{"id":171,"date":"2019-12-30T11:59:47","date_gmt":"2019-12-30T11:59:47","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=171"},"modified":"2019-12-30T11:59:47","modified_gmt":"2019-12-30T11:59:47","slug":"ifta-kimin-isi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ifta-kimin-isi\/","title":{"rendered":"Selefin Fetva Vermekten Sak\u0131nmas\u0131"},"content":{"rendered":"

Sapla saman\u0131n, kuzu ile kurdun birbirine hayli kar\u0131\u015ft\u0131\u011f\u0131 yahut kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 bir ke\u015fmeke\u015f ya\u015f\u0131yoruz. Her kim olursa olsun, ki\u015finin bilebilece\u011fi en m\u00fchim \u015feyin \u201chaddini bilmek\u201d oldu\u011fu \u015feklindeki ger\u00e7e\u011fin unutuldu\u011fu bir ortamda ya\u015faman\u0131n zorlu\u011fu \u00e7ekilecek gibi de\u011fil. Hemen herkesin, ehliyetini \u00f6l\u00e7meksizin icra etmeye yo\u011fun bir ra\u011fbet ve hevesle kalk\u0131\u015ft\u0131\u011f\u0131 ifta\/ fetva verme eylemi, hakk\u0131 bir hayli ihl\u00e2l edilmi\u015f bir eylemdir. Efendimiz Aleyhissalat\u00fc vessel\u00e2m\u2019\u0131n \u201cFetva\u2019ya en c\u00fcretk\u00e2r olan\u0131n\u0131z ate\u015fe en cesaretli olan\u0131n\u0131zd\u0131r\u201d[1]<\/strong><\/a> <\/em>\u015feklindeki hadisleri hi\u00e7 d\u00fc\u015f\u00fcn\u00fclmeksizin pe\u015finen verilen fetvalar\u0131n ve \u015fad\u0131rvan m\u00fcft\u00fclerinin say\u0131lar\u0131 epey kabar\u0131k. Asl\u0131nda bunun sebebi \u0130bn Uyeyne\u2019 nin \u201c \u0130nsanlar\u0131n fetvaya en cesaretli olan\u0131, uleman\u0131n ihtilaf\u0131n\u0131 en az bilenleridir\u201d[2]<\/a> \u015feklinde ki s\u00f6z\u00fcyle de ifade etti\u011fi gibi cahillikten ba\u015fka bir \u015fey de\u011fildir.<\/p>\n

Selef\u2019in fetva verme noktas\u0131ndaki tutumu incelendi\u011finde, bug\u00fcn\u00fcn tamamen aksi istikametinde oldu\u011fu g\u00f6r\u00fclecektir. Yani selef ulemas\u0131, g\u00fcn\u00fcm\u00fczde fetva konusu oldu\u011funda ehliyetini sorgulamaks\u0131z\u0131n hemen \u00f6ne at\u0131lan cahillerin aksine bu i\u015fin sorumlulu\u011funu bildiklerinden fetva vermeyi bir di\u011ferine \u0131smarlam\u0131\u015ft\u0131r. \u0130\u015fte bu tav\u0131r, onlar\u0131n m\u00fcft\u00fc olman\u0131n peygamber makam\u0131nda olmak demek anlam\u0131na geldi\u011fini[3]<\/a> iyi bilmelerinden ne\u015f\u2019et etmekteydi. Bunun i\u00e7indir ki \u015ea\u2019bi (Rahimehullah) \u201cAbdullah ve Ali (Rad\u0131yallahu Anhuma)\u2019nin arkada\u015flar\u0131na yeti\u015ftim. \u0130limden Kur\u2019an\u2019\u0131 tefsir etmekten daha ho\u015flanmad\u0131klar\u0131 bir \u015fey yoktu\u201d[4]<\/a> buyurmaktad\u0131r.<\/p>\n

Ne varki, \u0130bn Mes\u2019ud (Rad\u0131yallahu Anh) kendisinden sonraki zamanlar\u0131 anlat\u0131rcas\u0131na \u201cHer sene bir \u00f6nceki seneden daha \u015ferli olacakt\u0131r. Bir senenin di\u011ferinden daha ya\u011fmurlu, daha bolluk i\u00e7erisinde olmas\u0131 ve bir halifenin di\u011fer halifeden daha hay\u0131rl\u0131 olmas\u0131ndan bahsetmiyorum. Ulema\u2019n\u0131n gidip, onlar\u0131n yerine bir kavmin \u00e7\u0131kmas\u0131, kendi g\u00f6r\u00fc\u015fleriyle i\u015fleri k\u0131yas etmeleri ve bu sebeple \u0130sl\u00e2m\u2019\u0131n y\u0131k\u0131lmas\u0131ndan bahsediyorum\u201d[5]<\/a> demi\u015ftir.<\/p>\n

Hz Ebu Bekir (Rad\u0131yallahu Anh)\u2019e Kur\u2019an\u2019\u0131n bir harfinden soruldu o da \u201c \u015eayet Allah\u2019\u0131n murad etti\u011fi \u015feyin d\u0131\u015f\u0131nda Kitabull\u00e2h hakk\u0131nda bir \u015fey dersem hangi g\u00f6k beni g\u00f6lgelendirir, hangi yer beni \u00fczerinde ta\u015f\u0131r, nereye giderim, nas\u0131l yapar\u0131m? Buyurdu.[6]<\/a><\/p>\n

Abdurrahman \u0130bn Ebi Leyla \u201c\u015eu mescidde Ensar\u2019dan y\u00fcz yirmi ki\u015fiye yeti\u015ftim. Onlardan her biri hadis rivayet edece\u011fi zaman karde\u015finin rivayet etmesini ve kendisine fetva sorulunca karde\u015finin fetva vermesini isterlerdi\u201d demi\u015ftir.[7]<\/a><\/p>\n

Z\u00fcbeyd\u2019den naklolunmu\u015ftur ki o \u015f\u00f6yle dedi; \u0130brahim (en Nehai)\u2019e hangi \u015feyi sorduysam y\u00fcz\u00fcnde bir ho\u015fnutsuzluk g\u00f6rd\u00fcm.[8]<\/a><\/p>\n

\u00d6mer \u0130bn Ebi Zaide \u015f\u00f6yle dedi: \u201cBir \u015fey kendisine soruldu\u011funda \u015ea\u2019bi(Rahimehullah)\u2019den daha \u00e7ok \u201cbu konu hakk\u0131nda bilgim yok\u201d diyen kimse g\u00f6rmedim. [9]<\/a><\/p>\n

D\u00e2vut\u2019 dan nakledildi\u011fine g\u00f6re o \u015f\u00f6yle demi\u015ftir: \u015ea\u2019bi\u2019ye \u00a0\u201cSize soru sorulunca nas\u0131l yapard\u0131n\u0131z\u201d diye sordum, o da \u201cTam bilene d\u00fc\u015ft\u00fcn! Adama soru sorulunca arkada\u015f\u0131na \u201conlara fetva ver\u201d derdi ve bu durum o soru ta birinci sorulana gelinceye kadar devam ederdi.[10]<\/a><\/p>\n

Abdullah \u0130bn Mes\u2019ud (Rad\u0131yallahu Anh) \u201cKendisine sorulan her soruya kar\u015f\u0131 insanlara cevap veren delidir\u201d buyurmu\u015ftur.[11]<\/a><\/p>\n

\u0130bn \u00d6mer (Rad\u0131yallahu Anh) \u2019e bir mesele soruldu, \u201cBilmiyorum!\u201d dedi ve pe\u015finden ekledi \u201c \u0130bn \u00d6mer bize bununla fetva verdi diyerek bizim s\u0131rt\u0131m\u0131z\u0131 Cehennem\u2019e k\u00f6pr\u00fc m\u00fc yapmak istiyorsunuz?\u201d .[12]<\/a><\/p>\n

\u0130bn Sirin (Rahimehullah)\u2019a bir \u015fey soruldu\u011funda rengi atar, neredeyse sorudan \u00f6nce ki \u0130bn Sirin de\u011fil dedirtecek kadar hali de\u011fi\u015firdi.[13]<\/a><\/p>\n

\u0130brahim en-Nehai\u2019ye bir \u015fey sorulunca \u00fczerinde ho\u015fnutsuzluk belirir ve \u201cBenden ba\u015fka soracak birini bulamad\u0131n m\u0131? derdi.[14]<\/a><\/p>\n

\u0130mam e\u015f \u015eafii\u2019ye bir mesele soruldu, o da sustu. Bunun \u00fczerine \u201cAllah sana Rahmet etsin! Cevap vermeyecek misin? \u00a0denilince o da \u201cFaziletin susmamda m\u0131 yoksa cevap vermemde mi oldu\u011funu bilinceye kadar (cevaplamayaca\u011f\u0131m)\u201d demi\u015ftir.[15]<\/a><\/p>\n

\u0130mam Malik \u201cYetmi\u015f \u00e2lim\u2019e benim fetva vermemi caiz g\u00f6r\u00fcyor musunuz? Diye soruncaya kadar fetva vermedim. Onlar da \u201cEvet!\u201d dediler. Bunun \u00fczerine \u0130mam Malik\u2019e \u00a0\u201c\u015eayet seni nehyetselerdi ne yapacakt\u0131n?\u201d diye sorulunca O da \u201cFetva vermeme m\u00fcsaade etmeselerdi vermezdim\u201d buyurdu.[16]<\/a><\/p>\n

Ahmed \u0130bn Hanbel\u2019e, \u00a0y\u00fcz bin hadis ezberleyen bir kimsenin fakih olup olamayaca\u011f\u0131 soruldu o da \u201cHay\u0131r!\u201d buyurdu. \u201c\u0130kiy\u00fcz bin, \u00fc\u00e7 y\u00fcz bin, d\u00f6rt y\u00fcz bin? Diye sorulunca eliyle bu kimseyi fetva vermeye uygun g\u00f6rmedi\u011fini ima edecek bir i\u015farette bulundu. Ba\u015fka bir rivayette \u201cBe\u015fy\u00fcz bin hadis bilenin fakih olup olamayaca\u011f\u0131\u201d soruluna \u201c\u00fcmit ederim\u201d cevab\u0131n\u0131 vermi\u015ftir.[17]<\/a><\/p>\n

\u0130mam Ebu Hanife (Rahimehull\u00e2h) \u015f\u00f6yle dedi: \u0130lmin zayi\u2019 olca\u011f\u0131ndan korkmasayd\u0131m kimseye fetva vermezdim. Onlara kolayl\u0131k oluyor. Vebal benim \u00fczerime kal\u0131yor.\u201d<\/p>\n

\u0130mam Malik (Rahimehullah)\u2019 a k\u0131rk mesele\u2019den soruldu ve o otuz alt\u0131 tanesine \u201cBilmiyorum\u201d cevab\u0131n\u0131 verdi.[18]<\/a><\/p>\n

Evet, farkl\u0131 kitablar m\u00fctalaa edildi\u011finde burada say\u0131lan misallerin d\u0131\u015f\u0131nda bir tak\u0131m ba\u015fka rivayetler de g\u00f6r\u00fclecektir. Ancak rivayetlerin \u00e7o\u011falt\u0131lmas\u0131 yerine, \u015fu nakillerin tamam\u0131n\u0131n bize anlatmak istedi\u011fi ince manay\u0131 d\u00fc\u015f\u00fcnmek daha mant\u0131kl\u0131 olacakt\u0131r. Bu nakiller bize, esl\u00e2f\u0131m\u0131z\u0131n, bu g\u00fcn oldu\u011fu gibi fetva verecek bir mesele bulduklar\u0131nda, adeta mal bulmu\u015f ma\u011fribiler gibi sevinen c\u00fchel\u00e2n\u0131n tam aksine, kifai derecede ilimleri olmas\u0131na ra\u011fmen, \u015fu ilimlerini ne\u015fr etmekte yanl\u0131\u015fl\u0131k yapma korkusuyla titreyen insanlar olduklar\u0131n\u0131 g\u00f6stermektedir. S\u00fcfyan-\u0131 Sevri\u2019yi:<\/p>\n

\u201c \u0648\u062f\u062f\u062a \u0627\u0646 \u0643\u0644 \u062d\u062f\u064a\u062b \u0641\u0649 \u0635\u062f\u0631\u0649 \u0648\u0643\u0644 \u062d\u062f\u064a\u062b \u062d\u0641\u0638\u0647 \u0627\u0644\u0631\u062c\u0627\u0644 \u0639\u0646\u0649 \u0646\u0633\u062e \u0645\u0646 \u0635\u062f\u0631\u0649 \u0648 \u0635\u062f\u0648\u0631\u0647\u0645<\/strong> \u201c\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/span><\/p>\n

\u201cHaf\u0131zamda olan ve insanlar\u0131n benden ezberledikleri b\u00fct\u00fcn hadislerin benim ve onlar\u0131n haf\u0131zalar\u0131ndan silinmesini istedim\u201d[19]<\/a> dedirten duygu i\u015fte bu duygudur. \u0130lmi amel i\u00e7in okuyan onlar, bu ya\u015fay\u0131\u015f\u0131n kendilerine kazand\u0131rd\u0131\u011f\u0131 Allah korkusu ile her zaman kendilerini haddi a\u015fmaktan muhafaza edebilmi\u015flerdir.<\/p>\n

Ama ne yaz\u0131k ki g\u00fcn\u00fcm\u00fczde ilim anlay\u0131\u015f\u0131 selef\u2019in anlay\u0131\u015f\u0131na \u00e7ok uzak bir \u015fekil alm\u0131\u015ft\u0131r. Maddeleri ezberlemek, muhtelif bir\u00e7ok kitab\u0131 m\u00fctal\u00e2a etmeyi ilimde ana gaye haline getiren bizler, i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz girdab\u0131n i\u00e7erisinde g\u00fcnbeg\u00fcn k\u0131vranmaktay\u0131z. \u0130lim tahsili s\u0131ras\u0131nda, bu tahsilin ve g\u00fcn ge\u00e7tik\u00e7e ilmin y\u00fckselmesinin insana kazand\u0131raca\u011f\u0131 o vakar\u0131 hi\u00e7 d\u00fc\u015f\u00fcnmeyen bizler, ilmin esas gaye edindi\u011fi bu y\u00f6n\u00fcn\u00fc ak\u0131l almaz derecede ihmal etmi\u015f bulunmaktay\u0131z. Hatib-i Ba\u011fdad\u00ee\u2019nin \u201c\u0130ktidau\u2019l \u0130lmi el Amelu\/ ve \u0130bn As\u00e2kir\u2019in \u201cZemmu men l\u00e2 ya\u2019melu bi ilmih\u201d \u015feklindeki eserlerini m\u00fctalaa edenler bu yak\u0131nmam\u0131z\u0131 her halde yerinde ve hakl\u0131 bulacaklard\u0131r.<\/p>\n

B\u00fct\u00fcn bu zikredilenlerden sonra ta yaz\u0131m\u0131z\u0131n ba\u015f\u0131na d\u00f6n\u00fcyor ve ba\u015fl\u0131kta yer alan soruyu tekrarl\u0131yoruz: Her t\u00fcrl\u00fc ilm\u00ee eksikli\u011fin fazlas\u0131yla mevc\u00fbd oldu\u011fu ve \u00f6\u011frendi\u011fi bir iki \u015feyle herkesin kendisini m\u00fcctehid addetti\u011fi zaman\u0131m\u0131zda \u0130ft\u00e2 kimin i\u015fi?<\/p>\n

\n

[1]<\/a>\u00a0 Darimi, S\u00fcnen<\/em>, “Mukaddime”, 158.<\/p>\n

[2]<\/a>\u00a0 Ebu Amr el- Kurtub\u00ee, Cami’u Bey\u00e2ni\u2019l \u0130lmi ve Fadlihi<\/em>, 2\/103.<\/p>\n

[3]<\/a> E\u015f- \u015eatibi, el-Muvafakat,<\/em> 4\/244-246.<\/p>\n

[4]<\/a>\u00a0 \u0130bn Ebi \u015eeybe, Musannef<\/em>, 15\/499.<\/p>\n

[5]<\/a>\u00a0 Taber\u00e2n\u00ee, el-Mu\u2019cemu\u2019l Kebir<\/em>, No:8551, 9\/109<\/p>\n

[6]<\/a>\u00a0 Ali el- Muttaki, Kenzu\u2019l Umm\u00e2l<\/em>, 2\/327.<\/p>\n

[7]<\/a>\u00a0 \u0130bn Hacer, et- Telh\u00eesu\u2019l hab\u00eer<\/em>, Kitabu\u2019l Kada-Medhal\u00a0 4\/454.<\/p>\n

[8]<\/a> Darimi, S\u00fcnen<\/em>, Babu men Habe\u2019l Fety\u00e2 19,\u00a0 1\/ 248.<\/p>\n

[9]<\/a> Darimi, S\u00fcnen<\/em>, a.y.<\/p>\n

[10]<\/a> Darimi, S\u00fcnen<\/em>, 1\/249.<\/p>\n

[11]<\/a>\u00a0 Heysem\u00ee, Mecmau\u2019z Zevaid<\/em>, Kitabu\u2019l \u0130lm, No:859.<\/p>\n

[12]<\/a> \u0130bn M\u00fcbarek, ez-Z\u00fchd<\/em>, s.18, Suyut\u00ee, Camiu\u2019l Ehadis<\/em>, No:39276<\/p>\n

[13]<\/a>\u00a0 Muhammed bin Ali, Davabidu\u2019l Fetva<\/em>, s.9<\/p>\n

[14]<\/a>\u00a0 Muhammed bin Ali, a.g.e<\/em>. ,\u00a0 a.y.<\/p>\n

[15]<\/a>\u00a0 Gazal\u00ee, \u0130hyau Ulumi\u2019ddin<\/em>, 1\/42.<\/p>\n

[16]<\/a> \u0130bnu\u2019l Cevzi, Telb\u00eesu \u0130bl\u00ees<\/em>, s.121.<\/p>\n

[17]<\/a>\u00a0 Abdu\u2019l Halim el- C\u00fcnd\u00ee, Ahmed \u0130bn Hanbel<\/em> s.297, Muhammed Bin Ali, a.g.e<\/em>. s.11.<\/p>\n

[18]<\/a>\u00a0 Ebu\u2019l Fida ed-Dime\u015fk\u00ee,\u00a0 Tuhfetu\u2019t T\u00e2lib bi ma\u2019rifeti ehadisi muhtasari \u0130bn Hacib,<\/em> 1\/456.<\/p>\n

[19]<\/a>\u00a0 Hatib el-Ba\u011fd\u00e2d\u00ee, \u015eerefu ehli\u2019l Hadis<\/em> (Nasihat\u00fc ehli\u2019l Hadis<\/em> ile beraber) s. 201.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sapla saman\u0131n, kuzu ile kurdun birbirine hayli kar\u0131\u015ft\u0131\u011f\u0131 yahut kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 bir ke\u015fmeke\u015f ya\u015f\u0131yoruz. Her kim olursa olsun, ki\u015finin bilebilece\u011fi en m\u00fchim \u015feyin \u201chaddini bilmek\u201d oldu\u011fu \u015feklindeki ger\u00e7e\u011fin unutuldu\u011fu bir ortamda ya\u015faman\u0131n zorlu\u011fu \u00e7ekilecek gibi de\u011fil. Hemen herkesin, ehliyetini \u00f6l\u00e7meksizin icra etmeye yo\u011fun bir ra\u011fbet ve hevesle kalk\u0131\u015ft\u0131\u011f\u0131 ifta\/ fetva verme eylemi, hakk\u0131 bir hayli ihl\u00e2l […]<\/p>\n","protected":false},"author":1,"featured_media":789,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[15],"tags":[207,299,573,593],"class_list":{"0":"post-171","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger","8":"tag-fetva","9":"tag-ihtiyat","10":"tag-sakinma","11":"tag-selef"},"yoast_head":"\nSelefin Fetva Vermekten Sak\u0131nmas\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/ifta-kimin-isi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Selefin Fetva Vermekten Sak\u0131nmas\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Sapla saman\u0131n, kuzu ile kurdun birbirine hayli kar\u0131\u015ft\u0131\u011f\u0131 yahut kar\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131 bir ke\u015fmeke\u015f ya\u015f\u0131yoruz. Her kim olursa olsun, ki\u015finin bilebilece\u011fi en m\u00fchim \u015feyin \u201chaddini bilmek\u201d oldu\u011fu \u015feklindeki ger\u00e7e\u011fin unutuldu\u011fu bir ortamda ya\u015faman\u0131n zorlu\u011fu \u00e7ekilecek gibi de\u011fil. 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