilgili birka\u00e7 nokta:<\/strong><\/span><\/p>\n

      Cenab-\u0131 Peygamberin i\u00e7tihad\u0131n\u0131n caiz oldu\u011funu s\u00f6yleyenler, bu sadette akla gelen baz\u0131 suallerin cevapland\u0131r\u0131lmas\u0131 hususunda ihtilaf etmi\u015flerdir. Buna misal olarak zikredebilece\u011fimiz husus, Peygamberin i\u00e7tihad\u0131nda hatan\u0131n s\u00f6z konusu olup- olamayaca\u011f\u0131d\u0131r. Asl\u0131nda yukar\u0131daki misallere bak\u0131lacak olursa bu sorunun cevab\u0131 m\u00fcsbet y\u00f6nde \u201cevet\u201d olacakt\u0131r. Ancak burada \u00f6nemle \u00fczerinde durulmas\u0131 gereken nokta \u015fudur; Sair m\u00fcctehidlerin yapm\u0131\u015f olduklar\u0131 ictihadlarda vuku bulan hatan\u0131n semeresi kendilerine \u201cbir sevab\u201d isabetin neticesi de \u201ciki sevab\u201d olarak yans\u0131r.[23]<\/a> Peygamberin i\u00e7tihad\u0131 ise farkl\u0131 bir mahiyet arz etmektedir. Nitekim onun i\u00e7tihad\u0131nda hatan\u0131n vaki olmas\u0131 vahiyle uyar\u0131lmas\u0131n\u0131 netice verir. Yani onun i\u00e7tihad\u0131n\u0131n hata \u00fczere kalmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Bu mevkide Hanefiler Vahyi iki k\u0131s\u0131mda incelemi\u015flerdir. Bunlardan konumuzla alakal\u0131 olan Vahy-i Bat\u0131nd\u0131r ki bunu da \u201c\u0130ctihad-\u0131 Mukarrar\u201d diye tefsir etmi\u015flerdir. S\u00f6z gelimi, Efendimiz bir meselede ictihad etmi\u015f ve daha sonra vahy bunu tashih etmemi\u015fse bu yerle\u015fmi\u015f ve nass gibi olmu\u015f bir h\u00fck\u00fcmd\u00fcr. \u00c7\u00fcnk\u00fc Efendimiz Aleyhissalat\u00fcvesselam\u2019\u0131n hata \u00fczere bir \u015feyi devam ettirmesi caiz de\u011fildir.[24]<\/a> Peygamberin i\u00e7tihad\u0131n\u0131n vahy olarak isimlendirilip, gayr\u0131s\u0131na bu tabirin kullan\u0131lmamas\u0131 \u0131st\u0131laht\u0131r. Asl\u0131nda Nebi\u2019nin i\u00e7tihad\u0131, Vahyle kendisine \u00f6\u011fretilenin c\u00fcz\u2019iyyattaki tatbikinden ibarettir. Bu da bu i\u00e7tihad\u0131n min ve\u00e7hin vahy olmas\u0131n\u0131 teyid etmektedir.[25]<\/a><\/p>\n

      B\u00fct\u00fcn bunlardan anla\u015f\u0131lan Efendimiz (Sallallahu Aleyhi ve Sellem) ictihad etmi\u015ftir. Ondan gayr\u0131s\u0131 i\u00e7in caiz olan i\u00e7tihad\u0131n onun i\u00e7in caiz olmas\u0131 evleviyet tarikiyledir.[26]<\/a> Mu\u2019tezile tarz\u0131 f\u0131rkalar\u0131n vak\u0131\u2019y\u0131 ink\u00e2r etmeleri hi\u00e7bir \u015feyi de\u011fi\u015ftirmeyecektir. Ve yapm\u0131\u015f oldu\u011fu ictihadlarda k\u0131smen hatalar olmu\u015fsa, hatas\u0131 \u00fczere b\u0131rak\u0131lmam\u0131\u015f vahyle i\u00e7tihad\u0131 tashih edilmi\u015ftir. Yok, e\u011fer tashih edilmemi\u015f ise onun i\u00e7tihad\u0131 ile sabit olan mesele katiyet ifade eden nass gibi olmu\u015ftur.[27]<\/a><\/p>\n

       <\/p>\n

      \n

      \u00a0<\/strong><\/p>\n

      [1]<\/strong><\/em><\/a> Kur\u2019an, Necm 3<\/em><\/p>\n

      [2]<\/strong><\/em><\/a>Taki el- Usmani, Usulu\u2019l\u0130fta 56-59 Kara\u00e7i 1998 B.1<\/em><\/p>\n

      [3]<\/strong><\/em><\/a> Ebu Davud S\u00fcnen,Akd\u0131ye, Babu\u0130ctihadi\u2019r Re\u2019y fi\u2019lKada, 3592-3593, Tirmizi,Ahkam, Babu Macae fi\u2019lKadi keyfe Yakdi, 1327-1328<\/em><\/p>\n

      [4]<\/strong><\/em><\/a> Muhammed \u0130bn Maliki el-Alevi el-Haseni, Efendimiz D\u00f6neminde Fetva verme eyleminin vukuu hususunda hadisten ve s\u00fcnnetten haberdar olan kimselerin \u015f\u00fcbhe etmelerinin m\u00fcmk\u00fcn olamayaca\u011f\u0131n\u0131 s\u00f6yler ve vukuuna dair on tane misal getirir. Bk. M. \u0130bn Alevi el-Maliki, \u015eeriatullahi\u2019l Halide, s.92 Mektebetu\u2019l Melik Fahd, 1423 B. ?\u00a0 <\/em><\/p>\n

      [5]<\/strong><\/em><\/a>Menna\u2019 Halil el- Kattan,et-Te\u015fri\u2019 ve\u2019lF\u0131khu\u2019l \u0130slami Tarihen ve Menhecen, trc. ZenelabidinTatl\u0131l\u0131o\u011flu s.140 Hanifiyye Kitap\u00e7\u0131l\u0131k <\/em><\/p>\n

      [6]<\/a>Ulema\u2019n\u0131n ekserisine g\u00f6re Peygamberlerin ictihad etmeleri caizdir. Yani bu durum Efendimize m\u00fcnhas\u0131r bir \u015fey de\u011fildir. Nitekim Enbiya S\u00fcresi (58)\u2019nde anlat\u0131lan Davud (Aleyhisselam) ile S\u00fcleyman (Aleyhisselam)\u2019 bir itlaf davas\u0131nda Davud Aleyhisselam\u2019\u0131n verdi\u011fi \u201ckoyunlar\u0131n arazi sahibine tevdi edilmesi\u201d \u015feklindeki fetvay\u0131 \u201carazi sahibi ile koyunlar\u0131n sahibi aras\u0131nda muvakkat bir takas yap\u0131lmas\u0131 \u00f6nerisi ile de\u011fi\u015ftiren Davud (Aleyhisselam)\u2019\u0131n tavr\u0131 bunun en bariz \u00f6rne\u011fidir. Buna ra\u011fmen Mu\u2019tezileden Ali el- C\u00fcbbai, mezk\u00fbr ayet-i Celileden Peygamberlerin \u0130ctihad edebilecekleri \u015feklinde bir \u00e7\u0131kar\u0131m yapman\u0131n isabetli olmayaca\u011f\u0131n\u0131 s\u00f6yler ve takriben alt\u0131 vecihle davas\u0131n\u0131 isbata \u00e7al\u0131\u015f\u0131r. \u0130mam Fahrurrazi Tefsirinde bu alt\u0131 ve\u00e7hi ve Cevap sadedindeki kendi g\u00f6r\u00fc\u015flerini zikreder. Bkz. Razi, Mefatihu\u2019l Gayb\u00a0 (\u0130lgili ayet-i kerimenin tefsiri) Bu konuyla alakal\u0131 Ebu Ali el- C\u00fcbbai\u2019nin g\u00f6r\u00fc\u015flerini tahlil ve di\u011fer baz\u0131 \u0130slam Ulemas\u0131\u2019n\u0131n g\u00f6r\u00fc\u015flerini m\u00fctalaa etmek isteyenler Abd\u00fclcelil \u0130sa Ebu\u2019n Nasr\u2019\u0131n\u0130ctihadu\u2019rResul\u2019unun (29- 51) sahifelerine bakabilirler. Daru\u0130hyai\u2019lK\u00fct\u00fcbi\u2019lArabiyye, Kahire 1950 B.?<\/em><\/p>\n

      [7]<\/strong><\/em><\/a> M\u00fcslim\u2019in rivayetinde M\u00fbsa \u0130bn Talha babas\u0131ndan\u2026 Kitabu\u2019l-Fedail, Babu Meayi\u015fi\u2019d-D\u00fcnya ala sebili\u2019r-Re\u2019y, No: 2361<\/em><\/p>\n

      [8]<\/strong><\/em><\/a> \u0130mam en- Nevevi, el-Minhac fi \u015eerhi Sahihi M\u00fcslim \u0130bnHaccac, 15\/116 Matbaa-i M\u0131sriyye 1929 B. 1 <\/em><\/p>\n

      [9]<\/strong><\/em><\/a> Bkz. \u0130bn Kesir Tefsiru\u2019lKur\u2019ani\u2019l Azim 4\/88 DaruTayba1999\u00a0 B.2 <\/em><\/p>\n

      [10]<\/strong><\/em><\/a> Buhari, \u015eehadat, Babu Men Ekame\u2019lBeyyineBa\u2019de\u2019l Yemin, No:2680<\/em><\/p>\n

      [11]<\/strong><\/em><\/a> M\u00fcslim, el-Fiten ve E\u015fratu\u2019sSaa, BabuK\u0131ssati\u2019lCessase, 119 No: 2942<\/em><\/p>\n

      [12]<\/strong><\/em><\/a>Celaleddin es-Suy\u00fbt\u00ee, ed-D\u00fcrr\u00fc\u2019lMens\u00fbr, -ilgili ayeti kerimenin tefsiri-<\/em><\/p>\n

      [13]<\/strong><\/em><\/a> Muhammet Bin Alevi el-Maliki, a.g.e.,a.y<\/em><\/p>\n

      [14]<\/strong><\/em><\/a>Taberani, el-Mu\u2019cemu\u2019s-Sa\u011fir, 1\/201, Harfu\u2019lAyn, 556<\/em><\/p>\n

      [15]<\/strong><\/em><\/a>\u0130bnMace, Ahk\u00e2m 18, No:2343<\/em><\/p>\n

      [16]<\/strong><\/em><\/a>Halid\u0130bnVelid onlar\u0131 \u0130slam\u2019a \u00e7a\u011f\u0131rm\u0131\u015f, onlar da buna mukabeleten \u201cEslemna\u201d yerine kendi \u00f6rflernde o g\u00fcn M\u00fcsl\u00fcman olanlar\u0131n kulland\u0131\u011f\u0131 \u201cSabe\u2019na\u201dkelimesini kullanm\u0131\u015flard\u0131. Halid\u0130bnVelid (Rad\u0131yallahuAnh) bu kelimenin sarih olmamas\u0131 gerek\u00e7esiyle birk\u0131sm\u0131n\u0131 \u00f6ld\u00fcr\u00fcp di\u011fer bir k\u0131sm\u0131n\u0131 esir etmi\u015fti.Suyuti,\u015eerhuS\u00fcneni\u2019n-Nesai 8\/237 Mektebu\u2019lMatbuati\u2019l-\u0130slamiyye Tarih yok Bask\u0131 yok <\/em><\/p>\n

      [17]<\/strong><\/em><\/a> Buhari, Me\u011fazi 58, Babuba\u2019sin Nebiy Halid \u0130bn Velid ila beni Cezime, No: 4339<\/em><\/p>\n

      [18]<\/strong><\/em><\/a> Ebu Davud, Akd\u0131ya, Babu\u2019l \u0130ctihadbi\u2019r Re\u2019y 25 No:3594<\/em><\/p>\n

      [19]<\/strong><\/em><\/a> M\u00fcslim, Kitabu\u2019l Cihad ve\u2019s-siyer, Babu\u2019l M\u00fcbaderebi\u2019l Gazvi No:1770<\/em><\/p>\n

      [20]<\/strong><\/em><\/a> Kur\u2019an, Al-i \u0130mran 159<\/em><\/p>\n

      [21]<\/strong><\/em><\/a>H\u00e2kim, el-M\u00fcstedrek, 4\/99 No: 7009<\/em><\/p>\n

      [22]<\/strong><\/em><\/a> Ebu Bekir er-Razi el-Cessas, el-Fusul fi\u2019l-Us\u00fbl, 4\/289-290 Vizaretu\u2019l Evkaf ve\u2019\u015f \u015euuni\u2019l\u0130sl\u00e2miyye, 1994,B.3<\/em><\/p>\n

      [23]<\/strong><\/em><\/a>Tirmizi, Ahk\u00e2m 14, No: 1326, <\/em><\/p>\n

      [24]<\/strong><\/em><\/a>Abd\u00fc\u2019l Ali el-Leknevi, Fevatihu\u2019rRaham\u00fbt 2\/407 D. K\u00fct\u00fcbi\u2019l-\u0130lmiyye Beyrut-L\u00fcbnan 2002, B.1<\/em><\/p>\n

      [25]<\/strong><\/em><\/a> El-Leknevi, a.g.e. 410<\/em><\/p>\n

      [26]<\/strong><\/em><\/a>Veliyyuddin Salih Farfur, el-M\u00fczheb fi Usuli\u2019lMezheb, 1\/633 MektebetuDari\u2019lFarfur Tarih, Bask\u0131. \u2013yok-<\/em><\/p>\n

      [27]<\/strong><\/em><\/a>Serahsi, Us\u00fbl, 2\/96 D. K\u00fct\u00fcbi\u2019l\u0130lmiyye, 1993 B.1 (Ebu\u2019l Vefa el-Efgani tahkikiyle)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

      \u0130ctihad kavram\u0131, Asr-\u0131 saadette gerek Efendimiz Aleyhissalat\u00fc vesselam\u2019a nisbetle ve gerekse Efendimiz hayatta iken Sahabe\u2019ye nisbetle cevaz\u0131 ve vukuu a\u00e7\u0131s\u0131ndan tart\u0131\u015f\u0131lan bir kavramd\u0131r. Kur\u2019an-\u0131 Azimu\u2019\u015f-\u015fan\u0131n Peygamberin konu\u015ftu\u011funun vahy merkezli oldu\u011funu haber vermesi[1] ve bunun mukabilinde Nebi Aleyhisselam\u2019\u0131n bir tak\u0131m meseleler hususunda g\u00f6r\u00fc\u015f belirttikten sonra Allah Azze ve Celle taraf\u0131ndan uyar\u0131lmas\u0131 yahud kendili\u011finden bu g\u00f6r\u00fc\u015ften r\u00fccu […]<\/p>\n","protected":false},"author":1,"featured_media":314,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[17,10],"tags":[72,294,295],"class_list":["post-228","post","type-post","status-publish","format-standard","has-post-thumbnail","category-hadis-ilimleri","category-usul","tag-asr-i-saadet","tag-ictihad","tag-ictihad-i-nebi"],"yoast_head":"\n\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"\u0130ctihad kavram\u0131, Asr-\u0131 saadette gerek Efendimiz Aleyhissalat\u00fc vesselam\u2019a nisbetle ve gerekse Efendimiz hayatta iken Sahabe\u2019ye nisbetle cevaz\u0131 ve vukuu a\u00e7\u0131s\u0131ndan tart\u0131\u015f\u0131lan bir kavramd\u0131r. Kur\u2019an-\u0131 Azimu\u2019\u015f-\u015fan\u0131n Peygamberin konu\u015ftu\u011funun vahy merkezli oldu\u011funu haber vermesi[1] ve bunun mukabilinde Nebi Aleyhisselam\u2019\u0131n bir tak\u0131m meseleler hususunda g\u00f6r\u00fc\u015f belirttikten sonra Allah Azze ve Celle taraf\u0131ndan uyar\u0131lmas\u0131 yahud kendili\u011finden bu g\u00f6r\u00fc\u015ften r\u00fccu […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/\" \/>\n<meta property=\"og:site_name\" content=\"\u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"article:published_time\" content=\"2019-12-31T07:31:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"670\" \/>\n\t<meta property=\"og:image:height\" content=\"335\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"12 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7\"},\"headline\":\"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad\",\"datePublished\":\"2019-12-31T07:31:17+00:00\",\"dateModified\":\"2019-12-31T07:31:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/\"},\"wordCount\":2503,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg\",\"keywords\":[\"asr-\u0131 saadet\",\"ictihad\",\"ictihad-\u0131 nebi\"],\"articleSection\":[\"Hadis \u0130limleri\",\"Us\u00fbl\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/\",\"name\":\"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad - \u00d6mer Faruk Korkmaz Hocaefendi\",\"isPartOf\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg\",\"datePublished\":\"2019-12-31T07:31:17+00:00\",\"dateModified\":\"2019-12-31T07:31:17+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg\",\"contentUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg\",\"width\":670,\"height\":335},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/\",\"name\":\"\u00d6mer Faruk Korkmaz Hocaefendi\",\"description\":\"Resmi Web Sayfas\u0131\",\"publisher\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"tr\"},{\"@type\":[\"Person\",\"Organization\"],\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854\",\"name\":\"\u00d6mer Faruk Korkmaz\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png\",\"contentUrl\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png\",\"width\":512,\"height\":512,\"caption\":\"\u00d6mer Faruk Korkmaz\"},\"logo\":{\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"sameAs\":[\"https:\/\/omerfarukkorkmaz.com.tr\/tr\"],\"url\":\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/author\/tanyurd\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad - \u00d6mer Faruk Korkmaz Hocaefendi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/","og_locale":"tr_TR","og_type":"article","og_title":"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad - \u00d6mer Faruk Korkmaz Hocaefendi","og_description":"\u0130ctihad kavram\u0131, Asr-\u0131 saadette gerek Efendimiz Aleyhissalat\u00fc vesselam\u2019a nisbetle ve gerekse Efendimiz hayatta iken Sahabe\u2019ye nisbetle cevaz\u0131 ve vukuu a\u00e7\u0131s\u0131ndan tart\u0131\u015f\u0131lan bir kavramd\u0131r. Kur\u2019an-\u0131 Azimu\u2019\u015f-\u015fan\u0131n Peygamberin konu\u015ftu\u011funun vahy merkezli oldu\u011funu haber vermesi[1] ve bunun mukabilinde Nebi Aleyhisselam\u2019\u0131n bir tak\u0131m meseleler hususunda g\u00f6r\u00fc\u015f belirttikten sonra Allah Azze ve Celle taraf\u0131ndan uyar\u0131lmas\u0131 yahud kendili\u011finden bu g\u00f6r\u00fc\u015ften r\u00fccu […]","og_url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/","og_site_name":"\u00d6mer Faruk Korkmaz Hocaefendi","article_published_time":"2019-12-31T07:31:17+00:00","og_image":[{"width":670,"height":335,"url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Yazan:":"admin","Tahmini okuma s\u00fcresi":"12 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#article","isPartOf":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/"},"author":{"name":"admin","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7"},"headline":"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad","datePublished":"2019-12-31T07:31:17+00:00","dateModified":"2019-12-31T07:31:17+00:00","mainEntityOfPage":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/"},"wordCount":2503,"commentCount":0,"publisher":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854"},"image":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage"},"thumbnailUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg","keywords":["asr-\u0131 saadet","ictihad","ictihad-\u0131 nebi"],"articleSection":["Hadis \u0130limleri","Us\u00fbl"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/","name":"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad - \u00d6mer Faruk Korkmaz Hocaefendi","isPartOf":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage"},"image":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage"},"thumbnailUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg","datePublished":"2019-12-31T07:31:17+00:00","dateModified":"2019-12-31T07:31:17+00:00","breadcrumb":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#primaryimage","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg","contentUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2019\/12\/ictihad-e1585212531407.jpg","width":670,"height":335},{"@type":"BreadcrumbList","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ictihad-i-nebi-ve-asr-i-saadette-ictihad\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/"},{"@type":"ListItem","position":2,"name":"\u00a0\u0130ctihad-\u0131 Nebi ve Asr-\u0131 Saadette \u0130ctihad"}]},{"@type":"WebSite","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#website","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/","name":"\u00d6mer Faruk Korkmaz Hocaefendi","description":"Resmi Web Sayfas\u0131","publisher":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"tr"},{"@type":["Person","Organization"],"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/7efd65277de8b9dc0520ec210e387854","name":"\u00d6mer Faruk Korkmaz","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/","url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png","contentUrl":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-content\/uploads\/2020\/12\/cropped-nkl-2.png","width":512,"height":512,"caption":"\u00d6mer Faruk Korkmaz"},"logo":{"@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/"}},{"@type":"Person","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/d5df7e26ea099f92daeaa9f8d4ed3df7","name":"admin","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/b102a1ef8a87800a029359cf4061bb0e2be026a3d10c077456a6b9b6aa4c4239?s=96&d=mm&r=g","caption":"admin"},"sameAs":["https:\/\/omerfarukkorkmaz.com.tr\/tr"],"url":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/author\/tanyurd\/"}]}},"_links":{"self":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/posts\/228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/comments?post=228"}],"version-history":[{"count":0,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/posts\/228\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/media\/314"}],"wp:attachment":[{"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/media?parent=228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/categories?post=228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/wp-json\/wp\/v2\/tags?post=228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}