{"id":1207,"date":"2023-01-02T12:23:26","date_gmt":"2023-01-02T12:23:26","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=1207"},"modified":"2023-01-02T12:23:26","modified_gmt":"2023-01-02T12:23:26","slug":"kadinlarin-ihramliyken-yuzlerine-ortu-sarkitmalari","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kadinlarin-ihramliyken-yuzlerine-ortu-sarkitmalari\/","title":{"rendered":"Kad\u0131nlar\u0131n \u0130hraml\u0131yken Y\u00fczlerine \u00d6rt\u00fc Sark\u0131tmalar\u0131"},"content":{"rendered":"

Soru: \u00a0<\/strong>Umreye gitti\u011fimizde, gerek T\u00fcrkiye\u2019den ve gerekse Suud ba\u015fta olmak \u00fczere di\u011fer \u00fclkeden olan bir k\u0131s\u0131m bayanlar\u0131n ihrama girdikten sonra y\u00fczlerini a\u00e7may\u0131p pe\u00e7e sark\u0131tt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu caiz midir? B\u00f6yle bir fiile \u201cAllah\u2019\u0131n a\u00e7 dedi\u011fi yerde y\u00fcz\u00fc kapatman\u0131n ne anlam\u0131 var?\u201d \u015feklindeki bir yakla\u015f\u0131m sergilemek ne kadar do\u011frudur? Cevab\u0131n\u0131z\u0131 bekliyor, te\u015fekk\u00fcr ediyorum.<\/p><\/blockquote>\n

Cevap: <\/strong>\u0130hraml\u0131yken erkeklerin ba\u015flar\u0131n\u0131, kad\u0131nlar\u0131n da y\u00fczlerini deriye de\u011fen bir \u00f6rt\u00fc ile kapatmamalar\u0131 vaciptir. Hatta bunu terk edip mutat \u015fekildeki \u00f6rt\u00fcnmesiyle y\u00fcz\u00fcn\u00fc \u00f6rten kad\u0131n\u0131n bu i\u015fi \u015fayet k\u00e2mil\/tam bir g\u00fcn\u00fc bulacak olursa bu kad\u0131na kurban kesmesi vacip olur.[1]<\/a> Bu konuyla ilgili kaynaklarda yer alan \u201cErke\u011fin ihram\u0131 ba\u015f\u0131nda, kad\u0131n\u0131n ihram\u0131 ise y\u00fcz\u00fcndedir\u201d[2]<\/strong><\/a> <\/em>yahut ba\u015fka bir rivayette \u201c\u0130hraml\u0131 olan kad\u0131n y\u00fcz\u00fcn\u00fc \u00f6rtmez\u201d[3]<\/strong><\/a> <\/em>\u015feklindeki hadisler[4]<\/a> kad\u0131n\u0131n ihraml\u0131yken y\u00fcz\u00fcn\u00fc mutat \u015fekilde \u00f6rtmesinin caiz olmad\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Bu tarz rivayetlerden yola \u00e7\u0131kan Hanefi mezhebi kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc a\u00e7mas\u0131n\u0131n vacip oldu\u011funu savunmaktad\u0131r.[5]<\/a><\/p>\n

Bu rivayetlere tamamen z\u0131t muhteval\u0131 olarak nakledilen bir rivayet vard\u0131r ki bu da Fat\u0131ma Bintu\u2019l- M\u00fcnzir rivayetidir. Bu rivayete g\u00f6re Terviye g\u00fcn\u00fcnde Hz. \u00c2i\u015fe (Rad\u0131yallahu Anha)\u2019ye \u201cEy M\u00fc\u2019minlerin annesi! \u0130\u00e7imizde ihraml\u0131yken y\u00fcz\u00fcn\u00fc \u00f6rtmekten imtina eden bir kad\u0131n var\u201d denildi\u011finde Hz. Ai\u015fe (Rad\u0131yallahu Anha) g\u00f6\u011fs\u00fc hizas\u0131ndan \u00f6rt\u00fcs\u00fcn\u00fc kald\u0131rarak y\u00fcz\u00fcn\u00fc \u00f6rtm\u00fc\u015ft\u00fcr.[6]<\/a> Bu rivayet farkl\u0131 yorumlara t\u00e2bi tutulmu\u015ftur. \u0130bn R\u00fc\u015fd\u2019e g\u00f6re mezk\u00fbr rivayet konu hakk\u0131nda gelen di\u011fer nakillere nispetle teferr\u00fcd etti\u011finden \u015faz mesabesindedir.[7]<\/a> \u0130bnu\u2019l-M\u00fcnzir\u2019e g\u00f6re bu rivayet, yine bu meseleyle ilgili olarak nakledilen Hz. Ai\u015fe (Rad\u0131yallahu Anha)\u2019 nin \u00f6rt\u00fcy\u00fc y\u00fcz\u00fcne de\u011fdirmeden sark\u0131tt\u0131\u011f\u0131n\u0131 ifade eden rivayetle ayn\u0131 manada anla\u015f\u0131lmal\u0131d\u0131r. el-B\u00e2c\u00ee de bu rivayetle ilgili buna benzer \u015feyler s\u00f6ylemektedir.[8]<\/a><\/p>\n

Kad\u0131n\u0131n ihramda y\u00fcz\u00fcn\u00fc yukar\u0131dan a\u015fa\u011f\u0131ya sark\u0131tt\u0131\u011f\u0131 bir pe\u00e7e ile \u00f6rtmesine gelince; bu konu hakk\u0131nda varid olmu\u015f nakiller vard\u0131r. Hz. Ai\u015fe (Rad\u0131yallahu Anha) \u015f\u00f6yle diyor: \u201cBiz Resulullah (Sallallahu Aleyhi ve Sellem) ile ihraml\u0131yken kafileler bize u\u011frarlard\u0131. Onlar yan\u0131m\u0131za geldiklerinde bizden (her) birimiz \u00f6rt\u00fcs\u00fcn\u00fc ba\u015f\u0131ndan y\u00fcz\u00fcne do\u011fru sark\u0131t\u0131rd\u0131. Onlar yan\u0131m\u0131zdan gittiklerinde y\u00fcz\u00fcm\u00fcz\u00fc a\u00e7ard\u0131k.\u201d[9]<\/a> Tabi ki bu rivayet \u00e2limlerimiz taraf\u0131ndan sark\u0131t\u0131lan \u00f6rt\u00fcn\u00fcn y\u00fczden uzak olan yani ona de\u011fmeyen bir \u00f6rt\u00fc olmamas\u0131 \u015feklinde anla\u015f\u0131lm\u0131\u015ft\u0131r. Zira y\u00fcz\u00fc mutat manada \u00f6rtmeme, a\u00e7\u0131k bulundurma Hanef\u00ee ve M\u00e2lik\u00ee mezheplerine g\u00f6re vaciptir. Fakat \u00f6rt\u00fcy\u00fc y\u00fcz\u00fcne de\u011fdirmeden y\u00fcz\u00fcn\u00fc \u00f6rtmesine ba\u015fta y\u00fcz\u00fcn\u00fc a\u00e7mas\u0131n\u0131 vacip g\u00f6ren mezheplerden[10]<\/a> yahut di\u011fer mezheplerden itiraz eden her hangi bir kimse yoktur.<\/p>\n

Asl\u0131nda bu konuyu i\u015flerken \u00f6ncelikle \u015fu noktan\u0131n g\u00fczel anla\u015f\u0131lmas\u0131 gerekmektedir: Olaya hikmet-i te\u015fri\u2019 a\u00e7\u0131s\u0131ndan bakt\u0131\u011f\u0131m\u0131zda \u00f6n\u00fcm\u00fcze \u00f6nemli bir soru \u00e7\u0131kmaktad\u0131r: Allah Te\u00e2l\u00e2 neden ihraml\u0131yken erke\u011fe ba\u015f\u0131n\u0131, kad\u0131na da y\u00fcz\u00fcn\u00fc a\u00e7mas\u0131n\u0131 vacip k\u0131lm\u0131\u015ft\u0131r? Bu soruyu cevapland\u0131ran \u0130\u2019l\u00e2 sahibi et-Teh\u00e2nev\u00ee:\u00a0 \u201cY\u00fcz\u00fc \u00f6rtmenin h\u00fcrl\u00fck ve \u015feref sahibi, iffet sahibi olma al\u00e2meti oldu\u011funu ve ihraml\u0131yken h\u00fcr kad\u0131nlar\u0131n Allah Te\u00e2l\u00e2\u2019n\u0131n kap\u0131s\u0131na s\u0131radan bir cariye gibi tevazu \u00fczere gelmeleri gerekti\u011fini \u00eem\u00e2 etmek i\u00e7in bunun vacip olabilece\u011fine dikkat \u00e7ekmektedir.[11]<\/a> Ayr\u0131ca bu mahalde \u2013\u0130mam el-Kevser\u00ee\u2019nin de belirtti\u011fi gibi- farkl\u0131 bir ayr\u0131nt\u0131 daha vard\u0131r ki o da ihram halindeyken kad\u0131n\u0131n bu giyini\u015finin s\u0131rf Allah\u2019a ibadet maksad\u0131yla olmas\u0131d\u0131r. Erkekler de ihram halindeyken farkl\u0131 bir manevi atmosfer i\u00e7erisinde bulunduklar\u0131 i\u00e7in gayet hu\u015f\u00fblu ve g\u00f6zlerini haramdan son derece sak\u0131nd\u0131r\u0131c\u0131 olmaktad\u0131rlar.[12]<\/a> T\u00fcm bunlarla birlikte kad\u0131nlar\u0131n erkeklerle bug\u00fcn oldu\u011fu gibi de\u011fil de ayr\u0131 zamanlarda erkekler erkeklerle, kad\u0131nlar da kad\u0131nlarla birlikte tavaf etmeleri gerekti\u011fini de g\u00f6z \u00f6n\u00fcnde bulunduracak olursak[13]<\/a> bug\u00fcnk\u00fc tavafta kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc a\u00e7mas\u0131n\u0131n \u015fer\u2019\u00ee anlamda ba\u015fka mahzurlar ta\u015f\u0131yaca\u011f\u0131 izahtan vareste kalacakt\u0131r. Zira g\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131n\u0131n harama bakmama noktas\u0131ndaki zafiyetleri art\u0131k ihram halinde bile tezah\u00fcr etmektedir. Bunun i\u00e7in \u0130bn \u00c2bid\u00een, t\u0131pk\u0131 es-Serahs\u00ee gibi[14]<\/a> ihram halinde y\u00fcze de\u011fmeyecek bir \u00f6rt\u00fcn\u00fcn ba\u015ftan a\u015fa\u011f\u0131ya sark\u0131t\u0131lmas\u0131n\u0131n sadece cevaziyetinden bahseden el-Haskef\u00ee\u2019 nin ifadesine \u015ferh mahiyetinde \u201c\u0628\u0644 \u064a\u0646\u062f\u0628\u201d<\/strong> \u201cBelki menduptur\u201d kayd\u0131n\u0131 eklemi\u015ftir.[15]<\/a> \u0130bn H\u00fcmam m\u00fcstehap oldu\u011funu s\u00f6ylemi\u015f,[16]<\/a> \u0130bn N\u00fcceym ise m\u00fcstehap olmas\u0131n\u0131n yabanc\u0131 erkeklerin bulunmamas\u0131 durumunda s\u00f6z konusu olaca\u011f\u0131n\u0131 aksi takdirde kad\u0131n\u0131n b\u00f6yle bir \u015feyle y\u00fcz\u00fcn\u00fc \u00f6rtmesinin vacip olaca\u011f\u0131n\u0131 belirtmi\u015ftir.[17]<\/a><\/p>\n

En-Netice bu amel, her ikisi de \u015fer\u2019\u00ee bir v\u00fccubiyet olan \u201cKad\u0131n\u0131n y\u00fcz\u00fcn\u00fc namahremlere g\u00f6stermemesi[18]<\/a> ve ihram halinde y\u00fcz\u00fcn\u00fc a\u00e7mas\u0131\u201d \u015feklindeki iki gereklili\u011fin aras\u0131n\u0131 yine delille beraber telif etmekten ibarettir. Zira bize g\u00f6re \u201cSahabe kavli\u201d nassa muhalif olup onu ortadan kald\u0131rm\u0131yorsa delildir.[19]<\/a> Kad\u0131n\u0131n cildine de\u011fmeyecek bir \u015feyle y\u00fcz\u00fcn\u00fc \u00f6rtmesi durumunda y\u00fcz\u00fcn\u00fc a\u00e7mas\u0131na y\u00f6nelik vuc\u00fbbiyete hi\u00e7bir halel gelmeyecektir.[20]<\/a> Zaten gelecek olsa Hz. Ai\u015fe (Rad\u0131yallahu Anha) bu fiili i\u015flemezdi. Bu amel, yabanc\u0131 erkeklerin kendisini g\u00f6rmesinden, ona \u015fehvetle bakmas\u0131 gibi bir c\u00fcr\u00fcmden sak\u0131nmas\u0131 ad\u0131na kad\u0131n\u0131n ba\u015fvurdu\u011fu g\u00fczel bir \u00e7\u0131k\u0131\u015f yoludur. Zira \u0130mam M\u00fccahid; kad\u0131n\u0131n y\u00fcz\u00fcne r\u00fczg\u00e2r\u0131n zarar vermesi halinde, y\u00fcz\u00fcn\u00fc elbisesiyle \u00f6rtmesinde hi\u00e7bir beis olmayaca\u011f\u0131n\u0131 belirtmektedir.[21]<\/a> \u0130mam M\u00fccahid\u2019in s\u00f6z etti\u011fi zaruret, bizim bahsinde oldu\u011fumuz zaruretten \u00e7ok daha a\u015fa\u011f\u0131dad\u0131r. \u00d6yleyse, zaman\u0131m\u0131zda umre yapan kad\u0131nlar\u0131n ihrama girdiklerinde hamiyetlerini ortaya koyarak y\u00fczlerini t\u0131pk\u0131 Hz. Ai\u015fe (Rad\u0131yallahu Anha) annemiz gibi deriye de\u011fmeyecek \u015fekilde \u2013ki bug\u00fcn uygulanan us\u00fbl b\u00f6yledir- \u00f6rtmeleri g\u00fczel olmaktan \u00f6te ihtiyata binaen yap\u0131lmas\u0131 gerekendir. Vessel\u00e2m\u2026<\/p>\n

\n

[1]<\/strong><\/a> Burhaneddin \u0130bn M\u00e2ze, el-Muh\u00eetu\u2019l-Burh\u00e2n\u00ee,<\/em> III\/ 430, \u0130daretu\u2019l-Kur\u2019an ve\u2019l-Ul\u00fbmi\u2019l-\u0130sl\u00e2miyye, 2004<\/p>\n

[2]<\/strong><\/a> el-Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 9048, Bkz. ez-Zeyla\u00ee, Nasbu\u2019r-Raye<\/em>, III\/ 32,Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan, 2010, B.III<\/p>\n

[3]<\/strong><\/a> Malik b. Enes, Muvatta<\/em>, Hac, No: 1175, Buh\u00e2r\u00ee, Sahih,<\/em> Ebv\u00e2bu\u2019l-\u0130hs\u00e2r, No: 1741, \u0130bn Huzeyme, Sahih<\/em>, Menasik, No: 2600,\u00a0 Nes\u00e2\u00ee, S\u00fcnen<\/em>, Men\u00e2sik, No: 2673\u00a0 Ebu Davud, S\u00fcnen<\/em>, Men\u00e2sik, No: 1827, Tirm\u00eez\u00ee, S\u00fcnen<\/em>, Hac, No: 823, el-Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, Hac, No: 9307, Ahmed b. Hanbel, M\u00fcsned<\/em>, 10\/ 206 No: 6003, Taber\u00e2ni, el- Evsat<\/em>, No:\u00a0 6420,<\/p>\n

[4]<\/strong><\/a> \u0130kinci olarak getirdi\u011fimiz\u00a0 \u201c<\/strong>\u0644\u0627 \u062a\u0646\u062a\u0642\u0628 \u0627\u0644\u0645\u0631\u0623\u0629<\/strong>\u201d<\/strong> \u201cKad\u0131n y\u00fcz\u00fcn\u00fc \u00f6rtmez\u201d \u015feklindeki ifadenin Efendimize mi, \u00a0\u0130bn \u00d6mer\u2019 e mi ait oldu\u011fu hususunda ihtilaf edilmi\u015ftir. H\u00e2kim\u2019in Ebu Ali el-H\u00e2f\u0131z\u2019dan nakletti\u011fine g\u00f6re o bu ifadenin \u0130bn \u00d6mer\u2019e ait oldu\u011funu s\u00f6ylemi\u015ftir. (Bkz. \u0130bnu\u2019l-M\u00fclakkin, el-Bedru\u2019l-M\u00fcn\u00eer<\/strong>, IV\/ 322 Daru\u2019l-Hicre, Suud, 2004, B.I) Zira bu hadisi Malik, Eyy\u00fcb, Yahy\u00e2 b. Sa\u00eed gibi muhaddisler \u0130bn \u00d6mer\u2019den mevkuf olarak naklederken, Leys b. Sa\u2019d, C\u00fcveyriye, Musa b. Ukbe, \u0130smail b. \u0130br\u00e2him gibileri de Efendimizden merfu olarak rivayet etmi\u015flerdir. \u0130bn Hacer de belli gerek\u00e7elerden dolay\u0131 mevkuf olmas\u0131n\u0131 tercih etmektedir. el-Beyhak\u00ee\u2019 de sahih olan\u0131n bu rivayetin mevkuf oldu\u011funu s\u00f6ylemek olaca\u011f\u0131n\u0131 belirtmektedir (Mustafa el-Adev\u00ee, Camiu Ahk\u00e2mi\u2019n-Nis\u00e2<\/strong><\/em>, II\/ 483 Daru\u2019s-S\u00fcnne, 1994, B.I) Ancak, \u0130bn Dakik el-\u00ced, \u0130bnu\u2019l-M\u00fcnir ve ez-Zeyl\u00e2\u00ee\u2019nin de s\u00f6yledikleri gibi bu rivayetin mevkuf oldu\u011funu s\u00f6ylemek delile ihtiya\u00e7 duymaktad\u0131r. Sadece bir k\u0131s\u0131mlar\u0131n\u0131n bunu mevkuf olarak nakletmesi bu rivayet hakk\u0131nda kadhi gerektiren bir sebep addedilmez. Zira R\u00e2v\u00ee\u2019 nin rivayet etti\u011fi \u015feyle fetva vermesi caizdir. (ez-Zeyl\u00e2\u00ee, Nasbu\u2019r-R\u00e2ye \u0131\u0131\u0131\/ 31)<\/p>\n

[5]<\/strong><\/a> Zafer Osman et-Teh\u00e2nev\u00ee, \u0130\u2019l\u00e2u\u2019s-S\u00fcnen<\/em>,\u00a0 VII\/ 3239 Daru\u2019l- Fikr, Beyrut- L\u00fcbnan 2001, B.I<\/p>\n

[6]<\/strong><\/a> \u0130bn Hacer, Fethu\u2019l-B\u00e2r\u00ee,<\/em> II\/ 518- 519 M\u00fcessetu Kurtub\u00e2, 1995, B.I<\/p>\n

[7]<\/strong><\/a> \u0130b R\u00fc\u015fd, Bid\u00e2yetu\u2019l-M\u00fcctehid<\/em>, I\/ 327 Daru\u2019l-Marife, Beyrut-L\u00fcbnan 1982, B.VI<\/p>\n

[8]<\/strong><\/a> M. Zekeriyya el-Kandehlev\u00ee, Evcezu\u2019l-Mes\u00e2lik<\/em>, VI\/ 406 Daru\u2019l-Kalme, D\u0131me\u015fk 2010, B.II<\/p>\n

[9]<\/strong><\/a>\u00a0 Ebu Davud, S\u00fcnen<\/em>, Menasik, No: 1835, el-Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 9317, Ahmed b. Hanbel, M\u00fcsned<\/em>, 33\/ 443 No: 20333 \u0130bn Hacer, ed-Diraye<\/em>, II\/ 32 No: 482 Daru\u2019l-Marife, Beyrut-L\u00fcbnan<\/p>\n

[10]<\/strong><\/a> \u0130bn Abdilber, el-\u0130stizk\u00e2r<\/em>, IV\/ 23-24 Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan 2010, B.III<\/p>\n

[11]<\/strong><\/a> et-Teh\u00e2nev\u00ee, \u0130\u2019l\u00e2u\u2019s-S\u00fcnen, VII\/ 3239-40<\/p>\n

[12]<\/strong><\/a> M. Zahid el-Kevser\u00ee, Makal\u00e2t<\/em> (Hic\u00e2bu\u2019l-Mer\u2019e) s. 288 el-Mektebetu\u2019l-Ezheriyye, M\u0131s\u0131r<\/p>\n

[13]<\/strong><\/a> Konuyla ilgili Hz. Ai\u015fe (Rad\u0131yallahuAnha) nin azatl\u0131 k\u00f6lesine \u00f6nemli bir tenbihi i\u00e7in Bkz. el-Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbra<\/em>, Hac, No: 9535<\/p>\n

[14]<\/strong><\/a> Ebubekir es-Serahs\u00ee, el-Mebs\u00fbt,<\/em> II\/ 34 Daru \u0130hyai\u2019t-T\u00fcr\u00e2si\u2019l-Arab\u00ee, Beyrut-L\u00fcbnan 2002, B.I<\/p>\n

[15]<\/strong><\/a> \u0130bn \u00c2bidin, Reddu\u2019l-Muht\u00e2r<\/em>, VII\/ 164 Daru\u2019s-Sek\u00e2feti ve\u2019t-T\u00fcras, D\u0131me\u015fk, 2000, B.I<\/p>\n

[16]<\/strong><\/a> \u0130bn H\u00fcmam, Fethu\u2019l-Kad\u00eer,<\/em> II\/ 405 Daru \u0130hy\u00e2i\u2019t-T\u00fcrasi\u2019l-Arab\u00ee, Beyrut-L\u00fcbnan<\/p>\n

[17]<\/strong><\/a> \u0130bn N\u00fcceym, el-Bahru\u2019r-R\u00e2ik<\/em>, II\/ 622 Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut-L\u00fcbnan 1997, B.I, \u0130bn \u00c2bid\u00een, a.g.e. VII\/ 165<\/p>\n

[18]<\/strong><\/a> Bu noktada kad\u0131n\u0131n y\u00fcz\u00fcn\u00fcn namahrem olmad\u0131\u011f\u0131 ve bunun v\u00fccubiyetinden bahis yap\u0131lamayaca\u011f\u0131 \u015feklinde bir itiraz yap\u0131lamaz. \u00c7\u00fcnk\u00fc bu cevaziyet \u201c\u015fehvetle bakma ihtimalinin\u00a0 bulunmamas\u0131\u201d durumuyla kay\u0131tl\u0131d\u0131r. \u00c2mmenin bulundu\u011fu yerlerde herkes ad\u0131na b\u00f6yle bir kesinlikten s\u00f6z edilemeyece\u011fi i\u00e7in kad\u0131n\u0131n ecnebi erkeklerin kendisini g\u00f6rme ihtimali bulundu\u011fu yerlerde de y\u00fcz\u00fcn\u00fc \u00f6rtmesi en ihtiyatl\u0131 olan\u0131d\u0131r. Bkz. el-Kevser\u00ee, a.g.e.<\/em> a.y.<\/p>\n

[19]<\/strong><\/a> Osman b. Said el-Kem\u00e2h\u00ee, el-M\u00fcheyy\u00e2<\/em>, II\/ 327, Daru\u2019l-Hadis, Kahire, 2005<\/p>\n

[20]<\/strong><\/a> Her ne kadar e\u015f-\u015eevk\u00e2n\u00ee, \u00f6rt\u00fc sark\u0131t\u0131lmas\u0131 durumunda sark\u0131t\u0131lan \u00f6rt\u00fcn\u00fcn mutlaka y\u00fcze de\u011fece\u011fini savunuyorsa da bu g\u00f6r\u00fc\u015f\u00fc di\u011fer \u00e2limler taraf\u0131ndan tutarl\u0131 g\u00f6r\u00fclmeyip ele\u015ftirilmi\u015ftir. Bkz. es-Seh\u00e2renf\u00fbr\u00ee, Bezlu\u2019l-Mech\u00fbd<\/strong><\/em>, VII\/ 201 Daru\u2019l-Be\u015f\u00e2iri\u2019l-\u0130sl\u00e2miyye, Beyrut-L\u00fcbnan 2006, B.I<\/p>\n

[21]<\/strong><\/a> \u0130bn Eb\u00ee \u015eeybe, el-Musannef<\/em>, VIII\/ 412 M\u00fcessesetu Ul\u00fbmi\u2019l-Kur\u2019an (Avvame Tahkiki) D\u0131me\u015fk, 2006, B.I<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Soru: \u00a0Umreye gitti\u011fimizde, gerek T\u00fcrkiye\u2019den ve gerekse Suud ba\u015fta olmak \u00fczere di\u011fer \u00fclkeden olan bir k\u0131s\u0131m bayanlar\u0131n ihrama girdikten sonra y\u00fczlerini a\u00e7may\u0131p pe\u00e7e sark\u0131tt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Bu caiz midir? B\u00f6yle bir fiile \u201cAllah\u2019\u0131n a\u00e7 dedi\u011fi yerde y\u00fcz\u00fc kapatman\u0131n ne anlam\u0131 var?\u201d \u015feklindeki bir yakla\u015f\u0131m sergilemek ne kadar do\u011frudur? Cevab\u0131n\u0131z\u0131 bekliyor, te\u015fekk\u00fcr ediyorum. Cevap: \u0130hraml\u0131yken erkeklerin ba\u015flar\u0131n\u0131, […]<\/p>\n","protected":false},"author":3,"featured_media":1208,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,2,8],"tags":[297,298,349,535,709,712],"class_list":{"0":"post-1207","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-gundeme-dair","9":"category-sual-cevap","10":"tag-ihram","11":"tag-ihramli-iken","12":"tag-kadin","13":"tag-pece","14":"tag-yuzlerine-ortu-sarkitma","15":"tag-yuzunu-ortmesi"},"yoast_head":"\nKad\u0131nlar\u0131n \u0130hraml\u0131yken Y\u00fczlerine \u00d6rt\u00fc Sark\u0131tmalar\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kadinlarin-ihramliyken-yuzlerine-ortu-sarkitmalari\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kad\u0131nlar\u0131n \u0130hraml\u0131yken Y\u00fczlerine \u00d6rt\u00fc Sark\u0131tmalar\u0131 - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: \u00a0Umreye gitti\u011fimizde, gerek T\u00fcrkiye\u2019den ve gerekse Suud ba\u015fta olmak \u00fczere di\u011fer \u00fclkeden olan bir k\u0131s\u0131m bayanlar\u0131n ihrama girdikten sonra y\u00fczlerini a\u00e7may\u0131p pe\u00e7e sark\u0131tt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. 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