\u0130lim fenlerinden neredeyse hemen her dalda eser yazmas\u0131yla maruf \u00a0Ebu\u2019l-ferec \u0130bnu\u2019l-Cevz\u00ee, bu eserinde akl\u0131 mercek alt\u0131na al\u0131yor. Ak\u0131l ile heva aras\u0131ndaki etki- tepki, galibiyet- ma\u011fl\u00fbbiyet ili\u015fkisine dikkat \u00e7eken \u0130bnu\u2019l-Cevz\u00ee, eserinde hevas\u0131n\u0131n akl\u0131na galip geldi\u011fi z\u00fcmrelere de misaller veriyor. Akl\u0131n hevaya kurban edilmemesi gerekti\u011fini hayk\u0131ran bu eser zaman\u0131m\u0131zda d\u00een\u00ee konularda ak\u0131l- nakil dengesini yakalama yerine, egolar \u00fczerinden yorumlanan naslar\u0131n \u201cindirilen din\u201d olarak piyasaya s\u00fcr\u00fclmesinin de bir hev\u00e2 ma\u011flubiyetinin tezah\u00fcr\u00fc oldu\u011funu if\u015f\u00e2 ediyor.<\/p>\n
Akl\u0131n \u00e2deta tahdid edilerek s\u0131n\u0131rlar\u0131n\u0131n belirlendi\u011fi eserde; akl\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fc ve fazileti konuyla ilgili nakledilen rivayetlerle de teyit ediliyor. Bu nakiller i\u00e7erisinde senet a\u00e7\u0131s\u0131ndan problemli olan rivayetlerle ilgili eserin Muhakk\u0131k\u0131 Doktor Hamza Abd\u00fclkerim Hammad\u2019\u0131n notlar\u0131 da gayet m\u00fcfit.<\/p>\n
Mahiyeti bir hayli tart\u0131\u015fmal\u0131 olan akl\u0131, bir i\u00e7g\u00fcd\u00fc ve istidat olarak niteleyen\u00a0 \u0130bnu\u2019l-Cevz\u00ee, o istidat\u0131n\u00a0 kalbe at\u0131lan bir nur misali olup onunla e\u015fyan\u0131n idrak edildi\u011fi, imkan dairesindeki \u015feylerin m\u00fcmk\u00fcnl\u00fc\u011f\u00fcn\u00fcn ve muhal \u00e7er\u00e7evesinde kalan \u015feylerin de istihalesinin yine onunla bilindi\u011fine dikkat \u00e7ekiyor. Ak\u0131ll\u0131 olan ki\u015finin akl\u0131 kemale erdi\u011finde o ki\u015fiyi yarat\u0131c\u0131s\u0131n\u0131 bilmeye y\u00f6nlendirece\u011fini belirten \u0130bnu\u2019l-Cevz\u00ee, Nemrud gibi baz\u0131 ki\u015filerin k\u00e2inata nazar cihetine tak\u0131ld\u0131klar\u0131ndan dolay\u0131 mevc\u00fbd\u00e2t\u0131n yarat\u0131c\u0131s\u0131n\u0131 tefekk\u00fcr etmekten gafil kald\u0131klar\u0131 noktas\u0131na vurgu yap\u0131yor. Ba\u015fka \u015fah\u0131slar \u00fczerinden de misalller vererek zenginle\u015ftirdi\u011fi bu b\u00f6l\u00fcmden sonra, yarat\u0131c\u0131y\u0131 ink\u00e2r etme hastal\u0131\u011f\u0131na kap\u0131lm\u0131\u015f olan tarihteki di\u011fer baz\u0131 kesimin maraz\u0131na biribirlerini taklit etmeleri \u015feklinde te\u015fh\u0131s koymakta.<\/p>\n
Tarihte kitlelere \u00f6nc\u00fcl\u00fck etmi\u015f \u00e7ok zeki ve farkl\u0131 kabiliyetleri haiz \u015fahsiyetlerin dalalet saiklerine yenik d\u00fc\u015ft\u00fckleri ve \u015eeytan\u0131n ezeldeki zanlar\u0131n\u0131 onlar \u00fczerinde tasdik etti\u011fine vurgu yapan \u0130bnu\u2019l-Cevz\u00ee, bu gibi taifelerin vard\u0131klar\u0131 son noktan\u0131n hevaya yenik d\u00fc\u015ferek ta\u015fa tapmaya kadar vard\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131yor.<\/p>\n
Eserin geri kalan b\u00f6l\u00fcmlerinde s\u0131ras\u0131yla hevas\u0131n\u0131n akl\u0131na galip geldi\u011fi z\u00fcmreleri; hesap, g\u00f6k bilimleri, t\u0131b gibi ilimlerde mahir olan Hindliler, siy\u00e2s\u00ee bilimlerde uzman olan Persler, i\u00e7erinde bir\u00e7ok filozof bulunan Rumlar, taassublar\u0131ndan dolay\u0131 Ebubekir, \u00d6mer (rad\u0131yallahu anhuma) gibi sahabilere s\u00f6ven Rev\u00e2f\u0131da, riyaset sevgisi ve lezzetlere ula\u015fma gayesiyle ba\u015fa ge\u00e7en devlet ba\u015fkanlar\u0131 , ilimlerinin kendilerini kurtaraca\u011f\u0131 zann\u0131yla helal olmayan \u015feylere ruhsat tan\u0131yan alimler, raks ve g\u0131na gibi \u015feylerle i\u015ftigal edip zaman t\u00fcketen zahit (!) ler vb. gruplar\u0131 tadat ederek misallendiriyor.<\/p>\n
Hevan\u0131n yoldan sapt\u0131r\u0131c\u0131 hilelerine kar\u015f\u0131 m\u00fcstakim tasavvurun t\u00fcm dirili\u011fiyle taptaze kalabilmesi i\u00e7in rehnuma vazifesi g\u00f6ren bu eser m\u00fctalaa i\u00e7in merakl\u0131lar\u0131n\u0131 bekliyor.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130lim fenlerinden neredeyse hemen her dalda eser yazmas\u0131yla maruf \u00a0Ebu\u2019l-ferec \u0130bnu\u2019l-Cevz\u00ee, bu eserinde akl\u0131 mercek alt\u0131na al\u0131yor. Ak\u0131l ile heva aras\u0131ndaki etki- tepki, galibiyet- ma\u011fl\u00fbbiyet ili\u015fkisine dikkat \u00e7eken \u0130bnu\u2019l-Cevz\u00ee, eserinde hevas\u0131n\u0131n akl\u0131na galip geldi\u011fi z\u00fcmrelere de misaller veriyor. Akl\u0131n hevaya kurban edilmemesi gerekti\u011fini hayk\u0131ran bu eser zaman\u0131m\u0131zda d\u00een\u00ee konularda ak\u0131l- nakil dengesini yakalama yerine, egolar […]<\/p>\n","protected":false},"author":3,"featured_media":1082,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[15,2],"tags":[167,293,386,387,583],"class_list":{"0":"post-1081","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger","8":"category-gundeme-dair","9":"tag-ebul-ferec","10":"tag-ibnul-cevzi","11":"tag-kitabiyat","12":"tag-kitap","13":"tag-savletul-akli-alel-heva"},"yoast_head":"\n