{"id":1440,"date":"2025-06-03T23:09:00","date_gmt":"2025-06-03T23:09:00","guid":{"rendered":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/?p=1440"},"modified":"2025-06-03T23:09:00","modified_gmt":"2025-06-03T23:09:00","slug":"bayram-gunu-cuma-gunune-denk-geldiginde-cuma-namazi-duser-mi","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bayram-gunu-cuma-gunune-denk-geldiginde-cuma-namazi-duser-mi\/","title":{"rendered":"Bayram G\u00fcn\u00fc Cuma G\u00fcn\u00fcne Denk Geldi\u011finde Cuma Namaz\u0131 D\u00fc\u015fer Mi?"},"content":{"rendered":"

Bayram g\u00fcn\u00fcn\u00fcn cumaya denk gelmesi durumunda Cuma namaz\u0131n\u0131n sorumlulu\u011funun ki\u015fiden d\u00fc\u015fece\u011fi; bayram namaz\u0131n\u0131 eda ederse o g\u00fcn Cuma namaz\u0131 k\u0131lmayabilece\u011fi \u015feklindeki g\u00f6r\u00fc\u015f tarihte baz\u0131 fakihlerin savunmu\u015f oldu\u011fu bir g\u00f6r\u00fc\u015ft\u00fcr. Ne var ki cumhur uleman\u0131n savundu\u011fu g\u00f6r\u00fc\u015f bu de\u011fildir. Dilerseniz \u00f6ncelikle meselenin \u00e7\u0131k\u0131\u015f noktas\u0131 say\u0131labilecek hadiseyi anlatan rivayete yer verelim sonra da alimlerin bu rivayeti nas\u0131l de\u011ferlendirdikleri noktas\u0131n\u0131 ayd\u0131nlatarak meselemizi tahlil etmi\u015f olal\u0131m.<\/p>\n

Bayram g\u00fcn\u00fc Cuma g\u00fcn\u00fcne denk geldi\u011finde -ki bizim bu y\u0131l b\u00f6yle olacakt\u0131r- Cuma namaz\u0131n\u0131n d\u00fc\u015fece\u011fi g\u00f6r\u00fc\u015f\u00fcne delil olarak getirilen rivayet \u015fu \u015fekildedir:<\/p>\n

Ez-Zuhr\u00ee, Abdurrahm\u00e2n\u2019\u0131n azadl\u0131 k\u00f6lesi Eb\u00fb Ubeyd\u2019den \u015f\u00f6yle rivayet etmi\u015ftir:<\/p>\n

\u201cBayram namaz\u0131n\u0131 Hz. \u00d6mer bin Hatt\u00e2b ile birlikte k\u0131ld\u0131m. Namaz\u0131 k\u0131ld\u0131, ard\u0131ndan d\u00f6n\u00fcp hutbe okudu ve \u015f\u00f6yle dedi: \u201cBu iki g\u00fcn\u00fc (yani Ramazan Bayram\u0131 ve Kurban Bayram\u0131 g\u00fcnlerini), Res\u00fblullah \ufdfa oru\u00e7 tutmay\u0131 yasaklam\u0131\u015ft\u0131r. Bunlardan biri, oru\u00e7lar\u0131n\u0131z\u0131 bozdu\u011funuz Ramazan Bayram\u0131 g\u00fcn\u00fcd\u00fcr; di\u011feri ise kurbanlar\u0131n\u0131z\u0131n etlerinden yedi\u011finiz g\u00fcnd\u00fcr (yani Kurban Bayram\u0131).\u201d Sonra bayram namaz\u0131n\u0131 Hz. Osman bin Aff\u00e2n ile birlikte k\u0131ld\u0131m. Namaz\u0131 k\u0131ld\u0131, ard\u0131ndan d\u00f6n\u00fcp hutbe okudu ve \u015f\u00f6yle dedi:<\/p>\n

\u201cBug\u00fcn, sizler i\u00e7in iki bayram bir araya gelmi\u015ftir (yani bayram ve cuma). \u00c2liye (Medine\u2019nin \u00fcst kesimleri) halk\u0131ndan cuma namaz\u0131n\u0131 beklemek isteyen beklesin; d\u00f6nmek isteyen de d\u00f6nebilir. Ben ona izin verdim.\u201d Sonra bayram namaz\u0131n\u0131 Hz. Ali ile birlikte k\u0131ld\u0131m. O esnada Hz. Osman evinde ku\u015fatma alt\u0131ndayd\u0131. Hz. Ali namaz\u0131 k\u0131ld\u0131, ard\u0131ndan d\u00f6n\u00fcp hutbe okudu.\u201d<\/p>\n

Bu rivayeti aktaran \u0130mam Muhammed \u015f\u00f6yle demektedir: \u201cB\u00fct\u00fcn bu rivayetlere g\u00f6re biz de h\u00fck\u00fcm veririz. Nitekim Hz. Osman cuma namaz\u0131 konusunda sadece \u00c2liye halk\u0131na (Medine d\u0131\u015f\u0131nda oturanlara) ruhsat vermi\u015ftir; \u00e7\u00fcnk\u00fc onlar \u015fehrin (Medine\u2019nin) as\u0131l sakinlerinden say\u0131lmazlard\u0131. Bu da \u0130mam Eb\u00fb Han\u00eefe\u2019nin -Allah ona rahmet etsin- g\u00f6r\u00fc\u015f\u00fcd\u00fcr.\u201d[1]<\/a><\/p>\n

Dikkat edilirse \u0130mam Muhammed bu rivayeti de\u011ferlendirirken, mutlak anlamda bayram\u0131n Cuma g\u00fcn\u00fcne denk gelmesinin Cuma namaz\u0131n\u0131 ki\u015fiden d\u00fc\u015f\u00fcrmeyece\u011fini; rivayette bahsedilen durumun zaten Cuma\u2019n\u0131n kendilerine farz olmayan ki\u015filerle ilgili oldu\u011funu s\u00f6ylemektedir. Dolay\u0131s\u0131yla Hanef\u00eelerin bu konudaki g\u00f6r\u00fc\u015f\u00fc bayram\u0131n Cuma g\u00fcn\u00fcne denk gelmesi halinde Cuma namaz\u0131n\u0131n farziyetinin d\u00fc\u015fmeyece\u011fi y\u00f6n\u00fcndedir.<\/p><\/blockquote>\n

\u015eimdi de tarih boyu di\u011fer uleman\u0131n bu konuya nas\u0131l yakla\u015ft\u0131\u011f\u0131na \u015f\u00f6yle cevap arayal\u0131m:<\/p>\n

\u0130bn Kud\u00e2me \u015f\u00f6yle der: \u201cE\u011fer bayram g\u00fcn\u00fc cuma g\u00fcn\u00fcne denk gelirse, bayram namaz\u0131n\u0131 k\u0131lan kimselerden cuma namaz\u0131na kat\u0131lma y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fc d\u00fc\u015fer. (\u2026) Cuma namaz\u0131n\u0131n bayram g\u00fcn\u00fcne denk geldi\u011finde d\u00fc\u015fece\u011fini s\u00f6yleyenler aras\u0131nda \u015ea\u2018b\u00ee, Neha\u2018\u00ee ve Evz\u00e2\u2018\u00ee de vard\u0131r.”<\/p>\n

“Bu g\u00f6r\u00fc\u015f\u00fcn Hz. \u00d6mer, Hz. Osman, Hz. Ali, Sa\u00eed (b. el-M\u00fcseyyib), Abdullah b. \u00d6mer, Abdullah b. Abbas ve Abdullah b. Z\u00fcbeyr\u2019in mezhebi oldu\u011fu da s\u00f6ylenmi\u015ftir. Fakat fakihlerin \u00e7o\u011fu, cuma namaz\u0131n\u0131n (bayram namaz\u0131 k\u0131l\u0131nsa dahi) farz oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir.[2]<\/a> \u00c7\u00fcnk\u00fc (cuma namaz\u0131n\u0131n farz oldu\u011funu bildiren) ayetin genel ifadesi ve bu h\u00fckm\u00fc destekleyen hadisler mevcuttur. Ayr\u0131ca, bu iki namaz (bayram ve cuma) farz olan iki ayr\u0131 namazd\u0131r. Bu durumda birinin di\u011ferini d\u00fc\u015f\u00fcrmemesi gerekir; t\u0131pk\u0131 \u00f6\u011fle namaz\u0131yla bayram namaz\u0131n\u0131n birinin di\u011ferini d\u00fc\u015f\u00fcrmemesi gibi.\u201d [3]<\/a><\/p>\n

\u0130bn Kud\u00e2me\u2019den al\u0131nt\u0131lad\u0131\u011f\u0131m\u0131z bu derli toplu tafsilden sonra mezheplerin bu husustaki g\u00f6r\u00fc\u015f\u00fcn\u00fc de k\u0131saca \u015f\u00f6yle ifade etmi\u015f olal\u0131m:<\/p>\n

Hanef\u00eelerin g\u00f6r\u00fc\u015f\u00fc yukar\u0131da \u0130mam Muhammed\u2019den al\u0131nt\u0131lad\u0131\u011f\u0131m\u0131z minvaldedir. \u0130mam Tah\u00e2v\u00ee\u2019nin ifade etti\u011fi \u00fczere \u0130mam Malik de bu konuda Hanef\u00eelerle ayn\u0131 g\u00f6r\u00fc\u015ftedir.[4]<\/a> \u00a0Malik\u00ee kaynaklarda yer alan malumat da bunu desteklemektedir.[5]<\/a> Yani biri nafile di\u011feri farz olan bu namazlar\u0131n birinin k\u0131l\u0131nmas\u0131 di\u011ferini d\u00fc\u015f\u00fcrmeyecektir. Yukar\u0131da Hz.Osman ile ilgili nakledilen rivayette bahis mevzuu olan ki\u015filer zaten Cuma\u2019n\u0131n kendilerine farz olmad\u0131\u011f\u0131 \u015fehir d\u0131\u015f\u0131nda oturan insanlard\u0131r.<\/p>\n

\u015eafiilerin g\u00f6r\u00fc\u015f\u00fc, b\u00f6yle bir durumda \u015fehir halk\u0131na cuman\u0131n farz olmas\u0131, k\u00f6yl\u00fclerden s\u00e2k\u0131t olabilece\u011fi y\u00f6n\u00fcndedir. Nitekim Osman b. Aff\u00e2n, \u00d6mer b. Abd\u00fclaziz ve cumhur uleman\u0131n g\u00f6r\u00fc\u015f\u00fc de budur.[6]<\/a><\/p>\n

Ez c\u00fcmle, Hanef\u00eelerin ve di\u011fer cumhur uleman\u0131n g\u00f6r\u00fc\u015f\u00fcne g\u00f6re Bayram\u0131n Cuma g\u00fcn\u00fcne denk gelmesi durumunda Cuma namaz\u0131 ki\u015fiden s\u00e2k\u0131t olmayacakt\u0131r. Bu hususta delil al\u0131nan rivayetin nas\u0131l anla\u015f\u0131lmas\u0131 gerekti\u011fi de yukar\u0131da beyan edilmi\u015ftir.<\/p><\/blockquote>\n

—————————————————————————-<\/p>\n

[1]<\/a> Muhammed b. Hasen e\u015f-\u015eeyb\u00e2n\u00ee, Muvatta,<\/em> No: 232, 233.<\/p>\n

[2]<\/a> \u0130bnu\u2019l-M\u00fcnzir de el-Evsat<\/em>\u2019\u0131n da bu hususta ittifak oldu\u011funu aktararak \u015f\u00f6yle demektedir: “\u00c2limler, cuma namaz\u0131n\u0131n farz oldu\u011fu konusunda ittifak etmi\u015flerdir. Res\u00fblullah\u2019tan sabit olan sahih haberler de, farz namazlar\u0131n be\u015f vakit oldu\u011funu g\u00f6stermektedir. Bayram namazlar\u0131 bu be\u015f vakitten de\u011fildir. Kur\u2019\u00e2n, S\u00fcnnet ve icm\u00e2 cuma namaz\u0131n\u0131n farz oldu\u011funa delalet ederken; Res\u00fblullah\u2019tan gelen sahih haberler de bayram namaz\u0131n\u0131n nafile (s\u00fcnnet) oldu\u011funu g\u00f6sterdi\u011fine g\u00f6re, bir farz namaz, bir nafile sebebiyle terk edilemez.” (\u0130bnu\u2019l-M\u00fcnzir, el-Evsat<\/em> fi\u2019s-S\u00fcneni ve\u2019l-\u0130cm\u00e2\u2018i ve\u2019l-\u0130htil\u00e2f<\/em>, D\u00e2ru Tayba, 1991, Bask\u0131: I, IV\/291.)<\/p>\n

[3]<\/a> \u0130bn Kud\u00e2me, el-Mu\u011fn\u00ee<\/em>, Mektebetu\u2019l-K\u00e2hire, M\u0131s\u0131r, 1388, II\/265.<\/p>\n

[4]<\/a> Bkz. Eb\u00fb Ca\u2018fer et-Tah\u00e2v\u00ee, Muhtasaru \u0130htil\u00e2fi\u2019l-Ulem\u00e2<\/em>, Daru\u2019l-Be\u015f\u00e2iri\u2019l-\u0130sl\u00e2miyye, Beyrut, I\/346.<\/p>\n

[5]<\/a> Nitekim \u0130mam Malik, yukar\u0131da yer alan Hz. Osman ile ilgili rivayeti delil almam\u0131\u015f ve \u2018Bu rivayet bana bu tarikten ba\u015fka bir yolla ula\u015fmad\u0131\u2019 demi\u015ftir. \u0130mam Malik\u2019ten bu rivayeti onun g\u00f6r\u00fc\u015flerini en iyi bilen talebelerinden \u0130bnu\u2019l-Kas\u0131m el-M\u00fcdevvene\u2019de nakletmektedir. (Ebu\u2019l-Hasen Ali b. Sa\u2018\u00eed er-Recr\u00e2c\u00ee, Men\u00e2hicu\u2019t-Tahs\u00eel<\/em>, Daru \u0130bn Hazm, 2007, Bask\u0131: I, I\/548.)<\/p>\n

[6]<\/a> Zekeriyya en-Nevev\u00ee, el-Mecm\u00fb\u2018 \u015eerhu\u2019l-M\u00fchezzeb<\/em>, IV\/491.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bayram g\u00fcn\u00fcn\u00fcn cumaya denk gelmesi durumunda Cuma namaz\u0131n\u0131n sorumlulu\u011funun ki\u015fiden d\u00fc\u015fece\u011fi; bayram namaz\u0131n\u0131 eda ederse o g\u00fcn Cuma namaz\u0131 k\u0131lmayabilece\u011fi \u015feklindeki g\u00f6r\u00fc\u015f tarihte baz\u0131 fakihlerin savunmu\u015f oldu\u011fu bir g\u00f6r\u00fc\u015ft\u00fcr. Ne var ki cumhur uleman\u0131n savundu\u011fu g\u00f6r\u00fc\u015f bu de\u011fildir. Dilerseniz \u00f6ncelikle meselenin \u00e7\u0131k\u0131\u015f noktas\u0131 say\u0131labilecek hadiseyi anlatan rivayete yer verelim sonra da alimlerin bu rivayeti nas\u0131l […]<\/p>\n","protected":false},"author":3,"featured_media":1441,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2,21,8],"tags":[87,751,752,750,754,504,753],"class_list":{"0":"post-1440","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"category-kurban","9":"category-sual-cevap","10":"tag-bayram","11":"tag-cuma","12":"tag-farziyet","13":"tag-kurban","14":"tag-kurban-bayrami","15":"tag-namaz","16":"tag-sorumluluk"},"yoast_head":"\nBayram G\u00fcn\u00fc Cuma G\u00fcn\u00fcne Denk Geldi\u011finde Cuma Namaz\u0131 D\u00fc\u015fer Mi? - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/bayram-gunu-cuma-gunune-denk-geldiginde-cuma-namazi-duser-mi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bayram G\u00fcn\u00fc Cuma G\u00fcn\u00fcne Denk Geldi\u011finde Cuma Namaz\u0131 D\u00fc\u015fer Mi? - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Bayram g\u00fcn\u00fcn\u00fcn cumaya denk gelmesi durumunda Cuma namaz\u0131n\u0131n sorumlulu\u011funun ki\u015fiden d\u00fc\u015fece\u011fi; bayram namaz\u0131n\u0131 eda ederse o g\u00fcn Cuma namaz\u0131 k\u0131lmayabilece\u011fi \u015feklindeki g\u00f6r\u00fc\u015f tarihte baz\u0131 fakihlerin savunmu\u015f oldu\u011fu bir g\u00f6r\u00fc\u015ft\u00fcr. 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