{"id":1016,"date":"2021-09-21T11:16:38","date_gmt":"2021-09-21T11:16:38","guid":{"rendered":"http:\/\/www.omerfarukkorkmaz.com.tr\/?p=1016"},"modified":"2021-09-21T11:16:38","modified_gmt":"2021-09-21T11:16:38","slug":"kiyamda-elleri-yana-salmanin-hukmu","status":"publish","type":"post","link":"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kiyamda-elleri-yana-salmanin-hukmu\/","title":{"rendered":"K\u0131yamda Elleri Yana Salman\u0131n H\u00fckm\u00fc"},"content":{"rendered":"

Soru: <\/strong>Umreye gidiyoruz. Ve orada birtak\u0131m insanlar\u0131n namaz k\u0131larken k\u0131yamda ellerini ba\u011flamad\u0131klar\u0131n\u0131, sal\u0131k bir vaziyette b\u0131rakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Ben \u015fahsen bu durumu merak ettim ve soru\u015fturdum. Fakat \u00e7ok farkl\u0131 \u015feyler s\u00f6yleyenler oldu. Kimileri bu hareketin bir \u015eii uydurmas\u0131 oldu\u011funu ve bunu yapanlar\u0131n \u015eia mezhebine mensup kimseler olduklar\u0131n\u0131 s\u00f6ylediler. Kimileri de bu fiilin Maliki mezhebinde oldu\u011funu ve onlara g\u00f6re namazda k\u0131yamda ellerin vaziyetinin b\u00f6yle olmas\u0131 gerekti\u011fini s\u00f6ylediler. Yani hocam net bir cevap alamad\u0131m. Bilgilendirirseniz sevinece\u011fim.<\/p><\/blockquote>\n

Cevap:\u00a0 <\/strong>Namazda k\u0131yam halindeyken ellerin yana sal\u0131nmas\u0131 hususu M\u00e2lik\u00ee mezhebinde vard\u0131r. \u201cM\u00fcdevvene\u201d<\/em>\u2019 de zikredildi\u011fine g\u00f6re ki\u015finin namazda sa\u011f elini sol elinin \u00fczerine koymas\u0131 sadece nafile namazda yap\u0131lmal\u0131d\u0131r. Farz namazda b\u00f6yle bir \u015fey bilinmemektedir.[1]<\/a> Bu hususta v\u00e2rid\u00a0 oldu\u011fu s\u00f6ylenen sadece Cabir b. Semure rivayeti vard\u0131r. Ve namazda ellerin yana sal\u0131nmas\u0131 gerekti\u011fini savunanlar da bu rivayetle istidlal etmektedirler.[2]<\/a> Ayn\u0131 zamanda \u0130bnu\u2019l- M\u00fcnzir bu g\u00f6r\u00fc\u015f\u00fcn yani k\u0131yamda ellerin yana sal\u0131verilmesi g\u00f6r\u00fc\u015f\u00fcn\u00fcn \u0130bn Z\u00fcbeyr, Hasen-i Basr\u00ee ve \u0130brahim en- Neha\u00ee gibi m\u00fc\u00e7tehitlerin g\u00f6r\u00fc\u015f\u00fc oldu\u011funu da zikretmektedir.[3]<\/a>\u00a0 Malik\u00eeler\u2019 e g\u00f6re namazda elleri ba\u011flamak ittik\u00e2\/ yaslanma anlam\u0131 ta\u015f\u0131maktad\u0131r. Nafile namazlarda da her hangi bir zaruret olmasa bile yaslanmakta bir beis olmad\u0131\u011f\u0131ndan nafilelerde elleri ba\u011flamakta bir beis yoktur. Farz namazlarda ise itimad\/ bir yere yaslanma mekruh oldu\u011fundan dolay\u0131 eller ba\u011flanmamal\u0131d\u0131r. T\u00fcm bunlarla beraber \u015fayet ki\u015fi destek alma gayesiyle de\u011fil de s\u0131rf s\u00fcnnete uyma maksad\u0131yla ellerini ba\u011flayacak olsa bu mekruh olmayacakt\u0131r.[4]<\/a> T\u00fcm bu nakledilenlerden anlamam\u0131z gereken \u015fey bu g\u00f6r\u00fc\u015fteki m\u00fc\u00e7tehitlere g\u00f6re el ba\u011flaman\u0131n ruhsat oldu\u011fudur. Zira \u0130mam el- Leys\u2019in g\u00f6r\u00fc\u015f\u00fcne g\u00f6re k\u0131yam\u0131n uzamas\u0131 durumunda eller ba\u011flanmal\u0131d\u0131r.[5]<\/a> \u0130mam el- Evza\u2019\u00ee gibilere g\u00f6re ise ellerin sal\u0131verilmesi veya ba\u011flanmas\u0131 tamamen hikmete mebnidir. Bu hikmet de Peygamber ve ashab\u0131n\u0131n k\u0131yam\u0131 uzun tutmalar\u0131 sebebiyle ellerini sal\u0131verdiklerinde kan\u0131n parmak u\u00e7lar\u0131nda toplanmas\u0131d\u0131r. Bundan dolay\u0131 onlara bir nevi destek almalar\u0131 amac\u0131yla ellerini ba\u011flamalar\u0131 hususunda ruhsat verilmi\u015ftir.[6]<\/a><\/p>\n

Hanefi mezhebinin de i\u00e7lerinde bulundu\u011fu di\u011fer \u00fc\u00e7 mezhebe g\u00f6re namazda ellerin ba\u011flanmas\u0131 s\u00fcnnettir. \u0130bn Kudame s\u00fcnnet oldu\u011funu s\u00f6yleyen m\u00fc\u00e7tehitleri Hz. Ali, Ebu Hureyre, Said b. C\u00fcbeyr, es- Sevri, \u0130mam e\u015f- \u015eafii, Ashab-\u0131 Re\u2019y (Hanefiler) \u015feklinde s\u0131ralamaktad\u0131r.[7]<\/a> Ellerin ba\u011flanmas\u0131 hususunda keyfiyet anlam\u0131nda bir ihtilaf mevcutsa da bu keyfiyetlerin kadr-i m\u00fc\u015ftereki\/ ortak noktas\u0131 olarak tespit edebilece\u011fimiz ellerin ba\u011flanmas\u0131yla ilgili varit olan \u201cNebi sa\u011f elini sol elinin \u00fczerine koydu\u201d[8]<\/a>, \u201cSa\u011f eliyle sol elini tuttu\u201d[9]<\/a> \u015feklindeki rivayetler say\u0131lar\u0131 itibar\u0131yla hayli fazlad\u0131rlar.[10]<\/a> Fakat zikretti\u011fimiz gibi ellerin ba\u011flan\u0131\u015f \u015feklinin keyfiyetinde rivayetler farkl\u0131 olarak v\u00e2rid oldu\u011fundan ihtilaf edilmi\u015ftir.[11]<\/a> Buna g\u00f6re Cumhurun g\u00f6r\u00fc\u015f\u00fcn\u00fcn ellerin ba\u011flanmas\u0131 gerekti\u011fi istikametind oldu\u011funu s\u00f6ylemeliyiz.<\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong>Netice olarak \u015funu s\u00f6yleyelim: Her ne kadar e\u015f- \u015eevkani, \u0130bn Abdilber\u2019den namazda ellerin yanlara sal\u0131nmas\u0131yla ilgili hi\u00e7bir rivayetin sabit olmad\u0131\u011f\u0131n\u0131 s\u00f6yledi\u011fine dair nakil yap\u0131yorsa da, Maliki mezhebinin mesele hakk\u0131nda bu fiilin azimet bile oldu\u011funu savunacak derecedeki h\u00fckm\u00fc bizlere namazda ellerin yana sal\u0131nmas\u0131n\u0131n sadece bir \u015fii uydurmas\u0131 olmad\u0131\u011f\u0131n\u0131 kan\u0131tlamaktad\u0131r. \u015eu halde bu konu hakk\u0131nda bir tak\u0131m detaylar incelenmeden pe\u015fin konu\u015fularak b\u00f6yle bir \u015feyin sadece bir mezhebin uydurmas\u0131 oldu\u011funu s\u00f6ylemek \u00e7ok da isabetli olmasa gerektir. Allahu A\u2019lem\u2026<\/p>\n

\n

[1]<\/strong><\/a>\u00a0 Zekeriyya el- Kandehlevi, Evcezu\u2019l- Mesalik<\/strong><\/em>, III\/ 298- 299 Daru\u2019l- Kalem, D\u0131me\u015fk, 2003<\/p>\n

[2]<\/strong><\/a> e\u015f- \u015eevkani, Neylu\u2019l- Evtar<\/strong><\/em>, III\/ 51 Daru \u0130bni\u2019l- Kayyim, Riyad, 2005, B.I<\/p>\n

[3]<\/strong><\/a> \u0130bn M\u00fcnzir, el- \u0130\u015fraf<\/strong><\/em>, II\/ 12 No: 390 Mektebetu Mekke es- Sekafiyye, 2004,B.I<\/p>\n

[4]<\/strong><\/a> Vehbe ez- Z\u00fchayli, el- F\u0131khu\u2019l- \u0130slamiyyu ve Edilletuhu<\/strong><\/em>, II\/ 874 Daru\u2019l- Fikr, D\u0131me\u015fk, 2007, B.X<\/p>\n

[5]<\/strong><\/a> \u0130bn Abdilber, el- \u0130stizk\u00e2r<\/strong><\/em>, VI\/ 196, No: 8586 Daru\u2019l- Ve\u2019a, Halep, Kahire, 1414, B.I<\/p>\n

[6]<\/strong><\/a> \u0130bn H\u00fcmam, Fethu\u2019l- Kadir<\/strong>,<\/em> I\/ 250 Daru \u0130hyai\u2019t- T\u00fcrasi\u2019l- Arab\u00ee, Beyrut-L\u00fcbnan<\/p>\n

[7]<\/strong><\/a> \u0130bn Kudame, el- Mu\u011fni<\/strong><\/em>, II\/ 21 Daru\u2019l- Hadis, Kahire, M\u0131s\u0131r 2004<\/p>\n

[8]<\/strong><\/a> \u0130bn Ebi \u015eeybe, el- Musannef<\/em><\/strong>, I\/ 343<\/p>\n

[9]<\/strong><\/a> Nesai, S\u00fcnen<\/strong><\/em>, “S\u0131fatu\u2019s- Salat”, No: 1265, Ebu Davud, S\u00fcnen<\/em><\/strong>, “Salat”, No: 723<\/p>\n

[10]<\/strong><\/a> Rivayetler i\u00e7ib bkz.ez- Zeylai, Nasbu\u2019r- Raye<\/strong><\/em>, I\/ 392- 394 Daru\u2019l- K\u00fct\u00fcbi\u2019l- \u0130lmiyye, Beyrut- L\u00fcbnan 2010, B.III<\/p>\n

[11]<\/strong><\/a> Abd\u00fclhay el- Leknevi, Umdetu\u2019r- Ri’\u00e2ye<\/strong><\/em>, II\/ 81 Daru\u2019l-K\u00fct\u00fcbi\u2019l-\u0130lmiyye, Beyrut- L\u00fcbnan 2009, B.I<\/p>\n","protected":false},"excerpt":{"rendered":"

Soru: Umreye gidiyoruz. Ve orada birtak\u0131m insanlar\u0131n namaz k\u0131larken k\u0131yamda ellerini ba\u011flamad\u0131klar\u0131n\u0131, sal\u0131k bir vaziyette b\u0131rakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Ben \u015fahsen bu durumu merak ettim ve soru\u015fturdum. Fakat \u00e7ok farkl\u0131 \u015feyler s\u00f6yleyenler oldu. Kimileri bu hareketin bir \u015eii uydurmas\u0131 oldu\u011funu ve bunu yapanlar\u0131n \u015eia mezhebine mensup kimseler olduklar\u0131n\u0131 s\u00f6ylediler. Kimileri de bu fiilin Maliki mezhebinde oldu\u011funu ve […]<\/p>\n","protected":false},"author":3,"featured_media":1017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"content-type":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[2,22,8],"tags":[179,180,314,390,504],"class_list":{"0":"post-1016","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-gundeme-dair","8":"category-namaz","9":"category-sual-cevap","10":"tag-elleri-baglamamak","11":"tag-elleri-yana-salmak","12":"tag-imam-malik","13":"tag-kiyam","14":"tag-namaz"},"yoast_head":"\nK\u0131yamda Elleri Yana Salman\u0131n H\u00fckm\u00fc - \u00d6mer Faruk Korkmaz Hocaefendi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/omerfarukkorkmaz.com.tr\/tr\/kiyamda-elleri-yana-salmanin-hukmu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"K\u0131yamda Elleri Yana Salman\u0131n H\u00fckm\u00fc - \u00d6mer Faruk Korkmaz Hocaefendi\" \/>\n<meta property=\"og:description\" content=\"Soru: Umreye gidiyoruz. Ve orada birtak\u0131m insanlar\u0131n namaz k\u0131larken k\u0131yamda ellerini ba\u011flamad\u0131klar\u0131n\u0131, sal\u0131k bir vaziyette b\u0131rakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Ben \u015fahsen bu durumu merak ettim ve soru\u015fturdum. Fakat \u00e7ok farkl\u0131 \u015feyler s\u00f6yleyenler oldu. Kimileri bu hareketin bir \u015eii uydurmas\u0131 oldu\u011funu ve bunu yapanlar\u0131n \u015eia mezhebine mensup kimseler olduklar\u0131n\u0131 s\u00f6ylediler. 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Ve orada birtak\u0131m insanlar\u0131n namaz k\u0131larken k\u0131yamda ellerini ba\u011flamad\u0131klar\u0131n\u0131, sal\u0131k bir vaziyette b\u0131rakt\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Ben \u015fahsen bu durumu merak ettim ve soru\u015fturdum. Fakat \u00e7ok farkl\u0131 \u015feyler s\u00f6yleyenler oldu. Kimileri bu hareketin bir \u015eii uydurmas\u0131 oldu\u011funu ve bunu yapanlar\u0131n \u015eia mezhebine mensup kimseler olduklar\u0131n\u0131 s\u00f6ylediler. 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