Kur\u2019an\u0131n farkl\u0131 dillerde okunup okunamayaca\u011f\u0131, ba\u015fka dillere \u00e7evrilmesinin imk\u00e2niyeti ucu eskilere dayanan me\u015fhur tart\u0131\u015fmalardand\u0131r. M\u00e2zide bu konu ekseninde cerey\u00e2n eden tart\u0131\u015fmalar daha sonralar\u0131 maksatl\u0131 bir \u015fekilde farkl\u0131 ama\u00e7lar\u0131n tahakkuku i\u00e7in mesnet olarak kullan\u0131lm\u0131\u015ft\u0131r.S\u00f6z gelimi Ebu Hanife\u2019 nin bir aralar namaz k\u0131lan ki\u015finin fars\u00e7a k\u0131raatte bulunmas\u0131n\u0131 tecviz etmesi as\u0131rlar sonra Kur\u2019an\u2019\u0131n t\u00fcrk\u00e7ele\u015ftirilmesi ve bu Kur\u2019an ayetlerin herkesin yorumuna a\u00e7\u0131k vaziyete getirilmesi projesine zemin k\u0131l\u0131nm\u0131\u015ft\u0131r.<\/p>\n
Bahsi yap\u0131lan projenin i\u015flem a\u015famas\u0131n\u0131n ivme kazand\u0131\u011f\u0131 bir d\u00f6nemdi Mustafa Sabri Efendi\u2019nin ya\u015fad\u0131\u011f\u0131 d\u00f6nem. \u00d6zellikle Cumhuriyet d\u00f6neminde Kur\u2019an\u2019a y\u00f6nelik yap\u0131lan terc\u00fcme \u00e7al\u0131\u015fmalar\u0131 namaz\u0131n t\u00fcrk\u00e7e k\u0131l\u0131nmas\u0131 raddesine gelmi\u015fti. Mezkur \u00e7al\u0131\u015fmalar M\u0131s\u0131r\u2019 da \u00e7ok b\u00fcy\u00fck bir yank\u0131 bulunca M\u0131s\u0131rl\u0131 Mustafa el-Mer\u00e2\u011f\u00ee ve Ferid Vecd\u00ee gibileri el-Edilletu\u2019l-ilmiyye al\u00e2 cev\u00e2zi tercemeti ma\u00e2ni\u2019l-Kur\u2019an ile\u2019l-l\u00fc\u011fati\u2019l-ecnebiyye<\/em> ve Bahsun f\u00ee tercemeti\u2019l-Kur\u2019ani\u2019l-ker\u00eem<\/em> gibi eserler yazarak bu \u00e7al\u0131\u015fmalar\u0131 olumlu kar\u015f\u0131lam\u0131\u015f, bir dirili\u015f faaliyeti gibi telakki etmi\u015f ve m\u00fcsl\u00fcmanlar\u0131n ilerlemesi i\u00e7in bu \u00e7al\u0131\u015fmalar\u0131n neticelendirilmesini \u2013f\u0131kh\u00ee deliller de getirerek- yazm\u0131\u015f, \u00e7izmi\u015flerdi. \u0130\u015fte b\u00f6yle hassas bir zaman ve zeminde, ya\u015fad\u0131\u011f\u0131 as\u0131rda hakk\u0131 hakkaniyele dile getirmekten hi\u00e7 y\u00fcks\u00fcnmemi\u015f olan Mustafa Sabri Efendi de kendisinden sonrakiler i\u00e7in ba\u015f yap\u0131t olacak me\u015fhur eserini telif etmi\u015fti: Mes\u2019eletu Tercemeti\u2019l-Kur\u2019\u00e2n\/ Kur\u2019an\u2019\u0131n Terc\u00fcmesi Meselesi…<\/p>\n Eseri \u00fc\u00e7 b\u00f6l\u00fcmde \u00f6zetlemek m\u00fcmk\u00fcn. Birinci b\u00f6l\u00fcmde Ezher \u015feyhi Mustafa el-Mer\u00e2\u011f\u00ee\u2019nin es-Siy\u00e2setu\u2019l-\u00fcsb\u00fb\u2019iyye<\/em> ve el-Ahram<\/em>\u2019da yay\u0131mlanan ve Kur\u2019an\u2019\u0131n terc\u00fcme edilmesini te\u015fvik eden makalesinin ele\u015ftirisi yap\u0131l\u0131yor. El-Mer\u00e2\u011f\u00ee\u2019 nin Kur\u2019an\u0131n asl\u00ee manalar\u0131n\u0131n ba\u015fka bir dile aktar\u0131m\u0131 durumunda aynen muhafaza edilebilece\u011fi, terc\u00fcmeden h\u00fck\u00fcm \u00e7\u0131karman\u0131n m\u00fcmk\u00fcn olabilece\u011fi, i\u00e7tihat ehli olmak i\u00e7in arap\u00e7aya vukufiyetin \u015fart olmayaca\u011f\u0131 gibi bir tak\u0131m g\u00f6r\u00fc\u015fleri ilm\u00ee bir \u00fcslupla tahlil ediliyor. Bu ba\u011flamda el-Mer\u00e2\u011f\u00ee\u2019 nin istidlal etti\u011fi \u0130mam Ebu Hanife\u2019nin konuyla ilgili fetvas\u0131n\u0131n nas\u0131l anla\u015f\u0131lmas\u0131 gerekti\u011fi hususunda da yer yer m\u00fchim noktalara de\u011finiliyor, \u00f6nemli bilgilere yer veriliyor.<\/p>\n Eserin ikinci b\u00f6l\u00fcm\u00fc Alauddin el-K\u00e2s\u00e2n\u00ee\u2019 nin mevzuyla ilgili g\u00f6r\u00fc\u015flerinin ele\u015ftirisine tahsis edilmi\u015f. Fakat el-K\u00e2s\u00e2ni\u2019yle kitab\u0131n ele\u015ftiri oda\u011f\u0131 olarak tayin etti\u011fi di\u011fer m\u00fcelliflerin g\u00f6r\u00fc\u015fleri aras\u0131nda m\u00fc\u015fterek bir nokta bulundu\u011funda di\u011ferlerine de g\u00f6ndermeler yap\u0131l\u0131yor. Bedayi\u2019<\/em> sahibinin \u0130mam Ebu Hanife\u2019yi\u00a0 mezkur fetvas\u0131nda hakl\u0131 \u00e7\u0131kartmak i\u00e7in Kur\u2019an\u2019\u0131n manan\u0131n ismi oldu\u011fu konusunda kesin bir h\u00fckme varmas\u0131n\u0131n ele\u015ftirildi\u011fi bu b\u00f6l\u00fcmde Kur\u2019an\u0131n nazm\u0131n da ismi oldu\u011fu kelam ve usul eserlerinden nakiller yap\u0131larak ispatlan\u0131yor. Manan\u0131n Kur\u2019an\u0131n bir c\u00fcz\u00fc oldu\u011fu ve bu sebeple Kur\u2019an isminin kar\u015f\u0131l\u0131\u011f\u0131 olamayaca\u011f\u0131na vurgu yap\u0131lan bu b\u00f6l\u00fcmde sadece manan\u0131n k\u0131raat edilmesinin de caiz olmayaca\u011f\u0131 belirtiliyor.<\/p>\n \u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm Ferid Vecd\u00ee\u2019 nin konu hakk\u0131ndaki m\u00fclahazalar\u0131n\u0131n irdelenmesine mahsus. Ferid Vecd\u00ee \u00f6nce el-Ahram<\/em>\u2019da sonra da el-Mukattam<\/em>\u2019 da yay\u0131mlanan makalesinde Kur\u2019an\u2019\u0131n ahk\u00e2m\u0131yla ve tesis etti\u011fi usulleriyle mu\u2019ciz oldu\u011fu, \u201c\u0130\u2019c\u00e2zu\u2019l-Kur\u2019\u00e2n\u201d\u00a0 \u0131n c\u00fcmle yap\u0131s\u0131yla ilgili olmad\u0131\u011f\u0131n\u0131 vurgulayarak o zamanki terc\u00fcme faaliyetlerini b\u00fct\u00fcn vecihleriyle tamamen m\u00fcbahla\u015ft\u0131r\u0131c\u0131 bir \u00fcslup tak\u0131n\u0131nca \u015eeyhulislam konuyla ilgili kaleme ald\u0131\u011f\u0131 bu eserin \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fc ona tahsis ediyor.<\/p>\n Eserin \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde kimi zaman gerideki konular tekraren ifade edilmekle birlikte terc\u00fcme faaliyetinin ideolojik arka plan\u0131na, siy\u00e2s\u00ee vechesine, bu faaliyetlerle Kur\u2019an\u2019\u0131n, nazm\u0131n\u0131n i\u2019c\u00e2z\u0131n\u0131 g\u00f6z ard\u0131 etmek suretiyle tazif edilmesinin hedeflendi\u011fine, o zamanki laik Ankara h\u00fck\u00fcmetinin terc\u00fcme faaliyetleriyle g\u00fctt\u00fc\u011f\u00fc amac\u0131n; daha \u00f6nce \u0130slam\u2019a vurduklar\u0131 darbelerin yeterli olmamas\u0131 ve bu faaliyetle tamamen \u0130slam\u2019\u0131 \u00f6ld\u00fcrmek oldu\u011funa vurgu yap\u0131l\u0131yor. Her bir terc\u00fcme faaliyetinin farkl\u0131 bir telakki, anlay\u0131\u015f manas\u0131na gelece\u011fi ve bunun da toplumda g\u00f6r\u00fc\u015f karga\u015fas\u0131na sebebiyet verece\u011finin vurguland\u0131\u011f\u0131 bu b\u00f6l\u00fcmde araplar\u0131n latin harflerini kabul\u00fc durumunda do\u011facak sebeplere de\u011finildi\u011fi gibi terc\u00fcme ekseninde f\u0131kh\u00ee tahlillere de yine yer veriliyor.<\/p>\n Ez c\u00fcmle, \u015eeyhulislam Mustafa Sabr\u00ee Efendi\u2019 nin bu eseri g\u00fcn\u00fcm\u00fcz a\u00e7\u0131s\u0131ndan ayr\u0131 bir \u00f6nemi haiz. Zira biz, \u00e7ok masum gibi g\u00f6r\u00fcnen o g\u00fcn\u00fcn terc\u00fcme faaliyetlerinin bug\u00fcn \u201csadece Kur\u2019an\u201d sloganlar\u0131na nas\u0131l d\u00f6n\u00fc\u015ft\u00fc(r\u00fcld\u00fc) \u011f\u00fcn\u00fc bizatihi m\u00fc\u015fahede etmiyor muyuz? Kulaklar\u0131m\u0131zla duydu\u011fumuz ipe sapa gelmez \u00e2yet yorumlar\u0131 \u015eeyhulisl\u00e2m\u2019\u0131n \u00a0\u201ci\u015fin bidayetinden nihayetini g\u00f6rmesi\u201d ifadesinden ba\u015fka neyle a\u00e7\u0131klanabilir? Eser bu y\u00f6n\u00fcyle de bir \u00e2limin zaman\u0131ndaki hadiseleri ilm\u00ee, ictim\u00e2\u00ee, siy\u00e2s\u00ee olarak nas\u0131l okumas\u0131 gerekti\u011fi konusunda tam bir \u201cfiraset\u201d dersi veriyor.<\/p>\n Ne mutlu alabilene…<\/p>\n","protected":false},"excerpt":{"rendered":" Kur\u2019an\u0131n farkl\u0131 dillerde okunup okunamayaca\u011f\u0131, ba\u015fka dillere \u00e7evrilmesinin imk\u00e2niyeti ucu eskilere dayanan me\u015fhur tart\u0131\u015fmalardand\u0131r. M\u00e2zide bu konu ekseninde cerey\u00e2n eden tart\u0131\u015fmalar daha sonralar\u0131 maksatl\u0131 bir \u015fekilde farkl\u0131 ama\u00e7lar\u0131n tahakkuku i\u00e7in mesnet olarak kullan\u0131lm\u0131\u015ft\u0131r.S\u00f6z gelimi Ebu Hanife\u2019 nin bir aralar namaz k\u0131lan ki\u015finin fars\u00e7a k\u0131raatte bulunmas\u0131n\u0131 tecviz etmesi as\u0131rlar sonra Kur\u2019an\u2019\u0131n t\u00fcrk\u00e7ele\u015ftirilmesi ve bu Kur\u2019an ayetlerin […]<\/p>\n","protected":false},"author":3,"featured_media":1060,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[15,3],"tags":[403,436,492,603,666,667],"class_list":{"0":"post-1059","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-diger","8":"category-makaleler","9":"tag-kuranin-tercumesi","10":"tag-meal","11":"tag-mustafa-sabri","12":"tag-seyhulismam","13":"tag-terceme","14":"tag-tercume"},"yoast_head":"\n