Mucizeyi ink\u00e2r edenlerin bir iddias\u0131 da Hz. Peygamber\u2019e \u00a0\ufdfa \u00e2it hiss\u00ee bir mucizenin olmad\u0131\u011f\u0131, O\u2019nun mucizesinin sadece Kur\u2019\u00e2n oldu\u011fu ve hiss\u00ee mucizelerine d\u00e2ir nakledilen riv\u00e2yetlerin Kur\u2019\u00e2n\u2019a ayk\u0131r\u0131 olduklar\u0131 gerek\u00e7esiyle \u201cuydurma\u201d olduklar\u0131d\u0131r. Z\u00eera onlara g\u00f6re, genel anlamda mucizeler tabiat k\u0101nunlar\u0131na indirgedikleri s\u00fcnnetull\u00e2ha ters bir durumdur. Ve Kur\u2019\u00e2n da s\u00fcnnetull\u00e2h\u0131n asla de\u011fi\u015fmeyece\u011fini haber vermektedir. Ayr\u0131ca Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019de yer alan bir k\u0131s\u0131m \u00e2yetler, Hz. Peygamber\u2019den \ufdfa mucize isteyen m\u00fc\u015friklere bu Mucizelerin g\u00f6nderilmedi\u011fini tasrih etmektedir. B\u00fct\u00fcn bunlar Kur\u2019\u00e2n\u2019a g\u00f6re Hz. Peygamber\u2019in \ufdfa hiss\u00ee mucizesinin olmad\u0131\u011f\u0131n\u0131 ve O\u2019nun yegane mucizesinin\u00a0 Kur\u2019\u00e2n oldu\u011funu g\u00f6stermektedir.<\/p>\n
Bu iddiay\u0131 cevapland\u0131rmaya ge\u00e7meden \u00f6nce \u015fu noktaya mutlaka temas edilmelidir: Allah Res\u00fbl\u00fc\u2019n\u00fcn \ufdfa hiss\u00ee mucizelerinin olmad\u0131\u011f\u0131n\u0131 dillendiren m\u00fcste\u015frikler\/oryantalistler bu iddia \u00fczerinden Hz. Peygamber\u2019in \ufdfa asl\u0131nda bir peygamber olmad\u0131\u011f\u0131n\u0131 ispatlamaya yol aramaktad\u0131rlar. Bu gayeyle yayd\u0131klar\u0131 bu iddia ma\u00e2lesef birtak\u0131m zihni bulan\u0131k, ahmak M\u00fcsl\u00fcmanlar taraf\u0131ndan da savunulmaktad\u0131r. Senet sistemine d\u00e2ir hi\u00e7bir bilgiye s\u00e2hip olmayanlar\u0131n hiss\u00ee\/m\u00e2dd\u00ee mucizelere d\u00e2ir v\u00e2rid olmu\u015f say\u0131lamayacak kadar \u00e7ok riv\u00e2yeti[1]<\/a> bir kalemde \u00e7izip atmalar\u0131 ancak ve ancak b\u00fcy\u00fck bir ceh\u00e2let olarak nitelendirilebilir.[2]<\/a> Z\u00eera bu riv\u00e2yetler her ne kadar haber-i v\u00e2hid derecesinde nakledilmi\u015f olsalar da Efendimiz\u2019e \ufdfa \u00e2it hiss\u00ee Mucizelerin oldu\u011fu noktas\u0131nda kesi\u015ftikleri i\u00e7in bu y\u00f6n\u00fcyle m\u00fctev\u00e2tirdirler.[3]<\/a><\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in \u00eecaz\u0131n\u0131n Hz. Peygamber\u2019in \ufdfa n\u00fcb\u00fcvvetinin, \u00fczerine bina edildi\u011fi bir mucize oldu\u011fu m\u00fcsellemdir.[4]<\/a> Z\u00eera Kur\u2019\u00e2n, bel\u00e2gat\u0131 ve \u00fcslubuyla insanlar\u0131n bir mislini getirmekten \u00e2ciz kald\u0131\u011f\u0131 as\u0131rlar \u00f6tesine hitap eden akl\u00ee bir mucizesidir.[5]<\/a> Fakat bu hak\u00eekat, Hz. Peygamber\u2019e \ufdfa hus\u00fbs\u00ee birtak\u0131m zamanlarda ba\u015fka mucizelerin verilmedi\u011fi m\u00e2n\u00e2s\u0131na gelmemektedir. Z\u00eera Efendimizden \ufdfa\u00a0 farkl\u0131 zaman dilimlerinde Kur\u2019\u00e2n\u2019\u0131n d\u0131\u015f\u0131nda da birtak\u0131m mucizelerin tez\u00e2h\u00fcr etti\u011fi bir k\u0131sm\u0131 m\u00fctev\u00e2tir olan riv\u00e2yetlerle nakledilegelmi\u015ftir.[6]<\/a> \u015eu halde bu iki durumu ay\u0131rt edememek mucizelerin nev\u00eelerini bilmemekten kaynaklanan bir durum olsa gerektir.<\/p>\n \u015e\u00f6yle ki, peygamberlere verilen kimi Mucizeler hid\u00e2yet mucizeleridir. Bu mucizeler de genel olarak peygamberlerin g\u00f6nderildikleri zaman ve zemindeki insanlar\u0131n en iddial\u0131 olduklar\u0131 t\u00fcr\u00fcn h\u00e2rikul\u00e2de olan \u015fekliye tez\u00e2h\u00fcr etmi\u015ftir. Nitekim Hz. M\u00fbs\u00e2 (aleyhisselam) zaman\u0131nda sihrin, Hz. \u00ces\u00e2 (aleyhisselam) zaman\u0131nda t\u0131bb\u0131n ve Hz. Peygamber \ufdfa zaman\u0131nda da fes\u00e2hatin reva\u00e7ta olmas\u0131 sebebiyle bu \u00fc\u00e7 peygambere de bunlar\u0131n be\u015fer t\u00e2katinin \u00fcst\u00fcnde olanlar\u0131n\u0131n mucize olarak verilmesi gibi.[7]<\/a> Bu tarz mucizeler peygamberin n\u00fcb\u00fcvvetini ispat etmek maksad\u0131yla g\u00f6sterdi\u011fi mucizelerdir. Peygamberli\u011fin ispat edilebilmesi i\u00e7in bu t\u00fcrden mucizelerin ibraz edilmesi gereklidir. Bu sebeple\u00a0 b\u00fct\u00fcn peygamberler, peygamber olduklar\u0131n\u0131 ispat edebilmek i\u00e7in \u201chid\u00e2yet mucizesi\u201d g\u00f6stermi\u015flerdir.<\/p>\n Bunun d\u0131\u015f\u0131nda bir de hid\u00e2yet mucizelerinin yeterlili\u011fine ra\u011fmen ayr\u0131ca peygamberlerden g\u00f6stermeleri istenen mucizeler vard\u0131r ki, bunlara da \u201ctekl\u00eef\u00ee Mucizeler\u201d denmektedir. Tekl\u00eef\u00ee Mucizeler, zaman, mek\u00e2n, keyfiyet gibi hus\u00fbsiyetlerin tamamen k\u00e2firler taraf\u0131ndan belirlendi\u011fi ve \u00eeman etmek de\u011fil de etmemelerine bir bah\u00e2ne olarak peygamberden istedikleri \u00e7o\u011fu zaman gayr-\u0131 m\u00e2kul olan isteklerdir. Bu mucizeleri di\u011ferlerinden ay\u0131ran en m\u00fchim f\u00e2rk ortaya \u00e7\u0131kt\u0131klar\u0131nda\u00a0 muh\u00e2taplar\u0131n ya \u00eeman etmek ya da hel\u00e2k olmaktan ba\u015fka bir \u00fc\u00e7\u00fcnc\u00fc se\u00e7eneklerinin olmamas\u0131d\u0131r. Bu sebeple mezk\u00fbr Mucizelere \u201cel-Mu\u2019ciz\u00e2tu\u2019l-Muhlike<\/strong>\/hel\u00e2k edici olan mucizeler\u201d de denmektedir.<\/p>\n Allah Res\u00fbl\u00fc\u2019ne \ufdfa verilmeyen mucize de budur. Yani Allah Res\u00fbl\u00fc\u2019ne \ufdfa m\u00fc\u015friklerin kendisinden g\u00f6stermesini istedikleri hi\u00e7bir mucize verilmemi\u015ftir. Kur\u2019\u00e2n-\u0131 Ker\u00eem m\u00fc\u015friklerin muhtelif zaman dilimlerinde Hz. Peygamber\u2019den \ufdfa farkl\u0131 mucize taleplerinin oldu\u011funu haber vermektedir. Nitekim \u201cOnlar: \u2018Sen bizim i\u00e7in yerden bir kaynak f\u0131\u015fk\u0131rtmad\u0131k\u00e7a sana asla inanmayaca\u011f\u0131z\u2019 dediler.\u201d Hz. Peygamber\u2019in \ufdfa hiss\u00ee mucizesinin olamayaca\u011f\u0131na delil olarak getirilen t\u00fcm \u00e2yetler bu t\u00fcrden tekl\u00eef\u00ee Mucizelerle ilgili iken bunlar\u0131 um\u00fbm\u00ee m\u00e2n\u00e2da hi\u00e7bir hiss\u00ee mucize g\u00f6steremeyece\u011fi \u015feklinde arz etmek bilgisizlikten kaynaklan\u0131yorsa \u201cceh\u00e2let\u201d; kas\u0131ttan kaynaklan\u0131yorsa \u201ch\u0131y\u00e2nettir.\u201d Nitekim bu mesele ile al\u00e2kal\u0131 olarak muterizler taraf\u0131ndan delil getirilen birka\u00e7 \u00e2yeti serdedelim:<\/p>\n \u00ab<\/em>\u201cOna Rabbinden (ba\u015fkaca) Mucizeler indirilmeli de\u011fil miydi?\u201d derler. De ki: Mucizeler ancak Allah\u2019\u0131n kat\u0131ndad\u0131r. Ben ise sadece apa\u00e7\u0131k bir uyar\u0131c\u0131y\u0131m. G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere bu \u00e2yetlerde m\u00fc\u015frikler Hz. Peygamber\u2019in \ufdfa asl\u00ee ve kif\u00e2\u00ee mucizesi Kur\u2019\u00e2n, \u00eeman etmeleri i\u00e7in mucize olarak fazlas\u0131yla yeterliyken ondan ba\u015fka mucizeler istemektedirler. Allah\u2019\u0131n\u00a0 daha \u00f6nceki peygamberlerden de istenen bu tarz taleplere kar\u015f\u0131 mucize g\u00f6ndermemesi burada da tahakkuk etmi\u015f ve Cen\u00e2b-\u0131 Hakk \u00eeman etme derdinde olan birine mucize olarak Kur\u2019\u00e2n\u2019\u0131n yeterli olaca\u011f\u0131n\u0131 if\u00e2de buyurmu\u015ftur. Z\u00eera okuma yazma bilmeyen birisinden b\u00f6ylesine m\u00fbciz bir nazm\u0131 til\u00e2vet etmesi kadar \u00eem\u00e2n\u00e2 del\u00e2let edecek bir ba\u015fka mucize olamaz. B\u00f6ylesine b\u00fcy\u00fck bir mucize kar\u015f\u0131s\u0131nda \u00eeman etmeyenlerin ba\u015fka bir mucize aramas\u0131 ise \u00eemans\u0131zl\u0131\u011f\u0131na bah\u00e2ne aramaktan \u00f6teye ge\u00e7mez. \u015eu halde, \u00e2yet tekl\u00eef\u00ee mucize iste\u011finin reddedilmi\u015f olmas\u0131n\u0131 mevz\u00fbubahis ediniyorken bu \u00e2yeti Hz. Peygamber\u2019in \ufdfa hi\u00e7bir hiss\u00ee mucizesi olmad\u0131\u011f\u0131na delil getirmek nas\u0131l m\u00fcmk\u00fcn olsun? Evet, Efendimiz\u2019in \ufdfa elinde birtak\u0131m hiss\u00ee mucizelerin s\u00e2d\u0131r oldu\u011funu beyan eden riv\u00e2yetler, bize bunlar\u0131n \u201chel\u00e2k edici\u201d mucize olarak tez\u00e2h\u00fcr ettiklerini anlatsayd\u0131; bu \u00e2yetlerin istidl\u00e2l sadedinde zikredilmesi do\u011fru olabilirdi.<\/p>\n Ayr\u0131ca \u00e2yet-i ker\u00eemede vurgulanan \u201cMucizeler ancak Allah\u2019\u0131n kat\u0131ndad\u0131r\u201d<\/em> \u015feklindeki if\u00e2de hiss\u00ee mucizelerin yoklu\u011funa del\u00e2let ediyorsa, ayn\u0131 \u015fey ni\u00e7in ba\u015fka peygamberler i\u00e7in ge\u00e7erli olmamaktad\u0131r? Nitekim \u0130br\u00e2h\u00eem s\u00fbresinin 10. \u00e2yetinde: \u201cPeygamberleri dedi ki: \u2018G\u00f6kleri ve yeri yaratan Allah hakk\u0131nda \u015f\u00fcphe mi var?\u2019 H\u00e2lbuki O, sizin g\u00fcnahlar\u0131n\u0131zdan bir k\u0131sm\u0131n\u0131 ba\u011f\u0131\u015flamak ve sizi muayyen bir vakte kadar ya\u015fatmak i\u00e7in sizi (hak dine) \u00e7a\u011f\u0131r\u0131yor. Onlar: \u2018Siz de bizim gibi bir insandan ba\u015fka bir \u015fey de\u011filsiniz. Siz bizi atalar\u0131m\u0131z\u0131n tapm\u0131\u015f oldu\u011fu \u015feylerden d\u00f6nd\u00fcrmek istiyorsunuz. \u00d6yleyse bize, apa\u00e7\u0131k bir delil getirin!\u2019 dediler\u201d <\/em>buyrulmaktad\u0131r. Pe\u015fi s\u0131ra gelen 11. \u00c2yette ise kavimlerinin bu isteklerine kar\u015f\u0131 peygamberlerin \u015f\u00f6yle dedi\u011fi if\u00e2de buyrulmaktad\u0131r: \u201c(Evet) biz sizin gibi bir insandan ba\u015fkas\u0131 de\u011filiz. Fakat Allah n\u00eemetini kullar\u0131ndan diledi\u011fine l\u00fctfeder. Allah\u2019\u0131n izni olmadan bizim size bir delil getirmemize imk\u00e2n yoktur. M\u00fc\u2019minler ancak Allah\u2019a dayans\u0131nlar.\u201d <\/em>G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi benzeri bir if\u00e2de bu \u00e2yette ba\u015fka peygamberler taraf\u0131ndan da kullan\u0131lmaktad\u0131r. Dolay\u0131s\u0131yla bu if\u00e2de kevn\u00ee mucizelerin yoklu\u011funu delil bir ba\u015fka \u00e2yette vurgulanan \u201cHi\u00e7bir peygamber Allah\u2019\u0131n izni olmaks\u0131z\u0131n herhangi bir \u00e2yeti kendili\u011finden getiremez\u201d[11]<\/strong><\/a> <\/em>hak\u00eekatini peki\u015ftirmektedir.\u00a0 <\/em><\/p>\n 2. \u201cE\u011fer onlar\u0131n y\u00fcz \u00e7evirmesi sana a\u011f\u0131r geldi ise, yapabilirsen yerin i\u00e7ine inebilece\u011fin bir t\u00fcnel ya da g\u00f6\u011fe \u00e7\u0131kabilece\u011fin bir merdiven ara ki onlara bir Mucize getiresin! Allah dileseydi, elbette onlar\u0131 hid\u00e2yet \u00fczerinde toplay\u0131p birle\u015ftirirdi, o halde sak\u0131n c\u00e2hillerden olma!\u201d[12]<\/strong><\/a><\/em><\/p><\/blockquote>\n Efendimiz\u2019in \ufdfa Mucizesinin sadece Kur\u2019\u00e2n oldu\u011funu iddia sadedinde getirilen bir ba\u015fka delil de bu \u00e2yettir. Mu\u00e2r\u0131zlara g\u00f6re bu \u00e2yet Efendimiz\u2019in \ufdfa hi\u00e7bir hiss\u00ee Mucize g\u00f6steremeyece\u011fini ispat etmektedir. Oysa \u00e2yetin m\u00e2n\u00e2s\u0131 a\u00e7\u0131kt\u0131r; Hz. Peygamber \ufdfa, \u201cSen ne kadar haris olsan da insanlar\u0131n \u00e7o\u011fu \u00eeman edecek de\u011fillerdir\u201d[13]<\/strong><\/a><\/em> \u00e2yetinde de vurguland\u0131\u011f\u0131 \u00fczere m\u00fc\u015frikleri kesinkes \u00eem\u00e2n\u00e2 sokacak bir mucize aray\u0131\u015f\u0131ndad\u0131r. Cen\u00e2b-\u0131 Hakk da b\u00f6yle bir \u015feyin kendi izni olmadan onun t\u00e2katinde olmayaca\u011f\u0131 noktas\u0131nda Res\u00fbl\u00fcn\u00fc \u00eekaz buyurmaktad\u0131r. Hiss\u00ee Mucizelerin Allah\u2019\u0131n (azze ve celle) bir l\u00fctfu ve peygamberli\u011fini te\u2019yit amac\u0131yla Res\u00fbl\u00fcllah\u2019\u0131n \ufdfa elinde zuhur buldu\u011funa inananlar, \u00e2yette vurgulanan bu m\u00e2n\u00e2n\u0131n d\u0131\u015f\u0131nda bir \u015fey mi s\u00f6ylemektedirler? Elbette hay\u0131r. O halde \u00e2yetin, mu\u00e2r\u0131zlar taraf\u0131ndan istidl\u00e2l edildi\u011fi m\u00e2n\u00e2da \u00e2deta istismar edildi\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n 3. \u201cBizi, \u00e2yetler (Mucizeler) g\u00f6ndermekten al\u0131koyan tek \u015fey, \u00f6ncekilerin bu \u00e2yetleri yalanlam\u0131\u015f olmas\u0131d\u0131r. Nitekim Sem\u00fbd kavmine, a\u00e7\u0131k bir Mucize olmak \u00fczere bir di\u015fi deve vermi\u015ftik. Onlar ise, (bu deveyi bo\u011fazlad\u0131lar ve) bu y\u00fczden zalim oldular. Oysa biz \u00e2yetleri ancak korkutmak i\u00e7in g\u00f6ndeririz.\u201d[14]<\/strong><\/a><\/em><\/p><\/blockquote>\n Bu \u00e2yette de Cen\u00e2b-\u0131 Hakk m\u00fc\u015friklerin birtak\u0131m mucize taleplerine kar\u015f\u0131 bu Mucizeleri g\u00f6ndermeyi\u015finin sebebini, daha \u00f6nceki \u00fcmmetlerin benzeri Mucizeleri istemi\u015f olduktan ve g\u00f6rd\u00fckten sonra yalanlam\u0131\u015f olmalar\u0131 \u015feklinde izah buyurmaktad\u0131r. Nitekim Hz. \u00ces\u00e2\u2019dan, kalplerinin mutmain olmas\u0131 maksad\u0131yla g\u00f6kten bir sofra indirme mucizesini talep eden hav\u00e2r\u00eelere de Allah\u2019\u0131n\u00a0 cevab\u0131 \u015f\u00f6yle olmu\u015ftu: \u201cBen onu size \u015f\u00fcphesiz indirece\u011fim; ama bundan sonra i\u00e7inizden kim ink\u00e2r ederse, k\u00e2inatta hi\u00e7bir kimseye etmedi\u011fim az\u00e2b\u0131 ona edece\u011fim.\u201d[15]<\/strong><\/a><\/em> Bu \u00e2yet-i ker\u00eemede de Allah Te\u00e2l\u00e2 misalen Semud kavmine taleplerine kar\u015f\u0131l\u0131k olarak deveyi mucize olarak verdi\u011fini fakat onlar\u0131n \u00eeman etmek yerine deveyi bo\u011fazlamak s\u00fbretiyle ona zulmettiklerini zikretmektedir. Dolay\u0131s\u0131yla bu gibi durumlar, benzer \u015fekildeki \u201ctekl\u00eef\u00ee, hel\u00e2k edici mucizeler\u201din bu \u00fcmmete verilmemesine sebep te\u015fkil etmi\u015ftir. \u00c2yetin konu edindi\u011fi mesele budur. O halde, bu \u00e2yeti Hz. Peygamber\u2019den \ufdfa hi\u00e7bir hiss\u00ee mucizenin s\u00e2d\u0131r olmad\u0131\u011f\u0131na delil getirmek a\u00e7\u0131k bir \u00e7arp\u0131tma ve sapt\u0131rmad\u0131r. Z\u00eera \u00e2yet-i ker\u00eeme\u2019nin z\u00e2hir\u00ee m\u00e2n\u00e2s\u0131na bak\u0131ld\u0131\u011f\u0131nda Allah Res\u00fbl\u00fc\u2019ne\u00a0 hi\u00e7bir mucize verilmedi\u011finden bahsetti\u011fi g\u00f6r\u00fclmektedir. \u00c2yeti mu\u00e2r\u0131zlar\u0131n anlad\u0131\u011f\u0131 \u015fekilde yorumlad\u0131\u011f\u0131m\u0131zda \u201cKur\u2019\u00e2n-\u0131 Ker\u00eem\u201d de verilmeyen mucizeler kapsam\u0131na girmektedir. O halde mu\u00e2r\u0131zlar\u0131n bu \u00e2yetten Kur\u2019\u00e2n\u2019\u0131 istisn\u00e2 etmeleri hangi delile dayanm\u0131\u015f olmaktad\u0131r? K\u0131sacas\u0131 bu \u00e2yet Hz. Peygamber\u2019e \ufdfa mucize verilmedi\u011fini de\u011fil, m\u00fc\u015friklerin mucize isteklerinin ni\u00e7in yerine getirilmedi\u011fini anlatmaktad\u0131r.<\/p>\n \u201cEl-Mu\u2019ciz\u00e2tu\u2019t-Tekl\u00eefiyye\u201d<\/em>, \u201cel-Mu\u2019ciz\u00e2tu\u2019l-Muhlike\u201d<\/em> gibi tavsiflerle an\u0131lan ve Hz. Peygamber\u2019e \ufdfa verilmeyen bu mucize t\u00fcr\u00fcn\u00fc \u0130mam Fahrurr\u00e2z\u00ee \u201cel-Mu\u2019ciz\u00e2tu\u2019l-K\u0101hire\u201d olarak isimlendirmi\u015ftir. R\u00e2z\u00ee\u2019ye g\u00f6re bu mucize t\u00fcr\u00fcn\u00fcn Efendimiz\u2019e \ufdfa verilmemesi birtak\u0131m hikmetlere mebn\u00eedir. Bu hikmetler c\u00fcmlesinden olarak \u015funlar\u0131 zikretmektedir:<\/p>\n Ezc\u00fcmle, m\u00fc\u015friklerin birtak\u0131m mucize taleplerine kar\u015f\u0131 ic\u00e2bet edilmemesi sadece Hz. Peygamber\u2019e \ufdfa mahsus bir durum de\u011fildir. Nitekim bu, mucizeleri getirmenin sadece Allah\u2019\u0131n\u00a0 kudretiyle olabilecek bir \u015fey oldu\u011funun ispat edilmesi maksad\u0131na d\u00f6n\u00fck bir \u00e2detull\u00e2ht\u0131r. Hz. N\u00fbh gibi peygamberlere \u201cEy N\u00fbh! Bizimle m\u00fcc\u00e2dele ettin ve bize kar\u015f\u0131 m\u00fcc\u00e2delede \u00e7ok ileri gittin. E\u011fer do\u011frulardan isen, kendisiyle bizi tehdit etti\u011fini (az\u00e2b\u0131) bize getir!\u201d<\/em> diyen kavmine Hz. N\u00fbh\u2019un u cevab\u0131: \u201cOnu size ancak dilerse Allah getirir. Ve siz (Allah\u2019\u0131) \u00e2ciz b\u0131rakacak de\u011filsiniz\u201d[19]<\/strong><\/a><\/em> \u015feklinde olmu\u015fsa; buna benzer ola\u011fan\u00fcst\u00fc \u015feyler bekleyen kavmine kar\u015f\u0131 Allah Res\u00fbl\u00fc\u2019n\u00fcn \ufdfa cevab\u0131 da \u201cMucizeler ancak Allah kat\u0131ndand\u0131r\u201d<\/em>[20]<\/a> \u015feklinde olmu\u015ftur.<\/p>\n Kur\u2019\u00e2n-\u0131 Ker\u00eem, ink\u00e2rc\u0131lar\u0131n isteklerine kar\u015f\u0131 olan mucizeleri de\u011fil; peygamberlerin \u00eeman edenlerin \u00eemanlar\u0131n\u0131 takviye etmek maksad\u0131yla tez\u00e2h\u00fcr etmi\u015f mucizeleri konu edinmektedir. Nitekim Hz. M\u00fbs\u00e2\u00a0 \u00eeman edenlerin talebiyle onlar\u0131n istif\u00e2desi i\u00e7in as\u00e2s\u0131yla ta\u015fa vurarak su f\u0131\u015fk\u0131rtmas\u0131,[21]<\/a> denizi yar\u0131p ortas\u0131ndan yol yapmas\u0131,[22]<\/a> Hz. \u00ces\u00e2\u2019n\u0131n hav\u00e2r\u00eelerin iste\u011fiyle g\u00f6kten su indirtmesi[23]<\/a> bunun misalleridir. Kaynaklar\u0131m\u0131zda nakledilen Hz. Peygamber\u2019e \ufdfa \u00e2it mucizeler de hep bu kabildendir. S\u00f6z\u00fcn \u00f6z\u00fc,\u00a0\u00a0 tekl\u00eef\u00ee mucizeler kar\u015f\u0131s\u0131nda ayn\u0131 muk\u00e2belede bulunan di\u011fer peygamberlerin bu tutumlar\u0131, nas\u0131l ki onlar\u0131n elinde ba\u015fka hiss\u00ee mucizelerin meydana gelmi\u015f oldu\u011fu ger\u00e7e\u011fini perdelemiyorsa; Hz. Peygamber\u2019e\ufdfa\u00a0 de tekl\u00eef\u00ee mucizelerin verilmemi\u015f olmas\u0131, Kur\u2019\u00e2n d\u0131\u015f\u0131nda hi\u00e7bir hiss\u00ee mucizesinin olmad\u0131\u011f\u0131 ve bu tarz mucizeleri aktaran riv\u00e2yetlerin Kur\u2019\u00e2n\u2019a muh\u00e2lif oldu\u011fu gerek\u00e7esiyle \u201cuydurma\u201d olduklar\u0131n\u0131 g\u00f6stermez.<\/p>\n Ayr\u0131ca, \u201cBir gece, kendisine \u00e2yetlerimizden bir k\u0131sm\u0131n\u0131 g\u00f6sterelim diye (Muhammed) kulunu Mescid-i Har\u00e2m\u2019dan, \u00e7evresini m\u00fcb\u00e2rek k\u0131ld\u0131\u011f\u0131m\u0131z Mescid-i Aks\u00e2\u2019ya g\u00f6t\u00fcren Allah noksan s\u0131fatlardan m\u00fcnezzehtir\u201d[24]<\/strong><\/a> <\/em>\u00e2yet-i ker\u00eemesiyle \u0130sr\u00e2 h\u00e2disesini, \u201cK\u0131y\u00e2met yakla\u015ft\u0131 ve Ay yar\u0131ld\u0131\u201d[25]<\/strong><\/a> <\/em>\u00e2yetiyle ay\u0131n ikiye b\u00f6l\u00fcnmesi olay\u0131n\u0131 (\u015fakku\u2019l-kamer),[26]<\/a> \u201cHat\u0131rlay\u0131n ki, siz Rabbinizden yard\u0131m istiyordunuz. O da, ben pe\u015fpe\u015fe gelen bin melek ile size yard\u0131m edece\u011fim, diyerek du\u00e2n\u0131z\u0131 kabul buyurdu\u201d[27]<\/strong><\/a> <\/em>\u00e2yetiyle Bedir\u2019de pe\u015f pe\u015fe gelen bin melekle m\u00fc\u2019minlerin te\u2019yit edilmesini haber veren Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019in Hz. Peygamber\u2019e \ufdfa \u00e2it ba\u015fka nas\u0131l bir mucizeyi anlatmas\u0131n\u0131 bekliyorduk?[28]<\/a> Bu \u00e2yetlere ra\u011fmen Hz. Peygamber\u2019in \ufdfa Kur\u2019\u00e2n d\u0131\u015f\u0131nda bir mucizesinin olmad\u0131\u011f\u0131n\u0131 savunmak ilim ve iz\u2019anla ba\u011fda\u015ft\u0131r\u0131labilir mi?<\/p>\n Allah Res\u00fbl\u00fc\u2019n\u00fcn \ufdfa Kur\u2019\u00e2n\u2019dan ba\u015fka mucizesi olmad\u0131\u011f\u0131n\u0131 iddia edenlerin \u00f6ne s\u00fcrd\u00fckleri bir ba\u015fka delil de \u015fu hadis-i \u015fer\u00eeftir:<\/p>\n \u201cPeygamberlerden her birine mutlaka be\u015ferin benzerine \u00eeman edece\u011fi birtak\u0131m Mucizeler verilmi\u015ftir. Bana da, Allah\u2019\u0131n <\/em>\u00a0bana vahyetti\u011fi vahiy (Kur\u2019\u00e2n) verilmi\u015ftir. Ve ben, k\u0131y\u00e2met g\u00fcn\u00fcnde onlar\u0131n (\u00f6nceki peygamberlerin) t\u00e2bi bak\u0131m\u0131ndan en \u00e7ok olan\u0131 olmay\u0131 \u00fcmit ediyorum.\u201d[29]<\/strong><\/a>\u00a0\u00a0\u00a0 <\/em><\/p><\/blockquote>\n Bu hadis-i \u015fer\u00eef \u00fczerinden yap\u0131lan istidl\u00e2l de t\u0131pk\u0131 \u00e2yetlerde oldu\u011fu gibi medl\u00fble g\u00f6t\u00fcremeyecek bir istidl\u00e2ldir. Z\u00eera yukar\u0131da mucizeleri tasnif bahsinde de de\u011findi\u011fimiz gibi, \u00f6nceki peygamberlere n\u00fcb\u00fcvvetlerini ispat edebilmeleri i\u00e7in hid\u00e2yet mucizesi olarak akl\u00ee ve hiss\u00ee mucize verilmekteydi. Allah Res\u00fbl\u00fc\u2019n\u00fcn \ufdfa onlardan fark\u0131 ise, ona verilen hid\u00e2yet mucizesinin akl\u00ee bir mucize olan Kur\u2019\u00e2n-\u0131 Ker\u00eem olmas\u0131d\u0131r. Z\u00eera hiss\u00ee olan bir mucize belirli bir zaman ve mek\u00e2nla s\u0131n\u0131rl\u0131 kalabilece\u011finden dolay\u0131 ris\u00e2leti, k\u0131y\u00e2mete kadar gelecek t\u00fcm as\u0131rlara ve insanl\u0131\u011fa \u015f\u00e2mil olan bir peygambere muv\u00e2f\u0131k de\u011fildir. B\u00f6yle bir peygambere her zaman ve mek\u00e2n i\u00e7in ge\u00e7erli olabilecek bir akl\u00ee mucize verilmesi gerekmektedir. Ki o da Kur\u2019\u00e2n-\u0131 ker\u00eemdir. Kur\u2019\u00e2n, nazm\u0131n\u0131n \u00eecaz\u0131 sebebiyle tek ba\u015f\u0131na onun n\u00fcb\u00fcvvetini ispata k\u00e2fi gelip insanlar\u0131n hid\u00e2yet bulmas\u0131 i\u00e7in fazlas\u0131yla yeterli oldu\u011fundan Allah Res\u00fbl\u00fc\u2019ne \ufdfa m\u00fc\u015frikleri farkl\u0131 Mucize taleplerine kar\u015f\u0131l\u0131k mucize verilmemi\u015ftir.<\/p>\n \u015eu halde Allah Res\u00fbl\u00fc \ufdfa bu hadiste kendisine verilip de di\u011fer peygamberlere verilmeyen ve bu ayr\u0131cal\u0131ktan dolay\u0131 da k\u0131y\u00e2mette en \u00e7ok t\u00e2bisi olma hus\u00fbsiyetini kendisine kazand\u0131ran bir \u015feyden bahsetmektedir.[30]<\/a> Ki bu da onun Kur\u2019\u00e2n Mucizesidir. Nitekim di\u011fer peygamberlerin Mucizeleri ya\u015fad\u0131klar\u0131 as\u0131rla s\u0131n\u0131rl\u0131 kal\u0131rken Efendimiz\u2019in \ufdfa Mucizesi ise k\u0131y\u00e2mete dek devam edecektir.[31]<\/a> Bu durum onun ikram, nusret kabilinden birtak\u0131m mucizeler ile m\u00fccehhez k\u0131l\u0131nmad\u0131\u011f\u0131 anlam\u0131na gelmez.<\/p>\n [1]<\/a> el-Gazz\u00e2l\u00ee, Ebu H\u00e2mid, el-\u0130ktis\u00e2d fi\u2019l-\u0130\u2018tik\u00e2d<\/em>, Thk: \u0130ns\u00e2f Ramazan, D\u00e2ru Kuteybe, Beyrut, L\u00fcbnan, 1423, Bask\u0131: I, s.144.<\/p>\n [2]<\/a> Allah Res\u00fbl\u00fc\u2019n\u00fcn \ufdfa ilgili Mucizeleri i\u00e7in bkz. Kad\u0131 \u0130y\u00e2z, Ebu\u2019l-Fazl \u0130bnu M\u00fbsa, e\u015f-\u015eif\u00e2 bi Ta\u2018r\u00eefi huk\u00fbki\u2019l-Mustaf\u00e2<\/em>, D\u00e2ru\u2019l-Feyh\u00e2, Amm\u00e2n, 1407, Bask\u0131: II, I\/479; el-Beyhak\u00ee, Ahmed ibnu\u2019l-H\u00fcseyn, Del\u00e2ilu\u2019n-N\u00fcbuvve<\/em>, D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, 1405, Bask\u0131: I, 6\/18 vd.; el-M\u00e2verd\u00ee, Ebu\u2019l-Hasen Ali ibnu Muhammed, A\u2018l\u00e2mu\u2019n-N\u00fcbuvve<\/em>, D\u00e2ru ve Mektebetu\u2019l-Hil\u00e2l, Beyrut, 1409, Bask\u0131: I, s. 41 vd.; ez-Z\u00fcrk\u00e2n\u00ee, Ebu Abdillah Muhammed ibnu Abdilb\u00e2k\u00ee, \u015eerhu\u2019z-Z\u00fcrk\u00e2n\u00ee ale\u2019l-Mev\u00e2hibi\u2019l-Led\u00fcniyye<\/em>, D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, 1417, Bask\u0131: I, 6\/405;\u00a0 Muhammed Tayyib en-Necc\u00e2r, el-Kavlu\u2019l-M\u00fcb\u00een f\u00ee S\u00eereti Seyyidi\u2019l-M\u00fcrsel\u00een<\/em>, D\u00e2ru\u2019n-Nedveti\u2019l-Ced\u00eede, Beyrut, L\u00fcbnan, s.268<\/p>\n [3]<\/a> Ebubekir \u0130bnu Meym\u00fbn, \u015eerhu\u2019l-\u0130r\u015f\u00e2d<\/em>, Mektebetu\u2019l-Encelu\u2019l-M\u0131sriyye, M\u0131s\u0131r, 1407, Bask\u0131: I, s. 588<\/p>\n [4]<\/a> Kur\u2019\u00e2n-\u0131 Hak\u00eem\u2019in \u00eecaz vecihleri i\u00e7in bkz. el-C\u00fcveyn\u00ee, el-\u0130r\u015f\u00e2d<\/em>, s. 275; el-\u00c2mid\u00ee, Seyfuddin, Ebk\u00e2ru\u2019l-Efk\u00e2r<\/em>, Mektebetu D\u00e2ri\u2019l-K\u00fct\u00fcbi\u2019l-Kavmiyye, Kahire, 2004,\u00a0 4\/68 vd.; Abd\u00fclazim ez-Zerk\u00e2n\u00ee, Men\u00e2hilu\u2019l-\u0130rf\u00e2n f\u00ee Ul\u00fbmi\u2019l-Kur\u2019\u00e2n<\/em>, Matbaatu \u00cesa el-B\u00e2b\u00ee el-Haleb\u00ee, Bask\u0131: II, 2\/332; \u015e\u00e2h Veliyyullah ed-Dihlev\u00ee, el-Fevzu\u2019l-Keb\u00eer f\u00ee Us\u00fbli\u2019t-Tefs\u00eer, D\u00e2ru\u2019s-Sahve, Kahire, 1407, Bask\u0131: II, s. 165; Menn\u00e2\u2018 el-Katt\u00e2n, Meb\u00e2his f\u00ee Ul\u00fbmi\u2019l-Kur\u2019\u00e2n, Mektebetu\u2019l-Me\u2018\u00e2rif, 1423, Bask\u0131: III, 1\/268;\u00a0 Mustafa S\u00f6nmez, \u201cKur\u2019\u00e2n\u2019\u0131n \u0130l\u00e2hi Kitap Olu\u015fu ve Mucizeli\u011fi\u201d, Konya, 1990.<\/p>\n [5]<\/a> \u0130bnu\u2019l-H\u00fcm\u00e2m, el-M\u00fcs\u00e2yere<\/em> (el-M\u00fcs\u00e2mere ile), el-Mektebetu\u2019l-Ezheriyye li\u2019t-T\u00fcr\u00e2s, Kahire, 2\/92<\/p>\n [6]<\/a> el-B\u00e2k\u0131ll\u00e2n\u00ee, Ebubekir, \u0130\u2018c\u00e2zu\u2019l-Kur\u2019\u00e2n<\/em>, D\u00e2ru\u2019l-Me\u2018\u00e2rif, K\u00e2hire, s. 8.<\/p>\n [7]<\/a> et-Teft\u00e2z\u00e2n\u00ee, Mesud \u0130bnu \u00d6mer, \u015eerhu\u2019l-Mak\u00e2s\u0131d<\/em>, \u00c2lemu\u2019l-K\u00fct\u00fcb, Beyrut, L\u00fcbnan, 1419, Bask\u0131: II, 5\/14-15.<\/p>\n [8]<\/a> Enbiy\u00e2, 5.<\/p>\n [9]<\/a>\u00a0 \u0130sr\u00e2, 90-93.<\/p>\n [10]<\/a> Ankeb\u00fbt, 50, 51.<\/p>\n [11]<\/a> M\u00fc\u2019min, 78.<\/p>\n [12]<\/a> En\u2019\u00e2m, 35.<\/p>\n [13]<\/a> Y\u00fbsuf, 103.<\/p>\n [14]<\/a> \u0130sr\u00e2, 59.<\/p>\n [15]<\/a> M\u00e2ide, 115.<\/p>\n [16]<\/a> er-R\u00e2z\u00ee, Fahruddin \u0130bnu Z\u0131y\u00e2uddin, Mef\u00e2t\u00eehu\u2019l-\u011eayb<\/em>, D\u00e2ru\u2019l-Fikr, 1401, Bask\u0131: I, 20\/235-236.<\/p>\n [17]<\/a> Hicr, 14,15.<\/p>\n [18]<\/a> En\u2019\u00e2m, 111.<\/p>\n [19]<\/a> H\u00fbd, 32, 33.<\/p>\n [20]<\/a> En\u2019\u00e2m, 109.<\/p>\n [21]<\/a> Bakara, 60; A\u2019r\u00e2f, 160.<\/p>\n [22]<\/a> \u015euar\u00e2, 63.<\/p>\n [23]<\/a> M\u00e2ide, 112-115.<\/p>\n [24]<\/a> \u0130sr\u00e2, 1.<\/p>\n [25]<\/a> Kamer, 1.<\/p>\n [26]<\/a> Bu Mucize hadis kaynaklar\u0131m\u0131zda Enes b. M\u00e2lik, Abdullah b. Mes\u2019\u00fbd, C\u00fcbeyr b. Mut\u2019im, Ali b. Eb\u00ee T\u00e2lib, Huzeyfe el-Yem\u00e2n ve Abdullah b. Abb\u00e2s gibi sah\u00e2b\u00eelerden nakledilmektedir (Bkz. \u0130bn At\u0131yye, el-Muharreru\u2019l-Vec\u00eez<\/em>, Da\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, 1422, Bask\u0131: I, 5\/211). el-Kett\u00e2n\u00ee ilgili riv\u00e2yetlerin \u201cm\u00fctev\u00e2tir\u201d oldu\u011funu s\u00f6ylemektedir (Bkz. Nazmu\u2019l-M\u00fcten\u00e2sir<\/em>, D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019s-Selefiyye, M\u0131s\u0131r, s.17). \u0130bn Kes\u00eer, Seyyid \u015eerif el-C\u00fcrc\u00e2n\u00ee, \u0130bnu\u2019s-S\u00fcbk\u00ee, ve el-\u00c2l\u00fbs\u00ee de ayn\u0131 kanaattedirler (Bkz. Tefs\u00eeru\u2019l-Kur\u2019\u00e2ni\u2019l-Az\u00eem<\/em>, D\u00e2ru Tayba, 1420, 7\/472; R\u00fbhu\u2019l-Me\u2018\u00e2n\u00ee<\/em>, D\u00e2ru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut, 1415, 14\/74). Zecc\u00e2c da bu hususta ehl-i ilmin ve tefsircilerin icm\u00e2 etti\u011fini s\u00f6ylemektedir (Bkz. Me\u2019\u00e2ni\u2019l-Kur\u2019\u00e2n<\/em>, \u00c2lemu\u2019l-K\u00fct\u00fcb, Beyrut, 1988, Bask\u0131: I, 5\/81).\u00a0 Bu h\u00e2diseyi son y\u00fczy\u0131llara kadar kimse ink\u00e2r etmemi\u015ftir. Sadece Hasan-\u0131 Basr\u00ee ve Ata b. Eb\u00ee Rabah\u2019tan bunun k\u0131y\u00e2met an\u0131nda olaca\u011f\u0131na d\u00e2ir nakiller yap\u0131lm\u0131\u015ft\u0131r. Ancak bu nakiller de yanl\u0131\u015f bir zemine \u00e7ekilerek \u00e7arp\u0131t\u0131lm\u0131\u015ft\u0131r. Z\u00eera bu iki imam \u015fakku\u2019l-kamer h\u00e2disesini ink\u00e2r etmemi\u015f; bilakis ikinci bir m\u00e2n\u00e2 olarak b\u00f6yle de anla\u015f\u0131labilece\u011fine vurgu yapm\u0131\u015flard\u0131r. Ayr\u0131ca baz\u0131 M\u00fbtezil\u00ee kelamc\u0131lar\u0131n ve felsefecilerin de bunun k\u0131y\u00e2mette olaca\u011f\u0131n\u0131 savunduklar\u0131 nakledilmektedir. Misalen Kad\u0131 Abd\u00fclcebb\u00e2r, me\u015fhur mu\u2019tezili en-Nazz\u00e2m\u2019\u0131n bu g\u00f6r\u00fc\u015fte oldu\u011funu nakletmektedir (Bkz. Tesb\u00eetu Del\u00e2ili\u2019n-N\u00fcbuvve<\/em>, D\u00e2ru\u2019l-Arabiyye, Beyrut, 1\/55-56). Bunun d\u0131\u015f\u0131nda \u0130sl\u00e2m ulem\u00e2s\u0131 i\u00e7inde bu Mucizeyi ink\u00e2r eden yoktur. Son y\u00fczy\u0131llar\u0131n zihni m\u00e2l\u00fbl \u015fah\u0131slar\u0131n\u0131n bu mesele etraf\u0131ndaki \u015f\u00fcphelerinin ise hi\u00e7bir k\u0131ymet-i harbiyesi yoktur (Misalen bkz. Re\u015fid R\u0131za, \u201cMeseletu \u0130n\u015fik\u00e2ki\u2019l-Kamer,\u201d Mecelletu\u2019l-Men\u00e2r<\/em>, 1348, Cild: 30, s. 261-272, 361-376;). T\u00fcrk\u00e7e m\u00fcfid bir \u00e7al\u0131\u015fma i\u00e7in bkz. Do\u00e7. Dr. H\u00fcseyin \u00c7elik, \u201cKur\u2019\u00e2n\u2019da Ay\u0131n Yar\u0131lmas\u0131 Mucizesi\u201d, Manas Sosyal Ara\u015ft\u0131rmalar Dergisi<\/em>, 2017, Cild: 6, Say\u0131: 4, s. 67-87.<\/p>\n [27]<\/a> Enf\u00e2l, 9.<\/p>\n [28]<\/a> el-B\u00fbt\u00ee, K\u00fcbra\u2019l-Yak\u00eeniyy\u00e2ti\u2019l-Kevniyye<\/em>, s. 235.<\/p>\n [29]<\/a> Ahmed b. Hanbel, M\u00fcsned<\/em>, 14\/190, No: 8491; Buh\u00e2r\u00ee, \u201cKit\u00e2bu Fez\u00e2ili\u2019l-Kur\u2019\u00e2n\u201d, No: 4696; M\u00fcslim, \u201cKit\u00e2bu\u2019l-\u00cem\u00e2n\u201d, No: 239; Beyhak\u00ee, es-S\u00fcnenu\u2019l-K\u00fcbr\u00e2<\/em>, No: 18167.<\/p>\n
\n\u201cVeya senin bir hurma bah\u00e7en ve \u00fcz\u00fcm ba\u011f\u0131n olmal\u0131; \u00f6yle ki, i\u00e7lerinden g\u00fcr\u00fcl g\u00fcr\u00fcl \u0131rmaklar ak\u0131tmal\u0131s\u0131n.\u201d \u201cY\u00e2hut iddia etti\u011fin gibi, \u00fczerimize g\u00f6kten par\u00e7alar ya\u011fd\u0131rmal\u0131s\u0131n veya Allah\u2019\u0131 ve melekleri g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcne getirmelisin.\u201d \u201cY\u00e2hut da alt\u0131ndan bir evin olmal\u0131 ya da g\u00f6\u011fe \u00e7\u0131kmal\u0131s\u0131n. Bize, okuyaca\u011f\u0131m\u0131z bir kitap indirmedi\u011fin s\u00fcrece (g\u00f6\u011fe) \u00e7\u0131kt\u0131\u011f\u0131na da asla inanmay\u0131z\u201d <\/em>\u00e2yet-i ker\u00eemesi ve \u201cHay\u0131r, dediler, (bunlar) sa\u00e7ma sapan r\u00fcyalard\u0131r; bilakis onu kendisi uydurmu\u015ftur; belki de o, \u015f\u00e2irdir. (E\u011fer \u00f6yle de\u011filse) bize hemen, \u00f6ncekilere g\u00f6nderilenin benzeri bir \u00e2yet getirsin.\u201d[8]<\/strong><\/a> <\/em>\u00e2yeti bunun bir iki misalidir. Bu \u00e2yetlerde m\u00fc\u015frikler inanmamalar\u0131na bir bah\u00e2ne olmas\u0131 maksad\u0131yla Hz. Peygamber\u2019den \ufdfa be\u015fer \u00fcst\u00fc birtak\u0131m vas\u0131flara s\u00e2hip olmas\u0131 gerekti\u011fine vurgu yapan taleplerde bulunmaktad\u0131rlar. Buna muk\u0101bil Res\u00fbl\u00fcllah\u2019a \ufdfa \u015f\u00f6yle cevap vermesi telkin edilmektedir: \u201cDe ki: Rabbimi tenzih ederim. Ben, sadece be\u015fer bir Res\u00fbl\u00fcm.\u201d[9]<\/strong><\/a> <\/em><\/p>\n\n
\nKendilerine okunmakta olan Kitab\u2019\u0131 sana indirmemiz onlara yetmemi\u015f mi? Elbette \u00eeman eden bir kavim i\u00e7in onda rahmet ve ibret vard\u0131r.<\/em>\u00bb<\/em>[10]<\/strong><\/em><\/a><\/p><\/blockquote>\n<\/li>\n<\/ol>\n\n
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