{"id":1071,"date":"2021-12-02T08:33:27","date_gmt":"2021-12-02T08:33:27","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=1071"},"modified":"2021-12-02T08:33:27","modified_gmt":"2021-12-02T08:33:27","slug":"islama-gore-sihrin-hukmu","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/islama-gore-sihrin-hukmu\/","title":{"rendered":"\u0130sl\u00e2m’a G\u00f6re Sihrin H\u00fckm\u00fc"},"content":{"rendered":"

Sihir, son derece \u015ferli ve habis olan ki\u015filerin sihre \u00f6zg\u00fc baz\u0131 fiilleri arac\u0131 k\u0131larak harikulade \u015fekilde meydana getirdikleri i\u015fin ad\u0131d\u0131r.[1]<\/a> \u0130slam ulemas\u0131, i\u00e7inde g\u00fcne\u015fe tapmak gibi tekfiri gerektirecek fiilleri bar\u0131nd\u0131ran sihrin \u2018k\u00fcf\u00fcr\u2019 oldu\u011funu bunun d\u0131\u015f\u0131ndaki sihirlerin ise haram oldu\u011funu beyan etmi\u015flerdir.[2]<\/a><\/p>\n

\u0130mam el-M\u00e2verd\u00ee \u015f\u00f6yle demektedir: \u0130mam \u015eafii\u2019nin g\u00f6r\u00fc\u015f\u00fc, ki\u015finin sihir sebebiyle tekfir edilmemesi ve \u00f6ld\u00fcr\u00fclmesinin vacip olmamas\u0131d\u0131r. Sihir yapan ki\u015fiye sorulur: \u015eayet sihirle alakal\u0131 k\u00fcfr\u00fcn\u00fc gerektirecek bir \u015feyi ikrar ederse bu inanc\u0131 sebebiyle k\u00e2fir olmu\u015f olur, sihri sebebiyle de\u011fil. Sihrin m\u00fcbah oldu\u011funa inanmas\u0131 durumunda da sihir yapmas\u0131 sebebiyle de\u011fil itikad\u0131 sebebiyle k\u00fcfre girmi\u015f olur. Bu durumda da -kendisine t\u00f6vbe etmesi s\u00f6ylendi\u011fi halde t\u00f6vbe etmezse- sihir yapt\u0131\u011f\u0131 i\u00e7in de\u011fil sihirle ilgili k\u00fcfr\u00fc gerektirici bir \u015fey yapt\u0131\u011f\u0131 i\u00e7in \u00f6ld\u00fcr\u00fcl\u00fcr. Bizim mezhebimiz budur.[3]<\/a><\/p>\n

\u0130mam M\u00e2lik ve baz\u0131 m\u00fcctehidlerin sihri k\u00fcf\u00fcr olarak g\u00f6rd\u00fckleri ve sihirbaz\u0131 tekfir ettikleri nakledilmektedir. Bu g\u00f6r\u00fc\u015fe g\u00f6re sihirbaz ister sihri M\u00fcsl\u00fcmana yaps\u0131n ister zimmiye \u00f6ld\u00fcr\u00fclecek ve t\u00f6vbe etmesi istenmeyecektir. Fakat Maliki mezhebi ulemas\u0131 bu g\u00f6r\u00fc\u015f\u00fcn tafsil edilmesi gerekti\u011fini s\u00f6ylemi\u015flerdir. Zira sihre k\u00fcf\u00fcr diyebilmek i\u00e7in \u2018sihir\u2019 denen \u015feyle neyin kastedildi\u011fi bilinmelidir. Nitekim sihir bir\u00e7ok manada kullan\u0131labilen bir kavramd\u0131r. Bu sebeple Malik\u00ee ulemadan \u0130mam el-Karaf\u00ee, bu meselenin son derece m\u00fc\u015fkil oldu\u011funu beyan etmekte ve sihirbazlar\u0131n kimi zaman \u0130sl\u00e2m\u2019a g\u00f6re k\u00fcf\u00fcr say\u0131lamayacak i\u015flerle sihir yapt\u0131klar\u0131n\u0131 belirtmektedir.[4]<\/a><\/p>\n

Hanbel\u00eelerin g\u00f6r\u00fc\u015f\u00fc sadedinde \u0130bn Kud\u00e2me \u015f\u00f6yle s\u00f6ylemektedir: Ashab\u0131m\u0131z sihirbaz\u0131n, ister haram oldu\u011funa inans\u0131n isterse de m\u00fcbah oldu\u011funa sihri \u00f6\u011frenmesi ve uygulamas\u0131 sebebiyle k\u00fcfre girece\u011fine h\u00fck\u00fcm vermi\u015flerdir. \u0130mam Ahmed\u2019den ise k\u00fcfre girmeyece\u011fini g\u00f6steren g\u00f6r\u00fc\u015f nakledilmektedir. Zira Hanbel\u2019in kendisinden nakletti\u011fine g\u00f6re \u0130mam Ahmed, arr\u00e2f, k\u00e2hin ve sihirbaz hakk\u0131nda m\u00fcrted h\u00fckm\u00fcnde olduklar\u0131n\u0131; t\u00f6vbe ederlerse serbest b\u0131rak\u0131lacaklar\u0131n\u0131 s\u00f6ylemi\u015ftir. \u2018\u00d6ld\u00fcr\u00fcl\u00fcr m\u00fc?\u2019 diye sorulmas\u0131 \u00fczerine de \u2018hay\u0131r, hapsedilir ki belki vazge\u00e7er\u2019 diye cevap vermi\u015ftir. \u2018Neden \u00f6ld\u00fcr\u00fclmesine h\u00fck\u00fcm vermiyorsun\u2019 diye sorulunca da \u2018Namaz k\u0131lan birisiyle belki t\u00f6vbe eder ve vazge\u00e7er\u2019 demi\u015ftir. Bu cevap g\u00f6stermektedir ki, \u0130mam Ahmed sihirbaz\u0131 tekfir etmemektedir. E\u011fer tekfir ediyor olsayd\u0131 \u00f6ld\u00fcr\u00fclmesine h\u00fck\u00fcm verirdi. \u2018M\u00fcrted h\u00fckm\u00fcndedir\u2019 s\u00f6z\u00fcn\u00fc de \u2018t\u00f6vbe etmesinin istenmesi anlam\u0131nda m\u00fcrted h\u00fckm\u00fcndedir\u2019 \u015feklinde anlamam\u0131z gerekir.[5]<\/a><\/p>\n

Hanefilere g\u00f6re, sihir yapan ki\u015fi \u015feytanlar\u0131n kendisi i\u00e7in diledi\u011fi \u015feyi yapabileceklerine inan\u0131yorsa k\u00e2fir olur, bunun sadece bir hayal ettirme ve g\u00f6z boyama oldu\u011funa inan\u0131yorsa k\u00e2fir olmaz. \u0130bn H\u00fcm\u00e2m, sihirbaz\u0131n tekfir edilip edilmemesi gerekti\u011fi hususunda \u015eafii mezhebinin g\u00f6r\u00fc\u015f\u00fcnden ayr\u0131lmamak gerekti\u011fine dikkat \u00e7ekmektedir. \u00d6ld\u00fcr\u00fclmesi meselesinde ise \u015f\u00f6yle demektedir: Sihir yapma i\u015fini adet haline getirmi\u015fse bu ki\u015fi yery\u00fcz\u00fcnde fesad\u0131 yayg\u0131nla\u015ft\u0131ranlar z\u00fcmresinden say\u0131laca\u011f\u0131 i\u00e7in \u00f6ld\u00fcr\u00fcl\u00fcr ve t\u00f6vbe etmesi istenmez. \u00d6ld\u00fcr\u00fclmesi, itikad\u0131nda k\u00fcfre sokacak bir durum olmad\u0131\u011f\u0131 s\u00fcrece m\u00fccerred sihrinden dolay\u0131 de\u011fildir.[6]<\/a><\/p>\n

Ez c\u00fcmle, sihir yapman\u0131n bizzat kendisi Hanef\u00eelere ve \u015eafiilere g\u00f6re k\u00fcf\u00fcr de\u011fildir. Bu sebeple Teby\u00eenu\u2019l-Meh\u00e2rim<\/em>\u2019de \u0130mam M\u00e2tur\u00eed\u00ee\u2019den \u015fu g\u00f6r\u00fc\u015f nakledilmektedir: Sihrin bizzat yap\u0131lmas\u0131na k\u00fcf\u00fcr demek hatad\u0131r. Bilakis sihrin hakikatinin ara\u015ft\u0131r\u0131lmas\u0131 gerekir. E\u011fer yap\u0131lan sihirde iman edilmesi \u015fart olan bir hakikatin reddi s\u00f6z konusu ise o sihir k\u00fcf\u00fcrd\u00fcr. \u015eayet b\u00f6yle bir durum mevzu bahis de\u011filse k\u00fcf\u00fcr olmaz.[7]<\/a><\/p>\n

Sihrin \u00f6\u011frenilmesinin f\u0131kh\u00ee h\u00fckm\u00fcne gelince, B\u00eer\u00eez\u00e2de, e\u015f-\u015eumunn\u00ee\u2019den sihrin \u00f6\u011frenilmesinin ve \u00f6\u011fretilmesinin haram oldu\u011funu nakletmektedir. Bu ifadeye not d\u00fc\u015fen \u0130bn Abidin, mutlak olarak verilen bu fetvadan anlayaca\u011f\u0131m\u0131z \u00fczere, sihir velev ki M\u00fcsl\u00fcmanlardan zarar\u0131 defetmek i\u00e7in bile \u00f6\u011frenilecek\/yap\u0131lacak olursa haramd\u0131r demektedir.[8]<\/a><\/p>\n

Zeh\u00eeretu\u2019n-N\u00e2z\u0131r<\/em> sahibi Ali b. Abdullah et-T\u00fbr\u00ee\u2019nin, harb ehlinin sihirbaz\u0131n\u0131n yapt\u0131\u011f\u0131 b\u00fcy\u00fcy\u00fc etkisiz k\u0131lmak i\u00e7in sihri \u00f6\u011frenmenin farz oldu\u011fu, e\u015fler aras\u0131n\u0131 ay\u0131rmak i\u00e7in \u00f6\u011frenmenin haram oldu\u011fu, e\u015fleri uzla\u015ft\u0131rmak i\u00e7in \u00f6\u011frenmenin ise caiz oldu\u011fu \u015feklindeki fetvas\u0131n\u0131 nakleden \u0130bn Abidin son k\u0131sma itiraz ederek \u015f\u00f6yle der: Aleyhissalat\u00fc vesselam Efendimiz hadiste \u2018Tivele\u2019 yi yasaklam\u0131\u015ft\u0131r.[9]<\/a> Tivele ise kad\u0131n\u0131 kocas\u0131na sevdirmek i\u00e7in yap\u0131lan bir t\u00fcr sihirdir.[10]<\/a> Dolay\u0131s\u0131yla bu t\u00fcr sihirlerin de caiz olmad\u0131\u011f\u0131 bu hadis \u00fczerinden anla\u015f\u0131lm\u0131\u015f olmaktad\u0131r. \u0130yilik i\u00e7in yap\u0131l\u0131yor olmas\u0131 h\u00fckm\u00ee a\u00e7\u0131dan neticeyi de\u011fi\u015ftirmeyecektir.<\/p>\n

\n

[1]<\/a> Bkz. et-Teft\u00e2z\u00e2n\u00ee, Sa\u2018duddin Mesud b. \u00d6mer, \u015eerhu\u2019l-Mak\u00e2s\u0131d<\/em>, Daru\u2019l-Me\u2018\u00e2rifi\u2019n-Nu\u2018maniyye, 1401, II\/206,<\/p>\n

[2]<\/a> \u0130bn Hacer el-Heytem\u00ee, el-<\/em>\u0130<\/em>\u2018l\u00e2m bi Kav\u00e2t\u0131\u2018i\u2019l-<\/em>\u0130<\/em>sl\u00e2m<\/em>, Daru\u2019t-Takv\u00e2, 1428, Bask\u0131: I, s. 75-76<\/p>\n

[3]<\/a> el-M\u00e2verd\u00ee, Ebu\u2019l-Hasen Ali b. Muhammed, el-H\u00e2vi\u2019l-Keb\u00eer,<\/em> Daru\u2019l-K\u00fctubi\u2019l-\u0130lmiyye, Beyrut, L\u00fcbnan, 1419, Bask\u0131: I, XIII\/96<\/p>\n

[4]<\/a> el-Kar\u00e2f\u00ee, Ebu\u2019-Abb\u00e2s \u015eih\u00e2buddin Ahmed, ez-Zeh\u00eere<\/em>, Daru\u2019l-\u011earbi\u2019l-\u0130sl\u00e2m\u00ee, Beyrut, 1994, Bask\u0131: I, XII\/36<\/p>\n

[5]<\/a> Bkz. \u0130bn Kud\u00e2me, Abdullah b. Ahmed, el-Mu\u011fn\u00ee<\/em>, Daru\u2019l-Fikr, Beyrut, 1405, Bask\u0131: I, X\/104<\/p>\n

[6]<\/a> \u0130bn H\u00fcm\u00e2m, Kem\u00e2luddin Muhammed b. Abd\u00fclvahid, Fethu\u2019l-Kad\u00eer<\/em>, Daru\u2019l-Fikr, VI\/99<\/p>\n

[7]<\/a> Bkz. \u0130bn \u00c2bidin, Muhammed Emin b. \u00d6mer, Sell\u00fc\u2019l-H\u00fcs\u00e2mi\u2019l-Hind\u00ee<\/em>, Mektebetu\u2019d-Dir\u00e2ye, 1439, Bask\u0131: I, s. 100; (Teby\u00eenu\u2019l-Meh\u00e2rim<\/em>, v. 16)<\/p>\n

[8]<\/a> Bkz. \u0130bn \u00c2bid\u00een, Sell\u00fc\u2019l-H\u00fcs\u00e2mi\u2019l-Hind\u00ee, <\/em>s.102<\/p>\n

[9]<\/a> Bkz. Taber\u00e2n\u00ee, el-Mu\u2018cemu\u2019l-Evsat<\/em>, No: 1442; el-Mu\u2018cemu\u2019l-Keb\u00eer<\/em>, No: 10503; \u0130bn Hibb\u00e2n, Sahih<\/em>, No: 6090; \u0130bn M\u00e2ce, \u201cKit\u00e2bu\u2019t-T\u0131b\u201d No: 3530.<\/p>\n

[10]<\/a> \u0130bn \u00c2bidin, Muhammed Emin b. \u00d6mer, Reddu\u2019l-Muht\u00e2r<\/em>, Daru\u2019l-Fikr, 1421, VI\/429<\/p>\n","protected":false},"excerpt":{"rendered":"

Sihir, son derece \u015ferli ve habis olan ki\u015filerin sihre \u00f6zg\u00fc baz\u0131 fiilleri arac\u0131 k\u0131larak harikulade \u015fekilde meydana getirdikleri i\u015fin ad\u0131d\u0131r.[1] \u0130slam ulemas\u0131, i\u00e7inde g\u00fcne\u015fe tapmak gibi tekfiri gerektirecek fiilleri bar\u0131nd\u0131ran sihrin \u2018k\u00fcf\u00fcr\u2019 oldu\u011funu bunun d\u0131\u015f\u0131ndaki sihirlerin ise haram oldu\u011funu beyan etmi\u015flerdir.[2] \u0130mam el-M\u00e2verd\u00ee \u015f\u00f6yle demektedir: \u0130mam \u015eafii\u2019nin g\u00f6r\u00fc\u015f\u00fc, ki\u015finin sihir sebebiyle tekfir edilmemesi ve \u00f6ld\u00fcr\u00fclmesinin […]<\/p>\n","protected":false},"author":3,"featured_media":1072,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[16,2,8],"tags":[117,120,208,270,271,324,354,396,608],"class_list":{"0":"post-1071","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger-meseleler","8":"category-gundeme-dair","9":"category-sual-cevap","10":"tag-buyu","11":"tag-caiz","12":"tag-fikih","13":"tag-hukmu","14":"tag-hukum","15":"tag-islam","16":"tag-kafir","17":"tag-kufur","18":"tag-sihir"},"yoast_head":"\n\u0130sl\u00e2m'a G\u00f6re Sihrin H\u00fckm\u00fc - 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