Uleman\u0131n e\u015fsiz gayretleriyle as\u0131rlarca bozulmadan tevar\u00fcs eden \u0130sl\u00e2m\u00ee bilin\u00e7, her d\u00f6nem farkl\u0131 ideolojik ak\u0131mlar\u0131n hedefine konularak dejenere edilmek istenmi\u015ftir. Bat\u0131\u2019n\u0131n son zamanlarda bu iste\u011fi ger\u00e7ekle\u015ftirebilme ad\u0131na ihdas etti\u011fi ak\u0131md\u0131r Oryantalizm. \u0130sti\u015fr\u00e2k faaliyetlerinin zihinleri buland\u0131rma ama\u00e7l\u0131 \u00e7al\u0131\u015fmalar\u0131, s\u00fcnnet \u00fczerinde kesafet kazand\u0131\u011f\u0131 kadar Kur\u2019an \u00fczerinde de yo\u011funla\u015fm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman zihinlerin yelken a\u00e7t\u0131\u011f\u0131 hakiketlere perdelemek kast\u0131yla sald\u0131rd\u0131lar Kur\u2019an\u2019a. Kelamullah\u2019\u0131n ortaya koydu\u011fu bed\u00eeh\u00ee hakikatleri ya yok saymak i\u00e7in \u00e7abalad\u0131lar ya da tahrif etmek i\u00e7in.<\/p>\n
Selahattin S\u00d6NMEZSOY\u2019un bu \u00e7al\u0131\u015fmas\u0131, Oryantalistler\u2019in Kur\u2019an hakk\u0131ndaki baz\u0131 g\u00f6r\u00fc\u015flerinin serdi ve tahliline hasr edilmi\u015f bir eser. Eser, bidayetinden nihayetine bir giri\u015f, yedi b\u00f6l\u00fcm ve bir de genel sonu\u00e7tan m\u00fcterekkip. Giri\u015f B\u00f6l\u00fcm\u00fcnde Oryantalizm\u2019in l\u00fcgav\u00ee ve \u0131st\u0131l\u00e2h\u00ee anlamlar\u0131, k\u0131sa tarih\u00e7esi, Oryantalistlerin Kur\u2019an \u00fczerindeki \u00e7al\u0131\u015fmalar\u0131ndan bahsediliyor. Bu ba\u011flamda, konu hakk\u0131nda ara\u015ft\u0131rma yapacak olanlara kolayl\u0131k olsun diye Oryantalistlerin Kur\u2019an hakk\u0131nda yapt\u0131klar\u0131 art niyetli \u00e7al\u0131\u015fmalar\u0131n listesi veriliyor.<\/p>\n
Yazar, eserin ilk b\u00f6l\u00fcm\u00fcn\u00fc Kur\u2019an\u2019la ilgili yap\u0131lan art niyetli \u00e7al\u0131\u015fmalar\u0131n \u00e7ok \u00f6nemli bir ve\u00e7hesini olu\u015fturan \u201cKur\u2019an-\u0131 Ker\u00eem\u2019in Terc\u00fcmesi\u201d konusuna ay\u0131rm\u0131\u015f. Bat\u0131 dillerinde yap\u0131lm\u0131\u015f Kur\u2019an terc\u00fcmeleri, \u00c7a\u011fda\u015f Bat\u0131 dillerine yap\u0131lm\u0131\u015f \u00e7eviriler ve Kur\u2019an terc\u00fcmelerindeki Oryantalist tutum gibi konulara de\u011finilen bu k\u0131s\u0131m, esere giri\u015f mahiyetinde bir b\u00f6l\u00fcm i\u00e7in iyi bir tercih olmu\u015f.<\/p>\n
\u0130kinci b\u00f6l\u00fcmde Kur\u2019an-\u0131 Ker\u00eem\u2019in kayna\u011f\u0131n\u0131n tespitine ne\u015fter vuruluyor. Hem laf\u0131z ve mana olarak ve hem de s\u00eeret a\u00e7\u0131s\u0131ndan incelenerek neticeye ba\u011flanan konuda Kur\u2019an\u2019\u0131n k\u0131ssalar\u0131 ve her \u015feyi ile Hz. Peygamber r\u2019e ait olamayaca\u011f\u0131 ve b\u00fct\u00fcn\u00fcyle Allah U\u2019 kelam\u0131 oldu\u011fu \u00fczerinde duruluyor. Akabinde mevzuyla ilgili; Goldziher, H. Gibb, W.M. Watt, R. Blach\u00e8<\/strong><\/em>re, C. Huoart, P. Ed. Power, C. T\u0131sdal, H. Lammens, D. S\u0131dersky gibi Oryantalistlerin, Kur\u2019an\u2019\u0131n Hz. Peygamber r\u2019in i\u00e7 g\u00fcd\u00fclerinin tahrikiyle diline gelen c\u00fcmlelerden ibaret oldu\u011fu, Allah Resul\u00fc r\u2019 n\u00fcn Kur\u2019an\u2019\u0131 d\u0131\u015f amillerin etkisiyle kendisinin olu\u015fturtu\u011fu \u015feklindeki g\u00f6r\u00fc\u015fleri zikrediliyor. Sonras\u0131nda bu g\u00f6r\u00fc\u015fler irdelenerek, hakikatle asla y\u00fczle\u015femeyecek y\u00f6nleri ortaya konuluyor. Eserde yer verilen di\u011fer konular i\u015flenirken de bu s\u0131raya dikkat ediliyor.<\/p>\n \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde \u201c\u0130sl\u00e2m\u2019da Vahiy\u201d konusu ele al\u0131n\u0131rken \u201cVahyin gereklili\u011fi, M\u00e2hiyeti, Geli\u015f yollar\u0131, Vahiy esnas\u0131nda g\u00f6r\u00fclen haller\u201d gibi mevzualara de\u011finildikten sonra bu husustaki Oryantalist \u015f\u00fcpheler yine Oryantalist \u015fahsiyetlerden aktar\u0131lan pasajlarla de\u015fifre ediliyor. Ard\u0131ndan kitab\u0131n t\u00fcm b\u00f6l\u00fcmlerinde oldu\u011fu gibi mezk\u00fbr isti\u015fr\u00e2k\u00ee g\u00f6r\u00fc\u015fler irdelenerek tutars\u0131zl\u0131klar\u0131 ibr\u00e2z ediliyor.<\/p>\n Eserin d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde \u201cKur\u2019an-\u0131 Ker\u00eem\u2019in Nass\u0131n\u0131n \u0130ntik\u00e2li Meselesi\u201d ayn\u0131 minval \u00fczere mevzu bahis edilirken, Be\u015finci b\u00f6l\u00fcmde \u201cKur\u2019an Metninin S\u0131hhati Meselesi\u201d, Alt\u0131nc\u0131 b\u00f6l\u00fcmde \u201cMekk\u00ee ve Meden\u00ee Kur\u2019an Meselesi\u201d, Yedinci ve son b\u00f6l\u00fcmde de \u201cKur\u2019an\u2019da Nesh Meselesi\u201d bahse med\u00e2r k\u0131l\u0131n\u0131yor.<\/p>\n Eserin sonunda yer alan genel sonu\u00e7, bu \u00e7al\u0131\u015fmada; M\u00fcste\u015friklerin Kur\u2019an nass\u0131n\u0131n il\u00e2h\u00ee kaynakl\u0131 oldu\u011funu ink\u00e2r ettikleri ve Kur\u2019an\u2019\u0131 Arabistan muh\u00eetinin etkisiyle meydana gelmi\u015f ve oray\u0131 yans\u0131tan bir kitap olarak g\u00f6rd\u00fckleri, Peygamber \ufdfa\u2019 in Kur\u2019\u00e2n\u2019\u0131 biraz arap \u00f6rf\u00fcnden iktibasla ve biraz da ehl-i kitap kaynaklar\u0131ndan istifadeyle haz\u0131rlad\u0131\u011f\u0131, Kur\u2019an\u2019\u0131 terc\u00fcme etmelerinden maksad\u0131n onu dildikleri gibi manen tahrif etmek ve i\u2019c\u00e2z seviyesini arka plana atmak oldu\u011fu, itibar\u0131na g\u00f6lge d\u00fc\u015f\u00fcrmek i\u00e7in Kur\u2019anla birebir taalluk eden Cem\u2019i, tertibi, yaz\u0131lmas\u0131, istinsah edilmesi, noktalan\u0131p harekelenmesi, yedi harf \u00fczere okunmas\u0131 ve neshi bar\u0131nd\u0131rmas\u0131 gibi konular \u00fczerinden hareket ettiklerinin ispat edildi\u011fi ve t\u00fcm bunlara eserin hacminin m\u00fcsade etti\u011fi kadar cevap verildi\u011fi sonucuna \u00e7\u0131kmaktad\u0131r.<\/p>\n G\u00fcn\u00fcm\u00fczde de bizzat ya da benzer olarak yans\u0131malar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz Kur\u2019an \u00fczerinden \u0130sl\u00e2m hakk\u0131nda olu\u015fturulmaya \u00e7al\u0131\u015f\u0131lan \u015f\u00fcpheler veya m\u00fcsl\u00fcman zihinlerin buland\u0131r\u0131lmas\u0131 i\u00e7in Kur\u2019an\u2019\u0131n usuls\u00fcz yorumlanma mantalitesinin temelini tespit etme ad\u0131na yazar\u0131n bu eseri ehemmiyet arz ediyor.<\/p>\n","protected":false},"excerpt":{"rendered":" Uleman\u0131n e\u015fsiz gayretleriyle as\u0131rlarca bozulmadan tevar\u00fcs eden \u0130sl\u00e2m\u00ee bilin\u00e7, her d\u00f6nem farkl\u0131 ideolojik ak\u0131mlar\u0131n hedefine konularak dejenere edilmek istenmi\u015ftir. Bat\u0131\u2019n\u0131n son zamanlarda bu iste\u011fi ger\u00e7ekle\u015ftirebilme ad\u0131na ihdas etti\u011fi ak\u0131md\u0131r Oryantalizm. \u0130sti\u015fr\u00e2k faaliyetlerinin zihinleri buland\u0131rma ama\u00e7l\u0131 \u00e7al\u0131\u015fmalar\u0131, s\u00fcnnet \u00fczerinde kesafet kazand\u0131\u011f\u0131 kadar Kur\u2019an \u00fczerinde de yo\u011funla\u015fm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman zihinlerin yelken a\u00e7t\u0131\u011f\u0131 hakiketlere perdelemek kast\u0131yla sald\u0131rd\u0131lar Kur\u2019an\u2019a. Kelamullah\u2019\u0131n […]<\/p>\n","protected":false},"author":3,"featured_media":1075,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[15],"tags":[401,493,528,529,626],"class_list":["post-1063","post","type-post","status-publish","format-standard","has-post-thumbnail","category-diger","tag-kuran","tag-mustesrikler","tag-oryantalistler","tag-oryantalizm","tag-suphe"],"yoast_head":"\n