{"id":1196,"date":"2022-11-12T21:16:46","date_gmt":"2022-11-12T21:16:46","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=1196"},"modified":"2022-11-12T21:16:46","modified_gmt":"2022-11-12T21:16:46","slug":"kahkaha-hadisinin-sihhat-durumu-ve-hanefilerin-gorusu","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kahkaha-hadisinin-sihhat-durumu-ve-hanefilerin-gorusu\/","title":{"rendered":"Kahkaha Hadisinin S\u0131hhat Durumu ve Hanef\u00eelerin G\u00f6r\u00fc\u015f\u00fc"},"content":{"rendered":"

Soru:<\/span>\u00a0 <\/strong>Hanefi mezhebine mensup oldu\u011funu s\u00f6yleyen bizler namazda g\u00fclmenin abdesti bozaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz. Ge\u00e7enlerde \u015eafii bir karde\u015fim bizim mezhebimizin bu konudaki delilinin zay\u0131f oldu\u011funu s\u00f6ylemi\u015fti. Bu konuda ne s\u00f6ylenmelidir.<\/p><\/blockquote>\n

Cevap:<\/span> \u00a0<\/strong>Soruda yer alan namazda g\u00fclmek tabiri biraz geni\u015f kapsaml\u0131 bir ifadedir. Namazda tebess\u00fcmle g\u00fclmek abdesti ittifakla bozmaz. Ancak namazda kahkahayla g\u00fclmeye gelince; bu meselede \u015eafi mezhebiyle mezhebimiz aras\u0131nda ihtilaf vard\u0131r.[1]<\/a> Bizim mezhebimiz olan Hanefi mezhebine g\u00f6re namazda kahkahayla g\u00fclmek abdesti bozar.[2]<\/a><\/p>\n

Nitekim rivayet edildi\u011fine g\u00f6re Efendimiz \ufdfa \u2019in d\u00f6neminde insanlar sabah namaz\u0131ndayken k\u0131ble taraf\u0131ndan bir a\u2019ma \u00e7\u0131kagelmi\u015f ve ve g\u00f6zleri g\u00f6rmedi\u011finden dolay\u0131 mescidde bulunan bir \u00e7ukura d\u00fc\u015fm\u00fc\u015ft\u00fc. Bundan dolay\u0131 insanlar kahkaha derecesinde g\u00fcl\u00fcnce Efendimiz \ufdfa\u00a0 g\u00fclenlere namazlar\u0131n\u0131 iade etmelerini emretmi\u015ftir.[3]<\/a> Buradaki \u201cg\u00fclme\u201d ifadesinin kahkaha\/ yani yan\u0131ndaki bir insan\u0131n duyabilece\u011fi seviyede g\u00fclmek manas\u0131na gelece\u011fini \u0130bn Adiyy\u2019in rivayet etti\u011fi \u201cHer kim kahkaha ile namazda g\u00fclecek olursa abdesti ve namaz\u0131 iade etsin[4]<\/strong><\/a>\u201d <\/em>\u015feklindeki hadis-i \u015feriften anl\u0131yoruz.<\/p>\n

Cabir (Rad\u0131yallahu Anh)\u2019 in kavl\u00ee olarak rivayet etti\u011fi hadise de bakacak olursak Efendimiz \ufdfa kahkaha ile g\u00fclen kimsenin hem abdestini ve hem de namaz\u0131n\u0131 iade etmesi gerekti\u011fini a\u00e7\u0131k\u00e7a s\u00f6ylemektedir. \u0130\u015fte bunun i\u00e7indir ki normalde k\u0131yasa bakacak olsak abdesti bozmamas\u0131 gerekti\u011fi \u00a0yerde s\u00fcnnete tabi olarak k\u0131yas\u0131 terketmi\u015f bulunmaktay\u0131z.[5]<\/a><\/p>\n

Ayr\u0131ca \u0130brahim en-Neha\u00ee\u2019ye namazda kahkaha ile g\u00fclen ki\u015finin durumu soruldu\u011funda o da \u201cAbdestini ve namaz\u0131n\u0131 iade eder, Allah\u2019tan ma\u011ffiret taleb eder, zira bu en \u015fiddetli abdestsizliktir\u201d \u015feklinde cevap vermi\u015ftir.[6]<\/a> Bunu nakleden \u0130mam Muhammed de kendisinin ve hocas\u0131 Ebu Hanifenin g\u00f6r\u00fc\u015f\u00fcn\u00fcn de bu \u015fekilde oldu\u011funu s\u00f6ylemektedir.[7]<\/a>Ayn\u0131 \u015fekilde yine \u0130mam Muhammed \u201cKitabu\u2019l-Asl<\/em>\u201d \u0131nda tebess\u00fcm\u00fcn abdesti bozmayaca\u011f\u0131n\u0131 s\u00f6ylerken, kahkahayla g\u00fclmenin abdesti bozaca\u011f\u0131n\u0131 belirtmektedir.[8]<\/a><\/p>\n

Namazda kahkaha \u015feklinde g\u00fclmenin abdesti bozaca\u011f\u0131 Hanefi mezhebinin temel metinlerinde belirtilmi\u015f bir durumdur.[9]<\/a> Ancak bu durum k\u0131l\u0131nan namaz\u0131n ruku\u2019 ve secdeli bir namaz olmas\u0131[10]<\/a> ve k\u0131lan ki\u015finin de b\u00e2li\u011f\/ b\u00fclu\u011f \u00e7a\u011f\u0131na girmi\u015f ki\u015fi olmas\u0131 gerekti\u011fi[11]<\/a> \u015feklinde kay\u0131tlanm\u0131\u015ft\u0131r. Bu da bizim mezhebe g\u00f6re \u00e7ocuk olan kimsenin namazda ba\u015fkalar\u0131n\u0131n duyaca\u011f\u0131 kadar g\u00fclmesi yahut bali\u011f olan bir kimsenin cenaze namaz\u0131nda g\u00fclmesinin namaz\u0131n\u0131 bozmayaca\u011f\u0131 anlam\u0131n\u0131 ifade etmektedir.<\/p>\n

Soruda belirtilen, Hanefi mezhebinin bu konu hakk\u0131ndaki zafiyetin bulundu\u011fu iddias\u0131 \u2013Allahu Alem- yukar\u0131da ikinci olarak zikretti\u011fimiz \u0130bn Adiyy\u2019in rivayetiyle ilgili olsa gerektir. Zira \u0130bn Adiyy\u2019 in verdi\u011fi senette tedlisiyle Me\u015fhur olan[12]<\/a> Bakiyye vard\u0131r. Ancak malum oldu\u011fu \u00fczere tedlis\u00e7inin an\u2019anesi makbul de\u011fildir. Bu rivayette ise Bakiyye bizatihi tahdis yapt\u0131\u011f\u0131 i\u00e7in rivayetle ilgili herhangi bir problem olmad\u0131\u011f\u0131 beyan edilmektedir. Bunlardan ayr\u0131 olarak, ez-Zeylai, bu meseleyle ilgili olarak M\u00fcsned bi\u00e7iminde Ebu Musa el-E\u015f\u2019ar\u00ee, Ebu Hureyre, Abdullah b. \u00d6mer, Enes b. Malik, Cabir b. Abdullah, \u0130mran b. Husayn, Ebu\u2019l-Mel\u00eeh\u2019 den gelen yedi rivayet bulundu\u011funu zikretmektedir. Bunlara ek olarak d\u00f6rt tane de M\u00fcrsel rivayette bulunmaktad\u0131r.[13]<\/a><\/p>\n

T\u00fcm bunlarla birlikte hemen belirtmi\u015f olal\u0131m ki, Hanef\u00ee mezhebinin herhangi bir meseledeki istidlal etti\u011fi rivayetlerin zafiyeti sonraki metinlerde yer alan rivayetler \u00fczerinden de\u011ferlendirilemez. Bu son derece yanl\u0131\u015ft\u0131r ve birtak\u0131mlar\u0131 s\u0131k\u00e7a bu yanl\u0131\u015fa d\u00fc\u015fmektedir. Zira siz \u0130mam Eb\u00fb Hanife\u2019nin veya \u0130mam Muhammed\u2019in verdi\u011fi bir fetvan\u0131n delilini onlar\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemden \u00e7ok daha sonralar\u0131 tedvin edilmi\u015f metinler \u00fczerinden de\u011ferlendirmeye kalkamazs\u0131n\u0131z. Zira onlar\u0131n asr\u0131, saadet asr\u0131na bir hayli yak\u0131n oldu\u011fu i\u00e7in rivayetleri \u00e7ok daha az r\u00e2v\u00ee arac\u0131l\u0131\u011f\u0131 ile elde etme imk\u00e2n\u0131na sahiptiler. \u00d6yleyse bug\u00fcn imamlar\u0131m\u0131z\u0131n verdi\u011fi fetvadaki mesnedin zay\u0131f oldu\u011funu iddia eden ki\u015fiye d\u00fc\u015fen bizatihi onlar\u0131n senetleri \u00fczerinden konu\u015farak bunu iddia etmesidir. Aksi takdirde m\u00fcteahhir kaynaklarda bir\u00e7ok ravilerin araya girmesi sebebiyle olu\u015fan zafiyetten Hanefi mezhebi veya imamlar\u0131m\u0131z mesul tutulamaz. Bu sebeple \u015funu unutmamal\u0131y\u0131z ki, \u0130mamlar\u0131m\u0131z d\u00f6neminde sahih olan bir hadis sonradan mecruh raviler sebebiyle zay\u0131fa d\u00f6n\u00fc\u015febilir. Fakat bu zafiyet onlara m\u00e2l edilemez. Dolay\u0131s\u0131yla bu itiraz\u0131 dillendiren karde\u015fimiz neye g\u00f6re Hanef\u00eelerin bu minvaldeki delillerinin zay\u0131f oldu\u011funu dillendiriyor?\u00a0 G\u00f6r\u00fcnen o ki, o da bahsini yapt\u0131\u011f\u0131m\u0131z hatal\u0131 \u00e7\u0131kar\u0131ma kurban gidenlerden birisi\u2026<\/p>\n

\u015eafi mezhebinin konu hakk\u0131ndaki fetvas\u0131na gelince, kimi ulema onlar\u0131n bu konuda \u201cg\u00fclmenin namaz d\u0131\u015f\u0131nda abdest bozan bir \u015fey olmamas\u0131 gerek\u00e7esiyle, namaz i\u00e7inde de abdesti bozmayaca\u011f\u0131\u201d n\u0131 gerek\u00e7e g\u00f6sterdiklerini s\u00f6yl\u00fcyorsa da[14]<\/a> bu konu hakk\u0131ndaki delillerinin Efendimiz Aleyhissalat\u00fc vesselam\u2019\u0131n \u201cDahik\/insan\u0131n kendi duyaca\u011f\u0131 kadar g\u00fclmesi namaz\u0131 bozup abdesti bozmaz\u201d <\/em>\u015feklindeki hadis-i \u015ferifinin oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmasa gerektir.[15]<\/a><\/p>\n

\u015eafilerin delil olarak getirdikleri bu hadise Hanefiler taraf\u0131ndan s\u00f6ylenecek bir \u015fey yoktur. Zira bizim abdesti bozaca\u011f\u0131n\u0131 s\u00f6yledi\u011fimiz \u015fey dahik de\u011fil kahkahad\u0131r. Aksi halde, ki\u015finin namazda kendi duyaca\u011f\u0131 kadar g\u00fclmesinin abdestini bozmay\u0131p sadece namaz\u0131n\u0131 bozaca\u011f\u0131 \u015feklindeki h\u00fck\u00fcm Hanefilerce de kabul edilen bir husustur.<\/p>\n

Selametle\u2026<\/p>\n

\n

[1]<\/strong><\/a> Ayr\u0131ca Ehl-i Medine de bu hususta kahkahan\u0131n kelam gibi oldu\u011funu ve bu sebeple namaz\u0131 bozup abdesti bozucu olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemektedir. Bkz. Muhammed b. Hasen e\u015f-\u015eeyb\u00e2n\u00ee, Kitabu\u2019l-H\u00fccce al\u00e2 Ehli\u2019l-Medine<\/strong><\/em> I\/203- 204 vd.<\/p>\n

[2]<\/strong><\/a> Konunun gayet tafsilatl\u0131 bir bi\u00e7imde ele al\u0131n\u0131\u015f\u0131 i\u00e7in bkz. Abd\u00fclhay el-Leknev\u00ee, el-Heshese<\/em><\/strong> (Mecmuat\u00fc Res\u00e2ili\u2019l-Leknev\u00ee\u00a0 i\u00e7erisinde)<\/p>\n

[3]<\/strong><\/a>\u00a0 \u0130mam Ebu Yusuf, Kitabu\u2019l-\u00c2s\u00e2r<\/em>\u00a0 s. 135<\/p>\n

[4]<\/strong><\/a> \u0130bn Adiyy, el-K\u00e2mil f\u00ee Duafai\u2019r-Rical<\/strong><\/em>, III\/ 167 Daru\u2019l-Fikr, Beyrut, 1407<\/p>\n

[5]<\/strong><\/a>\u00a0 Serahsi, el-Mebsut<\/em>, I\/ 77 Daru\u2019l-Marife, Beyrut<\/p>\n

[6]<\/strong><\/a>\u00a0 Muhammed b. Hasen e\u015f-\u015eeyb\u00e2n\u00ee, Kitabu\u2019l-\u00c2s\u00e2r,<\/em> I\/ 179 Daru\u2019n-Nevadir L\u00fcbnan-Beyrut<\/p>\n

[7]<\/a> Muhammed b. Hasen e\u015f-\u015eeyb\u00e2n\u00ee, Kitabu\u2019l-\u00c2s\u00e2r,<\/strong><\/em> a.y.<\/p>\n

[8]<\/strong><\/a> \u0130mam Muhammed, Kitabu\u2019l-Asl<\/strong><\/em>, I\/ 74, Alemu\u2019l-K\u00fct\u00fcb, Beyrut<\/p>\n

[9]<\/strong><\/a> \u00a0Abdullah en-Nesefi, Kenzu\u2019d-Dekaik<\/em><\/strong>, s. 26 Daru\u2019l-Beyruti, 2009, B.1, \u0130bn Saati, Mecmau\u2019l-Bahreyn, s. 72, D.K.\u0130., Beyrut- L\u00fcbnan 1426, B.1<\/p>\n

[10]<\/strong><\/a> Es-Sa\u011firci, el-F\u0131khu\u2019l-Hanefiyyu ve Edilletuhu,<\/em> I\/ 59, Daru\u2019l-Kelimi\u2019t-Tayyib, Dime\u015fk, Beyrut 2008 B.5<\/p>\n

[11]<\/a>\u00a0 En-Nesefi, a.g.e.<\/em> a.y.<\/p>\n

[12]<\/a>\u00a0 Hatta bu konuyla ilgili, \u0627\u062d\u0627\u062f\u064a\u062b \u0628\u0642\u064a\u0629 \u0644\u064a\u0633\u062a \u0646\u0642\u064a\u0629\u060c \u0648\u0643\u0646 \u0645\u0646\u0647\u0627 \u0639\u0644\u0649 \u062a\u0642\u064a\u0629 <\/strong>\u00a0<\/strong>\u015feklinde bir darb-\u0131 mesel bile vard\u0131r.<\/p>\n

[13]<\/strong><\/a>\u00a0 Rivayetlerin tek tek tahlili i\u00e7in Bkz. Ez-Zeylai, Nasbu\u2019r-Raye<\/em>,<\/strong> I\/ 95-102 Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, 2010 B.1<\/p>\n

[14]<\/strong><\/a> Mesela Bkz. Ez-Zemah\u015feri, Ruusu\u2019l-Mesail,<\/em><\/strong> s. 110, Daru\u2019l-Be\u015fairi\u2019l-\u0130slamiyye, 1987, B.1<\/p>\n

[15]<\/strong><\/a> Darekutni, S\u00fcnen, I\/172-173<\/p>\n","protected":false},"excerpt":{"rendered":"

Soru:\u00a0 Hanefi mezhebine mensup oldu\u011funu s\u00f6yleyen bizler namazda g\u00fclmenin abdesti bozaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz. Ge\u00e7enlerde \u015eafii bir karde\u015fim bizim mezhebimizin bu konudaki delilinin zay\u0131f oldu\u011funu s\u00f6ylemi\u015fti. Bu konuda ne s\u00f6ylenmelidir. Cevap: \u00a0Soruda yer alan namazda g\u00fclmek tabiri biraz geni\u015f kapsaml\u0131 bir ifadedir. Namazda tebess\u00fcmle g\u00fclmek abdesti ittifakla bozmaz. Ancak namazda kahkahayla g\u00fclmeye gelince; bu meselede \u015eafi mezhebiyle […]<\/p>\n","protected":false},"author":3,"featured_media":1198,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[22,8],"tags":[31,249,359,506,717],"class_list":{"0":"post-1196","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-namaz","8":"category-sual-cevap","9":"tag-abdesti-bozar-mi","10":"tag-hanefiler","11":"tag-kahkaha-hadisi","12":"tag-namazda-gulmek","13":"tag-zayif-hadis"},"yoast_head":"\nKahkaha Hadisinin S\u0131hhat Durumu ve Hanef\u00eelerin G\u00f6r\u00fc\u015f\u00fc - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kahkaha-hadisinin-sihhat-durumu-ve-hanefilerin-gorusu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kahkaha Hadisinin S\u0131hhat Durumu ve Hanef\u00eelerin G\u00f6r\u00fc\u015f\u00fc - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru:\u00a0 Hanefi mezhebine mensup oldu\u011funu s\u00f6yleyen bizler namazda g\u00fclmenin abdesti bozaca\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz. 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